Friday, December 25, 2020

Tlanexpapalotl: Izcalli Abya Yala 2021

Izcalli Abya Yala
2021



Tlanexpapalotl
Sol Mariposa - Butterfly Sun
Spring - Primavera
Saturday
 March 20, 2021 Sabado


Yohualpapalotl
Butterfly Sun - Sol Mariposa
Otoño - Fall

Wednesday
  September 22, 2021 Miercoles


*************
TIME
is
NOW



Territorial Integrity of Mother Earth



Throughout the length and breadth of our continent the Great Turtle Island Abya Yala, within every heart of our Indigenous Peoples and with all the power of a collective cultural consciousness as Original Nations of Mother Earth, the call for liberation and healing is heard and felt.


Although we are all living under the horizon of the present Covid-19 pandemic, even under conditions of oppression and pain, the will of our Indigenous Peoples to continue on our cultural journey as Original Nations of Mother Earth is indomitable. We live under threat and with hope.


The struggles of our ancestors continue to resound. The ancestral memory of humanity, the legacy of the Indigenous Peoples of the world strengthens us and gives us a mandate.  The emergence of a new sun, the arrival of a moment of equilibrium even amidst the climate chaos crisis, the generational struggle against institutionalized injustices, colonization, genocide and terracide, calls us to synchronize ourselves in an agenda of self-determination and healing as Original Nations of Mother Earth.


It is time to pierce the mantle of darkness and pathology of a system of relationships between human beings and the natural world of Mother Earth that has led us all to the climate crisis which has overwhelmed the planet. The Covid-19 pandemic has its origin in the deforestation caused by the overextension of the human habitat of domination over the other life forms of the earth.  The loss of a common consciousness among all human beings as being integral and responsible to the laws of the natural world is the root of the problem.


But the power of equilibrium is not lost. It is simply that the collective consciousness of humanity has become disoriented with a geopolitical, economic and social model that pretends to be dominant of nature, reducing us to being consumers of the goods of Mother Earth instead of being her respectful children. The schema of materialism is a psychological pathology that produces fragmented and maladaptive social relationships, not synchronized with the rhythms of Mother Earth and the cosmos.


Therefore, with the intention of emerging from this planetary pathology, not in a utopia of the future, but in the reality of the day, the Original Nations of the Great Turtle Island Abya Yala call for the collective and synchronized reaffirmation of the Treaty of Teotihuacan which was proclaimed from the First Continental Indigenous Summit in Mexico in the year 2000.

 


In the First Indigenous Summit of Teotihuacan 2000, the Treaty of Teotihuacan was ratified in traditional ceremony and protocol, proclaiming before the world and before the Indigenous Peoples of the continent an international pact with four areas of mutual commitment: 

1. Spiritual Alliance

2. Political Solidarity

3. Continental Cultural Complementarity

4. Economic Linkages – Projects of Indigenous Trade and Commerce 

Since the First Continental Summit of Teotihuacan 2000, four continental summits have been held in fulfillment of these principles of mutual commitment as Indigenous Peoples of the continent.

 

First Continental Indigenous Summit - Teotihuacan, Mexico 2000

Second Continental Summit Abya Yala - Quito, Ecuador 2004

Third Continental Summit Abya Yala - Iximché, Guatemala 2007

Fourth Continental Summit Abya Yala - Puno, Peru 2009

Fifth Continental Summit Abya Yala - Cauca, Colombia 2013

*********

2020 Izcalli Abya Yala 2020

Spring - Equinox - Autumn

March 21 - September 22


The Treaty of Teotihuacan

Fundamentals of International Law of the Original Nations

of the

Great Turtle Island Abya Yala

Confederation of the Eagle and Condor

Pachacutic Kundur Anka

 

Jurisgenesis

Jurisprudence

Jurisdiction

Judgment

 

Each legal principle has its application and its exercise at four complementary levels of understanding:

 

Local-Regional: Continental-Global

 

Each legal principle has its application and its exercise in harmony with the cosmetric cycles of the generations and regenerations (7) of humanity as a whole.

Without responsibility, there is no right.

 

As Original Nations, the fundamental international legal principle is the collective responsibility as defenders of the

Territorial Integrity of Mother Earth

*************

 


Jurisgenesis:

Law of Origin, Great Law

 

The conceptual context of any social project is the cultural worldview of its constituents: the cosmovision. This is the grammar and master narrative which gives birth to social identity in historical and mythical terms.  From this genesis emerges language, psychology, philosophy, spirituality, science: the norms and corresponding system of law of the culture, taken altogether -jurisgenesis.

 

Jurisprudence

The Tradition

Emerging from our Creation Stories, through the generations, through the ages, jurisgenesis produces the standards and rules of social behavior and iterations of the consequences of their violation. The jurisprudence of the Peoples is established and formalized.

 

Jurisdiction

The Blue Line

The biometric measure of responsibility of the Original Nations rooted in their ancestral territories and watersheds as defenders of the

Territorial Integrity of Mother Earth.

 

Judgment

Consciousness

The moment and action of reflection and adjustment to achieve equilibrium and balance, homeostasis and harmony, both internal and external, on the path of Life: Tlalnepantlayotl. The union of the power to see far (Eagle) with the power to see within (Condor). Kundur Anka Pachacutic.

 

*************


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Thursday, December 24, 2020

Huitziltonal Nahuacalco Chikyei Tekpatl Xihuitl: SELF DETERMINATION

Huitziltonal Nahuacalco Chikyei Tekpatl Xihuitl

December 21-24, 2020

Respect - Inclusion - Complementarity - Self Determination

Huitziltonal Chicuace Tochtli Xihuitl
December 24, 2020
MIDNIGHT

SELF DETERMINATION

The Right of Self Determination
Original Nations of Indigenous Peoples

of
Mother Earth
"It's not about what we want, it's what we WILL."



LEGENDS of the IZKALOTEKA
Xinachtlacatiliztli


My five-year-old grandson had been taken up to the highpoint of the mountain to observe the conjunction of the bright planets Jupiter and Saturn as they came together in evening sky, culminating on the night of December 21, 2020 during the winter solstice. This celestial spectacle of an observable alignment among the planets of our solar system was considered rare, as it’s been nearly 400 years since the planets passed this close to each other in the sky, and nearly 800 years since the alignment of Saturn and Jupiter occurred at night, which allowed everyone around the world to witness this “great conjunction.”


Giving a blunt and honest response of personal appreciation, my grandson told his parents:

"It doesn't seem that amazing to me."

When I was told about the comment, I smiled to myself in a concurrent and proportional amazement of the great power of innocence, confidence, and delivery in combination that characterizes one of the most precocious members of our family.  By the happenstance of another minor conjunction, both he and I carry the same birthday, separated by only 63 years.

In full pall of the Covid-19 winter season pandemic of 2020, when the entirety of human society across the planet is striving to counterbalance the invasive and destructive assault of a virus that does not discriminate in its victims, the evidence of a higher dimension of cosmetric relationships in the heavens that can be experienced collectively across the globe by all human beings has an organic attraction beyond any one particular culture or society.  These natural global phenomena supersede the local, regional, and provincial agendas of all social affairs, economic status, and geopolitical narratives by providing a common experiential horizon and context beyond the constraints of the daily news cycles and the tonal nature of the times.

 

Many other such conjunctions, alignments and convergences occur constantly within our solar system, in relationship to other solar (star) systems of our galaxy, into the heart of universe and beyond whether they are noticed or not by we human beings of earth.

 

Perhaps that was the clue that my grandson was planting for the older and “wiser” folks to take note of, in the form of a reminder that it’s all one sky, above. And it’s all one Earth below.


The term pandemic, (originating in the Greek terms of pandēmos from pan ‘all’ + dēmos ‘people’ + -ic), is a reference to this common denominator of human experience, but at the dimension of a contagious pathology originating in a microbe. And now as we look past the light at the beginning of the tunnel of the Covid-19 pandemic, we gaze into the heavens with a growing intention not always spoken out loud, in order to prepare ourselves for the next wave of global pathology surely to come.


For the Indigenous Peoples of this continent, the Great Turtle Island Abya Yala [Americas], the pandemic experience is not new or even unusual.  Since October 12, 1492 the ravages of being exposed to new forms of microbial pathogens introduced by the colonizers from Europe has claimed at least 57 million of our relatives of the Original Nations of Indigenous Peoples.  But not only us. The buffalo nations were exterminated, the old growth forests of north America were clear cut, and today the with the accelerating destruction of the Amazon and impending death of the ocean ecosystems, the genocide of colonization is being compounded by the terracide of Mother Earth.

 

Not even the colonizers nor their children will survive.


*******

The Resonance of Equilibrium


HUITZILOPOCHTLI stands on the third, the highest level of the TEOCALLI (la piramide) and surveys the quadrant of the cosmos that is home to humanity.  

Under his feet a mighty force that originates from a great fire within the heart of Tonantzin, anchors him, embraces him with a power that is beyond time.  It is what the religions of the world call love and the scientists call gravity.

Huitzilopochtli looks to the West.  It is in that direction that he senses his spirit will depart from this world.  As he gazes towards the heavens, in spite of the powerful attraction of Tonantzin, our sacred Mother Earth - a sense of nostalgia and profound longing spark him into his characteristic personality mode – action. The bow of Dream Memory is drawn, his thoughts as arrows he lets fly seeking the Quetzalmazatl: the hunt is for knowledge and wisdom.  

He moves to the drum of a great heart beat, the Nahui Ollin. He sings, he dances, and then finally - he flies.


Tupac Huehuecoyotl
 






Tuesday, December 22, 2020

Huitziltonal Nahuacalco Chikyei Tekpatl Xihuitl: COMPLEMENTARITY

Huitziltonal Nahuacalco Chikyei Tekpatl Xihuitl

December 21-24, 2020

Respect - Inclusion - Complementarity - Self Determination

Huitziltonal Chicuace Tochtli Xihuitl
December 23, 2020
SUNSET


COMPLEMENTARITY



Sees Far, Sees Within
Kundur Anka Pachacutic
   Vision -    Eagle Condor  -  Memory




In the realm of information science the concept is described as the study of complex adaptive systems, a reflection of the complementarity principle.



 


Vision and sight are distinct capabilities of the beings of this world.  Vision and sight are attributes of life in response to the energy and spirit of Father Sun which like photosynthesis for the plant kindom, inform the fundamental infrastructure of our human kindom as well.  Vision and sight provide the common media of collective biometric and psychic inter-connectivity, consciousness, and reality as Nican Tlacah, Human Beings of Mother Earth.

Sight is an appreciation for the imagery of reflected light presented to the mind, vision is the clarity that comes from seeing light and simultaneously being an instrument of light - aztli, a particle and a wave of light simultaneously: Quetzalcoatl: an awakened Human Being.





ITILMALOYAN ABYA YALA 

Implementation of a planetary system of geo-spatial capacity and interactivity that would bring to effectiveness the necessary mechanisms of geographic and cosmetric mapping systems of the Natural World, beyond the intellectual constraints of colonialism (The Doctrine of Discovery) and the derivative regimes of domination, in order to serve as a platform of exchange, cognition, and education with purpose: To defend and protect the Human Rights of the Future Generations and the Integrity of Mother Earth and the Traditional Territories of the Nations of Indigenous Peoples.
 



Manifesto for a Post-Materialist Science

The search for basic particles via various instrumentalities of reductionist materialistic mainstream "Western" science is unrealistic. The reality of nature, the nature of reality calls for the search for ARTicles, not just PARTicles, in the ancestral sense of the concept, as articulations of cosmetric movements through and WITH the memory, consciousness, and WILL of the spirit of life, in serpentine undulation of sacredness and purpose, knowledge and wisdom: Potentialities to probabilities to incarnations of the Sacred Serpent of Tlalyolotl-Ihuicayolotl.

Heart of the Sky, Heart of the Earth
Sun-Earth,



Huitziltonal Nahuacalco Chikyei Tekpatl Xihuitl: INCLUSION


 
Huitziltonal Nahuacalco Chikyei Tekpatl Xihuitl

December 21-24, 2020

Territorial Integrity of Mother Earth

TIME
is
NOW



Noon
INCLUSION
December 22, 2020
*******
Sunset
December 23, 2020
COMPLEMENTARITY
************
Midnight
December 24, 2020
SELF DETERMINATION


The Treaty of Teotihuacan

2000-2020 

IZCALLI ABYA YALA

DOWNLOAD PDF

Throughout the length and breadth of our continent the Great Turtle Island Abya Yala, within every heart of our Indigenous Peoples and with all the power of a collective cultural consciousness as Original Nations of Mother Earth, the call for liberation and healing is heard and felt.

Although we are all living under the horizon of the present Covid-19 pandemic, even under conditions of oppression and pain, the will of our Indigenous Peoples to continue on our cultural journey as Original Nations of Mother Earth is indomitable. We live under threat and with hope.

The struggles of our ancestors continue to resound. The ancestral memory of humanity, the legacy of the Indigenous Peoples of the world strengthens us and gives us a mandate.  The emergence of a new sun, the arrival of a moment of equilibrium even amidst the climate chaos crisis, the generational struggle against institutionalized injustices, colonization, genocide and terracide, calls us to synchronize ourselves in an agenda of self-determination and healing as Original Nations of Mother Earth.

It is time to pierce the mantle of darkness and pathology of a system of relationships between human beings and the natural world of Mother Earth that has led us all to the climate crisis which has overwhelmed the planet. The Covid-19 pandemic has its origin in the deforestation caused by the overextension of the human habitat of domination over the other life forms of the earth.  The loss of a common consciousness among all human beings as being integral and responsible to the laws of the natural world is the root of the problem.

But the power of equilibrium is not lost. It is simply that the collective consciousness of humanity has become disoriented with a geopolitical, economic and social model that pretends to be dominant of nature, reducing us to being consumers of the goods of Mother Earth instead of being her respectful children. The schema of materialism is a psychological pathology that produces fragmented and maladaptive social relationships, not synchronized with the rhythms of Mother Earth and the cosmos.

Therefore, with the intention of emerging from this planetary pathology, not in a utopia of the future, but in the reality of the day, the Original Nations of the Great Turtle Island Abya Yala call for the collective and synchronized reaffirmation of the Treaty of Teotihuacan which was proclaimed from the First Continental Indigenous Summit in Mexico in the year 2000.


In the First Indigenous Summit of Teotihuacan 2000, the Treaty of Teotihuacan was ratified in traditional ceremony and protocol, proclaiming before the world and before the Indigenous Peoples of the continent an international pact with four areas of mutual commitment:

 

1. Spiritual Alliance

2. Political Solidarity

3. Continental Cultural Complementarity

4. Economic Linkages – Projects of Indigenous Trade and Commerce 

 

Since the First Continental Summit of Teotihuacan 2000, four continental summits have been held in fulfillment of these principles of mutual commitment as Indigenous Peoples of the continent. 

First Continental Indigenous Summit - Teotihuacan, Mexico 2000

Second Continental Summit Abya Yala - Quito, Ecuador 2004

Third Continental Summit Abya Yala - Iximché, Guatemala 2007

Fourth Continental Summit Abya Yala - Puno, Peru 2009

Fifth Continental Summit Abya Yala - Cauca, Colombia 2013

*********

2020 Izcalli Abya Yala 2020

Spring - Equinox - Autumn

March 21 - September 22 

 

The 2020 Izcalli Abya Yala 2020 is not a call for yet another summit or one more encounter. It is the conscious and collective realization of the cosmetric rhythms of eventuality that underlie the natural world.

 


The Treaty of Teotihuacan

Fundamentals of International Law of the Original Nations

of the

Great Turtle Island Abya Yala

Confederation of the Eagle and Condor

Pachacutic Kundur Anka

Jurisgenesis

Jurisprudence

Jurisdiction

Judgment

 

Each legal principle has its application and its exercise at four complementary levels of understanding:

Local-Regional: Continental-Global

Each legal principle has its application and its exercise in harmony with the cosmetric cycles of the generations and regenerations (7) of humanity as a whole.

Without responsibility, there is no right.

As Original Nations, the fundamental international legal principle is the collective responsibility as defenders of the

Territorial Integrity of Mother Earth

*************

 


Jurisgenesis:

Law of Origin, Great Law

The conceptual context of any social project is the cultural worldview of its constituents: the cosmovision. This is the grammar and master narrative which gives birth to social identity in historical and mythical terms.  From this genesis emerges language, psychology, philosophy, spirituality, science: the norms and corresponding system of law of the culture, taken altogether -jurisgenesis.

Jurisprudence

The Tradition

Emerging from our Creation Stories, through the generations, through the ages, jurisgenesis produces the standards and rules of social behavior and iterations of the consequences of their violation. The jurisprudence of the Peoples is established and formalized.

Jurisdiction

The Blue Line

The biometric measure of responsibility of the Original Nations rooted in their ancestral territories and watersheds as defenders of the

Territorial Integrity of Mother Earth. 

Judgment

Consciousness

The moment and action of reflection and adjustment to achieve equilibrium and balance, homeostasis and harmony, both internal and external, on the path of Life: Tlalnepantlayotl. The union of the power to see far (Eagle) with the power to see within (Condor). Kundur Anka Pachacutic.

*************

2020 IZCALLI ABYA YALA 2020 

Before arriving in Teotihuacan in 2000 to convene the First Continental Indigenous Summit, there had been two previous Continental Encounters in preparation and of organizational commitment. The First Indigenous Continental Encounter was held in Quito, Ecuador in 1990 and the second in Temoaya, Mexico in 1993.

After 30 years, the intention of joining forces at the level of the continent as Indigenous Peoples has matured and extended to other continents of Mother Earth.  In 1990, the terms "Indians" of "America" ​​were still used in the political pronouncements, while today the naming of the Great Turtle Island Abya Yala has been consolidated as a common reference for our continent. It has been understood that in our diversity, as the Original Nations of Indigenous Peoples of the continent, a common reference in geographical terms for our continent is necessary, if we intend to journey collectively in the struggle of Self Determination of our Indigenous Peoples. We cannot formulate a geopolitical agenda of liberation in geographical terms and cultural concepts that have been imposed by colonization.

If we intend to realize and implement a geopolitical agenda of self-determination for the Original Nations of Indigenous Peoples of Abya Yala, a necessary instrument of coordination will be a common indigenous calendar that allows us to synchronize and coordinate our actions and social movements in accord with our own geopolitical context, and with a coherent geospatial strategy.

The intention of the 2020 Izcalli Abya Yala 2020 is to give birth to this tradition, based on the jurisgenesis, jurisprudence, jurisdiction, and judgment of each of one of our Indigenous Peoples in diversity and totality. The intention is to correlate the two Butterfly Suns (Equinoxes) of each solar cycle with the diverse calendrical systems of each culture and tradition of the Original Nations of Indigenous Peoples.

We have established a multilateral presence integrated into the international processes that should be collectively evaluated at the continental level as Indigenous Peoples, equal to all other peoples. From now on there is a platform and geopolitical context of our own making that we have defined and created ourselves, not the states, which can serve as a permanent root for the international work of our cause. As a precept of the concept of self-determination, our power of self-definition must be indomitable.

If we take advantage of this space established in the international arena with the complementary strategy established under the TREATY of TEOTIHUACAN, the gathering of strength as Original Nations of the continent is inevitable.

In the First Continental Indigenous Summit of Teotihuacan Mexico 2000, it was also discussed, it was proposed and was ratified by consensus by all the organizations, Peoples and Nations present that we would implement our indigenous intercontinental communications in a dual manner: via modern means of technology and through use of the Sacred Fire.

What comes, comes now.

Tlazocamati.

  

Tupac Enrique Acosta, Yaotachcauh

Tlahtokan Nahuacalli

TONATIERRA

www.tonatierra.org

chantlaca@tonatierra.org



TONATIERRA

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