OAS: Regressive elements in the American Declaration
June 28 2016
The
American Declaration on the Rights of Indigenous Peoples was approved
at the 46th General Assembly of the Organization of American States
(OAS), which took place in Santo Domingo, Dominican Republic, from 13 to
15 June 2016.
Source: Radio Encuentros & Observatorio Ciudadano Chile
The American
Declaration was unanimously approved by the participating States on 15
June 2016, albeit with scant indigenous participation. The regional
organization issued a press release stating that the American
Declaration on the Rights of Indigenous Peoples had finally been
adopted, after 17 years of expectations on the part of Indigenous
Peoples.
The culmination of this process has not,
however, been the result of wide and participatory discussions between
the OAS Member States and Indigenous Peoples. In fact, due to apparent
budgetary restrictions, indigenous participation was limited to one
representative for each of the four regions that make up the Americas.
Moreover, different indigenous organizations have denounced the fact
that the negotiation process lacked transparency, stating that the
provisions were opened up to discussion at the end of the negotiating
process without Indigenous Peoples having been informed in due time[1].
The discussions that arose during the 19th
Negotiating Session, which was held in Washington DC from 17 to 19 May
2016, and where the final text of the Declaration was approved, focused
on Indigenous Peoples’ right to self-determination and their right to
lands, territories and resources. Differences and tensions emerged among
members of the Working Group in relation to these indigenous rights and
the safeguards that States were proposing on issues of sovereignty,
national security and territorial integrity, among others.
It is here that the imbalance we are
exposing arises. The American Declaration resolves these tensions by
restricting Indigenous Peoples’ rights and eroding the content of the UN
Declaration on the Rights of Indigenous Peoples. It thus breaks with
the commitment made to Indigenous Peoples who, through the American
Declaration, were seeking to reverse centuries of subordination and to
reaffirm the international obligations taken by the OAS Member States
when they signed the UN Declaration on the Rights of Indigenous Peoples.
The hopes of the continent’s Indigenous
Peoples have been dashed in terms of obtaining improved recognition of
their rights. These hopes were based on the unquestionable progress that
had been made within the Inter-American Human Rights System in this
regard, a body that has set clear standards which have, however, been
omitted from the American Declaration because of pressure exerted by
governments aimed at safeguarding States’ interests over and above those
of Indigenous Peoples.
The following sets out some of the most problematic issues in the American Declaration:[2]
1. The Declaration does not specify that
the countries of the Americas are plurinational and multilingual
specifically because of the existence of Indigenous Peoples within the
American republics. Euphemistically, Article II recognises and respects
the multicultural and multilingual character of Indigenous Peoples,
assuming that they generally have just one culture and one language that
they wish to conserve and pass on to future generations.
2. Although Article III of the American Declaration recognises that Indigenous Peoples have the right to self-determination in the same terms as the UN Declaration on the Rights of Indigenous Peoples, it is notable that the following article, Article IV, affirms the principle of the State’s territorial integrity and sovereignty. It should be noted that a similar point only comes at the end of the UN Declaration on the Rights of Indigenous Peoples, in the section on general provisions, Article 46.1 to be precise, when pressure exerted by a number of States to ensure a counterbalance to self-determination finally prevailed.
After recognising the indigenous right to self-determination, Article
4 of the Universal Declaration on the Rights of Indigenous Peoples sets
outs the implications of this and establishes that it involves autonomy
over their internal affairs. Article XXII of the American Declaration
recognises the right to autonomy and self-government in similar terms to
the UN Declaration. As can be seen, however, the American Declaration
regulates this right separately to the right to self-determination,
established in Article III above.2. Although Article III of the American Declaration recognises that Indigenous Peoples have the right to self-determination in the same terms as the UN Declaration on the Rights of Indigenous Peoples, it is notable that the following article, Article IV, affirms the principle of the State’s territorial integrity and sovereignty. It should be noted that a similar point only comes at the end of the UN Declaration on the Rights of Indigenous Peoples, in the section on general provisions, Article 46.1 to be precise, when pressure exerted by a number of States to ensure a counterbalance to self-determination finally prevailed.
3. Article VI explains the collective
rights of Indigenous Peoples from an integrationist perspective. The
American Declaration establishes, in this regard, that the States shall
promote, with the full and effective participation of the Indigenous
Peoples, the harmonious coexistence of the rights and systems of the
different population groups and cultures, thus obfuscating the concept
of People and its legal implications for guaranteeing their autonomy.
4. Paragraph 6 of Article XVIII on
environmental protection states that Indigenous Peoples have the right
to protection from the introduction of toxic waste or hazardous
substances onto their territories. This is in contravention of Article
29.2 of the UN Declaration on the Rights of Indigenous Peoples, which
categorically states that their prior consent must be obtained before
storing hazardous materials on indigenous territories.
5. A precept similar to Article 32.2 of the UN Declaration on the
Rights of Indigenous Peoples has been omitted. This notes that:
“States shall consult and cooperate
in good faith with the indigenous peoples concerned through their own
representative institutions in order to obtain their free and informed consent prior to the approval of any project affecting
their lands and territories and other resources, particularly in
connection with the development, utilization or exploitation of mineral,
water or other resources.”
During the negotiation of provisions
corresponding to Article XVIII on environmental protection, some States
insisted on incorporating the precepts of Article 15 of ILO Convention
169 on Indigenous and Tribal Peoples in Independent Countries. This
proposal was thrown out by the Indigenous Conclave, however, and no
consensus was reached with the States to introduce the previously
mentioned text of the UN Declaration on the Rights of Indigenous
Peoples.
6. Article XXIV governs indigenous
rights to the lands, territories and natural resources they have
traditionally occupied, possessed or acquired. This article is
problematic because it refers to the legal system of each State when
defining methods of recognition and forms of ownership, possession or
dominion. To act as a balance to this, reference is made to the relevant
international instruments.
Paragraph 5 states: “Indigenous
peoples have the right to legal recognition of the various and
particular modalities and forms of property, possession, and ownership
of their lands and territories, in accordance with the principles of the
legal system of each state. The States shall establish the special
regimes appropriate for such recognition, and for their effective
demarcation or titling”.
Domestic law is thus referred to when
determining the legal method of demarcating, titling or recognising
indigenous rights to lands, territories and natural resources and types
of ownership although this should, in fact, be defined by the Indigenous
Peoples themselves, in exercise of their self-determination and in line
with their own institutional mechanisms.
It should be noted that the American
Declaration falls short of the standards set by the Inter-American Human
Rights System in this regard, which recognises Indigenous Peoples’
ancestral right of ownership on the basis of occupation and, given their
pre-existence, gives this pre-eminence over State ownership, thus
overturning the concept of terra nullius, which has up until now permitted the usurpation of indigenous lands.
The American Declaration is regressive in relation to the UN Declaration on the Rights of Indigenous Peoples, which contains no reference to States’ legal systems when defining indigenous rights to lands, territories and resources.
Although the logical counterbalance to this precept is a reference to relevant international instruments, the text thus introduces an ambiguity that is very far from ensuring that indigenous rights are guaranteed. In fact, it would seem to place national law on a par with the relevant international instruments (UN Declaration on the Rights of Indigenous Peoples, ILO Convention 169 and other international human rights instruments) when these latter regulate human rights and therefore enjoy higher legal status and must take precedence over national legislation governing the property system.
7. Other objectionable provisions:The American Declaration is regressive in relation to the UN Declaration on the Rights of Indigenous Peoples, which contains no reference to States’ legal systems when defining indigenous rights to lands, territories and resources.
Although the logical counterbalance to this precept is a reference to relevant international instruments, the text thus introduces an ambiguity that is very far from ensuring that indigenous rights are guaranteed. In fact, it would seem to place national law on a par with the relevant international instruments (UN Declaration on the Rights of Indigenous Peoples, ILO Convention 169 and other international human rights instruments) when these latter regulate human rights and therefore enjoy higher legal status and must take precedence over national legislation governing the property system.
- Article VIII refers to the right to belong to one or more Indigenous Peoples. This recognition could be problematic if it is not established that self-identification is the basis of ethnic membership and also of multiple affiliations. Moreover, any resulting conflicts must be resolved by the Indigenous Peoples’ own institutions and not by State-imposed structures, unless these are accepted by the Indigenous Peoples.
- Article XII stipulates that the States shall provide redress for indigenous assets that are usurped, using mechanisms that may include restitution, although this is discretionary rather than compulsory. To mitigate this, the UN Declaration on the Rights of Indigenous Peoples states that Indigenous Peoples should be involved in defining these mechanisms but there is no such qualification in the American Declaration.
- Article XXIX, which governs the right to development, does not include Indigenous Peoples’ right to participate in the benefits of third-party operations on their territories. Paragraph 6 does envisage restitution and compensation as mitigating measures for projects likely to affect indigenous societies’ means of subsistence although, under such circumstances, the projects would not be possible in the first place unless Indigenous Peoples had consented to them.
- Although Article XXX establishes that no military activities shall take place on indigenous territories as a general principle, it allows for such intervention when this is in the public interest.
[1]
Statement from the Grand Council of the Crees, Official Documents and
Minutes from the Nineteenth Period of Sessions, Working Group to Prepare
the Draft American Declaration on the Rights of Indigenous Peoples,
Washington D.C. 17 – 19 May 2016.
[2]
The following observations analyse document GT/DADIN/doc.334/08 rev.
12, which includes both the original English and Spanish versions of the
text of the American Declaration on the Rights of Indigenous Peoples,
as the final text has not yet been made public.
* Document produced by Nancy Yáñez Fuenzalida (PhD), lawyer, University of Chile; Batchelor’s degree in Legal and Social Sciences from the University of Chile; Master’s in International Human Rights Law, with particular focus on Indigenous Rights, Center for Civil and Human Rights, University of Notre Dame, United States; Doctorate in Law, University of Chile. Legal advisor to the International Work Group for Indigenous Affairs (IWGIA). Co-director of the Citizens’ Observatory (NGO – Chile).We invite you to listen and share a full analysis in audio (Spanish only):
* Document produced by Nancy Yáñez Fuenzalida (PhD), lawyer, University of Chile; Batchelor’s degree in Legal and Social Sciences from the University of Chile; Master’s in International Human Rights Law, with particular focus on Indigenous Rights, Center for Civil and Human Rights, University of Notre Dame, United States; Doctorate in Law, University of Chile. Legal advisor to the International Work Group for Indigenous Affairs (IWGIA). Co-director of the Citizens’ Observatory (NGO – Chile).We invite you to listen and share a full analysis in audio (Spanish only):
Source: Radio Encuentros & Observatorio Ciudadano Chile
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