tag:blogger.com,1999:blog-70734402210014970622024-03-21T00:29:45.565-07:00RED : Continental Comunicaciones - Communications : Medios - Media ABYA YALAchantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.comBlogger672125tag:blogger.com,1999:blog-7073440221001497062.post-86169120221950937942023-10-07T11:53:00.004-07:002023-10-07T11:53:38.246-07:00Itilmaloyan : Xinachpapalotl (Fall -2024 Spring 2025)<h3 class="post-title entry-title" itemprop="name">
Itilmaloyan Abya Yala
</h3>
<div class="post-header">
<div class="post-header-line-1"></div>
</div>
<br />
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="MsoNormal">
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBY1bohFOBlcwD497ZXUwqy1bqykmG_Z3wN_LXL-bS9KDv7NupnWo9-GyDJCrWrmy5qocpjia0b07cnls202f4mvonh1PQn2TkjVcnJcFIdZYhZj-x3y705dUnMVthgfkObs1uRvnYU-I/s1600/fullsizeoutput_b6ab.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1600" data-original-width="1215" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBY1bohFOBlcwD497ZXUwqy1bqykmG_Z3wN_LXL-bS9KDv7NupnWo9-GyDJCrWrmy5qocpjia0b07cnls202f4mvonh1PQn2TkjVcnJcFIdZYhZj-x3y705dUnMVthgfkObs1uRvnYU-I/s640/fullsizeoutput_b6ab.jpeg" width="483" /></a></div>
<br /></div>
<div style="text-align: center;">
<b><span style="font-size: x-large;"><span style="font-family: "georgia" , "times new roman" , serif;"><span lang="ES-TRAD">Itilmaloyan Abya Yala</span></span></span></b></div>
<div style="text-align: center;">
</div>
<span style="font-size: large;"><span style="font-family: "georgia" , "times new roman" , serif;"><span lang="ES-TRAD">Implementación de un sistema interactiva al nivel planetario de capacidad geo-espacial
que traería a la eficacia a los mecanismos necesarios de sistemas de mapeo
geográfico y cosmétrico de la Pacha Mama - Mundo Natural, más allá de las
limitaciones intelectuales de colonialismo (la Doctrina del Descubrimiento 1492)
y los regímenes intelectuales derivados de la dominación, con el fin de servir
de plataforma de intercambio, de la cognición colectiva y la educación con el Propósito:
Defender y Proteger los <b>Derechos Humanos</b> de las generaciones futuras y la <a href="http://unpfip.blogspot.com/2014/12/arquitecturas-de-los-estados-y-la.html"><b>Integridad Territorial de la Madre Tierra </b></a>y los territorios tradicionales de las <b>Naciones Originales</b>
de los <b>Pueblos Indígenas</b>.</span></span></span><br />
<br />
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEio7PYdCaWgSDKa8oqFD4gDWK4uz0QJix1Y3wr072E6Zvi4NtCknFIG02FRmgMosNJJ6GE-AhZA_dmlm_3tkIIZrIanfS1wIaNL11YiTjwQ_C-90SGWWa8m9WFE8FoDBzLa9Z2nSjvr4G4/s1600/IMG_1613.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEio7PYdCaWgSDKa8oqFD4gDWK4uz0QJix1Y3wr072E6Zvi4NtCknFIG02FRmgMosNJJ6GE-AhZA_dmlm_3tkIIZrIanfS1wIaNL11YiTjwQ_C-90SGWWa8m9WFE8FoDBzLa9Z2nSjvr4G4/s1600/IMG_1613.JPG" width="386" /></a></div>
<br />
<h3 class="post-title entry-title" itemprop="name" style="text-align: center;">
<a href="http://unpfip.blogspot.com/2014/12/arquitecturas-de-los-estados-y-la.html"><span style="font-size: large;"><span style="font-family: "georgia" , "times new roman" , serif;">Arquitecturas de los Estados y la Integridad Territorial de la Madre Tierra</span></span></a></h3>
<div class="post-header">
</div>
<br />
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: medium;"><b style="mso-bidi-font-weight: normal;"><span lang="ES-TRAD" style="font-size: 18.0pt; mso-ansi-language: ES-TRAD;">Descolonización
de la Madre Tierra</span></b></span></span></span><br />
</div>
<div align="center" class="MsoNormal" style="text-align: center;">
<div class="separator" style="clear: both; text-align: center;">
</div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgoUr2wofZdo5svLIIckszWYt5P6kqqHrcFERFmh1zSXM7oocD_fN85Oz8p4EhtovXSYOgVE7dDJzK-fz7UX8QutZ74TiOt52mldGzvw9HSq1t5-BOD7PnrKGs-rW2BWEAfFJeU-Px4Lmo/s1600/13001109_1228044157206945_5076577772862099071_n.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="715" data-original-width="560" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgoUr2wofZdo5svLIIckszWYt5P6kqqHrcFERFmh1zSXM7oocD_fN85Oz8p4EhtovXSYOgVE7dDJzK-fz7UX8QutZ74TiOt52mldGzvw9HSq1t5-BOD7PnrKGs-rW2BWEAfFJeU-Px4Lmo/s320/13001109_1228044157206945_5076577772862099071_n.jpg" width="250" /></a></div>
</div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span style="font-family: "verdana" , sans-serif;"><span style="font-size: medium;"><span style="font-family: "verdana" , sans-serif;"><span style="font-family: "georgia" , "times new roman" , serif;"><span lang="ES-TRAD" style="font-size: 18.0pt; mso-ansi-language: ES-TRAD;">
</span></span></span></span></span></span><br />
<div class="MsoNormal">
<span style="font-family: Verdana, sans-serif;"><span style="font-size: large;"><span style="font-family: "verdana" , sans-serif;">Arquitecturas
de los Estados</span></span></span></div>
<span style="font-family: Verdana, sans-serif;"><span style="font-size: large;"><span style="font-family: "verdana" , sans-serif;">
</span></span><span style="font-size: large;"><span style="font-family: "verdana" , sans-serif;"><span style="font-size: medium;"><span style="font-family: "verdana" , sans-serif;"><span style="font-size: small;"><span style="font-family: "verdana" , sans-serif;"><span style="font-family: "georgia" , "times new roman" , serif;"><span lang="ES-TRAD" style="font-size: 18.0pt; mso-ansi-language: ES-TRAD;">y la</span></span></span></span></span></span></span></span></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-family: Verdana, sans-serif;"><span style="font-size: large;"><span style="font-family: "verdana" , sans-serif;"><span style="font-size: medium;"><span style="font-family: "verdana" , sans-serif;"><span style="font-size: small;"><span style="font-family: "verdana" , sans-serif;"><span style="font-family: "georgia" , "times new roman" , serif;"><a href="http://unpfip.blogspot.com/2014/05/la-integridad-territorial-de-la-madre.html"><span style="font-size: x-small;"><b style="mso-bidi-font-weight: normal;"><span lang="ES-TRAD" style="font-size: 18.0pt; mso-ansi-language: ES-TRAD;">Integridad Territorial de la Madre Tierra</span></b></span></a></span></span></span></span></span></span></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: Verdana, sans-serif;"><br /></span>
<div style="text-align: center;">
<span style="font-family: Verdana, sans-serif;"><span style="font-size: large;"><span style="font-family: "verdana" , sans-serif;"><span style="font-size: medium;"><span style="font-family: "verdana" , sans-serif;"><span style="font-size: small;"><span style="font-family: "verdana" , sans-serif;"><span style="font-size: x-small;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: xx-small;"><b style="mso-bidi-font-weight: normal;"><span lang="ES-TRAD" style="font-size: 14.0pt; mso-ansi-language: ES-TRAD;">Acuerdo
de Principios y Propósito</span></b></span></span></span></span></span></span></span></span></span></span></span></div>
<span style="font-size: large;"><span style="font-family: "verdana" , sans-serif;"><span style="font-size: medium;"><span style="font-family: "verdana" , sans-serif;"><span style="font-size: small;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: xx-small;"><b style="mso-bidi-font-weight: normal;"><span lang="ES-TRAD" style="font-size: 14.0pt; mso-ansi-language: ES-TRAD;"> </span></b></span></span></span></span></span></span></span></span><br />
<span style="font-size: large;"><span style="font-family: "verdana" , sans-serif;"><span style="font-size: medium;"><span style="font-family: "verdana" , sans-serif;"><span style="font-size: small;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: xx-small;"><b style="mso-bidi-font-weight: normal;"><span lang="ES-TRAD" style="font-size: 14.0pt; mso-ansi-language: ES-TRAD;">
</span></b></span></span></span></span></span></span></span></span><br />
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "verdana" , sans-serif;">Reunidos en
la <b>Cumbre de los Pueblos Frente el Cambio Climático</b>, en Lima, Perú y en la
plena realización de la urgencia por acción definitiva basado de nuestras prerrogativas
mutuamente compartidos como Pueblos de la Madre Tierra, que incluyen los
Derechos Humanos de las generaciones futuras, y en la afirmación de nuestras
responsabilidades igualmente compartidas a la Madre Tierra como comunidades
emparentados por ella en todo el planeta, nos dirigimos a la Cumbre COP20 (2014) y la
totalidad de la sociedad humana a <b>PROCLAMAR</b>:</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "verdana" , sans-serif;"></span><span style="font-family: "verdana" , sans-serif;">Las
arquitecturas de los Estados y sus Acuerdos son insuficientes, incompetentes y
no representativos de nuestra voluntad política y nuestra autodeterminación
como pueblos de la Madre Tierra para abordar las causas sistémicas del cambio
climático con el enfoque integral y equitativo necesario para evitar el colapso
de ecosistemas y la <b>TERRACIDIA</b>.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "verdana" , sans-serif;"></span><span style="font-family: "verdana" , sans-serif;"></span><span style="font-family: "verdana" , sans-serif;">Como Pueblos
de la Madre Tierra, colectivamente determinamos a regenerar las relaciones
entre nosotros mismos dentro de un clima cultural de <b>Respeto Mutuo</b>, la
<b>Inclusión</b>, la <b>Complementariedad</b> y la <b>Libre Determinación </b>más allá de las
limitaciones actuales de los sistemas internacionales de la soberanía de los Estados
y en la responsabilidad para el bienestar de la las <b>generaciones futuras;</b></span>
</div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "verdana" , sans-serif;">Reconociendo
que a menos que esta dimensión fundamental de las relaciones internacionales
entre las sociedades humanas a nivel planetario sea reconocido,<span style="mso-spacerun: yes;"> </span>establecido y afirmado, no habrá progreso
sostenible para hacer frente de manera eficaz y en tiempo frente el escenario
de <b>Caos Climático</b> que ahora acontece toda la Humanidad debido al impacto sobre
Clima Global exacerbado por las emisiones de gases de efecto invernadero por la
sociedad industrial y las industrias extractivas en particular, y en
complicidad con los gobiernos nacionales de los estados y los sistemas
internacionales monetarios y las instituciones existentes. </span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "verdana" , sans-serif;">Por lo tanto
proclamamos y por la presente reafirmamos en Responsabilidad colectiva como
<b>Pueblos de la Madre Tierra</b>, en <b>Igualdad con todos los Pueblos</b>, nuestro derecho
colectivo de <b>Representación</b> y L<b>ibre determinación </b>para abordar las cuestiones
antes de la COP20 mas allá de las limitaciones de la arquitectura de los
Estados y sus acuerdos. </span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "verdana" , sans-serif;">Además
afirmamos y proclamamos en el ejercicio plena, efectiva, y completo de nuestra
<b>Derecho de Libre determinación</b> compartida igualmente como Pueblos de la Madre
Tierra, que nuestra sagrada Madre Tierra es sujeto del <b>Derecho de Libre
determinación</b> más allá de las limitaciones jurídicas del <a href="https://es.wikipedia.org/wiki/Paz_de_Westfalia">sistema Westfaliano deSoberanía de los Estados r</a>epresentados en el sistema de las Naciones Unidas y
las arquitecturas internacionales de personalidad y los procedimientos de
negociación y acuerdos;</span></div>
<span style="font-size: large;"><span style="font-family: "verdana" , sans-serif;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: small;"><span lang="ES-TRAD"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: xx-small;"><b style="mso-bidi-font-weight: normal;"><span lang="ES-TRAD" style="font-size: 14.0pt; mso-ansi-language: ES-TRAD;"> </span></b></span></span></span> </span></span></span></span></span>
</div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "verdana" , sans-serif;">Por lo tanto:
</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-family: "verdana" , sans-serif;">Declaramos
nuestra <b>INTERDEPENDENCIA </b>y Solidaridad como pueblos de la Madre Tierra y
exigimos el reconocimiento, el respeto y la protección de los constituyentes
particulares y integrales de nuestros Pueblos de la Madre Tierra como se
representa en nuestras responsabilidades para con la cuencas <b>Tierra:Agua</b> y El
Mar (hidrosfera) del planeta, más allá de las limitaciones inconexas y
corruptos del sistema Westfaliano de soberanía de los estados representados en
el sistema de las Naciones Unidas y las actuales arquitecturas internacionales
de personalidad y los procedimientos de negociación y acuerdos;</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<span style="font-family: "verdana" , sans-serif;"></span><span style="font-family: "verdana" , sans-serif;"><span style="mso-spacerun: yes;"></span></span><span style="font-family: "verdana" , sans-serif;"></span><span style="font-family: "verdana" , sans-serif;"></span><span style="font-family: "verdana" , sans-serif;">Tales
principios de <b>Reconocimiento</b>, el <b>Respeto </b>y la <b>Protección</b> a continuación, se
instituyeran para abordar las responsabilidades ecológicas corolarios como
están inscritos en las cuestione</span><p> </p>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-57593222771172554092023-09-30T09:27:00.004-07:002023-09-30T09:29:37.853-07:00#October12DecolonizationDay #12OctubreDiaDeLaDescolonizacion <p> </p><span style="font-family: verdana;"><b>#October12DecolonizationDay #12OctubreDiaDeLaDescolonizacion
</b></span>
<div class="post-header">
<div class="post-header-line-1"></div>
</div>
<div><p align="center" class="MsoNormal" style="text-align: center;"><br /><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif" style="font-size: 14pt;"><span style="font-family: verdana;"><b><span style="font-size: x-large;"><span face="arial black, sans-serif">#October12DecolonizationDay<br /></span></span></b></span>October 12, 2022</span></b><b><span face=""Verdana",sans-serif"> </span></b><br /></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif">
</span></b><b><span face=""Verdana",sans-serif" style="font-size: 20pt;">#DecolonizationDay
#DiaDeLaDescolonizacion</span></b></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif" style="font-size: 20pt;">#Octubre12DiaDeLaDescolonizacion<br /></span><br /></b></span></p><p align="center" class="MsoNormal" style="text-align: center;"><b><span face=""Verdana",sans-serif" style="font-size: 20pt;"></span></b></p><div class="separator" style="clear: both; text-align: center;"><b><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgm8gZWdrgMiEfm6ctq6HGHH9KJBiZd9NWIGallGLN3nykHhY4XMaTK1OpSXSZWvP3CoCtNVn4NbhBM-Eo1E5flsRN8zuJt3ZG4VQpi1QPb3nmxNSyL2pNxDDDVoIm06dUko5aQms3eczLIFkfbxrN-A7ODrC4bjXu0hX-ZuOaY7uDio56wRuZIZVGG=s3330" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1950" data-original-width="3330" height="234" src="https://blogger.googleusercontent.com/img/a/AVvXsEgm8gZWdrgMiEfm6ctq6HGHH9KJBiZd9NWIGallGLN3nykHhY4XMaTK1OpSXSZWvP3CoCtNVn4NbhBM-Eo1E5flsRN8zuJt3ZG4VQpi1QPb3nmxNSyL2pNxDDDVoIm06dUko5aQms3eczLIFkfbxrN-A7ODrC4bjXu0hX-ZuOaY7uDio56wRuZIZVGG=w400-h234" width="400" /></a></b></div><b><span face=""Verdana",sans-serif"> </span></b><p></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><a href="https://drive.google.com/file/d/1g5UGJQtNTY0yuDNep95i-600n7VMN4B3/view?usp=sharing" target="_blank"><b> DOWNLOAD PDF</b></a><br /></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">March
12, 2022</span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><br /></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">Phoenix,
AZ - <span> </span>Following the lead of the <b>Original
Nations</b> of <b>Indigenous Peoples </b>in Bolivia who proclaimed October 12
as the <a href="https://www.telesurenglish.net/news/Original-Peoples-of-Bolivia-Celebrate-Decolonization-Day-20181012-0014.html" target="_blank"><b>Day of Decolonization</b></a> in 2018, <b>TONATIERRA</b> announced today
that once again this year “<b>#October12DecolonizationDay</b>” will be the theme of a set
of community empowerment initiatives from the local to regional, continental to
global levels of engagement being coordinated by a continental alliance of
Indigenous Nations and organizations.</span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"></span></span></p><div style="text-align: justify;"><blockquote><span style="font-size: large;"><span style="font-family: verdana;">“There
is a need to move beyond the cultural gesture of simply relabeling of ‘Columbus
Day’ into ‘Indigenous Peoples Day’ in </span></span><span style="font-size: large;"><span style="font-family: verdana;">
in the Gregorian Calendar of
North America, while the structural
dynamics of the colonization project that began 530 years ago continues full
force under the <b><i>modus operandi</i></b> of the international trade
agreements among the states such as <a href="https://redabyayala.blogspot.com/2020/09/usmca-and-human-rights-of-indigenous.html" target="_blank"><b>US Mexico Canada Agreement</b></a> (USMCA).<span> </span>Just like the original charter of the <a href="http://unpfip.blogspot.com/p/framework-of-dominance-preliminary_03.html" target="_blank"><b>Papal
Bulls</b> by Pope Alexander VI (1493) <b><i>Inter Caetera</i></b></a>
that
purported to lend legitimacy via “Discovery” by Christendom to the
expropriation and exploitation of Indigenous land and labor, the USMCA
subjects Indigenous territories and resources to illegal and violent
expropriation at
the hands of extractive industries,” said Tupac Enrique Acosta of
TONATIERRA.</span></span></blockquote></div><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><br /></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">In
addition to drawing attention to the violations of the right of <b>Free, Prior,
and Informed Consent</b> for economic projects that impact Indigenous Peoples
territories and Human Rights in the <b>USMCA </b>context from Mexico to Canada, the
initial <a href="https://nativevoicesbooks.com/sites/default/files/a_Basic%20Call%20sampler.pdf" target="_blank">call to consciousness</a> that motivates the <b>#October12DecolonzationDay </b>will begin
with the invocation of the original article 36 of the <a href="http://unpfip.blogspot.com/2021/05/indigenous-nationsrights-in-balance.html" target="_blank"><b>UN Declaration on the
Rights of Indigenous Peoples</b> (UNDRIP)</a> as follows:</span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal"><br /></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b>Article 36</b></span></span><span style="font-size: large;"><span style="font-family: verdana;"> </span></span><span style="font-size: large;"><span style="font-family: verdana;"></span></span></p><p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i>Indigenous peoples have the right to
the recognition, observance and enforcement of treaties, agreements and other
constructive arrangements concluded with States or their successors, according
to their original spirit and intent, and to have States honour and respect such
treaties, agreements, and other constructive arrangements. Conflicts and
disputes which cannot otherwise be settled should be submitted to competent
international bodies agreed to by all parties concerned.</i></span></span></p><p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i> </i></span></span></p><span style="font-size: large;"></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">The
relevance of invoking the principles of the <b>Original Article 36</b> of the
UNDRIP is drawn from the recalling of the violent conflict of the <a href="https://www.theatlantic.com/national/archive/2012/10/occupy-wounded-knee-a-71-day-siege-and-a-forgotten-civil-rights-movement/263998/" target="_blank">Wounded Knee</a>
takeover in 1973. At the time, the <b>Oceti Sakowin</b> sent a delegation of
traditional chiefs from Wounded Knee to the United Nations to call for
international support and intervention against the violent invasion of the <b>1868
Fort Laramie Treaty Territories</b>.<span> </span>The
violation of the 1868 Treaty Territories was again a principal issue in the
fight at <a href="https://redabyayala.blogspot.com/2017/01/world-water-one-declaration-of.html" target="_blank"><b>Standing Rock</b> </a>against the Dakota Access Pipeline in 2016.</span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><br /></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEijkyU6SkuC72AVdLOc8wsTWTg19QPuTOtjQfpM-AxnjoTHxkjhL6p9_40vBdiLUfvrsg3rsRWsijwFl7EE0ZL_uR7x18hPUeJVP6vr9ldCpIEyY0qDtvCq_TB8YOY-LWJNNLpcwWAKu4e7qEZMmpW-G50mYJOt1mNbtyD-h0tK2zcm5Zo-Ajd1iioL=s400" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="384" data-original-width="400" height="384" src="https://blogger.googleusercontent.com/img/a/AVvXsEijkyU6SkuC72AVdLOc8wsTWTg19QPuTOtjQfpM-AxnjoTHxkjhL6p9_40vBdiLUfvrsg3rsRWsijwFl7EE0ZL_uR7x18hPUeJVP6vr9ldCpIEyY0qDtvCq_TB8YOY-LWJNNLpcwWAKu4e7qEZMmpW-G50mYJOt1mNbtyD-h0tK2zcm5Zo-Ajd1iioL=w400-h384" width="400" /></a></span></div><span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></div><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
An invasion is an invasion whether in 1868 or 2023, and international
aggression is a crime against international law and the fundamental principles
of the UN Charter whether in the Ukraine or at Standing Rock, South Dakota.</span></span></div><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><br /></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">One
of the powers of international personality in the UN system is the power to enter
into treaty agreements, most importantly Peace Treaties.<span> </span>In this regard and in this spirit, the
Indigenous Peoples have relaunched the <b><a href="https://inxinachtliinmilpa.blogspot.com/2022/03/indigenous-peoples-peace-initiative.html" target="_blank">Indigenous Peoples Peace Initiative</a> </b>which
was proclaimed from the <b>Nahuacalli, Embassy of Indigenous Peoples</b> during
the Gulf War of 2003:</span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><br /><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></p><p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><i><span face=""Verdana",sans-serif"><span style="font-family: verdana;"><span style="font-size: large;">“We must disarm the global
regime of nationalism of the state. The psychologies of hatred and competition
under which the government states of the world would have us sacrifice our
humanity and our children to senseless wars will no longer be tolerated. As
Indigenous Peoples of the world, we further challenge the government states of
the United Nations system to criminalize the destructive impact of warfare upon
the ecosystems of the Earth itself, by defining appropriate international legal
protocols regarding the conduct of warfare such as the Geneva Convention."<br /></span></span><br /></span></i></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
In a critical time in the history of humanity, when the so-called great powers
of geopolitical stature maneuver and war against each other to dominate or
control their competing spheres of influence, the Original Nations of
Indigenous Peoples call to spirit of humanity as a whole, to recall that we
cannot hope for Peace on Earth if we do not live in peace with Mother Earth.</span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span><span style="font-size: large;"><span style="font-family: verdana;"></span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">At
a time of great uncertainty being fomented by the real threat of nuclear
warfare and climate chaos exacerbated by fossil fuel based economic development
across the world, the Indigenous Peoples have reemerged to offer the hope of
the <b>Xinachtli</b> <b>Nuclear Peace Pact</b>, for all peoples and nations
great and small to address their disagreements and disputes in non-militarized
manner and with utmost respect and appreciation for the <a href="http://unpfip.blogspot.com/2014/12/the-time-is-now-architectures-of-states.html" target="_blank"><b>Territorial Integrity of Mother Earth</b></a>.</span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEiCXwqDrRGSe7TC_-GsJ3BBKz9IMI67fhgm0WPokZaHb4ro8wqq2nB-FEu2Q35geOY1rxL2mPvP8DUhzSDNiXdBWktXNMsbBpOIU0U_H1r-IEOn36kMqCcBvpPyDlcVO5GIjSJhd_ER9noodhWIaPjgRs2r29FLHWXkSRcgq0xdCsio-Q9upLmN02Bm=s2048" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2048" data-original-width="1554" height="400" src="https://blogger.googleusercontent.com/img/a/AVvXsEiCXwqDrRGSe7TC_-GsJ3BBKz9IMI67fhgm0WPokZaHb4ro8wqq2nB-FEu2Q35geOY1rxL2mPvP8DUhzSDNiXdBWktXNMsbBpOIU0U_H1r-IEOn36kMqCcBvpPyDlcVO5GIjSJhd_ER9noodhWIaPjgRs2r29FLHWXkSRcgq0xdCsio-Q9upLmN02Bm=w304-h400" width="304" /></a></div><br /><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">The
activities of the <b>#October12DecolonizationDay</b> initiative this year will specifically
address the right of Self Determination of the Original Nations of Indigenous
Peoples in the context of Resolution 48/7 adopted by the Human Rights Council on
8 October 2021 titled <a href="http://unpfip.blogspot.com/2022/03/unhrc-resolution-487-negative-impact-of.html" target="_blank">“<b>Negative impact of the legacies of colonialism on the
enjoyment of human rights.</b>”</a></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><br /></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b><span face=""Verdana",sans-serif">###</span></b></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b><span face=""Verdana",sans-serif"> </span></b></span></p>
<p class="MsoNormal" style="text-align: center;"><b><span face=""Papyrus",sans-serif" style="font-size: 16pt;"> </span></b></p><div class="separator" style="clear: both; text-align: center;"><b><span face=""Papyrus",sans-serif" style="font-size: 16pt;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhlGvPCJrNvSs0chXj8X9n2YHXBG_gux3r7IbzLw1VaBeWz5TwB3sFWGok7rgmZno4lpYEsXbA8YOsV-U9SjeVvpBVelRQTEs8LhNv-LNWX_Pvt2M5PcNQIwodOcY3talGt8NxdkHojHKCYhuwUqnsO-yX9gorUZfsWLNwTrCuTUpEPNbgDYVWIpsUy=s262" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="262" data-original-width="215" height="262" src="https://blogger.googleusercontent.com/img/a/AVvXsEhlGvPCJrNvSs0chXj8X9n2YHXBG_gux3r7IbzLw1VaBeWz5TwB3sFWGok7rgmZno4lpYEsXbA8YOsV-U9SjeVvpBVelRQTEs8LhNv-LNWX_Pvt2M5PcNQIwodOcY3talGt8NxdkHojHKCYhuwUqnsO-yX9gorUZfsWLNwTrCuTUpEPNbgDYVWIpsUy" width="215" /></a></span></b></div><b><span face=""Papyrus",sans-serif" style="font-size: 16pt;"><br /></span></b>
<p></p><p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><span><b><a href="https://redabyayala.blogspot.com/2022/01/tonatierra-indigenous-nationhood-and.html" target="_blank">TONATIERRA<br /><span>Indigenous Nationhood and Self Determination</span></a></b></span></span></p><div style="text-align: center;"><span style="font-family: verdana; font-size: large;"><span><b><a href="https://redabyayala.blogspot.com/2022/01/tonatierra-indigenous-nationhood-and.html" target="_blank">
</a></b></span></span></div><p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><span><b><a href="https://redabyayala.blogspot.com/2022/01/tonatierra-indigenous-nationhood-and.html" target="_blank">The Legacies of Colonialism and the 1999 Treaty Study by
Miguel Alfonso Martinez</a></b></span><br /></span></p><p class="MsoNormal">
<span style="font-family: verdana; font-size: large;"><br /></span>
</p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span>In consideration of the adoption of Resolution 48/7
“Negative impact of the legacies of colonialism on the enjoyment of human
rights” by the UN Human Rights Council (UNHRC) on 8 October 2021, and the call
for input by the Expert Mechanism on the Rights of Indigenous Peoples (EMRIP)
as a subsidiary body to the UNCHR for a study whose purpose is to assess the extent
to which article 37 of the UN Declaration on the Rights of Indigenous<span> </span>Peoples (UNDRIP) has been and is being
implemented or considered nationally, we submit the following:<br /></span></span>
<span style="font-size: large;"><br /></span>
</p><div style="text-align: justify;"></div><p class="MsoNormal" style="text-align: center;"></p><div class="separator" style="clear: both; text-align: center;"><b><a href="https://blogger.googleusercontent.com/img/a/AVvXsEgOk71ily1ccCj_V9Oqq1ecjy8OhP9_j5kEV1VX2d45N97D5vuYbI0zGJA55wN0JymxzucFXozINW0VCYroZ7DnSencwRcHZ8ocNp8lH-7T7MC6KH-TrhJxOYNsN52xrdaB-ZPFn5vTlXzP1k8rUrHZcmUqsMlVH9il9JSmM5F8OFOPOhiCxotCS8ZQ=s932" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="932" data-original-width="902" height="320" src="https://blogger.googleusercontent.com/img/a/AVvXsEgOk71ily1ccCj_V9Oqq1ecjy8OhP9_j5kEV1VX2d45N97D5vuYbI0zGJA55wN0JymxzucFXozINW0VCYroZ7DnSencwRcHZ8ocNp8lH-7T7MC6KH-TrhJxOYNsN52xrdaB-ZPFn5vTlXzP1k8rUrHZcmUqsMlVH9il9JSmM5F8OFOPOhiCxotCS8ZQ=s320" width="310" /></a></b></div><p></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span face=""Papyrus",sans-serif" style="font-size: 16pt;"><br /><span style="font-family: verdana;">TONATIERRA</span></span></b><span style="font-family: verdana;"><b><span face=""Papyrus",sans-serif"><br />
</span></b><a href="http://www.tonatierra.org"><b><span face=""Papyrus",sans-serif">www.tonatierra.org</span></b></a></span></p><span style="font-family: verdana;">
</span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><b><span face=""Papyrus",sans-serif">tonal@tonatierra.org</span></b></span></p><span style="font-family: verdana;"><span style="color: #990000;"><b>
</b></span></span><p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span style="color: #990000;"><b> **********************</b></span></span></p><br /><p class="MsoNormal" style="text-align: center;"><span style="color: #0b5394;"><span style="font-family: verdana; font-size: x-large;"><span><b>WorldWater: ONE</b></span></span></span></p><div style="text-align: justify;"></div><div style="text-align: center;"><span style="font-size: x-large;"><span style="font-family: helvetica;"><b>
</b></span></span></div><p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><span style="font-size: x-large;"><span style="font-family: helvetica;"><b><a href="http://www.www.www">www.www.www</a></b></span></span><br /></span></span>
</p><div style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;">
</span></span></div><p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"> </span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjENxhoR0aJmTSdEaT2ICQyuyndjlcxief2Pn8EL2ir9ZFSL-VH8L7J5S8FvkvTo6SOcmKwgrWwMGdFFH3F7Jm-ppsYmGjeA0YL_aDlIlyrWy0yMeVbTocZ3E3iI4MfZFVO_dyKq7SCDOusGA7hiVdLSdgN8eT2TTtAKgRVnEbVkUsX4i5k-occGKwz=s2809" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2809" data-original-width="2724" height="640" src="https://blogger.googleusercontent.com/img/a/AVvXsEjENxhoR0aJmTSdEaT2ICQyuyndjlcxief2Pn8EL2ir9ZFSL-VH8L7J5S8FvkvTo6SOcmKwgrWwMGdFFH3F7Jm-ppsYmGjeA0YL_aDlIlyrWy0yMeVbTocZ3E3iI4MfZFVO_dyKq7SCDOusGA7hiVdLSdgN8eT2TTtAKgRVnEbVkUsX4i5k-occGKwz=w620-h640" width="620" /></a></span></span></div><span style="font-family: verdana;"><span style="font-size: large;"><br /></span></span><p></p><div style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"> </span></span></p>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-71744388148814553902023-09-24T09:01:00.002-07:002023-09-24T09:03:57.381-07:00The Bielicki Report - October 5, 2008<p><br /></p><p style="text-align: center;">
</p><p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" style="font-size: 14pt;"> <a href=" https://drive.google.com/file/d/1bUohK2zQU_iNBZs97zPjRZjKmSgaJQKW/view?usp=sharing ">DOWNLOAD PDF</a> <br /></span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" style="font-size: 14pt;">The Bielecki Report</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;">October 5, 2008</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;">To
</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;">Mr. Floyd Hand, Sr.</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;">P.O. Box 150</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;">Pine Ridge, SD 57770</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">OGLALA SIOUX TRIBE</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">PINE RIDGE, SOUTH DAKOTA</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif"> </span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">TRIBAL INHERENT POWERS</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">MEMORANDUM OPINION</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif" style="font-size: 14pt;"><br style="mso-special-character: line-break;" /> </span></b></span><b style="font-family: verdana;"><span face=""Verdana",sans-serif" style="font-size: 14pt;"></span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" style="font-size: large;">CONCLUSION</span></b></p>
<p class="MsoNormal"><span style="font-family: verdana;"><span style="mso-spacerun: yes;"> </span></span></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">Various
historians have determined that the "<b><u>Sioux Nation Treaty Council</u></b><u>"
formally formed in</u> <u>1894,</u> shortly after the Wounded Knee massacre.
The Sioux Nation Treaty Council represents all of the Sioux Tribes (Approx. 49
Tribes), and all other Sioux Treaty Councils would be subordinate to it,
regardless of the Treaty Council's name. </span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgHL8E7jlwDbH3XRHCS7-03Fv4lMam-LwhvXffJFH0GFlRBgAqeL4K-z_FWvJHJzLdCZrNRuh4rkAX02V3hZLaq-Dksj_wwMBsFKdq16fwmcL-V4HBFwuxM1U8DbHk8Swag0Tmz3PtLcbl4Sp8XiKwBfe_cmFVSTOoq5R0CCck49dVlFXu84_CMuxXKdUE/s309/hedog.png" style="font-family: verdana; margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="309" data-original-width="200" height="309" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgHL8E7jlwDbH3XRHCS7-03Fv4lMam-LwhvXffJFH0GFlRBgAqeL4K-z_FWvJHJzLdCZrNRuh4rkAX02V3hZLaq-Dksj_wwMBsFKdq16fwmcL-V4HBFwuxM1U8DbHk8Swag0Tmz3PtLcbl4Sp8XiKwBfe_cmFVSTOoq5R0CCck49dVlFXu84_CMuxXKdUE/s1600/hedog.png" width="200" /></a></div>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif" style="font-size: 14pt;">********************<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></b></span></p>
<p class="MsoNormal" style="text-align: justify;"><i style="font-family: verdana;"><span style="font-size: 14pt;">Q1:
Why did the issue of Inherent Powers come up in 2008, and why is this still
relevant today?</span></i></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: 14pt;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;">In 2008 the issue of Inherent Powers came up when
there was a leadership crisis within the Black Hills Sioux Nation Council
(BHSNC), which was established by the Oglala Sioux Tribal Council (OST)</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;">The former leader was getting too old and various
younger men wanted the position.</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;">The Oglala Sioux Tribal Council is an Indian
Reorganization Act government established by the USA law known as Wheeler-Howard
Act of 1934, which derives its purported claims to jurisdiction over Indian
County to the Commerce Clause of the US Constitution.</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;">As such the OST<span style="mso-spacerun: yes;">
</span>does NOT represent the traditional form of government of the Sioux
people, nor can it have equal standing in a Treaty Dispute with the US
government.</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;">It was forced on the Oglala Sioux Tribe by the
American government in 1935.</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;">Also NOT in traditional Sioux culture is inherited
leadership which is passed down from one generation in a family to another,
like King Charles recently in England. Since the old leader’s sons had already
died, some of the men said that as the OST had established the BHNSC then the
OST should appoint the leader. These were the young men who had held positions
within the OST. Others said that a leader could be chosen within the BHSNC.
Either way, the people were left out. A few years earlier, the BHSNC had already
passed a motion that women could not talk about the treaty. The word ‘treaty’
was left out of the original establishment of the BHSNC but was included when
talking about the organization and some call it that today.</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;">So, Floyd Hand Sr., one of the men vying for the
leadership position, hired Mr. William Bielecki, a white lawyer, to do the
research on Inherent Powers to determine the process of choosing a leader. The
Bielecki Report is the consequence of that request.</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;">The concept of “Inherent Powers” as far as I know, was
not in the Oceti Sakowin (Sioux) culture. The nation followed the ways of the
buffalo in which ability combined with compassion and survival of the whole
were the most sought qualities of a leader. The old female buffaloes are the
leaders of the groups, with one chosen by the whole to lead the whole group.
The Oceti Sakowin practiced this with the Kahtela (warclub) Society of old
women. However, the forced assimilation by the American government with collusion
of the white people tried to change that concept through the boarding school
process and in all of their dealings with the Sioux people.</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;">The Bielecki Report and the concept of Inherent Powers
is important today as it pointed out that the 1894 Sioux Nation Treaty Council
“represents all of the Sioux tribes (Approx. 49 Tribes) and all other Sioux
Treaty Councils would be subordinate to it, regardless of the Treaty Council’s
name.” This was important as all those Sioux people following the colonizers’
ways would finally understand that the 1894 Sioux Nation Treaty Council, which
was established by the people forty (40) years prior to the IRA governments,
was still the ultimate voice of ALL the Sioux people.</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: 14pt;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><i style="font-family: verdana;"><span style="font-size: 14pt;">Q2:
Why is this clarification even more critical to understand today with the UN
attempting to subvert the inherent powers of the Original Nations of Indigenous
Peoples, including International Treaty Rights - by inserting without
consultation or consent Article 46 into the UN Declaration on the Rights of
Indigenous Peoples in 2007?</span></i></p>
<p class="MsoNormal" style="text-align: justify;"><i style="font-family: verdana;"><span style="font-size: 14pt;"> </span></i></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: 14pt;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;">This clarification and understanding today is very
critical as the United Nations is NOT a friend to Indigenous Peoples. Instead,
the UN is further empowering the colonizing governments by establishing international
standards to continue the oppression of Indigenous Peoples and Nations. The
status of International Treaties made between Original Nations and colonizing
governments, at a time when those colonizing governments were in infant stages,
are now being subjected to colonizing government laws and constitutions.</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;">The UN Declaration on the Rights of Indigenous Peoples
was to solidify the status of Indigenous peoples and their treaties equal to
the standards of all peoples, especially white people. However, the betrayal by
the UN of the Declaration on the Rights of Indigenous Peoples and the inclusion
of Article 46 without the consent of Indigenous Peoples squashed all rights to
any equal status. Instead, Indigenous nations are in more peril with no place
to go with serious concerns and mitigation.</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: 14pt;">As the 1894 Sioux Nation Treaty Council is totally
aware of these dire consequences, their discussions and position to maintain
continuity in their stand is more than essential. It is vitally necessary for
the survival of the Sioux Nation as a distinct nation.<br /><br /></span></p>
<p class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" style="font-size: 14pt;"> <span style="color: #990000;">*************************************************</span></span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif" style="font-size: 14pt;"><br />
William J. Bielecki, Sr.</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;">P.O. Box 1990 Pine Ridge, SD 57770</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;">Tel: (605) 867-5028 Fax: (605)
867-1006</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;">(Advocate before the Oglala Sioux
Tribal Court)</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;">October 5, 2008</span></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;">Mr. Floyd Hand, Sr.</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;">P.O. Box 150</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;">Pine Ridge, SD 57770</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">OGLALA SIOUX TRIBE</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">PINE RIDGE, SOUTH DAKOTA</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif"> </span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">TRIBAL INHERENT POWERS</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">MEMORANDUM OPINION</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">Dear
Mr. Hand; </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">This
submission is in response pursuant to your request for a legal opinion
reflecting the nature of "Inherent Powers”, and how the known body
politics of the Oglala Sioux Tribal Council, and the Oglala Sioux Treaty
Council, respectively, is to be lawfully regarded as governing entities.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">As
you may know, there still remains considerable controversy regarding the 2006
elections. Without going into evidentiary background, it is important that I
first point out that the 2006 elections allegedly involved a series of
political manipulations that resulted in the Court of Election Appeal’s to
issue an “Order” on November 06, 2006, for new Primary and General<span style="mso-spacerun: yes;"> </span>Elections<span style="mso-spacerun: yes;">
</span>of<span style="mso-spacerun: yes;"> </span>the<span style="mso-spacerun: yes;"> </span>entire<span style="mso-spacerun: yes;">
</span>Council.<span style="mso-spacerun: yes;"> </span>It is my present
understanding that, to date, the Court of Election Appeals had never rescinded
nor reversed that order. As many may realize, neither the Election Board or the
candidates for elective office ever honored the order in question for new
elections, and as such, the legitimacy of the current Council is still greatly
at suspect, with the exception of Mr. Gerald Big Crow who lawfully filled a
vacancy of the Tribal Council in mid 2008 election, by and through a separate
election held in the Pine Ridge Village.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">I
also need to point out that based on the above 2006 election issue, I must
notify you that I have represented in Tribal litigation, a number of
enrolled<span style="mso-spacerun: yes;"> </span>Tribal Members in opposition to
the alleged defiance of the Election Board and candidates for elective office
reflecting the 2006 elections, and said litigation is most likely not complete
or final.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">I
also must point out that I had the opportunity to appear as a professional
witness in behalf of Mr. Alex White Plume before the Court of Elections Appeals
on November 5, 2006. I volunteered to come forward as a professional witness in
light of my being an Officer of the Oglala Sioux Tribal Court (licensed
Advocate), but mostly "<b><u>in the interest of justice</u></b>,"
thereby defending the Constitution and By-Laws of the United States and of the
Constitution and Ordinances of the Oglala Sioux Nation, <u>of which I take very
seriously</u>.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">Furthermore,
I would like to add that my undertaking as a witness back in November 2006, and
in the preparation of this opinion, was and is done so without compensation of
any kind. I have no personal interest in the outcome of any Council
legislation, nor Tribal Elections, other than maintaining the human/civil
rights of the Tribal Citizens. I do this strictly <b><u>in the interest of
justice</u></b> for the preservation of human/civil rights of all the citizens
of the Oglala Sioux Nation and/or indigenous peoples wherever.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">You
may also be aware that: although I only carry a law license for the Oglala
Sioux Nation Tribal Courts, I have personally practiced 3 years in the Oglala
Sioux Tribal Courts and have 18 years of varied personal litigation experience
in the Federal Seventh Circuit Court (Chicago, ILL) (bankruptcy & judicial
circuit); the Circuit Court of Cook County, Illinois; the 18th Circuit Court
(DuPage County, Illinois); the Eastern District of Michigan (Detroit, MI); the
Second Judicial District Appellate Court of Illinois; and the Illinois State
Supreme Court. My background also includes being a former licensed tax
practitioner that included negotiating offers and compromises before the
Internal Revenue Service, in addition to being President and Vice President of
a number of various corporations, enterprises and special projects.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">Having
said all that, I will place this particular issue of the 2006 elections aside,
and attempt to respond to your request as objectively as possible and in the
light most favorable of giving the benefit of doubt, that the present Council
is duly authorized to act in an official capacity, strictly for the purposes of
the issues defined below. However, I do so without waiving any rights,
privileges, immunities or responsibilities of any of the parties that may
become part of further litigation, whether I personally represent them or not,
reflecting the 2006 elections.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><br />
Mr. Hand, I had an opportunity to speak with you and several other
distinguished Lakota elders, not to mention reviewing numerous documents,
definitions, and case law<span style="mso-spacerun: yes;"> </span>history,<span style="mso-spacerun: yes;"> </span>regarding "Tribal Inherent Powers."
While Tribal Inherent Powers may vary from tribe to tribe, especially with wide
submission to Federal Pub. L. 280 laws, I will focus only on Oglala Sioux
Nation Tribal Nation Inherent Powers.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">Based
on the preliminary issues you have presented to me, and after further thought
and reflection and reviewing a number documents, it became my understanding
that I needed to first provide some basic definitions before going further,
each taken from Black's law Dictionary, 5th edition, as follows:</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">Exclusive and Innate</span></b></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;">What is the legal definition of <b>Inherent
Powers and/or Authority</b>;</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;">What is the legal definition of <b>Sovereignty</b>;</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;">What is he legal definition of <b>Sovereign
states;</b></span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;">What is the legal definition of <b>Sovereign
right</b>;</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;">What is the legal definition of <b>Sovereign
people</b>;</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;">What is the legal definition of <b>Sovereign
power or sovereign prerogative</b>;</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="margin-left: 0.3in; text-align: center;"><span style="font-family: verdana;">*******</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif"> </span></b></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">Limited by Law and Nature</span></b></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;">What is the legal definition of <b>Sovereign
Immunity</b>;</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;">What is the legal definition of <b>Clipped
Sovereignty</b>;</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="margin-left: 0.3in; text-align: center;"><span style="font-family: verdana;">*******</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;">How, when and why was the Treaty
Council(s) formed?</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;">How, when and why was the Oglala Sioux
Tribal Council formed?</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;">What is the <b>Indian Reorganization
Act of 1934 (Title 25, Section 476 of the U.S. Code) and its enacted purposes</b>?</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="mso-spacerun: yes;"> </span></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;">*******</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif">Inherent powers.</span></b><span face=""Verdana",sans-serif"> An authority possessed without its
being derived from another. A right, ability, or faculty of doing a thing,
without receiving that right, ability, or faculty from another. Powers
originating from the nature of government or sovereignty, i.e., powers over and
beyond those explicitly granted in the Constitution or reasonably to be implied
from express grants.</span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif">Sovereign Immunity</span></b><span face=""Verdana",sans-serif">. Doctrine precludes litigant from
asserting an otherwise meritorious cause of action against a sovereign or a
party with sovereign attributes unless sovereign consents to suit. <i>Principe
Compania Naviera, S. A. v. Board of Com'rs of Port of New Orleans, D.C.La., 333
F.Supp 353, 355</i>. Historically, the federal and state governments, and
derivatively cities and towns, were immune from tort liability arising from
activities which were governmental in nature. Most jurisdictions, however, have
abandoned this doctrine in favor of permitting tort actions with certain
limitations and restrictions. See <i>Federal Tort Claims Act; Governmental
immunity; Tort Claims Acts</i>.</span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif"> </span></b></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif">Sovereign people</span></b><span face=""Verdana",sans-serif">. The political body, consisting of
the entire number of citizens and qualified electors, who, in their collective
capacity, possess the powers of sovereignty and exercise them through their
chosen representatives. See <i>Scott v. Sandford, 19 How. 404, 15 LEd. 691.</i></span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif"> </span></b></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif">Sovereign power or sovereign
prerogative</span></b><span face=""Verdana",sans-serif">. That
power in a state to which none other is superior or equal, and which includes
all the specific powers necessary to accomplish the legitimate ends and
purposes of government. <i>iEtna Casualty & Surety Co. v. Bramwell,
D.C.Or., 12 F.2d 307, 309.</i></span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif">Sovereign right</span></b><span face=""Verdana",sans-serif">. A right which the state alone, or
some of its governmental agencies, can possess, and which it possesses in the
character of a sovereign, for the common benefit, and to enable it to carry out
its proper functions; distinguished from such “proprietary" rights as a
state, like any private person, may have in property or demands which it owns.</span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif">Sovereign states</span></b><span face=""Verdana",sans-serif">. States whose subjects or citizens
are in the habit of obedience to them, and which are not themselves subject to
any other (or paramount) state in any respect. The state is said to be
semisovereign only, and not sovereign, when in any respect or respects it is
liable to be controlled (like certain of the states in India) by a paramount government
(e.g., by the British empire). In the intercourse of nations, certain states
have a position of entire independence of others, and can perform all those
acts which it is possible for any state to perform in this particular sphere.
These same states have also entire power of self-government; that is, of
independence upon all other states as far as their own territory and citizens
not living abroad are concerned. No foreign power or law can have control
except by convention. This power of independent action in external and internal
relations constitutes complete sovereignty.</span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif">Sovereignty</span></b><span face=""Verdana",sans-serif">. The supreme, absolute, and
uncontrollable power by which any independent state is governed; supreme
political authority; paramount control of the constitution and frame of
government and its administration; the self-sufficient source of political
power, from which all specific political powers are derived; the international
independence of a state, combined with the right and power of regulating its
internal affairs without foreign dictation; also a political society, or state,
which is sovereign and independent.</span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;">The power to do everything in a state
without accountability, to make laws, to execute and to apply them to impose
and collect taxes and levy contributions, to make war or peace, to form
treaties of alliance or of commerce with foreign nations, and the like.</span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"><br />
Sovereignty in government is that public authority which directs or orders what
is to be done by each member associated in relation to the end of the
association. It is the supreme power by which any citizen is governed and is
the person or body of persons in the state to whom there is politically no
superior. The necessary existence of the state and that right and power which
necessarily follow is "sovereignty·." By "sovereignty" in
its largest sense is meant supreme, absolute, uncontrollable power, the absolute
right to govern. The word which by itself comes nearest to being the definition
of "sovereignty" is will or volition as applied to political affairs.
<i>City of Bisbee v. Cochise County, 52 Ariz, 1, 78 P.2d 982, 986.</i></span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif">Clipped Sovereignty</span></b><span face=""Verdana",sans-serif">. In the relations of the several
states of the United States to other nations, the states' have what is termed
as clipped sovereignty<i>. Anderson v. N. V. Transadine handebmaatschappij,
Sup., 28 N.Y.S2d 547, 552</i>.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif">My
submission is as follows</span></b><span face=""Verdana",sans-serif">:</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">It
is my understanding, supported by the Sioux signatories, that the Sioux<span style="mso-spacerun: yes;"> </span>Nation Treaty<span style="mso-spacerun: yes;">
</span>Councils<span style="mso-spacerun: yes;"> </span>were officially,
recognized, though not necessarily named the same, and with mutual consent and
acceptance by both the<span style="mso-spacerun: yes;"> </span>United States
Federal Government and the Native Indians, back in 1851 at Fort Laramie, when
the 1851 Treaty was first signed.</span></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif">Sioux
Indians</span></b><span face=""Verdana",sans-serif"><span style="mso-spacerun: yes;"> </span><span style="mso-tab-count: 2;"> </span></span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">______________________________</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Sioux:<span style="mso-tab-count: 6;"> </span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Mah-toe-wha-you-whey,
his x mark.<span style="mso-tab-count: 2;"> </span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Mah-kah-toe-zah-azh,
his x mark.<span style="mso-tab-count: 3;"> </span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Bel-o-ton-kah-tan-ga,
his x mark.<span style="mso-tab-count: 3;"> </span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Nah-ka-pah-gi-gi,
his x mark.<span style="mso-tab-count: 2;"> </span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Mak-toe-sah-bi-chis,
his x mark.<span style="mso-tab-count: 3;"> </span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Meh-wha-tahni-hans-kah,
his x mark.<span style="mso-tab-count: 1;"> </span></span></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;">*******</span></p>
<p class="MsoNormal"><b style="font-family: verdana;"><span face=""Verdana",sans-serif"> </span></b></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">US
Government</span></b></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">In
the presence of –</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">A.B.
Chambers, secretary.</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">S.
Cooper, Colonel, U.S. Army</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">S.
Cooper, Colonel, U.S. Army</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Thomas
Duncan, Captain, Mounted Riflemen</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Thos.
G. Rhett, Brevet captain R.M.R.</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">W.I.
Elliot, First lieutenant R.M.R.</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">H.
Culbertson, interpreter for Assiniboine and Gros Ventres.</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Francois
L=Etalie, interpreter for Arickarees</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">John
Pizelle, interpreter for the Arrapahos</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">B.
Gratz Brown</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Robert
Campbell</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Edmond
F. Chouteau</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">John
S. Smith, interpreter for Cheyennes</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Robert
Medlrum, interpreter for the Crows</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;">*******</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">It
is my further understanding, supported by the Oglala Sioux signatories, that
the Oglala Sioux Nation Treaty Council was officially recognized, though not
necessarily named the same, and with mutual consent and acceptance oy both the
United States Federal Government and the Native Indians, back in 1868 at Fort
Laramie, when the 1868 Treaty was signed.<span style="mso-tab-count: 1;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">15 Stat., 635 of US Code</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">Ratified, Feb. 16, 1869.</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">Proclaimed, Feb 24, 1869</span></b></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">Articles
of a treaty made and concluded by and between Lieutenant-General William T.
Sherman, General William S. Harney, General Alfred H. Terry, General C. C,.
Augur, J.B. Henderson, Nathiel G. Taylor, John B. Sanborn) and Samuel F.
Tappan, duly appointed commissioners on the part of the United States, <b>and
the different bands of the Sioux Nation of Indians, by their chiefs and
head-men, whose names are hereto subscribed, they being duly authorized to act
in the premises</b>.</span></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">Oglala
Sioux Indians<span style="mso-tab-count: 1;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-tab-count: 4;"> </span></span></b></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">____________________________________________________</span></b></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Tah-shun-ka-co-qui-pah,
his x mark, Man-afraid-of-his-horses. (SEAL]<span style="mso-tab-count: 1;"> </span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Sha-ton-skah,
his mark, White Hawk. [SEAL] <span style="mso-tab-count: 5;"> </span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Sha-ton-sapah,
his x mark, Black Hawk [SEAL]<span style="mso-tab-count: 4;"> </span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">E-ga-mon-ton-ka-sapah,
his x mark, Black Tiger [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Oh-wah-she-cha,
his x mark, Bad Wound. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Pah-gee,
his x mark, Grass. [SEAL]<span style="mso-tab-count: 3;"> </span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Wah-non-reh-che-geh,
his x mark, Ghost Heart. [SEAL] </span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Con-reeh,
his x mark, Crow. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Oh-he-te-kah,
his x mark, The Brave. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Tah-ton-kah-he-yo-ta-kah,
his x mark, Sitting Bull. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Shon·ka-oh-wah-mon-ye,
his x mark , Whirlwind Dog. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Ha-hah-kah-tah-m
iee h, his x mark, Poor Elk. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Wam-bu-lee-wah-kon,
his x mark, Medicine Eagle. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Chon-gah-ma-he-to-hans-ka,
his x mark, High Wolf [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Wah-se-chun-ta-shun-kah,
his x mark, American Horse. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Mah-hah-
mah-ha-mak-near , his x mark, Man that walks under the ground. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Mah-to-tow-pah,
his x mark, Four Bears. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Ma-to-wee-sha-kta,
his x mark, One that kills the bear. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Oh-tah-kee-toka-wee-chakta,
his x mark, One that kills in a hard place. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Tah-ton-kah-ta-mieeh,
his x mark, The poor Bull. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Oh-huns-ee-ga-non-sken,
his x mark, Mad Shade. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Shah-ton-oh-nah-om-minne
ne-oh-minne, his x mark, Whirling Hawk. (SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Mah-to-ehun-ka-oh,
his x mark, Bear's Back. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Che-ton-wee-koh,
his x mark, Fool Hawk. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Wah-hoh-ke-za-ah-hah,
his x mark; One that has the lance. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Shon-gah-manni-toh-tan-ka-seh,
his x mark, Big Wolf Foot. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Eh-ton-kah,
his x mark, Big Mouth. (SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Ma-pah-che-tah,
his x mark, Bad Hand. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Wah-ke-yun-sha,
his x mark, Red Thunder [SEAL]\</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Wak-sah,
his x mark, One that Cuts Off. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Cham-nom-qui-yah,
his x mark, One that Presents the Pipe. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Wah-ke-ke-yan-puh-tah,
his x mark, Fire Thunder. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Mah-to-nonk-pah-ze,
his x mark, Bear with Yellow Ears. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Con-ree-teh-ka,
his x mark, The Little Crow. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">He-hup-pah-toh,
his x mark, The Blue War Club, [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Shon-kee-toh,
his x mark, The Blue Horse. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Wam-balla-oh-con-quo,
his x mark, Quick Eagle. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Ta-tonka-suppa,
his x mark, Black Bull. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;">Moh-to-ha-she-na,
his x mark, The Bear Hide. [SEAL]</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><b style="font-family: verdana;"><u><span face=""Verdana",sans-serif"><span style="text-decoration: none;"> </span></span></u></b></p>
<p align="center" class="MsoNormal" style="margin-left: 0.3in; text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">*******</span></b></p>
<p class="MsoNormal"><b style="font-family: verdana;"><span face=""Verdana",sans-serif"> </span></b></p>
<p class="MsoNormal"><b style="font-family: verdana;"><u><span face=""Verdana",sans-serif"><span style="text-decoration: none;"> </span></span></u></b></p>
<p class="MsoNormal"><b style="font-family: verdana;"><u><span face=""Verdana",sans-serif">US
Government</span></u></b></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">Attest:</span></b></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif"> </span></b></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;"><a name="OLE_LINK2"><span style="mso-bookmark: OLE_LINK1;"><span face=""Verdana",sans-serif">S.E.Ward.</span></span></a></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana; mso-bookmark: OLE_LINK2;"><span style="mso-bookmark: OLE_LINK1;"><span face=""Verdana",sans-serif">Jas.
C. O'Connor.</span></span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana; mso-bookmark: OLE_LINK2;"><span style="mso-bookmark: OLE_LINK1;"><span face=""Verdana",sans-serif">J.M.
Sherwood.</span></span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana; mso-bookmark: OLE_LINK2;"><span style="mso-bookmark: OLE_LINK1;"><span face=""Verdana",sans-serif">W.
C. Slicer. <br />
Sam Deon.</span></span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana; mso-bookmark: OLE_LINK2;"><span style="mso-bookmark: OLE_LINK1;"><span face=""Verdana",sans-serif">H.
M. Matthews.</span></span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana; mso-bookmark: OLE_LINK2;"><span style="mso-bookmark: OLE_LINK1;"><span face=""Verdana",sans-serif">Joseph
Bissonette, interpreter. <br />
Nicholas Janis, interpreter.</span></span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana; mso-bookmark: OLE_LINK2;"><span style="mso-bookmark: OLE_LINK1;"><span face=""Verdana",sans-serif">Lefroy
Jott, interpreter.</span></span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana; mso-bookmark: OLE_LINK2;"><span style="mso-bookmark: OLE_LINK1;"><span face=""Verdana",sans-serif">Antoine
Janis, interpreter.</span></span></span></p>
<p class="MsoNormal"><span style="font-family: verdana; mso-bookmark: OLE_LINK2;"><span style="mso-bookmark: OLE_LINK1;"><span face=""Verdana",sans-serif"><span style="mso-spacerun: yes;"> </span></span></span></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; mso-bookmark: OLE_LINK2;"><span style="mso-bookmark: OLE_LINK1;"><span face=""Verdana",sans-serif">*******</span></span></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; mso-bookmark: OLE_LINK2;"><span style="mso-bookmark: OLE_LINK1;"><span face=""Verdana",sans-serif"> </span></span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">While
the treaties and the terms thereof were primarily established to bring closure
to war, clearly said treaties were created between two or more separate
nations, independent by nature and law to one and another, the United States
and the various separate bands of the great Sioux Nation.<span style="mso-spacerun: yes;"> </span>Each band representing separate tribes. <span style="mso-spacerun: yes;"> </span>Prior to this period, commonly referred to
Tribal Councils represented the Oyate (people) without interference of foreign
or independent powers. <span style="mso-spacerun: yes;"> </span>Each nation had
their own military and arms, and means of commerce independent from one and
another, although they often traded with each other. It is totally irrelevant
that the militaries and means of commerce were unequally matched. <span style="mso-spacerun: yes;"> </span>What is relevant is that prior to the
treaties, each Nation maintained unrestricted or full <b>Inherent<span style="mso-spacerun: yes;"> </span>Powers and Sovereignty</b>. <span style="mso-spacerun: yes;"> </span>If restricted, then restricted only by the
nature and horrors of greed and war. It must be kept in mind that though a
dominion power may restrict by force the free exercise of <b>lnherent</b> <b>Power
</b>and <b>Sovereignty</b>, it can never restrict or encumber the <b>Inherent
Right</b> to use said <b>Inherent Power</b>. However, it can be waived,
forfeited or given away, but must be done voluntarily, or Inherent Right still
prevails.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">Soon
after the treaties were entered into, the United States had broken the treaties
of which I will not elaborate on in this opinion.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">Long
before the Indian Reorganization Act (IRA), the United States Supreme Court
first recognized inherent tribal sovereignty in <b><i>Worcester v. Georgia</i></b><i>
</i>in 1832, holding that Indian nations were "distinct, independent
political communities, retaining their original natural rights . . . from time
immemorial."</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal"><b style="font-family: verdana;"><span face=""Verdana",sans-serif"> </span></b></p>
<p class="MsoNormal"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif">Assimilation
and Allotment period 1871 - 1928</span></b><span face=""Verdana",sans-serif">
</span></span></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">This
period began with the end of the more infamous Indian wars and, the capture,
surrender, or death of such notable personalities: Cochise and Geronimo of the Apaches,
Little Wolf and Dull Knife of the Northern Cheyenne, and Crazy Horse, Red
Cloud, Sitting Bull and Black Elk of the Sioux.<span style="mso-spacerun: yes;">
</span>After a series of<span style="mso-spacerun: yes;"> </span>Congressional
acts without the consent of the Indians, the congress then passed the Indian
reorganization Act of 1934, that virtually led to approximately 61 Indians
Tribes extinct over the next 20 years.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">The
preamble o the Indian reorganization Act of 1934 clearly states:</span></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="margin-left: 0.3in; text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">(Wheeler-Howard Act - 48 Stat. 984 -
25 U.S.C. § 461 <i>et seq</i> )</span></b></p>
<p align="center" class="MsoNormal" style="margin-left: 0.3in; text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif"> </span></b></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><i style="font-family: verdana;"><span face=""Verdana",sans-serif">--An Act to conserve and develop
Indian lands and resources; to extend to Indians the right to form business and
other organizations; to establish a credit system for Indians; to grant certain
rights of home rule to Indians; to provide for vocational education for
Indians; and for other purposes.</span></i></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><i style="font-family: verdana;"><span face=""Verdana",sans-serif"> </span></i></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;">Sec. 2. The right to alter, amend, or
repeal this Act is hereby expressly reserved (<i>original on record</i>).</span></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;">Approved, June 18, 1934.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">While
the phrase <i>and for other purposes</i> is ambiguously vague and could not
lawfully hold up in Court, the balance of the intentions was clearly to
encourage tribes to set up business entities, whether incorporated or not; of
which to deal with the Federal-Government (638 contrac funds) and state and private
entities. The Bureau of Indian affairs (BIA) was directed by the US Congress to
author and assist in drafting Constitutions for the Tribes that forced pledges
to the United States of America, even though the Tribes still would not be
allowed to enjoy full citizenship, simply because of ancestry.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">EssentialIy,
what the US Congress provided was a <b>Sovereign Immunity</b> and a <b>Clipped
Sovereignty</b>. The constitutionality of the Indian reorganization Act has
been under attack in the US Supreme Court .</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">The
Supreme Court has been asked repeatedly to address the constitutionality of the
IRA by a number of states d will hear a land-into-trust case. In 1995, the
Eighth Circuit declared the IRA unconstitutional. The U.S. Department of the Interior<span style="mso-spacerun: yes;"> </span>sought U.S. Supreme Court review.<span style="mso-spacerun: yes;"> </span>The DOI then<span style="mso-spacerun: yes;">
</span>implemented<span style="mso-spacerun: yes;"> </span>new regulations and
asked the U.S. Supreme Court to remand it to the lower courts to reconsider
their decision based on the new regulations. The U.S. Supreme Court Granted the
petition, vacated the lower court's ruling and remanded the case back to the
lower court. Justices Scalia, O'Connor and Thomas dissented and stated in their
opinion that "[t]he decision today--to grant, vacate, and remand in light
of the Government's changed position---is both unprecedented and inexplicable "and"[w]hat
makes today's action inexplicable as well as unprecedented is the fact that the
Government's change of legal position does not even purport to be applicable to
the present case." The dissent has no precedential value bearing on the
actual legal issues. Seven months after the Supreme Court's decision to grant,
vacate, and remand, the DOI removed the land from trust. In 1997 the Tribe
submitted an amended application to the Secretary, requesting that the United
States take the land into trust on the Tribe's behalf. The Eighth Circuit
reexamined the constitutionality issue and affirmed the IRA's
constitutionality. </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">Currently,
<b><i>Carcieri v Kempthorne</i></b> is before the U.S. Supreme Court. Rhode
Island officials sued on grounds that the IRA is unconstitutional, but the
Supreme Court declined to review this particular question. The Respondents'
briefs are currently due by August 11, 2008, and oral arguments have not been
scheduled. Recently, in <b><i>MichGO v Kempthorne</i></b>, Judge <u>Janice
Rogers Brown </u>of the D.C. Circuit Court of Appeals authored a dissent that
struck down key provisions of the Indian Reorganization Act of 1934. Of the three
circuit courts to address the IRA's constitutionality, Judge Brown is the only
judge to opine that the land into trust process violates the U.S. Constitution.
The First, Eighth and Tenth Circuits of the U.S. Court of Appeals have upheld
its constitutionality. And even as I write this opinion, a challenge to the
U.S. Department of lnterior's decision to take land into trust for the Oneida
Indian Nation, <u>Upstate Citizens for Equality</u>, <u>New York State</u>, <u>Oneida
County</u>, <u>Madison County</u>, the town of <u>Verona</u>, the town of <u>Vernon</u>,
and others argue that the IRA is unconstitutional.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">The
Indian Reorganization Act in its <b>Section 19</b>, arbitrarily combined or
joined non-member Indians of a Tribe while residing on a reservation with the
member Indians of the same reservation for voting purposes in the acceptance of
the Act. Furthermore, the BIA required the allegiance to the US Government as
evidenced by the Preamble of the Oglala Sioux Nation Tribal Constitution, in
direct contradiction to <b>Inherent Powers</b>, as follows:</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="margin-left: 0.3in; text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">PREAMBLE</span></b></p>
<p align="center" class="MsoNormal" style="margin-left: 0.3in; text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif"> </span></b></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;">We the Oglala Sioux Tribe of the Pine
Ridge Indian Reservation, in order to establish a more perfect organization,
promote the general welfare, conserve and develop our lands and resources,
secure to ourselves and our posterity the power to exercise certain rights of
home rule not inconsistent with Federal laws and our treaties, and in
recognition of God Almighty and His Divine Providence, do ordain and establish
this constitution for the Oglala Sioux Tribe.</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;"><span style="mso-spacerun: yes;"> </span></span></p>
<p align="center" class="MsoNormal" style="margin-left: 0.3in; text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">CONSTITUTION OF THE OGLALA SIOUX TRIBE</span></b></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="margin-left: 0.3in; text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">ARTICLE IV - POWERS OF THE COUNCIL</span></b></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;"><span style="mso-spacerun: yes;"> </span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;">SECTION 1. Enumerated Powers - The Oglala
Sioux Tribal Council shall exercise the following powers, subject to any
limitations imposed by the statutes or the Constitution of the United States
and subject further to all express restrictions upon such powers contained in
this constitution and attached by-laws.</span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="margin-left: 0.3in; text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">CONSTITUTIONAL BY-LAWS</span></b></p>
<p align="center" class="MsoNormal" style="margin-left: 0.3in; text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">Article III - Oath of Office</span></b></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif"> </span></b></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif">SECTION 1.</span></b><span face=""Verdana",sans-serif"> <span style="mso-spacerun: yes;"> </span>Each member of the tribal council and each
officer elected or appointed hereunder, shall take an oath of office prior to
assuming the duties thereof; by which oath he shall pledge himself to support
and defend the Constitution of the United States and this constitution and
by-laws.</span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana;">(Oath) I, ______________do solemnly
swear that I will support and defend the Constitution of the United States
against all enemies; carry out faithfully and impartially the duties of my office
to the best of my ability, promote and protect the best interests of my tribe,
the Oglala Sioux, in accordance with this constitution and by-laws.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif"> </span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">CONCLUSION</span></b></p>
<p class="MsoNormal"><span style="font-family: verdana;"><span style="mso-spacerun: yes;"> </span></span></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">Various
historians have determined that the "<b><u>Sioux Nation Treaty Council</u></b><u>"
formally formed in</u> <u>1894,</u> shortly after the Wounded Knee massacre.
The Sioux Nation Treaty Council represents all of the Sioux Tribes (Approx. 49
Tribes), and all other Sioux Treaty Councils would be subordinate to it,
regardless of the Treaty Council's name. The current delegates of the Black
Hills Sioux Nation Treaty Council, Oglala Band is subordinate only to the Black
Hills Sioux Nation Treaty Council and the Sioux Nation Treaty Councils and the
Oyate. The Oglala Sioux Tribal Council does not have authority from the Sioux
Nation Treaty Council to add nor withdraw delegates from the Sioux Nation
Treaty Councils simply because it does not possess the Inherent Power or
authority to do so. This authority can come only through independence of all
other nations. The Oglala Sioux Tribal Council simply can never possess
Inherent Power over the Oyate or People, and never can. This does not mean that
it cannot continue to operate as a business entity and seek counsel with the
Treaty Councils and work together. However, the Black Hills Sioux Nation Treaty
Council, Oglala Band possesses Inherent Power and Authority over the Tribal
Council, simply because the Tribal Council is nothing more than business entity
manufactured or structured by the foreign nation commonly called the United
States of America, as a matter of law. <span style="mso-spacerun: yes;"> </span>How
the delegates are chosen and removed is a matter strictly held for the Chiefs,
Headsmen, the Oyate and the great Sioux Nation Treaty Councils, respectively.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal"><span style="font-family: verdana;">The provision
in the Oglala Sioux Constitution By-Laws where it states:</span></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif">Article VI - National Sioux Council</span></b></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif">SECTION
1.</span></b><span face=""Verdana",sans-serif"> The tribal council
may appoint delegates to represent the Oglala Sioux Tribe to national councils.</span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">is
moot because the Sioux Nation Treaty Councils, or national Sioux Councils has
the <b>Inherent Powers</b> on the acceptance and removal of any of the
delegates to its Councils!<span style="mso-spacerun: yes;"> </span>It is irrelevant
that the Tribal Council may have appointed delegates to the Treaty Councils or
national councils, the Councils have accepted them and the Treaty Councils or
national councils, Chiefs, Headsmen and the Oyate respectively only have the Inherent
Power to remove them.</span></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal"><span style="font-family: verdana;">Respectfully
Submitted,</span></p>
<p class="MsoNormal"><i style="font-family: verdana;"><span face=""Verdana",sans-serif"> </span></i></p>
<p class="MsoNormal"><i style="font-family: verdana;"><span face=""Verdana",sans-serif">(Signature)</span></i></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal"><span style="font-family: verdana;">William
Bielecki, Sr.</span></p>
<p class="MsoNormal"><span style="font-family: verdana;">Oglala
Inherent Powers Memorandum Opinion</span></p>
<p class="MsoNormal"><span style="font-family: verdana;">Oct. 5, 2008</span></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p><p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-xbsvm44vDGVOkEdFdQPrqSJlsVX0jM6i0URLXZtbXh8Y9hUEjqI5QSbFs9rHIs8TdLQZMhL2YRT4763_inNvO4yljOG4I4P0ORXuGLs8cn6lSx40u73BhMRuIGy-__6Cj4yY_ebl6qTX7OkmwBe025EY8ddtNumRcrmMcVZkUWVBynMntgu2xDnlLcI/s1975/Image%203-15-20%20at%209.56%20AM.jpg" style="font-family: verdana; margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="890" data-original-width="1975" height="288" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-xbsvm44vDGVOkEdFdQPrqSJlsVX0jM6i0URLXZtbXh8Y9hUEjqI5QSbFs9rHIs8TdLQZMhL2YRT4763_inNvO4yljOG4I4P0ORXuGLs8cn6lSx40u73BhMRuIGy-__6Cj4yY_ebl6qTX7OkmwBe025EY8ddtNumRcrmMcVZkUWVBynMntgu2xDnlLcI/w640-h288/Image%203-15-20%20at%209.56%20AM.jpg" width="640" /></a></div><span style="font-family: verdana;"><br /></span>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p><p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif">ANNEX:<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></b></span></p>
<p align="center" class="MsoNormal" style="margin-bottom: 0in; margin-left: .5pt; margin-right: .25pt; margin-top: 0in; margin: 0in 0.25pt 0in 0.5pt; text-align: center; text-indent: -0.5pt;"><span style="font-family: verdana; mso-ascii-font-family: Calibri; mso-bidi-font-family: Calibri; mso-fareast-font-family: Calibri; mso-hansi-font-family: Calibri;">OFFICE OF
THE HIGH COMMISSIONER FOR HUMAN RIGHTS </span></p>
<p align="center" class="MsoNormal" style="margin-left: 2.45pt; text-align: center;"><span style="font-family: verdana; mso-ascii-font-family: Calibri; mso-bidi-font-family: Calibri; mso-fareast-font-family: Calibri; mso-hansi-font-family: Calibri;"><span style="mso-spacerun: yes;"> </span></span></p>
<p align="center" class="MsoNormal" style="margin-bottom: 0in; margin-left: .5pt; margin-right: .2pt; margin-top: 0in; margin: 0in 0.2pt 0in 0.5pt; text-align: center; text-indent: -0.5pt;"><b style="font-family: verdana; mso-bidi-font-weight: normal;"><span style="mso-ascii-font-family: Calibri; mso-bidi-font-family: Calibri; mso-fareast-font-family: Calibri; mso-hansi-font-family: Calibri;">1994/45.<span style="mso-spacerun: yes;"> </span>Draft United Nations declaration on the
rights of </span></b></p>
<p align="center" class="MsoNormal" style="margin-left: 2.45pt; text-align: center;"><b style="font-family: verdana; mso-bidi-font-weight: normal;"><span style="mso-ascii-font-family: Calibri; mso-bidi-font-family: Calibri; mso-fareast-font-family: Calibri; mso-hansi-font-family: Calibri;"><span style="mso-spacerun: yes;"> </span></span></b></p>
<p align="center" class="MsoNormal" style="margin-bottom: 0in; margin-left: .5pt; margin-right: .25pt; margin-top: 0in; margin: 0in 0.25pt 0in 0.5pt; text-align: center; text-indent: -0.5pt;"><b style="font-family: verdana; mso-bidi-font-weight: normal;"><span style="mso-ascii-font-family: Calibri; mso-bidi-font-family: Calibri; mso-fareast-font-family: Calibri; mso-hansi-font-family: Calibri;">Indigenous Peoples </span></b></p>
<p align="center" class="MsoNormal" style="margin-left: 2.45pt; text-align: center;"><span style="font-family: verdana; mso-ascii-font-family: Calibri; mso-bidi-font-family: Calibri; mso-fareast-font-family: Calibri; mso-hansi-font-family: Calibri;"><span style="mso-spacerun: yes;"> </span></span></p>
<p align="center" class="MsoNormal" style="margin-bottom: 0in; margin-left: .5pt; margin-right: .25pt; margin-top: 0in; margin: 0in 0.25pt 0in 0.5pt; text-align: center; text-indent: -0.5pt;"><span style="font-family: verdana; mso-ascii-font-family: Calibri; mso-bidi-font-family: Calibri; mso-fareast-font-family: Calibri; mso-hansi-font-family: Calibri;">The
Sub-Commission on Prevention of Discrimination and Protection of Minorities </span></p>
<p align="center" class="MsoNormal" style="margin-bottom: 6.5pt; margin-left: 2.45pt; margin-right: 0in; margin-top: 0in; margin: 0in 0in 6.5pt 2.45pt; text-align: center;"><span style="font-family: verdana; mso-ascii-font-family: Calibri; mso-bidi-font-family: Calibri; mso-fareast-font-family: Calibri; mso-hansi-font-family: Calibri;"><span style="mso-spacerun: yes;"> </span></span></p>
<p align="center" class="MsoNormal" style="margin-right: 0.3pt; text-align: center;"><span style="font-family: verdana; font-size: 20pt; mso-ascii-font-family: Calibri; mso-bidi-font-family: Calibri; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: Calibri; mso-hansi-font-family: Calibri;">Article 36 </span></p>
<p class="MsoNormal"><span style="font-family: verdana; font-size: 20pt; mso-ascii-font-family: Calibri; mso-bidi-font-family: Calibri; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: Calibri; mso-hansi-font-family: Calibri;"><span style="mso-spacerun: yes;"> </span></span></p>
<p class="MsoNormal" style="line-height: 100%; margin-bottom: 0.05pt; text-align: justify;"><span style="font-family: verdana; font-size: 20pt; line-height: 100%; mso-ascii-font-family: Calibri; mso-bidi-font-family: Calibri; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: Calibri; mso-hansi-font-family: Calibri;">Indigenous peoples have the right to the
recognition, observance and enforcement of treaties, agreements and other
constructive arrangements concluded with States or their successors, according
to their original spirit and intent, and to have States honour and respect such
treaties, agreements and other constructive arrangements.<span style="mso-spacerun: yes;"> </span>Conflicts and disputes which cannot otherwise
be settled should be submitted to competent international bodies agreed to by
all parties concerned. </span></p>
<p class="MsoNormal"><span style="font-family: verdana; font-size: 20pt; mso-ascii-font-family: Calibri; mso-bidi-font-family: Calibri; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: Calibri; mso-hansi-font-family: Calibri;"><span style="mso-spacerun: yes;"> </span></span></p>
<p class="MsoNormal"><span style="font-family: verdana; font-size: 20pt; mso-ascii-font-family: Calibri; mso-bidi-font-family: Calibri; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: Calibri; mso-hansi-font-family: Calibri;"><span style="mso-spacerun: yes;"> </span></span></p>
<p class="MsoNormal"><span style="font-family: verdana;"> </span></p>
<style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:-536870145 1107305727 0 0 415 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}@font-face
{font-family:Verdana;
panose-1:2 11 6 4 3 5 4 4 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-1593833729 1073750107 16 0 415 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;
mso-font-kerning:1.0pt;
mso-ligatures:standardcontextual;}p.MsoFooter, li.MsoFooter, div.MsoFooter
{mso-style-priority:99;
mso-style-link:"Footer Char";
margin:0in;
mso-pagination:widow-orphan;
tab-stops:center 3.25in right 6.5in;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;
mso-font-kerning:1.0pt;
mso-ligatures:standardcontextual;}span.FooterChar
{mso-style-name:"Footer Char";
mso-style-priority:99;
mso-style-unhide:no;
mso-style-locked:yes;
mso-style-link:Footer;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</style>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-75864040839627772382023-08-12T17:22:00.005-07:002023-08-12T17:22:32.563-07:00 CAMINATA PARA LA REPARACION DE LOS ASENTAMIENTOS DE LA REFORMA AGRARIA, TEMUCO <p> </p><div class="post-header">
<div class="post-header-line-1"></div>
</div>
<p style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><b>CAMINATA PARA LA REPARACION DE LOS ASENTAMIENTOS DE LA REFORMA AGRARIA, TEMUCO 12 agosto 2023, 11:30</b><br /></span></span></p><p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdZGykmx6O8-Id4_eZVdNOxLOZB3YX5knolEuEyTfAVPTf7S3Dz_ZwHMjkk1Dsd45Rk-UzX1S276YsjEndhZmazD8N2SdhsxDDozKljWMO6MiF7YSDETfoCDoiiPOu5i9_FGnmoUHknvJCpn3pDT5I6P6xyyirxfEyJ-6V1I5RXKhV5u-LOdS3B0sUJn0/s892/2Temuco%20Aug%2012.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="393" data-original-width="892" height="282" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdZGykmx6O8-Id4_eZVdNOxLOZB3YX5knolEuEyTfAVPTf7S3Dz_ZwHMjkk1Dsd45Rk-UzX1S276YsjEndhZmazD8N2SdhsxDDozKljWMO6MiF7YSDETfoCDoiiPOu5i9_FGnmoUHknvJCpn3pDT5I6P6xyyirxfEyJ-6V1I5RXKhV5u-LOdS3B0sUJn0/w640-h282/2Temuco%20Aug%2012.JPG" width="640" /></a></div><span style="font-family: verdana;"><span style="font-size: large;"><br /></span></span><p></p><p style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;">1.-
Las familias que fuimos partes activas de los Asentamientos de la
Reforma Agraria, en base a la ley 16.640, nos hemos coordinados para
hacer prevalecer y respetar nuestros derechos que fueron vulnerados
durante el Golpe de Estado desde 1973 hasta el día de hoy y que no han
sido reparados. Cuyos actos ilegales de revocación de los Asentamientos,
consistieron en medidas de despojos de nuestras tierras que adquirimos
legalmente con el erario nacional y con la legitimidad de las
instituciones públicas que el Estado Chileno se había dado.</span></span></p><p style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"> </span></span></p><p style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;">2.-
Teniendo en cuenta lo anterior y con el objeto de exponer públicamente
la situación de los asentamientos que han sido silenciados, negados y
omitidos por todos los gobiernos posterior a la dictadura militar. Hemos
tomado la decisión de realizar una “Caminata por la Reparación de los
Asentamientos de la Reforma Agraria”, el día sábado 12 de agosto 2023,
desde las 11:30 a 13:30, por las calles de la ciudad de Temuco.</span></span><br /><span style="font-family: verdana;"></span><br /><span style="font-family: verdana;"><span style="font-size: large;"><br />3.-
En el desarrollo de la Caminata haremos un llamado a los Diputados y
Senadores de la Región de la Araucanía a presentar y apoyar un “proyecto
de ley” para la Reparación de las victimas de los Asentamientos en el
marco de los 50 años del golpe de Estado y que tuvo severas
consecuencias en materias de derechos humanos, económicas y a nivel
familiar, especialmente con los niños, niñas y las mujeres que
participaron activamente en los asentamientos. Porque los Asentamientos
representan una herida abierta en materia de derechos humanos.</span></span></p><p style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"> </span></span></p><p style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;">4.-
Asimismo, haremos un llamado al gobierno del presidente Gabriel Boric a
que incluye en su agenda, programa un plan de Reparación con los
Asentamientos.</span></span><br /><span style="font-family: verdana;"></span><br /><span style="font-family: verdana;"></span><span style="font-family: verdana;"><span style="font-size: large;"> </span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhK6zxk1VugAl5uclp0XEfFiYMcS8WgRZklhQsCeAMbVhvTNdYuTL1FQve5KWz3KelVvlJZFZZ24gDofZS54tilYMKFLy48tLEUDe3ZLy4K3je_eFn6E7xocGaWTLiI1T1_YKFArHxulk510xbNHJyx4sVQCDQeUxU9CrqPvP1vrI04ohlu5yWZe9_hjYw/s1040/Temuco%20Aug%2012.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="468" data-original-width="1040" height="180" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhK6zxk1VugAl5uclp0XEfFiYMcS8WgRZklhQsCeAMbVhvTNdYuTL1FQve5KWz3KelVvlJZFZZ24gDofZS54tilYMKFLy48tLEUDe3ZLy4K3je_eFn6E7xocGaWTLiI1T1_YKFArHxulk510xbNHJyx4sVQCDQeUxU9CrqPvP1vrI04ohlu5yWZe9_hjYw/w400-h180/Temuco%20Aug%2012.JPG" width="400" /></a></span></span></div><span style="font-family: verdana;"><span style="font-size: large;"><br /></span></span><p></p><p style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;">EDUARDO CURILEN COLIÑIR<br />Asentamiento el Libertador<br />Comuna de Perquenco.<br /><br />MAGALY VERA LARA<br />Asentamiento el Luchador<br />Comuna Lautaro<br /><br />JUAN MARIO MILA MILLALEN<br />Asentamiento Elmo Catalán<br />Comuna de Lautaro.<br /><br />GABRIELA ESTELA PIUTRIN CANIO<br />Asentamiento Moisés Huentelaf<br />Comuna de Nueva Imperial.<br /><br />BLAS PATRICIO LOBOS CAYUPI<br />Asentamiento Moisés Huentelaf<br />Comuna Nueva Imperial<br /><br />HERNAN ALARCON ALVAREZ<br />Asentamiento Tierra para Todos<br />Comuna de Villarrica.<br /><br />CARLOS ALARCON ALVAREZ<br />Asentamiento Luis Emilio Recabarren<br />Comuna de Lautaro.<br /><br />LUCAS ALARCON HERRERA<br />Asentamiento Luis Emilio Recabarren<br />Comuna de Lautaro.<br /><br />MARIA ANGELICA COÑOMAN G.<br />Asentamiento Luciano Cruz<br />Comuna de Nueva Imperial.<br /><br />PEDRO COÑOMAN<br />Asentamiento Luciano Cruz<br />Comuna de Nueva Imperial.<br /><br />ELDA CONTRERAS GUIÑEZ<br />Asentamiento Mato Groso<br />Comuna de Lautaro.<br /><br />JULIO BRIONES SALAZAR<br />Asentamiento Vista Hermosa<br />Comuna de Lautaro.<br /><br />GALVARINO RAIMAN HUILCAMAN<br />Asentamiento Muntutui Mapu<br />Comuna de Lumaco.<br /><br />MANKE PILLAN HUILCAMAN<br />Asentamiento Quilapayun<br />Collinque Comuna de Lumaco.<br /><br />JUAN ENRIQUE MILA SEGUEL<br />Asentamiento Fernando Teiller<br />Comuna de Lautaro.<br /><br />GODOFREDO COTRENA COTRENA<br />Asentamiento Buena Vista<br />Comuna de Cunco.<br /><br />MARÍA ANGELICA CONCHA VASQUEZ<br />Asentamiento Manuel Rodriguez<br />Comuna Lautaro<br /><br />HERALDO DESIDERIO AVENDAÑO CHEUQUEL<br />Asentamiento Camilo Torres<br />Comuna Lautaro.<br /><br />SIRIA IRIS LEVINAO CAMPOS<br />Asentamiento Román Lara<br /><br />SILVIA BERTA GUALA CARRASCO<br />Asentamiento Lucha y Victoria<br />Comuna Lago Ranco<br /><br />MARTIN CARDEMIO CATRIHUAL CUENTREPAN<br />Asentamiento Lucha y Victoria<br /><br /><br />Temuco 11 de agosto 2023<br /></span><br /></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiFd_lzoIBKkZM3gCZXj8gdcpXe9AKQJixok2FDsTLbOWjqfz64GFTFSUIVLuKFc2sV4OZeEJ-nz66cb_gG9m1W6oXnuVzhGwby3dunROAsDBq3By8dWb1cjiqqfNIgNO5oLBdNGAFvw7ovOXOOTQseFs_d9nmdgqCJRaG_mgKtXNc8jBOvXUCCJLguQ0g/s320/mapuche-nation.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="320" data-original-width="299" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiFd_lzoIBKkZM3gCZXj8gdcpXe9AKQJixok2FDsTLbOWjqfz64GFTFSUIVLuKFc2sV4OZeEJ-nz66cb_gG9m1W6oXnuVzhGwby3dunROAsDBq3By8dWb1cjiqqfNIgNO5oLBdNGAFvw7ovOXOOTQseFs_d9nmdgqCJRaG_mgKtXNc8jBOvXUCCJLguQ0g/w374-h400/mapuche-nation.jpg" width="374" /></a></div>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-78261629310565933672023-04-16T19:53:00.013-07:002023-04-18T23:59:16.609-07:00La escritura está sobre la pared.<p>
</p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">La escritura está
sobre la pared.</span></b></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;"> </span></b></span><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;"> <br /></span></b></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj9sandWEWr_F-V1xn4w8Rjg8SjJ5g-cn5nNdy0MxWUHyx0ygSXyfAOagh3IFLH_EnQhctlJOCnMJF_atF6RU4u9s5Tqrluw3n3nUGWUtLXsVksSNZhaRpINEbxMSCv5rdVHfI2lutbXeZOn3s1GQv-8zSRitFyQG742UzDAiG0EIUhgE-_VhB3gH4Z/s1600/Wall.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1057" data-original-width="1600" height="422" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj9sandWEWr_F-V1xn4w8Rjg8SjJ5g-cn5nNdy0MxWUHyx0ygSXyfAOagh3IFLH_EnQhctlJOCnMJF_atF6RU4u9s5Tqrluw3n3nUGWUtLXsVksSNZhaRpINEbxMSCv5rdVHfI2lutbXeZOn3s1GQv-8zSRitFyQG742UzDAiG0EIUhgE-_VhB3gH4Z/w640-h422/Wall.JPG" width="640" /></a></b></span></div><span style="font-size: large;"><span style="font-family: verdana;"><b><br /></b></span></span>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">Bajo el esquema semiótico
reduccionista del <b>Plan de Acción de Todo el Sistema</b> (SWAP) que se está
implementando bajo el <b>Departamento de Asuntos Económicos y Sociales</b> (<b>DESA</b>)
de la ONU, el objetivo es manipular a los Pueblos Indígenas en espacios de
"participación" a través de una burocracia indígena global del
sistema de siete regiones que apareció por primera vez en Alta, Noruega, en la
Conferencia Preparatoria Indígena Global en 2013.</span></p>
<p class="MsoNormal"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">Naciones Unidas</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">Plan de Acción de
Todo el Sistema</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">Participación</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">es</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">No</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">PRESENCIA</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;"> </span></b></span></p>
<div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxn4SaRnTdiCecoVeCRwpS2P1GPsBnPQYf8-xFy35ceKnBX5LMPFRCCmFI9JUE_O_i9UddL3T6iZ3PrdLx9H1UuZlYpkvGYIWNxE1Kd1N60_lVK5x0cup3I7lMCR1aDLmlYwQfG7w76hx3qsUIFMfwABbBbo_eL_jliVtmcqc3x3XVVr-1gla_uz_P/s662/Image%204-13-23%20at%208.26%20PM.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="359" data-original-width="662" height="272" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxn4SaRnTdiCecoVeCRwpS2P1GPsBnPQYf8-xFy35ceKnBX5LMPFRCCmFI9JUE_O_i9UddL3T6iZ3PrdLx9H1UuZlYpkvGYIWNxE1Kd1N60_lVK5x0cup3I7lMCR1aDLmlYwQfG7w76hx3qsUIFMfwABbBbo_eL_jliVtmcqc3x3XVVr-1gla_uz_P/w502-h272/Image%204-13-23%20at%208.26%20PM.jpeg" width="502" /></a><b><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;"> </span></b><br /></b></span></span></div>
<p align="center" class="MsoNormal" style="text-align: center;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">Tratado de Tordesillas 1494<br /></span></p><p align="center" class="MsoNormal" style="text-align: center;"><a href="https://drive.google.com/file/d/1sIfRGt4lKrQs5BA-C2uj3sfuNacOgvbm/view?usp=sharing" target="_blank"><span lang="ES" style="font-family: verdana; font-size: medium; mso-ansi-language: ES;"><b>DESCARGAR PDF</b></span><span lang="ES" style="font-family: verdana; font-size: medium; mso-ansi-language: ES;"><b><br /></b></span></a></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">Después de la <b>Conferencia
Preparatoria Indígena Global</b> de 2013 en Alta, Noruega, la Asamblea General
de la ONU convocó una <b>Reunión Plenaria de Alto Nivel</b> (HLPM) en 2014, que
se denominó <b>fraudulentamente</b> Conferencia Mundial sobre Pueblos
Indígenas. El documento final de este Plenario de Alto Nivel es la fuente del
mandato para el Plan de Acción de Todo el Sistema.</span></p>
<p class="MsoNormal"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">La ONU ignoró por completo las
intervenciones en Alta realizadas por los Pueblos Indígenas que exigían explícitamente
el establecimiento de principios, criterios y garantías para un compromiso sin
discriminación.</span></p>
<p class="MsoNormal"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-size: large;"><i style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">“Hacemos
un llamado a la restitución de los materiales y testimonios de fuentes
primarias que se prestaron al sistema de las Naciones Unidas como fundamentales
para la prueba en forma de documento de la naturaleza sistémica (de sistema a
sistema) de las relaciones jurídicas entre las Naciones de Pueblos Indígenas y los
estados miembros del sistema de la ONU para realizar el <a href="https://desmantelamientodoctrinadescubr.blogspot.com/2021/07/estudio-preliminar-sobre-doctrina-del.html" target="_blank">Estudio del Tratados Indígenas</a>
(1999) realizado por el Dr. Miguel Alfonso Martínez de Cuba.</span></i></span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-size: large;"><i style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;"> </span></i></span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-size: large;"><i style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">Dicha
entrega debe ser un acto inicial de buena fe en términos del proceso continuo
de documentación sistémica entre las Naciones de los Pueblos Indígenas y el
sistema de la ONU antes y como un acto de condición necesario para permitir la
participación plena y efectiva de los Pueblos Indígenas. con la Reunión
Plenaria de Alto Nivel en igualdad de condiciones y sin discriminación
sistémica en el proceso de producción del Documento Final de la Reunión
Plenaria de Alto Nivel de la Asamblea General 2014.”</span></i></span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-size: large;"><i style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;"> </span></i></span></p>
<p class="MsoNormal"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">A pesar de la oposición y la <b>Negación
del Consentimiento</b> de los Pueblos Indígenas a esta flagrante violación del
derecho a la autodeterminación, los estados miembros de la ONU y los secuaces
de los “merodeadores de la ONU” dictan descaradamente a los Pueblos Indígenas y
a la comunidad internacional comunidad, exigiendo que el término “Conferencia
Mundial sobre Pueblos Indígenas” identifique el fraude de 2014.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">No se permiten desafíos a este
concepto.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">Es un campo de concentración
conceptual; un sistema global de reservas que se está construyendo bajo el SWAP
para reducir los derechos inherentes de las Naciones Originarias de los Pueblos
Indígenas a un privilegio delegado que se definirá a nivel nacional dentro del
contexto legislativo de cada estado y país, todo ello restringido por la
inserción de la regla de triunfo tarjeta del <b>Artículo 46</b> en el último
minuto en la versión de la ONU de <b>la Declaración sobre los Derechos de los
Pueblos Indígenas</b>. (<i>No la versión original de la declaración acordada y
aprobada en 1994.)</i></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><i style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;"> </span></i></span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">Desafiando la Reunión Plenaria de
Alto Nivel (UNHLPM) de la ONU en 2014, los Pueblos Indígenas exigieron el fin
de la discriminación y las violaciones del derecho a la autodeterminación,
pidiendo una participación plena e igualitaria de los Pueblos Indígenas, <b><i>igual
a todos los demás pueblos</i></b> en la concepción, diseño, implementación y
evaluación de todas y cada una de las acciones y políticas de la ONU que
involucran a nuestros Pueblos Indígenas y la protección de nuestros derechos
colectivos.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span class="rynqvb" style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">Al evaluar con
estos mismos criterios la HLPM 2014 de la ONU, se evidenció la falta de respeto
y consideración para ser considerados en <b>Igualdad como Pueblos</b> con todos
los demás pueblos en las actuaciones desde la concepción, completamente ausente
en el diseño, ni siquiera siendo considerado en la implementación, y</span></span><span class="hwtze" style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;"> </span></span><span class="rynqvb" style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">no hay mecanismos para integrar la igualdad en la
evaluación de la <b>HLPM 2014 </b>que no fue y todavía hoy en 2023 no es una
conferencia de la ONU.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">El evento se caracterizó por
asesores individuales seleccionados por procesos extractivos y no
representacionales, peones internacionales cuyo papel en la proyectada Reunión
Plenaria de Alto Nivel de Estados de la Asamblea General de la ONU es repetir
lo que los estados han escrito para ser narrado, facilitando el asalto. de la
colonización neoliberal global por parte de las corporaciones que dictan las
políticas de los estados, y cuyo papel es legitimar los proyectos de desarrollo
que los consorcios financieros internacionales requieren para comercializar el
concepto de que hay justicia y consentimiento de los Pueblos Indígenas.<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">Reunión plenaria
de alto nivel de la Asamblea General de las Naciones Unidas de 2014</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">NO FUE UNA
CONFERENCIA DE LA ONU.</span></b></span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">La UNHLPM de 2014 es un esquema de
los estados que se está promoviendo activa y abiertamente, pero de manera poco
realista, para ser nombrados una conferencia oficial de la ONU, en el mismo
proceso degradante de denominación de la colonización europeo-estadounidense
que nos hizo conocidos como indios, americanos, indios americanos,
latinoamericanos. América, etc.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">La designación de la HLPM como
Conferencia oficial de la ONU es un <b>esquema semiótico</b> (doctrina) que se
está construyendo para contextualizar y fabricar el proceso de <b>consentimiento
indígena</b> a través de instancias burocráticas de participación dentro del <b>Sistema
de Westfalia</b> del <b>Derecho Divino de los Estados</b> [ONU] con el fin de
reducir y domesticar los Derechos Humanos Universales en el Derecho
Internacional de los Pueblos Indígenas, <b><i>en igualdad de condiciones con
todos los demás pueblos del mundo</i>.</b></span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">La marca de la Reunión Plenaria de
Alto Nivel de la ONU de 2014 como la Conferencia Mundial sobre los Pueblos
Indígenas es hoy el <b>equivalente</b> de los edictos del Vaticano conocidos
como las <a href="https://redabyayala.blogspot.com/2023/04/continuacion-de-la-dominacion-de-la.html" target="_blank">Bulas Papales de Alejandrinas <span style="mso-spacerun: yes;"> </span>(<b><i>Inter
Caetera</i></b> <b>1493</b>)</a> que literalmente des-nombran (<b><i>terra nullius</i></b>)
y luego renombran [Doctrina del Descubrimiento-América] historias y geografías
sagradas enteras de las <b>Naciones Originarias</b> de los <b>Pueblos Indígenas</b>
del mundo.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">En la Conferencia Mundial sobre los
Pueblos Indígenas de 2014, la Asamblea General solicitó el desarrollo de un
plan de acción para todo el sistema con un enfoque coherente para lograr los
fines de la Declaración de las Naciones Unidas sobre los Derechos de los
Pueblos Indígenas. El Secretario General compartió un plan de acción finalizado
para todo el sistema con los jefes de los organismos del sistema de las
Naciones Unidas en la reunión de la Junta de los Jefes Ejecutivos de las Naciones
Unidas en noviembre de 2015, y alentó los esfuerzos concertados para
implementar el plan de acción.</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span lang="ES" style="color: #990000; font-family: verdana; font-size: large; mso-ansi-language: ES;">********************** <br /></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">Foro Permanente
de las Naciones Unidas para los Pueblos Indígenas</span></b></span></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">12ª Sesión 18-31
de mayo de 2013</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">Declaración Colectiva</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">por</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">Caucus de Abya Yala</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">Visión Maya,
Centro Cultural Techantit</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">TONATIERRA</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;"> </span></b></span></p><p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">Con la adopción por la Asamblea
General de las Naciones Unidas de <b>Resolución 1514</b> en 1960 y la adopción
en 2007 de la Declaración de las Naciones Unidas sobre los Derechos de los
Pueblos Indígenas, y en términos de los mandatos duales en materia de Derechos
Humanos que nos reúne hoy aquí, un desafío persistente en nuestro diálogo sigue
siendo el hecho de que los argumentos políticos de ambos lados de la cuestión
estén en conflicto, no solo por las doctrinas de poder que dieron origen a los <b>conceptos
de dominio</b> que definen los estados y las relaciones sociales de sus constituyentes
miembros y sistemas internacionales como el ONU, sino también porque el marco
para la resolución de los problemas dentro del sistema de la ONU es
incompetente para abordar las dimensiones de espiritualidad de la realidad territorial
de las Naciones Indígenas de la Madre Tierra, y el sistema en sí mismo es
incoherente de acuerdo con las ciencias geográficas de los tiempos modernos.</span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">Lo que falta es un mecanismo para
definir los problemas en términos comunes, fuera del marco intelectual de la
colonización y el dominio. Lo que falta es una aclaración del concepto de <b>integridad
territorial</b>, como una dimensión de la sustentabilidad ecológica y social y
no como una reliquia bastarda del Régimen intelectual de Doctrinas engendrado
por el <b>Derecho Divino de los Reyes</b>.</span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">**************</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">Recomendaciones</span></b></span></p>
<p class="MsoNormal"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">1. Implementar el llamado hecho por
el Foro Permanente para repudiar la <a href="https://redabyayala.blogspot.com/2023/04/repudiar-no-es-revocar-restauracion-no.html" target="_blank"><b>Doctrina del Descubrimiento</b> </a>mediante
el nombramiento de un Relator Especial para avanzar el Estudio Preliminar sobre
el Impacto de la Doctrina del Descubrimiento encargado por el Foro Permanente
en un estudio internacional con recomendaciones sobre cómo el estudio puede
promover los Derechos Humanos de los Pueblos Indígenas.</span></p>
<p class="MsoNormal"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">2. Solicitar la restitución del <b>Archivo
de Tratados</b> de fuentes primarias y testimonios prestados a las Naciones Unidas
por los Pueblos Indígenas para los fines del <a href="https://www.un.org/esa/socdev/unpfii/documents/E.C.19.2010.13%20ES.pdf" target="_blank"><b>Estudio de Tratados</b> <b>Indígenas
(1999) </b></a>realizado por el <b>Dr. Miguel Alfonso Martínez</b>, para que sean
accesibles a nivel mundial a través de las tecnologías de la información ahora
disponible y para los diversos Caucus de Pueblos Indígenas que participan en el
Foro Permanente y otros órganos del sistema de la ONU.</span></p>
<p class="MsoNormal"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">3. Tomar todas las acciones
necesarias y apropiadas ordenadas por la <b>Resolución 1514</b> de la Asamblea
General de la ONU en términos del Derecho a la libre determinación necesarias
para defender y proteger los Derechos Humanos de las Generaciones Futuras de
los Pueblos Indígenas, <b><i>iguales a todos los demás pueblos</i></b>, con
reconocimiento y respeto por la <b>Integridad Territorial de la Madre Tierra</b>
con el mundo natural.</span></p>
<p class="MsoNormal"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">4. Abordar las violaciones a los
Derechos Humanos implícitas en los anticuados sistemas geográficos de los
Estados y las derivadas cognitivas planetarias de sus Fronteras
Internacionales, adoptando las recomendaciones de la <b>Declaración de Abya
Yala</b> del Caucus de Abya Yala como una estrategia necesaria de <b>descolonización</b>
en términos de Educación y Derechos Humanos, a que se ha hecho referencia en
sesiones anteriores de este órgano.</span></p>
<p class="MsoNormal"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">5. Actuar de inmediato para
reafirmar los principios de la Declaración de las Naciones Unidas sobre los
Derechos de los Pueblos Indígenas que son violados por la continua designación
de este foro como Foro sobre Cuestiones Indígenas, al adoptar el título de este
organismo como <b>Foro de las Naciones Unidas para los Pueblos Indígenas</b>. </span></p><p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"> </span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Papyrus",sans-serif">TONATIERRA</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="http://www.tonatierra.org"><b><span face=""Papyrus",sans-serif">www.tonatierra.org</span></b></a></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span face=""Papyrus",sans-serif" style="font-size: 14pt;"> </span></b></p><p align="center" class="MsoNormal" style="text-align: center;"><b><span face=""Papyrus",sans-serif"></span></b></p><div class="separator" style="clear: both; text-align: center;"><b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjmHeZlpaPfOO2jRYTFv4jYiGriuOqc5amRDJhY8GLpZ6qZIORYBW2ztsdZ6lI45_SUHQQDhFLjuhrBbPxltuL63stEicdSlqT8lADPhWAJYa8J8MpyiDS9kgQXYYu_NQst41fgstcGdKti7JYgQon6a_c93nLCCbcHEQSDfFMjBaKsiJUl89xawJVH/s3330/7Cuevas.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1950" data-original-width="3330" height="234" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjmHeZlpaPfOO2jRYTFv4jYiGriuOqc5amRDJhY8GLpZ6qZIORYBW2ztsdZ6lI45_SUHQQDhFLjuhrBbPxltuL63stEicdSlqT8lADPhWAJYa8J8MpyiDS9kgQXYYu_NQst41fgstcGdKti7JYgQon6a_c93nLCCbcHEQSDfFMjBaKsiJUl89xawJVH/w400-h234/7Cuevas.jpg" width="400" /></a></b></div><b><br /></b><p></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: 14pt;">WorldWater: ONE</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: 14pt;">www.www.www</span></b></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="color: #990000; font-size: large;"><span style="font-family: Amaranth;"><b><span face=""Papyrus",sans-serif">*************************** </span></b></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><b><br /></b>
</p><div class="MsoNormal">
<b><span style="font-size: x-large;"><span style="font-family: verdana;">Mensaje al Caucus Indígena de Norte América</span></span><span style="font-size: x-large;"><span style="font-family: verdana;"><br /></span></span></b>
<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: large;"><span style="font-family: verdana;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhb4lR8oHBYDFzArisjiUv5G7wf35qKXiyCrZuuVF90npOb2r3Q9ZYYZ9FDY7zI4rK6VDNWhoNF3FImv4JO7hvFyoTqxM78cbut3Fn7z0yPCHk1WhvAJlTRgcW63vPLwYGPLo-DpbWrj1U/s1600/Self+Determination.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhb4lR8oHBYDFzArisjiUv5G7wf35qKXiyCrZuuVF90npOb2r3Q9ZYYZ9FDY7zI4rK6VDNWhoNF3FImv4JO7hvFyoTqxM78cbut3Fn7z0yPCHk1WhvAJlTRgcW63vPLwYGPLo-DpbWrj1U/s1600/Self+Determination.jpg" width="239" /></a></span></span></div>
<b><span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></b>
</div><div class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><b><span style="font-family: verdana;">De parte de Aucan Huicaman Paillama, Nación Mapuche</span></b><span style="font-family: verdana;"><br /></span></span>
<span style="font-size: large;"><span style="font-family: verdana;">23 marzo 2014</span><span style="font-family: verdana;"> </span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: verdana;">Estimada Debra Harry, </span><span style="font-family: verdana;"><br /></span></span>
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span>
<span style="font-size: large;"><span style="font-family: verdana;">Muchas gracias por la comunicación recién.</span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span>
<span style="font-size: large;"><span style="font-family: verdana;">He tomado conocimiento de la reunión efectuada el día 03 de
marzo de 2014. De la misma manera quisiera felicitar a Ud., junto a Kenneth
Deer la decisión de renunciar a la participación en el Grupo Coordinador Global
(GCG) teniendo en cuenta que no hay garantía para la participación en la
denominada Conferencia Mundial de los Pueblos Indígenas y que en la práctica no
es una Conferencia Mundial propiamente tal, sino, simplemente una Reunión
Plenaria de Alto Nivel en el marco de la Asamblea General de Naciones Unidas.</span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: verdana;">También me he informado que el <a href="http://unpfip.blogspot.com/2014/03/comunicado-los-embajadores-de-la.html">Caucus Indígena de Norte América</a>
ha solicitado la Cancelación de la Reunión Plenaria de Alto Nivel. Esta
decisión constituye una valiente manifestación de voluntad que
salvaguarda la
dignidad de los Pueblos Indígenas y pone de manifiesto que, no están
dispuestos
a seguir soportando nuevas formas de colonialismo y domesticación con
los Pueblos Indígenas y sus derechos. Es la forma más apropiada de
ejercer el
consentimiento indígena.<br /></span><span style="font-family: verdana;"><br /></span></span>
<div class="separator" style="clear: both;">
</div>
<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjOZdItCK_NRv6Qe88763zx2x9iUhTrCkfPHcuWt-r-gfUEPrmq9gMxvzCkkvJORHfSIB-DR_poBuNaDVYoLTCQ6W71MAgRSRLD3rKypiIc74zjb7zjyDBErH-_wEdu-mSrNe_4eIlZkao/s1600/Screen+Shot+2014-03-24+at+10.47.16+AM.png" style="font-family: verdana; margin-left: 1em; margin-right: 1em;"><img border="0" height="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjOZdItCK_NRv6Qe88763zx2x9iUhTrCkfPHcuWt-r-gfUEPrmq9gMxvzCkkvJORHfSIB-DR_poBuNaDVYoLTCQ6W71MAgRSRLD3rKypiIc74zjb7zjyDBErH-_wEdu-mSrNe_4eIlZkao/s1600/Screen+Shot+2014-03-24+at+10.47.16+AM.png" width="400" /></a></span></div>
<span style="font-size: large;"><span style="font-family: verdana;"><br />Desde un inicio manifesté mis serias y profundas dudas del
verdadero sentido y alcance de la Reunión Plenaria de Alto Nivel, considerando
que se habían vulnerado todos los procedimientos de una verdadera y legítima
Conferencia Mundial dentro del sistema de Naciones Unidas. Mi artículo se denominó
“Una Aparente Conferencia Mundial” y en el mejor de los casos un “Paréntesis en
la Asamblea General de las Naciones Unidas”. El tiempo me ha dado la razón. De
la misma manera la dirigencia indígena internacional también tiene una
responsabilidad directa en las consecuencias de los hechos. Sería oportuno y
saludable que los indígenas que apoyaron sin reserva este evento, hagan sus
propias autocriticas a la luz de los hechos.</span><span style="font-family: verdana;"> <br /><br /></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh8M4aUdZUadagg5J4ISymn7enfHEw2Apatxs5CkEap_d5fKgewVdrFEUkA2o8XCfjX84dqEggf_8EfJlMvL3Jsgr8wG9fJDWYn3s24nlJ6chdYAfiYZyq-X5I81WZi9uLh_OMgErHeIBw/s1600/Screen+Shot+2014-03-24+at+10.27.23+AM.png" style="font-family: verdana; margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh8M4aUdZUadagg5J4ISymn7enfHEw2Apatxs5CkEap_d5fKgewVdrFEUkA2o8XCfjX84dqEggf_8EfJlMvL3Jsgr8wG9fJDWYn3s24nlJ6chdYAfiYZyq-X5I81WZi9uLh_OMgErHeIBw/s1600/Screen+Shot+2014-03-24+at+10.27.23+AM.png" width="317" /></a></span></div>
<span style="font-size: large;"><span style="font-family: verdana;"><br />El derecho al Consentimiento Previo Libre e Informado, es un
derecho que depende exclusiva y excluyentemente a los Pueblos Indígenas,
considero que es el momento apropiado para manifestar claramente que <b>NO
CONSENTIMOS</b>, este tipo de participación, de lo contrario se sentará un
precedente muy negativo para el futuro de los Pueblos Indígenas, considerando
además, que somos titulares del derecho a la libre determinación, sino tenemos
capacidad de ejercer este conjunto de derechos, se pondrá de relieve la falta
de capacidad para ejercer la voluntad para <b>NO CONSENTIR</b>. Desde el punto de
vista del derecho, el consentimiento, es el último derecho que poseen los
Pueblos Indígenas en su fuero interno y es el último recurso que disponemos
para cautelar, proteger y salvaguardar los derechos y libertades fundamentales
para las futuras generaciones indígenas en donde quiera que se encuentren. Si
eventualmente no somos claros en ejercer el <b>CONSENTIMIENTO</b>, daría cuenta que ha
prevalecido la domesticación porque no hemos sabido utilizar apropiadamente el
último derecho que disponemos a <b>NO CONSENTIR.</b></span><span style="font-family: verdana;"><b><span> </span></b></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<div class="separator" style="clear: both;">
<span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiYUdMHR6r2vCo3Gp9UlOfUwEaENYFKzNU9iGNaqKT59G9uoiGyIGX3nqO0FvPMKkmmnGIPGqowM2YoPpG1KV4kJ_BTTikA2Dp8DbGXgpk-Wn9CVlpp1Lvc21-K4Tv0TDXqMjTcz0X7gbE/s1600/Screen+Shot+2014-03-24+at+10.01.57+AM.png" style="clear: right; float: right; font-family: verdana; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiYUdMHR6r2vCo3Gp9UlOfUwEaENYFKzNU9iGNaqKT59G9uoiGyIGX3nqO0FvPMKkmmnGIPGqowM2YoPpG1KV4kJ_BTTikA2Dp8DbGXgpk-Wn9CVlpp1Lvc21-K4Tv0TDXqMjTcz0X7gbE/s1600/Screen+Shot+2014-03-24+at+10.01.57+AM.png" width="316" /></a></span></div>
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: verdana;">A estas alturas de los hechos, aunque se logrará una mayor
participación indígena, no es suficiente, debido a que no hay certeza de los
resultados de la Reunión Plenaria de Alto Nivel, es decir, no hay certeza para
una Declaración Final y no hay certeza sobre un Plan de Acción. Lamentablemente
y de manera muy escasa se están desplegando
esfuerzos orientados a obtener un documento útil para los Pueblos
Indígenas. Tal cual están las cosas posiblemente la Reunión Plenaria de Alto
Nivel servirá más a los gobiernos. Esto dará cuenta de una cierta ingenuidad de
parte de los líderes indígenas teniendo en cuenta las actuaciones que han
tenido históricamente los Estados con los Pueblos Indígenas y sus derechos.</span><span style="font-family: verdana;"> </span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: verdana;">Lo que está sucediendo en la actualidad con la Reunión
Plenaria de Alto Nivel, refleja dos cuestiones fundamentales. Por un lado, la
ausencia absoluta de una <b>AGENDA PROPIAMENTE INDÍGENA</b>, cuya ausencia se refleja
en centrar los esfuerzos prioritariamente en la participación y muchas veces se
participa sin medir las consecuencias para el futuro de los Pueblos Indígenas y
en segundo lugar hay algunas organizaciones indígenas (redes-coordinaciones
internacionales) sus actuaciones están
única y preferentemente centrados alrededor de la agenda de las Naciones
Unidas, esto último, es casi patético, aunque es conocido por todos.</span><span style="font-family: verdana;"> </span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span>
<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhvYvSYka4dEy2fEZ6pylq1ApGQqFARPzZbJHsxWLLrc4XlcsYWyOlQXMGYBLCWY4fm3Lwq4Jl5lN-1E0bQOVPIZkspVft2rmdkwGvFtiWHXMyIr-lStWUW6qW5hDwvy8ejrMtKPX43bOc/s1600/Screen+Shot+2014-03-24+at+10.03.18+AM.png" style="font-family: verdana; margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhvYvSYka4dEy2fEZ6pylq1ApGQqFARPzZbJHsxWLLrc4XlcsYWyOlQXMGYBLCWY4fm3Lwq4Jl5lN-1E0bQOVPIZkspVft2rmdkwGvFtiWHXMyIr-lStWUW6qW5hDwvy8ejrMtKPX43bOc/s1600/Screen+Shot+2014-03-24+at+10.03.18+AM.png" /></a></span></div>
<span style="font-size: large;"><span style="font-family: verdana;"> </span></span></div><div class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">La noticia sobre la posposición de la Reunión patrocinada
por el gobierno de México para los primeros días de abril 2014, pone de relieve
la falta de certeza sobre los resultados de la Reunión, aunque lo más
importante está referido a la utilidad de los resultados de la Reunión Plenaria
de Alto Nivel.</span><span style="font-family: verdana;"> </span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: verdana;">Aunque el Presidente de la Asamblea General de las Naciones
Unidas Sr. John Ashe pida al Foro Permanente sobre Cuestiones Indígenas un
mayor número de personas para las Consultas, resulta insuficiente y no
apropiado porque el Foro Permanente sobre Cuestiones Indígenas es un órgano
subsidiario del ECOSOC y los indígenas
tenemos derecho a participar activamente en todos los asuntos que nos afectan
sin intermediación alguna.</span><span style="font-family: verdana;"> <br /><br /></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhVf1IoiKIwiZOHJ_7dM2ChtrET1aFbFe8vmbl3EzGmJDWsFRah8LUQaZdLvuqKChRHIa_FY4HWUKbzmLt9lj4zqniC-E6QcpygPFzvbDRycjBq1nI6x6LNGR1_aCJFXKT1taM59snS5wM/s1600/Screen+Shot+2014-03-24+at+10.46.01+AM.png" style="font-family: verdana; margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhVf1IoiKIwiZOHJ_7dM2ChtrET1aFbFe8vmbl3EzGmJDWsFRah8LUQaZdLvuqKChRHIa_FY4HWUKbzmLt9lj4zqniC-E6QcpygPFzvbDRycjBq1nI6x6LNGR1_aCJFXKT1taM59snS5wM/s1600/Screen+Shot+2014-03-24+at+10.46.01+AM.png" width="311" /></a></span></div>
<span style="font-size: large;"><span style="font-family: verdana;"><br />Quisiera informar que los Mapuche en Chile, tanto, el
Consejo de Todas las Tierras, el Pacto Mapuche por la Autodeterminación (PACMA)
tendremos una reunión con el gobierno de Chile para manifestar los puntos
críticos y pedir la cancelación de la
Reunión Plenaria de Alto Nivel. Y en lo posible preparar el terreno para el
futuro y alcanzar una verdadera y legítima Conferencia Mundial sobre Pueblos
Indígenas.</span><span style="font-family: verdana;"> </span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: verdana;">AUCAN HUILCAMAN PAILLAMA</span></span>
</div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: verdana;">Enc. Relaciones Internacionales</span><span style="font-family: verdana;"><br /></span></span>
<span style="font-size: large;"><span style="font-family: verdana;">Consejo de Todas las Tierras – Nación Mapuche <br /></span></span></div><div class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></div>
<div class="MsoNormal">
<div class="separator" style="clear: both; text-align: center;">
<br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgOqRmOvjibSZ-1imTNPTFtUAsJxg884vjRgZIPkN7C1GPM4wLfO1xKZIPEpoCgOw7pHTA6HNujsaeHekRIkM-sKCEjM0JJ9VRssB6xB0kDsLN0PdTlZq_curK_s0TlrPj3KIrMlq9uKTtRshy8ng3jGNRLV2IuqQDOMBX_ldvgrSMPE7GeCJe5m0FG/s1280/7912c695-d496-4ecf-83e0-6b6d72a7c919.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="651" data-original-width="1280" height="163" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgOqRmOvjibSZ-1imTNPTFtUAsJxg884vjRgZIPkN7C1GPM4wLfO1xKZIPEpoCgOw7pHTA6HNujsaeHekRIkM-sKCEjM0JJ9VRssB6xB0kDsLN0PdTlZq_curK_s0TlrPj3KIrMlq9uKTtRshy8ng3jGNRLV2IuqQDOMBX_ldvgrSMPE7GeCJe5m0FG/s320/7912c695-d496-4ecf-83e0-6b6d72a7c919.jpeg" width="320" /></a></div><br />
</div><p align="center" class="MsoNormal" style="text-align: center;"><span style="color: #990000;"><br /></span></p>
<p class="MsoNormal" style="text-align: center;"><span lang="ES" style="color: #990000; font-family: verdana; font-size: large; mso-ansi-language: ES;"> *******************</span></p><h3 class="post-title entry-title" itemprop="name">
<span style="font-size: large;"><span style="font-family: verdana;">Comunicado a los Embajadores de la Organización de las Naciones Unidas de parte del Caucus Indígena de Norte América
</span></span></h3>
<div class="post-header">
</div>
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span>
<span style="font-size: large;"><span style="font-family: verdana;"></span><span style="font-family: verdana;"><span lang="ES-TRAD"> </span></span><span style="font-family: verdana;"><span lang="ES-TRAD">04 de marzo 2014</span></span><span style="font-family: verdana;"><br /></span></span>
<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiZ5XNzNDPCtKF5oZYGXXTfNfsNgFFhJEf39uZJ0YtNzg1ib92mCNGY-9c2bNjmCnDd2PGhvoAG_JHaQn8NZYthlyKqWuCVb6ySPaBdDBD3TL8b29okXoJxgI6AUtl9NLCU6av1m986US8/s1600/IMG_2044.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="204" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiZ5XNzNDPCtKF5oZYGXXTfNfsNgFFhJEf39uZJ0YtNzg1ib92mCNGY-9c2bNjmCnDd2PGhvoAG_JHaQn8NZYthlyKqWuCVb6ySPaBdDBD3TL8b29okXoJxgI6AUtl9NLCU6av1m986US8/s1600/IMG_2044.JPG" width="320" /></a></span></span></span></div>
<span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">
</span></span></span>
<span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD"></span></span><span style="font-family: verdana;">
</span><span style="font-family: verdana;"><br /></span></span>
<div class="MsoNormal">
<span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">Estimados Embajadores,</span></span></span></div>
<span style="font-size: large;"><span style="font-family: verdana;">
</span><span style="font-family: verdana;"><br /></span></span>
<div class="MsoNormal">
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></div>
<span style="font-size: large;"><span style="font-family: verdana;">
</span><span style="font-family: verdana;"><br /></span></span>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">En nombre del Caucus Indígena de Norte América (NAIPC) para el Foro
Permanente de las Naciones Unidas sobre Cuestiones Indígenas, que se reunió en
Kamloops (Territorio Secwepemc), British Columbia, Canadá, el 1-2 de marzo de
2014, y incluyendo a nuestros representantes en el Grupo Global de Coordinación
para la Reunión de la Alta Plenaria /Conferencia Mundial de los Pueblos
Indígenas (HLPM/WCIP), transmitimos a ustedes el siguiente documento de
consenso:</span></span></span></div>
<span style="font-size: large;"><span style="font-family: verdana;">
</span><span style="font-family: verdana;"><br /></span></span>
<div class="MsoNormal">
<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyoGHAvmHx9uO2RzwgaqtlMIFxVSvLOsxvVLRG_kBRuY4kqPLNMn8aZ30mdRXiAE9LUeD4XGCWOk6Xf6YfcxLHmhmsUgsKLimzbxAXtA23l5JH5mRM5reuyWLb4vP_zab3yHnAPKVfoDs/s1600/IMG_2031.JPG" style="font-family: verdana; margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyoGHAvmHx9uO2RzwgaqtlMIFxVSvLOsxvVLRG_kBRuY4kqPLNMn8aZ30mdRXiAE9LUeD4XGCWOk6Xf6YfcxLHmhmsUgsKLimzbxAXtA23l5JH5mRM5reuyWLb4vP_zab3yHnAPKVfoDs/w324-h640/IMG_2031.JPG" width="324" /></a></span></div>
<div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD"> </span></span></span></div><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">El Caucus Indígena de Norte América funciona a partir del principio
fundamental de que toda deliberación, decisión o documento, por cualquier
entidad que en el fondo nos afecta como Pueblos Indígenas, a nuestros
territorios, a nuestros intereses, o nuestras futuras generaciones, deben
incluir nuestra participación plena, equitativa y efectiva. Este principio se aplica no menos a las
decisiones y los órganos de las Naciones Unidas como que lo hace para cualquier
otra entidad.</span></span></span><br /><br /><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">Las Naciones Unidas tiene el deber de honrar y respetar los derechos
fundamentales los derechos de todos los pueblos, consagrados en la Carta de las
Naciones Unidas, los Convenios de Derechos Humanos, las Convenciones de la ONU
(entre ellos el Convenio 169 de la OIT) y las Declaraciones, incluida la
Declaración de la ONU sobre los Derechos de los Pueblos Indígenas (2007). El 21 de Diciembre de 2010, en A/Res/65/198,
la Asamblea General decidió "organizar una reunión plenaria de alto nivel
de la Asamblea General, que será llamado como el Conferencia Mundial sobre
Pueblos Indígenas, que se celebrará en 2014".</span></span></span></div><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD"> </span></span></span></div>
</div>
<span style="font-size: large;"><span style="font-family: verdana;">
</span><span style="font-family: verdana;"><br /></span></span>
<div class="MsoNormal">
<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgWSuukH9DQ6HNcZw00t4qoav_byq3PZMGm-S_vwDMOwuXeCsUWFp89unKhPtitWmrIf1DFcSZ3377xkssOQUeEMta1olm5_Wg3vhKFLPiPpIEb14CAeC3fZ75k1UqapGRrBG2PrVlvuuo/s1600/IMG_1935.jpg" style="font-family: verdana; margin-left: 1em; margin-right: 1em;"><img border="0" height="323" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgWSuukH9DQ6HNcZw00t4qoav_byq3PZMGm-S_vwDMOwuXeCsUWFp89unKhPtitWmrIf1DFcSZ3377xkssOQUeEMta1olm5_Wg3vhKFLPiPpIEb14CAeC3fZ75k1UqapGRrBG2PrVlvuuo/s1600/IMG_1935.jpg" width="400" /></a></span></div>
<span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD"> </span></span></span></div><div class="MsoNormal" style="text-align: left;"><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD"> </span></span></span></div><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">Pueblos indígenas de todo el mundo, incluyendo NAIPC, tenían claro que
cualquier sesión de alta plenaria obtendría la aprobación y la participación de
los pueblos indígenas sólo si la condición de igualdad de participación plena y
efectiva por los pueblos indígenas fue asegurado por las Naciones Unidas. La condición de participación igualitaria y
efectiva fue particularmente crucial en relación con la elaboración, producción
y difusión de cualquier documento final que surge de la HLPM/WCIP.</span></span></span><br /><br /><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">La publicación de la Resolución de la Asamblea General 66/296 de 15 de
octubre 2012, en adelante "la Resolución de Modalidades", creyó gran
preocupación dentro de NAIPC de que la estructura de la HLPM, y la elaboración
del documento final no fueron respetuosos con el principio de la participación
plena e igualitaria de los pueblos indígenas.
Numerosas naciones indígenas, organizaciones y individuos expresaron su
decepción al Presidente de la Asamblea General (PGA), y a distintos los estados
miembros. A pesar de sus preocupaciones,
NAIPC decidió seguir adelante con su la participación en la Reunión Indígena
Global Preparatoria en Alta, Noruega, 10-12 Junio de 2013. El Documento Final de la Alta afirmó cuatro
temas principales a ser dirigida por el HLPM, y reiteró que "los derechos
inherentes de los pueblos indígenas Pueblos a participar plenamente en la toma
de decisiones que nos afecta, continuarán para orientar y enmarcar nuestro
trabajo referente el HLPM/WCIP".</span></span></span><br /></div>
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span>
</div><div class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">Inspirado por las colaboraciones logradas en Alta, NAIPC continuó
considerar su posible papel en la HLPM/ WCIP, hasta que el <i>Aide Memoire</i> del PGA de 26 Febrero de 2014. En su comunicado, PGA Ashe dejó en claro que
él no va avanzar el principio de la participación plena e igualitaria de los
pueblos indígenas en la HLPM/WCIP. La
posición del PGA no respeta ni avanza los derechos de los pueblos indígenas que
están consagrados en la Declaración sobre los Derechos de los Pueblos
Indígenas. Como consecuencia de la <i>Aide Memoire</i>, el NAIPC aprobó por
consenso absoluto, la siguiente resolución en su reunión de 1 a 2 marzo 2014:</span></span></span></div>
<span style="font-size: large;"><span style="font-family: verdana;">
</span><span style="font-family: verdana;"><br /></span></span>
<div class="MsoNormal">
<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhuJwkcmg_JmFhM9yZGKcKEnw0YRYCrN_4qSntlDuhq1qNOexLsS12_gffOwBFh1_XGMSGmkv9FrD9tcYFDjifUBRtZJX3mUJQSM63Y8Ct6yfVFMoldE2-ZBQyZnHQkIvZKGR2nE-saivA/s1600/Star+man.jpg" style="font-family: verdana; margin-left: 1em; margin-right: 1em;"><img border="0" height="256" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhuJwkcmg_JmFhM9yZGKcKEnw0YRYCrN_4qSntlDuhq1qNOexLsS12_gffOwBFh1_XGMSGmkv9FrD9tcYFDjifUBRtZJX3mUJQSM63Y8Ct6yfVFMoldE2-ZBQyZnHQkIvZKGR2nE-saivA/s1600/Star+man.jpg" width="400" /></a></span></div>
<div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD"><br />NAIPC se compromete con las
otras regiones y caucus para avanzar hacia un consenso global sobre la
cancelación de la HLP también llamado como el WCIP. El siguiente texto es la posición de consenso
alcanzado por el NAIPC llamando por la cancelación de la Reunión Plenaria de
Alto Nivel (HLPM) llamado como la Conferencia Mundial de los Pueblos Indígenas
(CMPI):</span></span></span><br /></div><div style="text-align: justify;"><br /><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD"> </span></span></span></div><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">En marzo de 2013 , en la
reunión NAIPC en Sycuan, establecimos, a través del consenso, las normas de
análisis y revisión en relación con la propuesta reunión de la ONU de una plenaria
de alto nivel (HLPM), también llamado como el Conferencia Mundial sobre Pueblos
Indígenas (CMPI). Estos estándares
fueron aplicadas por la delegación indígena de Norte América en la reunión en
Alta, Noruega en junio de 2013. Lo fundamental
de la posición de NAIPC con respecto a participación de los Pueblos Indígenas
en el HLPM es que la participación debe ser PLENA e IGUALITARIA. Hemos decidido en marzo pasado que lo
haríamos volver a la cuestión de la HLPM en la reunión de 2014 NAIPC y decidir
sobre cualquier otra participación en la planificación o la participación en la
HLPM.</span></span></span><br /></div>
</div><div class="MsoNormal">
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span>
</div><div class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">En los meses siguientes a
la reunión Alta y en particular el 26 de febrero 2013, el Presidente de la
Asamblea General (PGA), tiene dejado claro en una <i>Aide Memoire</i> que la participación igualitaria y efectiva los
pueblos indígenas no se producirá en el HLPM.
Por lo tanto, la Condiciones de NAIPC que se establecieron en la reunión
en Sycuan, y que fue reiterado en Alta, no se han respetado y han sido ignorados
por la PGA. Debido a esta cadena de
acontecimientos, y dada el corte espacio de tiempo entre hoy y la programada
HLPM, no prevemos que nuestras condiciones para la participación en pie de
igualdad en el HLPM serán cumplidas.</span></span><span style="font-family: verdana;"><br /></span></span></div><div class="MsoNormal">
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span>
</div><div class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">Por lo tanto , la NAIPC hace
llamado por la cancelación inmediata de la HLPM por la Asamblea General de la
ONU. También hacemos un llamamiento al
estado de México para cancelar la reunión técnica prevista para comenzar la
redacción del documento final de la HLPM-WCIP; llamamos al Foro Permanente para
cancelar cualquier futura participación y preparación adicional o reuniones de
asesoramiento para la HLPM. Además,
NAIPC avanza la posición a lo largo de Gran Isla Tortuga, y a los Pueblos
Indígenas del mundo, para pedir la cancelación de la HLPM, y para retener
cualquier y todo apoyo y participación.
Hacemos llamamiento a que se retirada de cualquier apoyo, activo o
tácito, para el HLPM por los Pueblos Indígenas en cualquier parte del mundo.</span></span><span style="font-family: verdana;"><br /></span></span></div><div class="MsoNormal">
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span>
</div><div class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">Por consenso el texto
anterior se acordó y se decidió que el NAIPC exigirá la cancelación de la HLPM
y retirar del Grupo de Coordinación Global del HLPM/WCIP. Debra Harry y Kenneth Deer, los dos
representantes NAIPC al GCG irá a Nueva York para entregar este mensaje a un
grupo de estados el martes 04 de marzo, tras lo cual el NAIPC retira
formalmente de la GCG.</span></span><span style="font-family: verdana;"><br /></span></span></div><div class="MsoNormal">
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span>
</div><div class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">Aprobada por aclamación.
Caucus Indígena de Norte América (NAIPC) para el Foro Permanente de las
Naciones Unidas sobre Cuestiones Indígenas, celebrada en Kamloops (Territorio
Secwepemc), British Columbia, Canadá, Domingo, 02 de marzo 2014</span><span lang="ES-TRAD"> </span></span><span style="font-family: verdana;"><br /></span></span></div><div class="MsoNormal">
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span>
<span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">Enviado en nombre de todas nuestras relaciones - pasado, presente y
futuro.</span></span><span style="font-family: verdana;"><br /></span></span>
<div style="text-align: center;">
<span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">Debra Harry Janice Makokis</span></span></span></div>
<div style="text-align: center;">
<span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">Caucus Co- Coordinadores,
Caucus Indígena de Norte América</span></span></span></div>
</div>
<span style="font-size: large;"><span style="font-family: verdana;">
</span><span style="font-family: verdana;"><br /></span></span>
<div class="MsoNormal">
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">Cc:</span></span></span></div>
<span style="font-size: large;"><span style="font-family: verdana;">
</span><span style="font-family: verdana;"><br /></span></span>
<div class="MsoNormal">
<span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">H.E. Ban Ki-moon, UN Secretary-General Email:SGCentral@un.org</span></span></span></div>
<span style="font-size: large;"><span style="font-family: verdana;">
</span><span style="font-family: verdana;"><br /></span></span>
<span style="font-size: large;"><span style="font-family: verdana;">
</span></span>
<div class="MsoNormal">
<span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">H.E. Mr. João Soares Da Gama, Permanent Representative of
Guinea-Bissau, Chair of the African States Group Email: guinea-bissau@un.int and guinebissauonu@gmail.com</span></span></span></div>
<span style="font-size: large;"><span style="font-family: verdana;">
</span><span style="font-family: verdana;"><br /></span></span>
<span style="font-size: large;"><span style="font-family: verdana;">
</span></span>
<div class="MsoNormal">
<span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">H.E. Mr. Mahe ‘Uli’uli Sandhurst Tupouniua, Permanent Representative
of Tonga, Chair of the Asia-Pacific States Group Email: tongaunmission@gmail.com</span></span></span></div>
<span style="font-size: large;"><span style="font-family: verdana;">
</span></span><span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span>
<div class="MsoNormal">
<span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">H.E. Mr. Stefan Tafrov, Permanent Representative of Bulgaria, Chair of
the Eastern European States Group, Email: bulgaria@un.int</span></span></span></div>
<span style="font-size: large;"><span style="font-family: verdana;">
</span><span style="font-family: verdana;"><br /></span></span>
<span style="font-size: large;"><span style="font-family: verdana;">
</span></span>
<div class="MsoNormal">
<span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">H.E. Mr. Octavio Errázuriz Guilisasti, Permanent Representative of
Chile, Chair of the Latin American and Caribbean States Group, Email: chile.un@minrel.gov.cl</span></span></span></div>
<span style="font-size: large;"><span style="font-family: verdana;">
</span><span style="font-family: verdana;"><br /></span></span>
<span style="font-size: large;"><span style="font-family: verdana;">
</span></span>
<div class="MsoNormal">
<span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">H.E. Mr. Jim McLay, Permanent Representative of New Zealand, Chair of
the Western European and Other States Group Email: nzpmun@gmail.com</span></span><span style="font-family: verdana;"><br /></span></span>
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span>
<span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">H.E. Samantha Power, Permanent Representative of the United States to
the United Nations</span></span></span></div>
<div class="MsoNormal">
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span>
<span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES-TRAD">H.E. Guillermo E. Rishcynski, Permanent Representative of Canada to
the United Nations</span></span></span></div>
<span style="font-size: large;"><span style="font-family: verdana;">
</span><span style="font-family: verdana;"><br /></span></span>
<div class="MsoNormal">
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></div>
<span style="font-size: large;"><span style="font-family: verdana;">
</span><span style="font-family: verdana;"><br /></span></span>
<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgnUIgBgmeLpve-C41DStELUw3ada_0aioWz-PL8mFnCCnwbyk0ithCuy2Po_OctkyaN6-rj-JyGJLzrSvSXwlfQ4nFu6l0r-JurdyfLd2qANMzLq6WmopDyBJg0_J8dPraZXXdAveIYig/s1600/IMG_2052.jpg" style="font-family: verdana; margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgnUIgBgmeLpve-C41DStELUw3ada_0aioWz-PL8mFnCCnwbyk0ithCuy2Po_OctkyaN6-rj-JyGJLzrSvSXwlfQ4nFu6l0r-JurdyfLd2qANMzLq6WmopDyBJg0_J8dPraZXXdAveIYig/s1600/IMG_2052.jpg" width="290" /></a></span></div>
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span>
<div class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;">
YouTube: </span></span></div>
<div class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span style="font-family: verdana;"><a href="http://www.youtube.com/watch?v=iUgTgB771ks&feature=youtu.be">Territorio Nacion Secwepemc de la Gran Isla Tortuga</a></span></span></div>
<div class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span style="font-family: verdana;">Caucus Indigena Norte America (NAIPC)
hace llamado por la CANCELACION de la reunion de Alta Plenaria ONU 2014
(llamado Conferencia Mundial sobre Pueblos Indigenas)</span></span></div>
<div class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span style="font-family: verdana;">y se retira oficialmente del Grupo Global de Coordinacion (GCG)</span></span></div>
<div class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span style="font-family: verdana;">Arthur Manuel, Co-presidente Caucus Indigena Norte America</span></span></div>
<div class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span style="font-family: verdana;">3 marzo 2014 </span></span></div>
<div class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span style="color: #660000; font-family: verdana;">*******</span></span></div>
<div class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;">
(translation: <a href="http://www.tonatierra.org/">TONATIERRA</a>)<br /><br /></span></span></div><div class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiHkBJ5Af5m7SXw5voNUM2cTHrogV_Cz0z9c7wfy1ZxZVGho7M4qWaJyZTXHQEAhv23SGtSq25FGjPGdY5aFEIZ_VOpBQGq7P69GXbjnMosQU2pzNSy6UOgNQDY8LzfsQrOypkUDUfjTS8o_30267MvHaeIxCiUA1k5t529s_az2fZ75AUqOrEtAjTw/s640/BC016A16-7B89-47E5-B36F-05D173713FFA.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="640" data-original-width="487" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiHkBJ5Af5m7SXw5voNUM2cTHrogV_Cz0z9c7wfy1ZxZVGho7M4qWaJyZTXHQEAhv23SGtSq25FGjPGdY5aFEIZ_VOpBQGq7P69GXbjnMosQU2pzNSy6UOgNQDY8LzfsQrOypkUDUfjTS8o_30267MvHaeIxCiUA1k5t529s_az2fZ75AUqOrEtAjTw/w488-h640/BC016A16-7B89-47E5-B36F-05D173713FFA.jpeg" width="488" /></a></div><br /> </span></span></div>
<p><span style="font-family: verdana; font-size: large;"><style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:-536870145 1107305727 0 0 415 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}@font-face
{font-family:Verdana;
panose-1:2 11 6 4 3 5 4 4 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-1593833729 1073750107 16 0 415 0;}@font-face
{font-family:Papyrus;
panose-1:2 11 6 2 4 2 0 2 3 3;
mso-font-charset:77;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-1610612609 1073750107 0 0 403 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;
mso-font-kerning:1.0pt;
mso-ligatures:standardcontextual;}p.MsoFooter, li.MsoFooter, div.MsoFooter
{mso-style-priority:99;
mso-style-link:"Footer Char";
margin:0in;
mso-pagination:widow-orphan;
tab-stops:center 3.25in right 6.5in;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;
mso-font-kerning:1.0pt;
mso-ligatures:standardcontextual;}a:link, span.MsoHyperlink
{mso-style-priority:99;
color:#0563C1;
mso-themecolor:hyperlink;
text-decoration:underline;
text-underline:single;}a:visited, span.MsoHyperlinkFollowed
{mso-style-noshow:yes;
mso-style-priority:99;
color:#954F72;
mso-themecolor:followedhyperlink;
text-decoration:underline;
text-underline:single;}span.hwtze
{mso-style-name:hwtze;
mso-style-unhide:no;}span.rynqvb
{mso-style-name:rynqvb;
mso-style-unhide:no;}span.FooterChar
{mso-style-name:"Footer Char";
mso-style-priority:99;
mso-style-unhide:no;
mso-style-locked:yes;
mso-style-link:Footer;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</style></span> <br /></p>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-7545227732110084462023-04-14T22:06:00.031-07:002023-04-15T23:11:03.616-07:00The Writing is on the Wall<p><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgBdZSCMq9Q2CKKFtJtLJ2M-7HSkIcXhbZ2wXPQYI6GDsc9CvOnAH766DmCOWExltDEYTWJT-sNx5PgarcsHST2ufc7DR-wHcSHK0BLmKorRsXZGZLtxnd5IkCrgTZIyaj0CI4mMpCLMJUk8qvrYpqvbSOSOWIcLeViSlII6WEKx4nKvlwnhC-YUl8b/s1600/Wall.JPG" style="font-family: verdana; margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1057" data-original-width="1600" height="422" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgBdZSCMq9Q2CKKFtJtLJ2M-7HSkIcXhbZ2wXPQYI6GDsc9CvOnAH766DmCOWExltDEYTWJT-sNx5PgarcsHST2ufc7DR-wHcSHK0BLmKorRsXZGZLtxnd5IkCrgTZIyaj0CI4mMpCLMJUk8qvrYpqvbSOSOWIcLeViSlII6WEKx4nKvlwnhC-YUl8b/w640-h422/Wall.JPG" width="640" /></a></span></div><span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Under
the reductionist semiotic schema of the <b>System Wide Action Plan (SWAP)</b>
being implemented under the <b>Department of Economic and Social Affairs (DESA</b>)
of the UN, the objective is to manipulate the Indigenous Peoples into venues of
"participation" via a global indigenous bureaucracy of the
seven-region system that first appeared in Alta, Norway at the <a href="https://digitallibrary.un.org/record/767851?ln=en" target="_blank">Global Indigenous Preparatory Conference </a>in 2013.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">United Nations</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">System Wide Action Plan</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif"> </span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">Participation</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">is</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">Not</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">PRESENCE</span></b></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif"> </span></b></span></p>
<div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg5DUASmpm_PoS3-RXbvB5sUxHvxKb_3_Vrb16dyJOVX6mvjNepBAdnKmOVLacAotBalim6iLI_0UPfntyviZGYF3rdGAn9iEc_YedMcviNoD6WwQ_z_5Np5sbBKuU12XUhOAcktfh2hnW_56TY7M_-HcDHUopkAVlFmX2OFOhHRhY5X7oBkG0-0izK/s662/Image%204-13-23%20at%208.26%20PM.jpeg" style="font-family: verdana; margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="359" data-original-width="662" height="348" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg5DUASmpm_PoS3-RXbvB5sUxHvxKb_3_Vrb16dyJOVX6mvjNepBAdnKmOVLacAotBalim6iLI_0UPfntyviZGYF3rdGAn9iEc_YedMcviNoD6WwQ_z_5Np5sbBKuU12XUhOAcktfh2hnW_56TY7M_-HcDHUopkAVlFmX2OFOhHRhY5X7oBkG0-0izK/w640-h348/Image%204-13-23%20at%208.26%20PM.jpeg" width="640" /></a></span></div><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: small;">Treaty of Tordesillas
1494<br /><br /></span></p>
<p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><b><span style="font-size: medium;"><a href="https://drive.google.com/file/d/1TlIdQy5r_6QKqQz5JpcTgk85UojfexqM/view?usp=sharing" target="_blank">DOWNLOAD PDF</a></span></b></span><br /></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><br />After
the <a href="https://www.youtube.com/watch?v=Dqf-GMfqOx0" target="_blank"><b>Global Indigenous Preparatory Conference</b> </a>of 2013 in Alta, Norway the
UN General Assembly convened a High-Level Plenary Meeting (HLPM) in 2014 which
was <b>fraudulently </b>called a World Conference on Indigenous Peoples.<span style="mso-spacerun: yes;"> </span>The outcome document of this High-Level
Plenary is the source of the mandate for the System Wide Action Plan.</span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">The
UN completely ignored the interventions at Alta made by Indigenous Peoples that
explicitly called for <a href="http://unpfip.blogspot.com/2013/06/huehuecoyotl-submission-from-floor-at.html" target="_blank">principles, criteria and guarantees for engagement without discrimination.</a></span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-size: large;"><i style="font-family: verdana;"><span face=""Verdana",sans-serif">“We call for the restitution of the
primary source materials and testimony that was lent to the United Nations
system as fundamental to the evidence in document form of the systemic (system
to system) nature of the <b>legal relationships</b> between the Nations of
Indigenous Peoples and the member states of the UN system for the purpose of
the <a href="http://unpfip.blogspot.com/2021/06/blog-post.html" target="_blank"><b>Treaty Study</b> </a>(1999) conducted by <b>Dr. Miguel Alfonso Martinez</b> of
Cuba. </span></i></span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><br /></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-size: large;"><i style="font-family: verdana;"><span face=""Verdana",sans-serif">Such delivery, should be <b>initial
act of good faith</b> in terms of the continuing process of systemic documentation
among the Nations of Indigenous Peoples and the UN system prior to and as a <b>necessary
act of condition</b> to allow for the full and effective participation of the
Indigenous Peoples with the High Level Plenary Meeting on an equal basis and
without <b>systemic discrimination</b> in the process of producing the Final
Outcome Document of the High Level Plenary Meeting of the General Assembly
2014.”</span></i></span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">In
spite of the opposition of and <b><a href="https://www.youtube.com/watch?v=iUgTgB771ks" target="_blank">Denial of Consent</a></b> by the Indigenous
Peoples to this blatant violation of the right to self-determination, the UN
member states and the minions of the “hangers around the UN” blatantly <b>dictate</b>
to the Indigenous Peoples and the international community, demanding that the
term “World Conference on Indigenous Peoples” identify the 2014 fraud.</span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Challenges
to this concept are not allowed.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/GS8rIKJrx-Y" width="320" youtube-src-id="GS8rIKJrx-Y"></iframe></span></div><span style="font-family: verdana; font-size: large;"><br /></span><p></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">It
is a conceptual concentration camp; a global reservation system being
constructed under the SWAP to reduce the inherent rights of the Original
Nations of Indigenous Peoples to a delegated privilege to be defined at the
domestic level within the legislative context of each state and country, all
constrained by the insertion of the trump card of <b>Article 46</b> at the last
minute into the UN version of the <a href="http://unpfip.blogspot.com/2021/05/" target="_blank"><b>Declaration on the Rights of Indigenous
Peoples</b></a>. (<i>Not the original version of the declaration as agreed and
approved in 1994.</i>)</span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Challenging
the High-level Plenary Meeting (UNHLPM) of the UN in 2014 the Indigenous
Peoples demanded an end to discrimination and violations of the right to
self-determination, calling for and full and equal participation of Indigenous
Peoples, <b><i>equal to all other peoples</i></b> in the concept, design, implementation,
and evaluation of each and every one of the UN actions and policies that
involve our Indigenous Peoples and the protection of our collective
rights.<span style="mso-spacerun: yes;"> </span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">In
evaluating with these same criteria the UNHLPM 2014, the lack of respect and
consideration to be considered in <b>Equality as Peoples</b> with all other peoples
in the proceedings was evident from conception, completely absent from the
design, not even being considered in the implementation, and there are no
mechanisms to integrate equality in the evaluation of the HLPM 2014 which was not
and still today in <b>2023</b> is <b>not a UN conference</b>.<span style="mso-spacerun: yes;"> </span><br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">The
event was characterized by individual advisors being selected by extractive and
non-representational processes, international peons whose role in the projected
UN High Level Plenary Meeting of States of the General Assembly is to repeat
what the states have scripted to be narrated, facilitating the assault of the
global neo-liberal colonization by the corporations that dictate the policies
of the states, and whose role is to provide legitimacy for development projects
which the international financial consortia require in order to market the
concept that there is justice and consent of Indigenous Peoples.</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">The UN General Assembly High-level
Plenary Meeting 2014</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif">WAS NOT A UN CONFERENCE</span></b><span face=""Verdana",sans-serif">.</span></span></span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">The
UNHLPM of 2014 is a schema of the states which is actively and openly but
unrealistically being promoted to be named an official UN conference, in the
same degrading naming process of European American colonization that we became
known as Indians, Americans, American Indians, Latin America, <i>etc</i>.<span style="mso-spacerun: yes;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><br />
The naming of the HLPM as an official UN Conference is a <b>semiotic schema</b>
(doctrine) being constructed to contextualize and manufacture the process of <b>indigenous
consent</b> via bureaucratic venues of participation within the <b>Westphalian
System</b> of the <b>Divine Right of States</b> [UN] in order to <b>reduce</b>
and domesticate the Universal Human Rights in International Law of Indigenous
Peoples, <b><i>equal to all other peoples</i></b> of the world.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">The
branding of<span style="mso-spacerun: yes;"> </span>the 2014 UN High-Level
Plenary Meeting as the World Conference on Indigenous Peoples is today the <b>equivalent</b>
of the edicts by the Vatican known as the Alexandrian Papal Bulls (<b><i>Inter
Caetera 1493</i></b>) which literally un-named (<i>terra nullius</i>) and then
re-named [Doctrine of Discovery-America] entire sacred histories and
geographies of the <b>Original Nations</b> of <b>Indigenous Peoples</b> of the
world.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><br />
At the 2014 World Conference on Indigenous Peoples, the General Assembly
requested the development of a system-wide action plan for a coherent approach
to achieving the ends of the United Nations Declaration on the Rights of
Indigenous Peoples. The Secretary-General shared a finalized system-wide action
plan with heads of UN system agencies at the United Nations Chief Executives
Board meeting in November 2015, and encouraged concerted efforts to implement
the action plan.</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="color: #990000; font-family: verdana; font-size: large;">************************ <strike><br /></strike></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Verdana",sans-serif">Background:
Outcome document of the high-level plenary meeting of the General Assembly
known as the World Conference on Indigenous
Peoples (2014)</span></b></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">40.
We request the Secretary-General, in consultation with the Inter-Agency Support
Group on Indigenous Peoples’ Issues and Member States, taking into account the
views expressed by indigenous peoples, to report to the General Assembly at its
seventieth session on the implementation of the present outcome document, and
to submit at the same session, through the Economic and Social Council,
recommendations regarding how to use, modify and improve existing United
Nations mechanisms to achieve the ends of the <b>United Nations Declaration on
the Rights of Indigenous Peoples</b>, ways to enhance a coherent, system-wide
approach to achieving the ends of the Declaration and specific proposals to
enable the participation of indigenous peoples’ representatives and institutions,
building on his report on ways and means of <b>promoting participation</b> at
the United Nations of indigenous peoples’ representatives on the issues
affecting them.</span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">The
outcome document of the <b>2014 World Conference on Indigenous Peoples</b>
contains a series of commitments calling for multifaceted action by a range of
actors, first and foremost Member States, but also the United Nations system.
Among these is a request that the Secretary-General develop a <b>system wide
action plan</b> to ensure a coherent approach to achieving the ends of the
United Nations Declaration on the Rights of Indigenous Peoples (A/RES/69/2,
paragraph 311). The outcome document also requests the designation of an
existing senior official of the UN system responsible for coordinating the action
plan, raising awareness of the rights of indigenous peoples at the highest
possible level, as well as increasing the coherence of the activities of the UN
system in this regard. The <b>Under-Secretary-General for Economic and Social
Affairs</b> was designated to this position and has coordinated the development
of this action plan.</span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Full
text of paragraph 31: </span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">We
request the Secretary-General, in consultation and cooperation with indigenous
peoples, the <b>Inter-Agency Support Group on Indigenous Peoples’ Issues</b>
and Member States, to begin the development, within existing resources, of a <b>system-wide
action plan</b> to ensure a coherent approach to achieving the ends of the
Declaration and to report to the General Assembly at its seventieth session,
through the Economic and Social Council, on progress made. We invite the
Secretary-General to accord, by the end of the seventieth session of the
Assembly, an existing senior official of the United Nations system, with access
to the highest levels of decision-making within the system, responsibility for
coordinating the action plan, raising awareness of the rights of indigenous
peoples at the highest possible level and increasing the coherence of the
activities of the system in this regard.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><br />
This action plan was developed by the <b>Inter-Agency Support Group on
Indigenous Issues</b> (IASG) over the course of 10 months in 2015 and was finalized
at the annual meeting of the IASG on 26-27 October 2015. It was introduced by
the <b>Secretary-General</b> to the Chief Executives Board at its meeting on 18
November 2015.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><br />
In preparation of the action plan and under the guidance of the Under-Secretary-General,
the <b>Department of Economic and Social Affairs (DESA) </b>organized
consultations with Member States, indigenous peoples, representatives of UN
agencies, funds and programmes, the three UN mechanisms with specific mandates
concerning indigenous peoples and others. Throughout these consultations the
need for further awareness-raising on the Declaration on the Rights of
Indigenous Peoples and for capacity-building to implement its provisions has
been highlighted as a central concern. This concern has been raised in relation
to the UN system as well as among Member States, indigenous peoples themselves
and the broader societies in which they live. The consultations also identified
the need for concerted action to implement the Declaration, especially at the
country level. The full and effective participation of indigenous people in
processes that affect them is another issue that has been a priority for
indigenous peoples and is a principle that is recognized and supported by
Member States. The action plan seeks to address these issues.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><br />
Based on the feedback received, the plan focuses on the following action areas:
<br style="mso-special-character: line-break;" />
<br style="mso-special-character: line-break;" />
</span></p>
<p class="MsoListParagraphCxSpFirst" style="margin-left: 40.6pt; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -19pt;"><span style="font-family: verdana; font-size: large; mso-bidi-font-family: Verdana; mso-fareast-font-family: Verdana;"><span style="mso-list: Ignore;">(1)<span style="font-feature-settings: normal; font-kerning: auto; font-language-override: normal; font-optical-sizing: auto; font-size-adjust: none; font-stretch: normal; font-style: normal; font-variant: normal; font-variation-settings: normal; font-weight: normal; line-height: normal;"> </span></span></span><span style="font-family: verdana; font-size: large;">raise awareness on the UN Declaration
on the Rights of Indigenous Peoples and indigenous issues; </span></p><p class="MsoListParagraphCxSpLast" style="margin-left: 40.6pt; mso-add-space: auto; text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: large;">(2) support the implementation of the
Declaration on the Rights of Indigenous Peoples, particularly at the country
level; </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: large;"><br />
(3) Support the realization of indigenous peoples’ rights in the implementation
and review of the 2030 Agenda for Sustainable Development; </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: large;"><br />
(4) conduct a mapping exercise of existing policies, standards, guidelines,
activities, resources and capacities within the UN and multilateral system to
identify opportunities and gaps; </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: large;">(5) develop capacities of States,
indigenous peoples, civil society and UN personnel at all levels; and </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-family: verdana; font-size: large;">(6) support the <b>participation</b>
of indigenous peoples in processes that affect them.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">The
primary aim of this action plan is to increase UN system coherence in
addressing the rights and well-being of indigenous peoples in its work,
including in support of Member States, with the ultimate goal of implementing,
with the effective participation of indigenous peoples, the United Nations
Declaration on the Rights of Indigenous Peoples at all levels. This action plan
is aimed to promote improved support to Member States as well as indigenous
peoples themselves. Particular attention is paid to the UN system using its
convening capacity to facilitate dialogue and co-operation between state actors
and indigenous peoples, promoting indigenous peoples’ participation in global,
regional and national processes that affect them, while supporting Member
States to take into account indigenous peoples’ rights and views in line with
international standards.</span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p>
<div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEggj4idjOvquPAKQqnZ2ZcytRt_sWTBa-IZeBy2faODmNyNuBscngsf0m7Dgd2VNWkqn6g9f3NhyeTxG71lOHo2YFDJH0A2KquQy802jImRCENjlbFchHRyy53R2YA4itLlOHtGPPMo7ntYu-YjFXhbNl5VMl25TV4ZJGAE9YO0CI7VdRaIg1ESuWaY/s2048/fullsizeoutput_b6ab.jpeg" style="font-family: verdana; margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2048" data-original-width="1554" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEggj4idjOvquPAKQqnZ2ZcytRt_sWTBa-IZeBy2faODmNyNuBscngsf0m7Dgd2VNWkqn6g9f3NhyeTxG71lOHo2YFDJH0A2KquQy802jImRCENjlbFchHRyy53R2YA4itLlOHtGPPMo7ntYu-YjFXhbNl5VMl25TV4ZJGAE9YO0CI7VdRaIg1ESuWaY/w304-h400/fullsizeoutput_b6ab.jpeg" width="304" /></a></span></div><span style="font-family: verdana; font-size: large;"> <br /></span>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;">United Nations Permanent Forum for
Indigenous Peoples</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;">12th Session May 18-31, 2013</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="https://unpfip.blogspot.com/2013/05/unpfip-human-rights.html?fbclid=IwAR3dinGVbb9ww9SU8rGdT_v9rSyLk0NYa1A605NRQU0uh6CC2FzSA2efXYE" target="_blank"><b><span face=""Verdana",sans-serif">Collective Statement</span></b></a></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="https://unpfip.blogspot.com/2013/05/unpfip-human-rights.html?fbclid=IwAR3dinGVbb9ww9SU8rGdT_v9rSyLk0NYa1A605NRQU0uh6CC2FzSA2efXYE" target="_blank"><b><span face=""Verdana",sans-serif">by</span></b></a></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="https://unpfip.blogspot.com/2013/05/unpfip-human-rights.html?fbclid=IwAR3dinGVbb9ww9SU8rGdT_v9rSyLk0NYa1A605NRQU0uh6CC2FzSA2efXYE" target="_blank"><b><span face=""Verdana",sans-serif">Abya Yala Caucus</span></b></a></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><a href="https://unpfip.blogspot.com/2013/05/unpfip-human-rights.html?fbclid=IwAR3dinGVbb9ww9SU8rGdT_v9rSyLk0NYa1A605NRQU0uh6CC2FzSA2efXYE" style="font-family: verdana;" target="_blank"><span face=""Verdana",sans-serif">Maya Vision, Centro Cultural Techantit</span></a></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><a href="https://unpfip.blogspot.com/2013/05/unpfip-human-rights.html?fbclid=IwAR3dinGVbb9ww9SU8rGdT_v9rSyLk0NYa1A605NRQU0uh6CC2FzSA2efXYE" style="font-family: verdana;" target="_blank"><span face=""Verdana",sans-serif">TONATIERRA</span></a></span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">With
the adoption of UN GA1514 in 1960 and the adoption in 2007 of the UN
Declaration on the Rights of Indigenous Peoples, and in terms of the dual
mandates regarding Human Rights which brings us together here today, a
persistent challenge in our dialogue continues to be the fact that the
political arguments on both sides of the issue are in conflict, not just
because of the doctrines of power that gave birth to the <b>concepts of
dominion</b> which define the states and the social relations of their member
constituencies and international systems such as the UN, but also because the
framework for resolution of the issues within the UN system is incompetent to
address the spirituality of the earth based territorial realities of the
Indigenous Nations, and the system itself is incoherent according to the
geographic sciences of modern times.</span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">What
is lacking is a mechanism to define the issues in common terms, outside of the
intellectual framework of colonization and dominion. What is missing is a
clarification of the concept of <b>territorial integrity</b>, as a dimension of
ecological and social sustainability and not a bastard relic from the
intellectual Regime of Doctrines spawned by the Divine Right of Kings.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span face=""Verdana",sans-serif">**************</span></b><span face=""Verdana",sans-serif"><br />
<br />
<b>Recommendations</b></span></span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">1.<span style="mso-spacerun: yes;"> </span>To implement the call made by the Permanent
Forum to repudiate the <b>Doctrine of Discovery</b> by appointing a Special
Rapporteur to advance the Preliminary Study on the Impact of the Doctrine of
Discovery commissioned by the Permanent Forum into an international study with
recommendations on how the study may advance the Human Rights of Indigenous
Peoples.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">2.
To call for the restitution of the <b>Treaty Archive</b> of primary source
materials and testimonies lent to the United Nations by the Indigenous Peoples
for the purposes of the <b>Treaty Study</b> accomplished by <b>Dr. Miguel
Alfonso Martinez</b>, to be made accessible globally via the information
technologies now available and to the diverse Caucus of Indigenous Peoples
participating in the Permanent Forum and other bodies of the UN system.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">3.<span style="mso-spacerun: yes;"> </span>To take all necessary and appropriate actions
mandated under <b>UN General Assembly Resolution 1514</b> in terms of the Right
of Self Determination necessary to defend and protect the Human Rights of the
Future Generations of Indigenous Peoples, Equal to all other Peoples, with
recognition and respect for the <b><a href="http://unpfip.blogspot.com/2014/12/the-time-is-now-architectures-of-states.html" target="_blank">Territorial Integrity of Mother Earth</a></b>
with the Natural World.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">4.<span style="mso-spacerun: yes;"> </span>To address the violations of Human Rights
implicit in the antiquated geographic systems of the States and the planetary
cognitive derivatives of their International Borders, by adopting the
recommendations of the <b>Declaration of Abya Yala</b> by the Abya Yala Caucus
as a necessary decolonization strategy in terms of Education and Human Rights,
as referred to in previous sessions of this body. </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">5.<span style="mso-spacerun: yes;"> </span>To
act immediately to reaffirm the principles of the UN Declaration on Rights of
Indigenous Peoples which are violated by the continued designation of this
forum as a Forum on Indigenous Issues, by adopting the title of this body as
the <b>United Nations Forum for Indigenous Peoples</b>.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-AeVkJRWOhbAMKH5ob5YXJwQj7qF4HmqwH56FGCtjUGWYd83r7iACJT6m3xxXSjJ79zYjDWSYCqAHpy1aghDJWbN3cO4sZjnDn79Dz6JTVY7RBhEwX-tkv-ehG4hVlhxWMXzEJdfXdSe4p2lzrceGcItfJKy31i5J5loY93_Xuqawdetxg3C8s8CX/s3330/7Cuevas.jpg" style="font-family: verdana; margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1950" data-original-width="3330" height="234" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-AeVkJRWOhbAMKH5ob5YXJwQj7qF4HmqwH56FGCtjUGWYd83r7iACJT6m3xxXSjJ79zYjDWSYCqAHpy1aghDJWbN3cO4sZjnDn79Dz6JTVY7RBhEwX-tkv-ehG4hVlhxWMXzEJdfXdSe4p2lzrceGcItfJKy31i5J5loY93_Xuqawdetxg3C8s8CX/w400-h234/7Cuevas.jpg" width="400" /></a></span></div>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><br /></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Papyrus",sans-serif">TONATIERRA</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><a href="http://www.tonatierra.org" style="font-family: verdana;"><b><span face=""Papyrus",sans-serif">www.tonatierra.org</span></b></a></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span face=""Papyrus",sans-serif"> </span></b></span></span></p>
<div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhpSd6uXl4JjJ_oJWZXrcxKc3E5lXiSN17qiFILzP5Gk9a0W8iDARbTwIrlJMnZTRfAJjKN_WR-LHOtw1-mMIrki1fdLrECuMFXRPv4Yxp0FYONnHk8TGDFcUibAAeAs3z-b56xnRxS8cuyg9Cy4Khw2uRvnZQVu65OVFj_JUsgE0F5StEyZbzr6ZaN/s2401/IMG_5919.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2401" data-original-width="1917" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhpSd6uXl4JjJ_oJWZXrcxKc3E5lXiSN17qiFILzP5Gk9a0W8iDARbTwIrlJMnZTRfAJjKN_WR-LHOtw1-mMIrki1fdLrECuMFXRPv4Yxp0FYONnHk8TGDFcUibAAeAs3z-b56xnRxS8cuyg9Cy4Khw2uRvnZQVu65OVFj_JUsgE0F5StEyZbzr6ZaN/w159-h200/IMG_5919.JPG" width="159" /></a></b></span></div><span style="font-size: large;"><span style="font-family: verdana;"><b><br /></b></span></span>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="color: #3d85c6; font-size: x-large;"><b style="font-family: verdana;"><span face=""Papyrus",sans-serif">World Water: ONE</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="color: #3d85c6; font-size: x-large;"><b style="font-family: verdana;"><span face=""Papyrus",sans-serif">www.www.www</span></b></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="color: #990000;"> *****************</span></b></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Papyrus",sans-serif">ANNEX</span></b></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Papyrus",sans-serif"> </span></b></span></p><h3 class="post-title entry-title" itemprop="name">
STATEMENT OF THE NORTH AMERICAN INDIGENOUS PEOPLES’ CAUCUS
</h3>
<div class="post-header">
<div class="post-header-line-1"></div>
</div>
<div dir="ltr" style="text-align: left;">
<span style="font-size: large;"><br /></span><div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><b><span style="font-family: "Times New Roman";">THIRTEENTH
SESSION OF THE</span></b></span></div>
<span style="font-size: large;">
</span><div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><b><span style="font-family: "Times New Roman";">UNITED
NATIONS PERMANENT FORUM ON INDIGENOUS ISSUES</span></b></span></div>
<span style="font-size: large;">
</span><div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><b><span style="font-family: "Times New Roman";">May 12
To 23, 2014</span></b></span></div>
<span style="font-size: large;">
</span><div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><b><span style="font-family: "Times New Roman";">UN
Headquarters, New York</span></b></span></div>
<span style="font-size: large;">
</span><div class="MsoNormal">
<br /></div>
<span style="font-size: large;">
</span><div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><b><span style="font-family: "Times New Roman";">STATEMENT
OF THE</span></b></span></div>
<span style="font-size: large;">
</span><div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><b><span style="font-family: "Times New Roman";">NORTH
AMERICAN INDIGENOUS PEOPLES’ CAUCUS </span></b></span></div>
<span style="font-size: large;">
</span><div class="MsoNormal">
<br /></div>
<span style="font-size: large;">
</span><div class="MsoNormal">
<br /></div>
<span style="font-size: large;">
</span><div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><b><span style="font-family: "Times New Roman";">Agenda Item 6: <span> </span>UN High Level
Plenary Meeting that is not a World Conference on Indigenous Peoples</span></b></span></div>
<div style="text-align: justify;"><span style="font-size: large;">
</span></div><div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div style="text-align: justify;"><span style="font-size: large;">
</span></div><div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span lang="EN-CA">Thank you Madame Chair.<span> </span>As
co-chair, I am honored to give this statement on behalf of the North American
Indigenous Peoples’</span><span style="font-family: "Times New Roman";"> Caucus.</span><span> <span lang="EN-CA"><span> </span>The North American Indigenous Peoples Caucus
(NAIPC) met on March 1<sup>st</sup> and 2nd, 2014 at Thompson Rivers
University, in the traditional territory of the <span>Secwepemcúľcw</span> Nation.<span> </span>The
meeting was hosted by the Shuswap Nation Tribal Council and Neskonlith Indian
Band.<span> </span>The NAIPC meeting was attended by
over 90 representatives from 41 Indigenous Peoples’ Nations and organizations.<br /></span></span></span></div><div class="MsoNormal"><span style="font-size: large;"><span><span lang="EN-CA"><br /></span></span></span></div>
<div class="MsoNormal" style="text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEihkL1YM3mw5Q3DmZcZvFaUiKBX0g2LpovlslQ2C9zKlQDUWH0ZmptX6nboFKVz4mFT9henlM-Zd0lYxocfjM0GPnRrHVff9Y7a2_SB-5RuhbIJxWDlPHYCoSNCpgOxqFFEIlw26ld5iC4/s1600/IMG_2768.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEihkL1YM3mw5Q3DmZcZvFaUiKBX0g2LpovlslQ2C9zKlQDUWH0ZmptX6nboFKVz4mFT9henlM-Zd0lYxocfjM0GPnRrHVff9Y7a2_SB-5RuhbIJxWDlPHYCoSNCpgOxqFFEIlw26ld5iC4/s1600/IMG_2768.JPG" width="320" /></a><span style="font-size: large;"><b><span style="font-family: "Times New Roman";"> </span></b></span></div><div class="MsoNormal"><span style="font-size: large;"><b><span style="font-family: "Times New Roman";"> </span></b></span></div><div class="MsoNormal"><span style="font-size: large;"><b><span style="font-family: "Times New Roman";">AGENDA
ITEM 6:<span> </span>Discussion on the High Level
Plenary (HLP) To Be Known As the World Conference on Indigenous Peoples (WCIP)</span></b></span>
</div>
<span style="font-size: large;"></span><div class="MsoNormal" style="text-align: justify;">
<br /></div>
<span style="font-size: large;">
</span><div class="MsoListParagraphCxSpFirst" style="margin-left: 0.25in; text-align: justify; text-indent: -0.25in;">
<span style="font-size: large;"><span lang="EN-CA" style="font-family: "Times New Roman";"><span>32.<span style="-moz-font-feature-settings: normal; -moz-font-language-override: normal; font-family: "Times New Roman"; font-feature-settings: normal; font-language-override: normal; font-size-adjust: none; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal;"> </span></span></span><span style="font-family: "Times New Roman";"><span> </span><span lang="EN-CA">NAIPC will engage other regions and caucuses to move toward a global
consensus on the cancellation of the HLP also known as the WCIP. The following
text is the consensus position reached by the NAIPC calling for the
cancellation of the High Level Plenary Meeting (HLPM) to be known as the World
Conference on Indigenous Peoples (WCIP):<span>
</span></span></span></span></div>
<span style="font-size: large;">
</span><div class="MsoListParagraphCxSpMiddle" style="text-align: justify;">
<br /></div>
<span style="font-size: large;">
</span><div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-right: 0.5in; text-align: justify;">
<span style="font-size: large;"><span lang="EN-CA" style="font-family: "Times New Roman";">In March of
2013, at the NAIPC meeting at Sycuan, we established, through consensus,
standards of analysis and review regarding the proposed UN high-level plenary
meeting (HLPM), also known as the World Conference on Indigenous Peoples
(WCIP). These standards were applied by the North American delegation at the
meeting in Alta, Norway in June of 2013. The bedrock of the NAIPC position
regarding Indigenous Peoples participation in the HLPM is that participation
must be <b>FULL and EQUAL</b>. We decided
last March that we would revisit the question of the HLPM at the 2014 NAIPC
meeting, and decide upon any further participation in planning or participating
in the HLPM.</span></span></div>
<span style="font-size: large;">
</span><div class="MsoListParagraphCxSpMiddle" style="margin-left: 0.25in; text-align: justify;">
<br /></div>
<span style="font-size: large;">
</span><div class="MsoListParagraphCxSpLast" style="margin-left: 0.25in; text-align: justify;">
<span style="font-size: large;"><span lang="EN-CA" style="font-family: "Times New Roman"; line-height: 115%;">In the
months following the Alta meeting and in particular on February 26, 2013, the
President of the General Assembly (PGA), has made it clear in an Aide Memoir
that equal and effective participation by Indigenous Peoples <b>WILL NOT</b> be allowed at the HLPM. Therefore,
the NAIPC conditions that were established at Sycuan, and that were reiterated
at Alta, have not been respected and have been ignored by the PGA. Given this
chain of events, and given the short timeline between now and the scheduled
HLPM, we do not foresee our conditions for participation as equals in the HLPM being
met.</span><span lang="EN-CA" style="font-family: "Times New Roman";"></span></span></div>
<span style="font-size: large;">
</span><div class="MsoNormal" style="text-align: justify;">
<br /></div>
<span style="font-size: large;">
</span><div class="MsoListParagraph" style="margin-left: 0.25in; text-align: justify;">
<span style="font-size: large;"><span lang="EN-CA" style="font-family: "Times New Roman"; line-height: 115%;">Therefore,
the NAIPC calls for the immediate cancellation of the HLPM by the UN General
Assembly.<span> </span>We also call on the state of
Mexico to cancel its planned technical meeting to begin drafting the outcome
document for the HLPM-WCIP; we call on the UNPFII to cancel any further
participation and additional preparatory or advisory meetings for the HLPM.
Additionally, NAIPC advances the position throughout Great Turtle Island, and to
the world's Indigenous Peoples, to call for the cancellation of the HLPM, and
to withhold any and all support and participation. We call for the withdrawal
of any support, active or tacit, for the HLPM by Indigenous Peoples anywhere in
the world.</span></span></div>
<span style="font-size: large;">
</span><div class="MsoNormal">
<br /></div>
<span style="font-size: large;">
</span><div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: "Times New Roman";">33. By consensus
the above text was agreed upon and it was decided that the NAIPC will call for
cancellation of the HLPM and withdraw from the Global Coordinating Group of the
HLPM/WCIP. Debra Harry and Kenneth Deer, the two NAIPC representatives to the
GCG will go to New York to deliver this message to a group of states on Tuesday
March 4<sup>th</sup>, after which time the NAIPC formally withdraws from the
GCG.</span></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span style="font-family: "Times New Roman";">YouTube:</span></span></div>
<div class="MsoNormal" style="text-align: center;">
<span style="font-family: "Times New Roman";"><span style="font-size: x-large;"><a href="https://www.youtube.com/watch?v=tT5faccP8kY&feature=youtu.be">Statement of the North American Indigenous Peoples Caucus </a></span></span></div>
</div><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="color: #990000;"> **************</span></b></span></p><h3 class="post-title entry-title" itemprop="name">
<span style="font-size: large;">Aucan Huilcaman: Message to North American Indigenous Peoples Caucus
</span></h3>
<div class="post-header">
<div class="post-header-line-1"></div>
</div>
<br />
<div class="MsoNormal">
<span style="font-size: large;"><b>Message to the North
American Indigenous Peoples Caucus</b></span><br />
<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: large;"><b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0F35fqmrPKhC04VjDfL4CKxybiq30b7toIC4UmdEPZm0bRjCKzjOBGfZ-us154hWQ51s0ULrAU3F_dokCph-jpo1gO3DToDy_70mGR8zcB8BnmjDTdfX3g3Mu5l4F3UcIE8i-jNbskCk/s1600/Aucan.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0F35fqmrPKhC04VjDfL4CKxybiq30b7toIC4UmdEPZm0bRjCKzjOBGfZ-us154hWQ51s0ULrAU3F_dokCph-jpo1gO3DToDy_70mGR8zcB8BnmjDTdfX3g3Mu5l4F3UcIE8i-jNbskCk/w200-h200/Aucan.jpg" width="200" /></a></b></span></div>
</div>
<span style="font-size: large;">
</span><br />
<div class="MsoNormal">
<span style="font-size: large;">From: <a href="https://www.frontlinedefenders.org/node/2010">Aucan Huilcaman Paillama</a>,</span><br />
<span style="font-size: large;"><a href="http://www.mapuche-nation.org/english/frontpage.htm">Mapuche Nation</a></span><br />
<span style="font-size: large;">March 23, 2014</span><br />
<br />
<span style="font-size: large;"> </span></div><div class="MsoNormal"><span style="font-size: large;">Dear Debra Harry,</span></div>
<div class="MsoNormal">
<br />
<span style="font-size: large;"> </span></div><div class="MsoNormal" style="text-align: justify;"><span style="font-size: large;">Thank you very much for the recent communication.</span><br />
<br />
<span style="font-size: large;">I have taken note of the NAIPC meeting held on March 3, 2014.
Likewise I congratulate you along with Kenneth
Deer on the decision to forgo participation in the Global Coordinating Group
(GCG) given that there is no guarantee for real participation in the so-called
World Conference of Indigenous Peoples and that in practice it is not a proper World
Conference itself, but simply a High Level Plenary Meeting within the framework
of the United Nations General Assembly.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br />
<span style="font-size: large;">I have also taken note that the <a href="http://unpfip.blogspot.com/2014/03/communique-to-un-ambassadors-from-north.html">North American Indigenous Caucus </a>has called for cancellation of the High Level Plenary Meeting. This decision is a valiant expression of will
in order to safeguard the dignity of Indigenous Peoples and make manifest that
we are not willing to continue supporting new forms of colonialism and the
domestication of Indigenous Peoples in violation of our rights. This is the most appropriate form in exercise
of the right of indigenous consent.</span><br />
<br />
<span style="font-size: large;">From the beginning I expressed my serious and profound
questions regarding the true meaning and scope of the High Level Plenary
Meeting, considering that all procedures of a real and legitimate World
Conference within the UN system were being violated. I authored an article called <a href="http://unpfip.blogspot.com/2013/04/un-world-conference-on-indigenous.html">"An Apparent World Conference, a parenthesis in the General Assembly of the United Nations."</a> Time has proven me right.
Likewise the international Indigenous
leadership also shoulders direct responsibility for the consequences of events.
It would be appropriate and healthy should those indigenous who supported this
event without reservation, undergo their own self-criticism in light of the
facts.</span><span style="font-size: large;"> <br /></span><br />
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: left;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhteVX9iQH-Elqi6tqzXoJ9XHE7gI_X8n43s1HG7JoUEvvlkqUjmD6-h2k_dIXiH-mGS5EesO0-q9egOvfaQlrMswpQIzKSpuxsSHYWoCq4xztEj0pRq2zPAnPVzwu1gmkkTfPFP2Rh_F4/s1600/Screen+Shot+2014-03-24+at+10.34.28+AM.png" style="margin-left: auto; margin-right: auto;"><img border="0" height="222" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhteVX9iQH-Elqi6tqzXoJ9XHE7gI_X8n43s1HG7JoUEvvlkqUjmD6-h2k_dIXiH-mGS5EesO0-q9egOvfaQlrMswpQIzKSpuxsSHYWoCq4xztEj0pRq2zPAnPVzwu1gmkkTfPFP2Rh_F4/s1600/Screen+Shot+2014-03-24+at+10.34.28+AM.png" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The Languagee of the Land: The Mapuche Nation</td><td class="tr-caption" style="text-align: center;"><br /></td></tr>
</tbody></table>
<span style="font-size: large;"><br />The Right to Free, Prior Informed Consent is a right that
depends exclusively and excludingly to Indigenous Peoples. I think it is the
right time to manifest clearly that we <b>DO
NOT CONSENT</b> to this manner of participation, otherwise a very negative
precedent will be set for the future of Indigenous Peoples. Taking also consideration that as we are
entitled to the right of self-determination as peoples, but we if we do not
have the capacity to exercise the totality of these rights, this would make
evident the lack of capacity to exercise the determination to <b>DENY CONSENT</b>. From the point of view of
law, consent is the last right held by Indigenous Peoples in terms of internal
jurisdiction and is the last resort that we have as precaution, protection and
safeguard for the rights and fundamental freedoms for future generations of indigenous
peoples wherever they may be found. If
in the final analysis if we are not clear on the exercise of the right of <b>CONSENT</b>, it would then become clear
that domestication has prevailed because we have failed to properly utilize the
ultimate right to <b>DENY CONSENT.</b> <br /></span><br />
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr align="center"><td><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgPUlDU3aDPYJcYX0cvJZob_PDMxKtqX2GETb7zE_ijurxtmA6_fNDkMHv26lapA9T_yYcaGS312P_dfxt-FwgxW4_plWI7qQDvJSaEBdla2SmJrqsW2-JKQ267PbUhRTjhstuykitv6gk/s1600/Screen+Shot+2014-03-24+at+9.47.51+AM.png" style="margin-left: auto; margin-right: auto;"><img border="0" height="302" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgPUlDU3aDPYJcYX0cvJZob_PDMxKtqX2GETb7zE_ijurxtmA6_fNDkMHv26lapA9T_yYcaGS312P_dfxt-FwgxW4_plWI7qQDvJSaEBdla2SmJrqsW2-JKQ267PbUhRTjhstuykitv6gk/s1600/Screen+Shot+2014-03-24+at+9.47.51+AM.png" width="400" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Women without Borders 5 day Protest Ride</td><td class="tr-caption" style="text-align: center;"><br /></td></tr>
</tbody></table>
<span style="font-size: large;"><br />At this stage of events, even should greater indigenous
participation be achieved, it would not be sufficient, because there is no
certainty regarding the results of the High Level Plenary Meeting, which is to
say there is no certainty regarding the <b>Final
Declaration</b>, and there is no certainty on a <b>Plan of Action</b>. Unfortunately,
very little is being brought forward towards obtaining a document useful for
Indigenous Peoples. With such things as
they are, the most likely possibility is that the High-level Plenary Meeting
will benefit mostly the government states.
This would bring to account a particular naivety on the part of
indigenous leaders considering the actions that states have historically had
with Indigenous Peoples and in violation of our rights.</span></div><div class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"> </span><br />
<div class="separator" style="clear: both;">
</div>
<div class="separator" style="clear: both; text-align: center;">
</div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXk0raat5HvXy3-iokJLPj8H9MWhilOm6zdWCVi406EzUcYqnJreQVtpokl3FxD-QHI4AGpYmUcrf-R9eQ-EiXKLRt56WukMqd5fU_K4ckb1_tTU47YlenymkD6KMoNRcNxVrATho1MNw/s1600/Screen+Shot+2014-03-24+at+10.01.10+AM.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXk0raat5HvXy3-iokJLPj8H9MWhilOm6zdWCVi406EzUcYqnJreQVtpokl3FxD-QHI4AGpYmUcrf-R9eQ-EiXKLRt56WukMqd5fU_K4ckb1_tTU47YlenymkD6KMoNRcNxVrATho1MNw/s1600/Screen+Shot+2014-03-24+at+10.01.10+AM.png" width="282" /></a></div>
<span style="font-size: large;"> </span></div><div class="MsoNormal" style="text-align: justify;"><span style="font-size: large;">What is happening today with the High Level Plenary Meeting
reflects two fundamental issues. On the
one hand, the absolute absence of a <b>SELF
DETERMINED INDIGENOUS AGENDA</b>, whose absence is reflected in efforts that focus
primarily on UN participation and which often occurs without considering the
consequences for the future of Indigenous Peoples. Secondly, there are some indigenous
organizations (international networks - coordinators) whose performances are
solely and preferably centered around the agenda of the United Nations, and
this latter case is almost pathetic, although it is known to everyone.</span><span style="font-size: large;"> </span><br />
<br />
<span style="font-size: large;">The news about the postponement of the meeting sponsored by
the government of Mexico for the first days of April 2014 highlights the
uncertainties concerning the outcome of the meeting, although the more
important issue is the utility of the results of the High Level Plenary Meeting
itself.</span><br />
<div class="separator" style="clear: both;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLGHEeRVYtSs9qR8SoyJi50NW7OthVCOdXuckOnzaDUgJjcbBU3y4UEDXxc8O25Bi79ofnadITwAvPZm8cKlSyoXpYECFZ283o4y_ujxYgzrkMbHdVz2o6EaNQWN93UCjJ8bofR_MaXTg/s1600/Screen+Shot+2014-03-24+at+9.49.05+AM.png" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLGHEeRVYtSs9qR8SoyJi50NW7OthVCOdXuckOnzaDUgJjcbBU3y4UEDXxc8O25Bi79ofnadITwAvPZm8cKlSyoXpYECFZ283o4y_ujxYgzrkMbHdVz2o6EaNQWN93UCjJ8bofR_MaXTg/s1600/Screen+Shot+2014-03-24+at+9.49.05+AM.png" /></a></div>
<br />
<span style="font-size: large;">Although the President of the General Assembly of the United
Nations Mr. John Ashe has requested the Permanent Forum on Indigenous Issues
for greater number of persons for consultations, this is inadequate and
inappropriate due to the fact that the Permanent Forum on Indigenous Issues is
a subsidiary body of the ECOSOC and we Indigenous Peoples have the right to
actively participate in all matters that affect us without any intermediation.</span><br />
<br />
<span style="font-size: large;">I would like to report that the Mapuche in Chile, both the
Council of All Lands, and the Mapuche Pact for Self-Determination (PACMA) will
have a meeting with the government of Chile to manifest these critical points
and call for the cancellation of the High-level Plenary Meeting, and if
possible prepare the ground for the future in order to achieve a real and
legitimate World Conference on Indigenous Peoples.</span><br /></div><div class="MsoNormal">
<br />
<a href="https://www.youtube.com/watch?v=9Ykiiw-gPuU"><span style="font-size: large;">Aucan Huilcaman Paillama</span></a>
</div>
<div class="MsoNormal">
<span style="font-size: large;">Enc. International Relations</span><br />
<span style="font-size: large;">Council of All Lands – Mapuche Nation</span></div><div class="MsoNormal"><span style="font-size: large;"> </span></div><div class="MsoNormal"><span style="font-size: large;"> </span></div>
<div class="MsoNormal">
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDwX9B4t5NzxVTulOhSQfi0q0AzP2usEWpMWLd4MYF5qzVQMSl7XGgywvjli2UjkC08jh-0ux-wx_ctJPF5V5KOm_vlML9IhA6V2_JAa_6g54nGSMp2PQ4kEsLLSxF8yrfmKqS59Hy7uU/s1600/Screen+Shot+2014-03-24+at+9.41.22+AM.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="266" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDwX9B4t5NzxVTulOhSQfi0q0AzP2usEWpMWLd4MYF5qzVQMSl7XGgywvjli2UjkC08jh-0ux-wx_ctJPF5V5KOm_vlML9IhA6V2_JAa_6g54nGSMp2PQ4kEsLLSxF8yrfmKqS59Hy7uU/s1600/Screen+Shot+2014-03-24+at+9.41.22+AM.png" width="400" /></a></div>
<br />
<div style="text-align: center;">
<span style="font-size: large;">(Translation: <a href="http://www.tonatierra.org/">TONATIERRA</a>)</span><br />
<span style="font-size: large;">YouTube:</span><br />
<span style="font-size: large;"><span style="font-size: small;"><span style="color: #990000;"><b><span face=""Trebuchet MS",sans-serif"><span style="font-size: x-large;"><a href="https://www.youtube.com/watch?v=0dXkGFZTxAY">Mapuche Nation </a></span></span></b></span></span></span><br />
<span style="color: #990000; font-size: large;"><span style="font-size: small;"><span><b><span face=""Trebuchet MS",sans-serif"><span style="font-size: x-large;"> </span></span></b></span></span></span><span style="color: #990000; font-size: large;">*************</span></div>
<br />
<div class="MsoNormal">
<span style="font-size: large;">Mensaje al Caucus Indígena de Norte América</span><br />
<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhb4lR8oHBYDFzArisjiUv5G7wf35qKXiyCrZuuVF90npOb2r3Q9ZYYZ9FDY7zI4rK6VDNWhoNF3FImv4JO7hvFyoTqxM78cbut3Fn7z0yPCHk1WhvAJlTRgcW63vPLwYGPLo-DpbWrj1U/s1600/Self+Determination.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhb4lR8oHBYDFzArisjiUv5G7wf35qKXiyCrZuuVF90npOb2r3Q9ZYYZ9FDY7zI4rK6VDNWhoNF3FImv4JO7hvFyoTqxM78cbut3Fn7z0yPCHk1WhvAJlTRgcW63vPLwYGPLo-DpbWrj1U/s1600/Self+Determination.jpg" width="239" /></a></span></div>
<br />
</div><div class="MsoNormal" style="text-align: justify;"><span style="font-size: large;">De parte de Aucan Huicaman Paillama, Nación Mapuche</span><br />
<span style="font-size: large;">23 marzo 2014</span><span style="font-size: large;"> </span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;">Estimada Debra Harry, </span><br />
<br />
<span style="font-size: large;">Muchas gracias por la comunicación recién.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br />
<span style="font-size: large;">He tomado conocimiento de la reunión efectuada el día 03 de
marzo de 2014. De la misma manera quisiera felicitar a Ud., junto a Kenneth
Deer la decisión de renunciar a la participación en el Grupo Coordinador Global
(GCG) teniendo en cuenta que no hay garantía para la participación en la
denominada Conferencia Mundial de los Pueblos Indígenas y que en la práctica no
es una Conferencia Mundial propiamente tal, sino, simplemente una Reunión
Plenaria de Alto Nivel en el marco de la Asamblea General de Naciones Unidas.</span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;">También me he informado que el <a href="http://unpfip.blogspot.com/2014/03/comunicado-los-embajadores-de-la.html">Caucus Indígena de Norte América</a>
ha solicitado la Cancelación de la Reunión Plenaria de Alto Nivel. Esta
decisión constituye una valiente manifestación de voluntad que
salvaguarda la
dignidad de los Pueblos Indígenas y pone de manifiesto que, no están
dispuestos
a seguir soportando nuevas formas de colonialismo y domesticación con
los Pueblos Indígenas y sus derechos. Es la forma más apropiada de
ejercer el
consentimiento indígena.<br /></span><br />
<div class="separator" style="clear: both;">
</div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjOZdItCK_NRv6Qe88763zx2x9iUhTrCkfPHcuWt-r-gfUEPrmq9gMxvzCkkvJORHfSIB-DR_poBuNaDVYoLTCQ6W71MAgRSRLD3rKypiIc74zjb7zjyDBErH-_wEdu-mSrNe_4eIlZkao/s1600/Screen+Shot+2014-03-24+at+10.47.16+AM.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="300" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjOZdItCK_NRv6Qe88763zx2x9iUhTrCkfPHcuWt-r-gfUEPrmq9gMxvzCkkvJORHfSIB-DR_poBuNaDVYoLTCQ6W71MAgRSRLD3rKypiIc74zjb7zjyDBErH-_wEdu-mSrNe_4eIlZkao/s1600/Screen+Shot+2014-03-24+at+10.47.16+AM.png" width="400" /></a></div>
<span style="font-size: large;"><br />Desde un inicio manifesté mis serias y profundas dudas del
verdadero sentido y alcance de la Reunión Plenaria de Alto Nivel, considerando
que se habían vulnerado todos los procedimientos de una verdadera y legítima
Conferencia Mundial dentro del sistema de Naciones Unidas. Mi artículo se denominó
“Una Aparente Conferencia Mundial” y en el mejor de los casos un “Paréntesis en
la Asamblea General de las Naciones Unidas”. El tiempo me ha dado la razón. De
la misma manera la dirigencia indígena internacional también tiene una
responsabilidad directa en las consecuencias de los hechos. Sería oportuno y
saludable que los indígenas que apoyaron sin reserva este evento, hagan sus
propias autocriticas a la luz de los hechos.</span><span style="font-size: large;"> <br /><br /></span></div>
<div class="MsoNormal" style="text-align: justify;">
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh8M4aUdZUadagg5J4ISymn7enfHEw2Apatxs5CkEap_d5fKgewVdrFEUkA2o8XCfjX84dqEggf_8EfJlMvL3Jsgr8wG9fJDWYn3s24nlJ6chdYAfiYZyq-X5I81WZi9uLh_OMgErHeIBw/s1600/Screen+Shot+2014-03-24+at+10.27.23+AM.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh8M4aUdZUadagg5J4ISymn7enfHEw2Apatxs5CkEap_d5fKgewVdrFEUkA2o8XCfjX84dqEggf_8EfJlMvL3Jsgr8wG9fJDWYn3s24nlJ6chdYAfiYZyq-X5I81WZi9uLh_OMgErHeIBw/s1600/Screen+Shot+2014-03-24+at+10.27.23+AM.png" width="317" /></a></div>
<span style="font-size: large;"><br />El derecho al Consentimiento Previo Libre e Informado, es un
derecho que depende exclusiva y excluyentemente a los Pueblos Indígenas,
considero que es el momento apropiado para manifestar claramente que <b>NO
CONSENTIMOS</b>, este tipo de participación, de lo contrario se sentará un
precedente muy negativo para el futuro de los Pueblos Indígenas, considerando
además, que somos titulares del derecho a la libre determinación, sino tenemos
capacidad de ejercer este conjunto de derechos, se pondrá de relieve la falta
de capacidad para ejercer la voluntad para <b>NO CONSENTIR</b>. Desde el punto de
vista del derecho, el consentimiento, es el último derecho que poseen los
Pueblos Indígenas en su fuero interno y es el último recurso que disponemos
para cautelar, proteger y salvaguardar los derechos y libertades fundamentales
para las futuras generaciones indígenas en donde quiera que se encuentren. Si
eventualmente no somos claros en ejercer el <b>CONSENTIMIENTO</b>, daría cuenta que ha
prevalecido la domesticación porque no hemos sabido utilizar apropiadamente el
último derecho que disponemos a <b>NO CONSENTIR.</b></span><b><span style="font-size: large;"> </span></b></div>
<div class="MsoNormal" style="text-align: justify;">
<div class="separator" style="clear: both;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiYUdMHR6r2vCo3Gp9UlOfUwEaENYFKzNU9iGNaqKT59G9uoiGyIGX3nqO0FvPMKkmmnGIPGqowM2YoPpG1KV4kJ_BTTikA2Dp8DbGXgpk-Wn9CVlpp1Lvc21-K4Tv0TDXqMjTcz0X7gbE/s1600/Screen+Shot+2014-03-24+at+10.01.57+AM.png" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiYUdMHR6r2vCo3Gp9UlOfUwEaENYFKzNU9iGNaqKT59G9uoiGyIGX3nqO0FvPMKkmmnGIPGqowM2YoPpG1KV4kJ_BTTikA2Dp8DbGXgpk-Wn9CVlpp1Lvc21-K4Tv0TDXqMjTcz0X7gbE/s1600/Screen+Shot+2014-03-24+at+10.01.57+AM.png" width="316" /></a></div>
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;">A estas alturas de los hechos, aunque se logrará una mayor
participación indígena, no es suficiente, debido a que no hay certeza de los
resultados de la Reunión Plenaria de Alto Nivel, es decir, no hay certeza para
una Declaración Final y no hay certeza sobre un Plan de Acción. Lamentablemente
y de manera muy escasa se están desplegando
esfuerzos orientados a obtener un documento útil para los Pueblos
Indígenas. Tal cual están las cosas posiblemente la Reunión Plenaria de Alto
Nivel servirá más a los gobiernos. Esto dará cuenta de una cierta ingenuidad de
parte de los líderes indígenas teniendo en cuenta las actuaciones que han
tenido históricamente los Estados con los Pueblos Indígenas y sus derechos.</span><span style="font-size: large;"> </span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;">Lo que está sucediendo en la actualidad con la Reunión
Plenaria de Alto Nivel, refleja dos cuestiones fundamentales. Por un lado, la
ausencia absoluta de una <b>AGENDA PROPIAMENTE INDÍGENA</b>, cuya ausencia se refleja
en centrar los esfuerzos prioritariamente en la participación y muchas veces se
participa sin medir las consecuencias para el futuro de los Pueblos Indígenas y
en segundo lugar hay algunas organizaciones indígenas (redes-coordinaciones
internacionales) sus actuaciones están
única y preferentemente centrados alrededor de la agenda de las Naciones
Unidas, esto último, es casi patético, aunque es conocido por todos.</span><span style="font-size: large;"> </span></div>
<div class="MsoNormal" style="text-align: justify;">
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhvYvSYka4dEy2fEZ6pylq1ApGQqFARPzZbJHsxWLLrc4XlcsYWyOlQXMGYBLCWY4fm3Lwq4Jl5lN-1E0bQOVPIZkspVft2rmdkwGvFtiWHXMyIr-lStWUW6qW5hDwvy8ejrMtKPX43bOc/s1600/Screen+Shot+2014-03-24+at+10.03.18+AM.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhvYvSYka4dEy2fEZ6pylq1ApGQqFARPzZbJHsxWLLrc4XlcsYWyOlQXMGYBLCWY4fm3Lwq4Jl5lN-1E0bQOVPIZkspVft2rmdkwGvFtiWHXMyIr-lStWUW6qW5hDwvy8ejrMtKPX43bOc/s1600/Screen+Shot+2014-03-24+at+10.03.18+AM.png" /></a></div>
<span style="font-size: large;">La noticia sobre la posposición de la Reunión patrocinada
por el gobierno de México para los primeros días de abril 2014, pone de relieve
la falta de certeza sobre los resultados de la Reunión, aunque lo más
importante está referido a la utilidad de los resultados de la Reunión Plenaria
de Alto Nivel.</span><span style="font-size: large;"> </span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;">Aunque el Presidente de la Asamblea General de las Naciones
Unidas Sr. John Ashe pida al Foro Permanente sobre Cuestiones Indígenas un
mayor número de personas para las Consultas, resulta insuficiente y no
apropiado porque el Foro Permanente sobre Cuestiones Indígenas es un órgano
subsidiario del ECOSOC y los indígenas
tenemos derecho a participar activamente en todos los asuntos que nos afectan
sin intermediación alguna.</span><span style="font-size: large;"> <br /><br /></span></div>
<div class="MsoNormal" style="text-align: justify;">
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhVf1IoiKIwiZOHJ_7dM2ChtrET1aFbFe8vmbl3EzGmJDWsFRah8LUQaZdLvuqKChRHIa_FY4HWUKbzmLt9lj4zqniC-E6QcpygPFzvbDRycjBq1nI6x6LNGR1_aCJFXKT1taM59snS5wM/s1600/Screen+Shot+2014-03-24+at+10.46.01+AM.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhVf1IoiKIwiZOHJ_7dM2ChtrET1aFbFe8vmbl3EzGmJDWsFRah8LUQaZdLvuqKChRHIa_FY4HWUKbzmLt9lj4zqniC-E6QcpygPFzvbDRycjBq1nI6x6LNGR1_aCJFXKT1taM59snS5wM/s1600/Screen+Shot+2014-03-24+at+10.46.01+AM.png" width="311" /></a></div>
<span style="font-size: large;"><br />Quisiera informar que los Mapuche en Chile, tanto, el
Consejo de Todas las Tierras, el Pacto Mapuche por la Autodeterminación (PACMA)
tendremos una reunión con el gobierno de Chile para manifestar los puntos
críticos y pedir la cancelación de la
Reunión Plenaria de Alto Nivel. Y en lo posible preparar el terreno para el
futuro y alcanzar una verdadera y legítima Conferencia Mundial sobre Pueblos
Indígenas.</span><span style="font-size: large;"> </span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;">AUCAN HUILCAMAN PAILLAMA</span>
</div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;">Enc. Relaciones Internacionales</span><br />
<span style="font-size: large;">Consejo de Todas las Tierras – Nación Mapuche <br /><br /></span></div>
<div class="MsoNormal">
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjq0rvApazVJZers9heyslnneXX_-QeCPjT5WzuOPZfjTXMcLMhbCtk8ZTNmhxd1ex9TW5mvi-txipsKcaKaCAB8XPuwP1iZxU1YOswkR40vH6293wLvBTipV3Ivk5ehcoY_dbtsFI564U/s1600/Screen+Shot+2014-03-24+at+10.03.29+AM.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjq0rvApazVJZers9heyslnneXX_-QeCPjT5WzuOPZfjTXMcLMhbCtk8ZTNmhxd1ex9TW5mvi-txipsKcaKaCAB8XPuwP1iZxU1YOswkR40vH6293wLvBTipV3Ivk5ehcoY_dbtsFI564U/s1600/Screen+Shot+2014-03-24+at+10.03.29+AM.png" /></a></div>
</div>
<span style="font-size: large;">
</span><br />
<div class="MsoNormal" style="text-align: center;">
<b><span style="color: #990000; font-size: large;">*****************************</span></b><br /></div></div>
<h3 class="post-title entry-title" itemprop="name">
<span style="font-family: verdana;"><span style="font-size: large;">TONATIERRA: The HLPM 2014 and the Territorial Integrity of Mother Earth
</span></span></h3>
<div class="post-header">
<div class="post-header-line-1"></div>
</div>
<br />
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="color: black; font-family: Times; font-size: 26pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-themecolor: text1;"><span style="mso-field-code: " HYPERLINK \0022http\:\/\/unpfip\.blogspot\.ca\/2013\/06\/huehuecoyotl-submission-from-floor-at\.html\0022 \\t \0022_blank\0022 ";"><b><u><span style="font-family: Papyrus;">T</span></u></b><u><span style="font-family: Papyrus;">erritorial
<b>I</b>ntegrity of <b>M</b>other <b>E</b>arth</span></u></span></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="color: black; font-family: Papyrus; font-size: 10pt; mso-fareast-font-family: "Times New Roman"; mso-themecolor: text1;">The</span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: x-large;"><b><span style="color: black; font-family: Papyrus;">TIME</span></b></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="color: black; font-family: Papyrus; font-size: 16pt; mso-fareast-font-family: "Times New Roman"; mso-themecolor: text1;">Is</span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="color: black; font-family: Papyrus; font-size: 16pt; mso-fareast-font-family: "Times New Roman"; mso-themecolor: text1;">NOW</span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span style="color: black; font-family: "Times New Roman";">Recommendation
to the 13<sup>th</sup> Session of the UN Permanent Forum on Indigenous Peoples </span></span></div>
<span style="font-size: large;">
</span><br />
<div align="center" class="MsoNormal" style="margin-bottom: 12pt; text-align: center;">
<span style="font-size: large;"><span style="color: black; font-family: "Times New Roman";">12-23
May 2014 UN Headquarters New York</span></span></div>
<span style="font-size: large;">
</span><br />
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><b><span style="color: black; font-family: "Times New Roman";">The UN High Level Plenary Meeting 2014</span></b></span></div>
<span style="font-size: large;">
</span><br />
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><b><span style="color: black; font-family: "Times New Roman";">and the</span></b></span></div>
<span style="font-size: large;">
</span><br />
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><b><span style="color: black; font-family: "Times New Roman";">Territorial Integrity of Mother Earth</span></b></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<br /></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span style="color: black; font-family: "Times New Roman";">Statement of Tupac Enrique Acosta,
Huehuecoyotl</span></span></div>
<span style="font-size: large;">
</span><br />
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span style="color: black; font-family: "Times New Roman";">Callpolli Nahuacalco, Izkaloteka</span></span></div>
<span style="font-size: large;">
</span><br />
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><i><span style="color: black; font-family: "Times New Roman";">In the Spirit of the Territorial Integrity of
Mother Earth</span></i></span></div>
<span style="font-size: large;">
</span><br />
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiZiWhF3tfa9ZPcF716OI8rczAJRZB8lq2sCgZMKlkrJdWyeG6_wDTORS3BFG3eKeXjRauWbugvhzCU17aTTqGUUfvv9G7YT18ICpWNwvmcCKezhq4qPpoBqEix2uvkFNSI1Dtz7r9BHsQ/s1600/banyacya.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiZiWhF3tfa9ZPcF716OI8rczAJRZB8lq2sCgZMKlkrJdWyeG6_wDTORS3BFG3eKeXjRauWbugvhzCU17aTTqGUUfvv9G7YT18ICpWNwvmcCKezhq4qPpoBqEix2uvkFNSI1Dtz7r9BHsQ/s1600/banyacya.jpg" width="337" /></a></span></div>
<br />
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="color: black; font-family: "Times New Roman";">Good
greetings to you all: </span></span></div>
<span style="font-size: large;">
</span><br />
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="color: black; font-family: "Times New Roman";">To the
ancestors and the Nations of Indigenous Peoples of these territories, to the
Memory and Spirit of each of the Indigenous Peoples of Tonantzin, Our Sacred
Mother Earth now in attendance, to the members of the UN Permanent Forum and
all the support staff at this 13<sup>th</sup> Session of the UN Permanent Forum
on Indigenous Issues.</span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="color: black; font-family: "Times New Roman";">A
special greeting and congratulations to our Chairperson, Ms. Dalee Sambo
Dorough and also a word of recognition for the deceased leaders and spiritual
guides of our Nations of Indigenous Peoples who led the way in the struggle in
the international arena for recognition, respect, and protection for the rights
of Indigenous Peoples. We invoke their vision and strength once again here
today, we call upon the leadership of Billy Frank, we call upon the strength of
Tomas Banyacya, and all the others relatives of our Indigenous Peoples who
acted upon the responsibility for our future in their time.</span></span></div>
<span style="font-size: large;">
</span><br />
<div align="center" class="MsoNormal" style="text-align: center;">
<br /></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span style="color: black; font-family: "Times New Roman";"></span></span></div>
<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhlT1BCKLPhgcz36qtKN2atWiOv-RvGwz-dDI0ffuXF4GOnTmrnHcmswdtRoxm32MUnhHWF1FSIeKwCObi5J_JXYkGiT8efge7g0z1uhjtd6cCCt2dkP5BDGp8DH8gQSNJa7AthaCW3Z40/s1600/230094_224007470943957_100000041175116_992118_2793358_n.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhlT1BCKLPhgcz36qtKN2atWiOv-RvGwz-dDI0ffuXF4GOnTmrnHcmswdtRoxm32MUnhHWF1FSIeKwCObi5J_JXYkGiT8efge7g0z1uhjtd6cCCt2dkP5BDGp8DH8gQSNJa7AthaCW3Z40/s1600/230094_224007470943957_100000041175116_992118_2793358_n.jpg" width="308" /></a></span></div>
<br />
<span style="font-size: large;">
</span><br />
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="color: black; font-family: "Times New Roman";">Fundamental
to the <b>right of nationality</b>, as
members of the <b>Nations of Indigenous
Peoples of Abya Yala, the Great Turtle Island</b> which is referenced in
article 6 of the UN Declaration on the Rights of Indigenous Peoples, and
evidenced unequivocally by the <b>Treaty
Status</b>, namely <b>international personality</b>
which was subject of the <b>UN Treaty Study</b>
conducted by Miguel Alfonso Martinez, is the collective right of <b>nationhood</b> of Indigenous Peoples beyond
the contextual constraints of the <b>Westphalian
system</b> of sovereignty of states. It
is a collective right, similar to how the present UN system of mutual
international recognition as sovereign states provides the framework of
jurisprudence for the purported jurisdiction of the states individually and
then collectively at the global dimension under the dominion of the UN system,
the jurisprudence which articulates the nationhood of Indigenous Peoples is
also is a projection of jurisdiction at the planetary level, with mutual
responsibilities towards the <b><a href="http://unpfip.blogspot.com/2014/12/the-time-is-now-architectures-of-states.html" target="_blank">Territorial Integrity of Mother Earth</a></b>, and the well being of the Future
Generations. The distinction being that
our <b>Rights of Nationhood</b> emerge from
the <b>COGNITION</b>, and then thus <b>RECOGNITION</b>, of our responsibilities as
ONE of the Nations (two legged species of kindom) – among ALL of the RELATIONS
to whom and with we share as human society collectively, the responsibility to
act in complementarity within the equally shared environment of the <b>Natural World</b>.</span></span></div>
<span style="font-size: large;">
</span><br />
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><b><span style="color: black; font-family: "Times New Roman";">We are Original Nations of Mother Earth, and will not
consent to be diminished or to be dominated under the regime of the government
states of the UN system as mere ethnic groups, or minorities.</span></b></span></div>
<span style="font-size: large;">
</span><br />
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEI8VMuF4eVnebqupbpZ3IXEyuxj7v2ZlrVYbJvebkO3eARQjzd5DH5eOP-H9V6nOeWb0qT0ubYFoYhlO72PuAXzUuI5ad-fmesX2ceMXLc3ufc3Q82RLRbTm68PP-P9UKGdm5p4FqcjE/s1600/Teomixcoachimalli.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEI8VMuF4eVnebqupbpZ3IXEyuxj7v2ZlrVYbJvebkO3eARQjzd5DH5eOP-H9V6nOeWb0qT0ubYFoYhlO72PuAXzUuI5ad-fmesX2ceMXLc3ufc3Q82RLRbTm68PP-P9UKGdm5p4FqcjE/s1600/Teomixcoachimalli.jpg" width="474" /></a></span></div>
<br />
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="color: black; font-family: "Times New Roman";">In addressing the issue of the UN High Level
Plenary Meeting 2014, it is necessary to recall and clarify the fundamental
principles which provide context for the discussion. </span></span></div>
<span style="font-size: large;">
</span><br />
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<span style="font-size: large;">
</span>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: x-large;"><b><u><span style="color: black; font-family: "Times New Roman";">The</span></u></b><b><u><span style="font-family: "Times New Roman";"> UN General Assembly High-level Plenary
Meeting 2014 is Not a UN Conference.</span></u></b></span><span style="font-size: large;"><b><u><span style="font-family: "Times New Roman";"><br /><br /></span></u></b></span></div>
<div class="MsoNormal" style="text-align: justify;">
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSiZ-yxu9At3eG_Wd66PacUaEUkNYjpXhP1721qQgzBoGAA7xXU5Ywa-q8edyUJJgeBZcepeutbwesjZzUgEwrfhugYG-Upv883xLfHSua9ic7e4IOgYspDq9UG8mWog1nrf7bSKH0vsI/s1600/Screen+Shot+2014-06-08+at+7.12.25+PM.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="303" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSiZ-yxu9At3eG_Wd66PacUaEUkNYjpXhP1721qQgzBoGAA7xXU5Ywa-q8edyUJJgeBZcepeutbwesjZzUgEwrfhugYG-Upv883xLfHSua9ic7e4IOgYspDq9UG8mWog1nrf7bSKH0vsI/s1600/Screen+Shot+2014-06-08+at+7.12.25+PM.png" width="400" /></a></div>
<br />
<div style="text-align: center;">
<span style="font-size: x-large;"><b><i><span style="color: black; font-family: "Times New Roman";">“You can’t wake somebody up
who is pretending to be asleep.”</span></i></b></span></div>
</div>
<div align="center" class="MsoNormal" style="text-align: center;">
<br /></div>
<div style="text-align: justify;"><span style="font-size: large;"><span style="color: black; font-family: "Times New Roman";">The passage of UN GA1514 in 1960 marks the
wakeup call to the age of decolonization in terms of the UN system. In consequence, UN GA1541 (1960) which
outlined the criteria identifying “non-self governing territories” under
section 73(e) of the UN charter also set the framework for the UN Decolonizing
Committee which although still operational now some 54 years later, has yet to
address substantively the violations of International Law in terms of the Right
of Self Determination of Indigenous Peoples within the UN procedures for
decolonization.</span></span><br /><span style="font-size: large;">
</span><br /></div>
<div class="MsoListParagraphCxSpMiddle" style="text-align: justify;">
<br /></div>
<div style="text-align: justify;"><span style="font-size: large;"><span style="color: black; font-family: "Times New Roman";">With the adoption of the United Nations
Declaration on the Rights of Indigenous Peoples in 2007, the recognition of
Indigenous Peoples as Peoples, equal to all other peoples, establishes for the
first time in UN protocols, including the procedures of decolonization, the
mandate that all UN programs and plans of action must abide by this standard
without exception and that the UN itself is honor bound to uphold the
recognition, respect and protection of the Rights of Indigenous Peoples, equal
to all other peoples.</span></span><br /><span style="font-size: large;">
</span><br /></div>
<div class="MsoListParagraphCxSpMiddle" style="text-align: justify;">
<br /></div>
<div style="text-align: justify;"><span style="font-size: large;"><span style="color: black; font-family: "Times New Roman";">The Alta Outcome document of 2013 proclaims
unequivocally that the UN HLPM 2014 must be realized in the spirit of full and
equal participation of Indigenous Peoples.
Again the principle of equality in participation is in terms of equality
as Peoples, equal to all other peoples.</span></span><br /><span style="font-size: large;">
</span><br /></div>
<div class="MsoListParagraphCxSpMiddle" style="text-align: justify;">
<br /></div>
<div style="text-align: justify;"><span style="font-size: large;"><span style="color: black; font-family: "Times New Roman";">In terms of the foregoing context, addressing
the UN resolution bringing forward the call to convene in High Level Plenary
Meeting and simultaneous announce that this plenary would be “known as the
World Conference on Indigenous Peoples” the questions must be asked “By whom?
And, why?”</span></span><br /><span style="font-size: large;">
</span><br /></div>
<div class="MsoListParagraphCxSpMiddle" style="text-align: justify;">
<br /></div>
<span style="font-size: large;">
</span>
<div class="MsoListParagraphCxSpLast" style="text-align: justify; text-indent: -0.25in;">
<span style="font-size: large;"><span style="color: black; font-family: Symbol;">·<span style="-moz-font-feature-settings: normal; -moz-font-language-override: normal; font-family: "Times New Roman"; font-feature-settings: normal; font-language-override: normal; font-size-adjust: none; font-stretch: normal; font-style: normal; font-variant: normal; font-weight: normal; line-height: normal;"> </span></span><span style="color: black; font-family: "Times New Roman";">At this point allow me to report to this
assembly of the UNPFII that when the question was asked during the deliberations
of the Global Indigenous Peoples Caucus conducted on the margins of this years
session, “Who among us as Indigenous Peoples has given free, prior and informed
consent to name the UN HLPM 2014 as a World Conference on Indigenous Peoples?”
When the questioned was asked there was total silence in response and <b>NO ONE</b>
came forward in the affirmative.</span></span></div>
<span style="font-size: large;">
</span><br />
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="color: black; font-family: "Times New Roman";">The
concept of a world conference on Indigenous Peoples, when it was first
introduced by the Government of Bolivia was an interesting concept. It is an
interesting concept, and it will continue to be an interesting concept in the
future. But unless the principles of <b>Respect
for the Right of Self Determination</b>, <b>Free
Prior and Informed Consent</b>, and <b>Equality
as Peoples</b>, equal to all other peoples is firmly established in the <b>conception</b>, <b>design</b>, <b>implementation</b>
and <b>evaluation</b> of such a conference the
result will be what we now have before us: a <b>pretense</b>, a form of <b>international
peonage</b> for the Indigenous Peoples to accommodate not a participatory
agenda but one that is extractive, discriminatory and unjust. </span></span></div>
<span style="font-size: large;">
</span><br />
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: "Times New Roman";">In
evaluating the UN HLPM 2014, the lack of respect and consideration to be
considered in <b>Equality as Peoples</b>
with all other Peoples in the proceedings is evident from <b>conception</b>, completely absent from the <b>design</b>, not even being considered in the <b>implementation</b>, and there are no mechanisms integrate equality in
the <b>evaluation</b> of the HLPM 2014
which is <b>not </b>a UN conference. </span></span></div>
<span style="font-size: large;">
</span><br />
<span style="font-size: large;">
</span><br />
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><b><u><span style="font-family: "Times New Roman";">The Writing is on the Wall</span></u></b></span></div>
<span style="font-size: large;">
</span><br />
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj_tSRrp175VfuUw-oUQkvVfCiMub-pJ5EsHN2eHRzAhTvTYlXdxp5DXalyk2fVgeyjLckgIR6wWMmjOUQ2TfG1KIpIlwx3fFB5LYL58q5ZK3gnRPRHQ_ltqQa6TWo0iaSeGqG5UvkUH40/s1600/IMG_8445.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="264" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj_tSRrp175VfuUw-oUQkvVfCiMub-pJ5EsHN2eHRzAhTvTYlXdxp5DXalyk2fVgeyjLckgIR6wWMmjOUQ2TfG1KIpIlwx3fFB5LYL58q5ZK3gnRPRHQ_ltqQa6TWo0iaSeGqG5UvkUH40/w400-h264/IMG_8445.JPG" width="400" /></a></span></div>
<br />
<span style="font-size: large;">
</span><br />
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: "Times New Roman";">The
HLPM is a <b>semiotic schema</b> (doctrine)
being constructed to contextualize the process of <b>INDIGENOUS CONSENT</b> inside the <b>Westphalian
System of the Divine Right of States</b> in order to subvert and domesticate
the <b>Universal Human Right in
International Law of Indigenous Peoples</b>, equal to all other peoples of the
world.</span></span></div>
<span style="font-size: large;">
</span><br />
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<span style="font-size: large;">
</span>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: x-large;"><b><span style="font-family: "Times New Roman";">We
deny consent.</span></b></span></div>
<span style="font-size: large;">
</span><br />
<span style="font-size: large;">
</span><br />
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: "Times New Roman";">Instead
we propose, determine and recommend: </span></span></div>
<span style="font-size: large;">
</span><br />
<span style="font-size: large;">
</span><br />
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: "Times New Roman";">We
call for the <b>restitution</b> of the
primary source materials and testimony that was <b>lent </b>to the United Nations system as fundamental to the evidence in
document form of the <b>systemic</b>
(system to system) nature of the legal relationships between the Nations of
Indigenous Peoples and the member states of the UN system for the purpose of
the <b>Treaty Study</b> conducted by Dr.
Miguel Alfonso Martinez of Cuba.</span></span></div>
<span style="font-size: large;">
</span><br />
<span style="font-size: large;">
</span><br />
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: large;"><span style="font-family: "Times New Roman";">Such
delivery, should be initial <b>act of good
faith</b> in terms of the continuing process of systemic documentation among
the Nations of Indigenous Peoples and the UN system <b>prior to and as a necessary act of condition</b> to allow for the <b>full and effective participation</b> of the
Indigenous Peoples with the UN HLMP2014 on an equal basis and without <b>systemic discrimination</b> in the process
of producing the Final Outcome Document of the High Level Plenary Meeting of
the General Assembly 2014.</span></span></div><div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;"><span style="font-size: large;"><span style="font-family: "Times New Roman";"> </span></span></div><div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;"><span style="font-size: large;"><span style="font-family: "Times New Roman";"> </span></span><b style="mso-bidi-font-weight: normal;"><span style="font-family: Papyrus;"> </span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: Papyrus;"></span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: x-large;"><b><span style="font-family: Papyrus;"></span></b></span></div>
<div class="separator" style="clear: both; text-align: center;">
<span style="font-size: x-large;"><b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjedHdsztWSRUsjP7WJm9R3wYf_ApPH_FZHRNnCcIHsI1_ukTRInkNW-bL3LZWp5ISzcjeRE7meBqs5cXbuqWosu7FlvzvwwdN4Oy5r06yhL44_tlagI7MasSmDu-kIeJNpxBVrFOqa8yg/s1600/IMG_7906.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjedHdsztWSRUsjP7WJm9R3wYf_ApPH_FZHRNnCcIHsI1_ukTRInkNW-bL3LZWp5ISzcjeRE7meBqs5cXbuqWosu7FlvzvwwdN4Oy5r06yhL44_tlagI7MasSmDu-kIeJNpxBVrFOqa8yg/s1600/IMG_7906.jpg" width="411" /></a></b></span></div>
<br />
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: x-large;"><b><span style="font-family: Papyrus;">TONATIERRA</span></b></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><a href="http://www.tonatierra.org/"><span color="windowtext" style="font-family: Papyrus;">www.tonatierra.org</span></a><span style="font-family: Papyrus;"></span></span></div>
<span style="font-size: large;">
</span><br />
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span style="color: black; font-family: Papyrus;">Tupac Enrique
Acosta, Huehuecoyotl</span></span></div>
<span style="font-size: large;">
</span><br />
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><a href="mailto:chantlaca@tonatierra.org"><span style="color: black; font-family: Papyrus;">chantlaca@tonatierra.org</span></a><span style="color: black; font-family: Papyrus;"></span></span></div>
<span style="font-size: large;">
</span><br />
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span style="font-family: "Times New Roman";">Endorsers:
Maya Vision - Centro Cultural Techantit</span></span></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKLxoWplv0seNPwLGobJBxLA2e5OPoNmEoCYpy5Ne4fWw5GITsyijBdi01bqFI05rZkpPTy5Qsj4S6qfUGZBctY-6uswNqKSZ2IJ_UncnXi-Kzomaq8vcoLJgpdGYdldYZH10llkjMd78/s1600/Self-Determination-Graphic-1.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKLxoWplv0seNPwLGobJBxLA2e5OPoNmEoCYpy5Ne4fWw5GITsyijBdi01bqFI05rZkpPTy5Qsj4S6qfUGZBctY-6uswNqKSZ2IJ_UncnXi-Kzomaq8vcoLJgpdGYdldYZH10llkjMd78/s1600/Self-Determination-Graphic-1.jpg" width="308" /></a></div>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><b><span face=""Papyrus",sans-serif"> </span></b></span>
</p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><a href=" http://unpfip.blogspot.ca/2014/12/the-time-is-now-architectures-of-states.html" target="_blank"><br /></a></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><a href=" http://unpfip.blogspot.ca/2014/12/the-time-is-now-architectures-of-states.html" target="_blank"><span style="font-size: large;">#TimeIsNow Mandate of the Indigenous Peoples <br />
Territorial Integrity of Mother Earth</span></a></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;">The jurisprudence which articulates the nationhood of
Indigenous Peoples is also is a projection of jurisdiction at the planetary
level, with mutual responsibilities towards the Territorial Integrity of Mother
Earth, and the well-being of the Future Generations.<span style="mso-spacerun: yes;"> </span>The distinction being that our Rights of
Nationhood emerge from the COGNITION, and then thus RECOGNITION, of our
responsibilities as ONE of the Nations (two legged species of kindom) – among
ALL of the RELATIONS to whom and with we share as human society collectively,
the responsibility to act in complementarity within the equally shared
environment of the Natural World.<span style="mso-spacerun: yes;"> </span>We are
Original Nations of Mother Earth, and will not consent to be diminished or to
be dominated under the regime of the government states of the UN system as mere
ethnic groups, or minorities.</span><br style="mso-special-character: line-break;" /></p><p class="MsoNormal" style="text-align: left;"><span style="font-family: verdana;"></span>
<span style="font-family: verdana;"><br style="mso-special-character: line-break;" /></span>
</p>
<p align="center" class="MsoNormal" style="text-align: center;"><style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:3 0 0 0 1 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}a:link, span.MsoHyperlink
{mso-style-priority:99;
color:#0563C1;
mso-themecolor:hyperlink;
text-decoration:underline;
text-underline:single;}a:visited, span.MsoHyperlinkFollowed
{mso-style-noshow:yes;
mso-style-priority:99;
color:#954F72;
mso-themecolor:followedhyperlink;
text-decoration:underline;
text-underline:single;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;
mso-font-kerning:0pt;
mso-ligatures:none;}div.WordSection1
{page:WordSection1;}</style></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Papyrus",sans-serif"></span></b></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Papyrus",sans-serif"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/3se8EPidveY" width="320" youtube-src-id="3se8EPidveY"></iframe></span></b></span></div><span style="font-size: large;"><b style="font-family: verdana;"><span face=""Papyrus",sans-serif"><br /><br /></span></b></span><p></p>
<p><span style="font-size: large;"><style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:3 0 0 0 1 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}@font-face
{font-family:Verdana;
panose-1:2 11 6 4 3 5 4 4 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-1593833729 1073750107 16 0 415 0;}@font-face
{font-family:Papyrus;
panose-1:2 11 6 2 4 2 0 2 3 3;
mso-font-charset:77;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-1610612609 1073750107 0 0 403 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;
mso-font-kerning:1.0pt;
mso-ligatures:standardcontextual;}p.MsoFooter, li.MsoFooter, div.MsoFooter
{mso-style-priority:99;
mso-style-link:"Footer Char";
margin:0in;
mso-pagination:widow-orphan;
tab-stops:center 3.25in right 6.5in;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;
mso-font-kerning:1.0pt;
mso-ligatures:standardcontextual;}a:link, span.MsoHyperlink
{mso-style-priority:99;
color:#0563C1;
mso-themecolor:hyperlink;
text-decoration:underline;
text-underline:single;}a:visited, span.MsoHyperlinkFollowed
{mso-style-noshow:yes;
mso-style-priority:99;
color:#954F72;
mso-themecolor:followedhyperlink;
text-decoration:underline;
text-underline:single;}p.MsoListParagraph, li.MsoListParagraph, div.MsoListParagraph
{mso-style-priority:34;
mso-style-unhide:no;
mso-style-qformat:yes;
margin-top:0in;
margin-right:0in;
margin-bottom:0in;
margin-left:.5in;
mso-add-space:auto;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}p.MsoListParagraphCxSpFirst, li.MsoListParagraphCxSpFirst, div.MsoListParagraphCxSpFirst
{mso-style-priority:34;
mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-type:export-only;
margin-top:0in;
margin-right:0in;
margin-bottom:0in;
margin-left:.5in;
mso-add-space:auto;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}p.MsoListParagraphCxSpMiddle, li.MsoListParagraphCxSpMiddle, div.MsoListParagraphCxSpMiddle
{mso-style-priority:34;
mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-type:export-only;
margin-top:0in;
margin-right:0in;
margin-bottom:0in;
margin-left:.5in;
mso-add-space:auto;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}p.MsoListParagraphCxSpLast, li.MsoListParagraphCxSpLast, div.MsoListParagraphCxSpLast
{mso-style-priority:34;
mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-type:export-only;
margin-top:0in;
margin-right:0in;
margin-bottom:0in;
margin-left:.5in;
mso-add-space:auto;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}span.FooterChar
{mso-style-name:"Footer Char";
mso-style-priority:99;
mso-style-unhide:no;
mso-style-locked:yes;
mso-style-link:Footer;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}ol
{margin-bottom:0in;}ul
{margin-bottom:0in;}</style></span></p>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-24753151720817198172023-04-13T11:11:00.007-07:002023-04-13T11:32:45.167-07:00Continuación de la dominación de la Cristiandad: una respuesta a la declaración de repudio del Vaticano a la Doctrina del Descubrimiento<span style="font-size: large;"><span lang="ES" style="font-family: verdana;">por Betty Lyons,
Sandra Bigtree y Philip Arnold</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdTXOXJyVNO11iKl6oKH0mD6aIOQkM5tiVmn83Sx1dB-JkkdkK0vf1eowMZwECsKstPWaLp8CWukZ3LlIpYTH3D1UbwjWyMbfmjiDogP3bgXrHiadRlfW-RDFp0ASK466EE74E0QFS57W27uM6cvf7mEq3fEzbz1Pgb8sVVMV0uWImCDa4S1P7-S4z/s920/Star%20Man.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="589" data-original-width="920" height="410" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdTXOXJyVNO11iKl6oKH0mD6aIOQkM5tiVmn83Sx1dB-JkkdkK0vf1eowMZwECsKstPWaLp8CWukZ3LlIpYTH3D1UbwjWyMbfmjiDogP3bgXrHiadRlfW-RDFp0ASK466EE74E0QFS57W27uM6cvf7mEq3fEzbz1Pgb8sVVMV0uWImCDa4S1P7-S4z/w640-h410/Star%20Man.jpg" width="640" /></a></span></div><span style="font-size: large;"><br /></span><p></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">Cuando el
Vaticano finalmente se dé cuenta de que está sumido en el lodo genocida de
siglos de explotación racista de los Pueblos Indígenas de todo el mundo, será
bienvenido un paso hacia el reconocimiento de la necesidad de la
reconciliación.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">La declaración
del Vaticano que repudia la Doctrina del Descubrimiento, emitida el 30 de
marzo, es importante y representa décadas de trabajo de activistas indígenas y
no indígenas que han librado una batalla a menudo solitaria en todo el mundo
para llamar la atención sobre los fundamentos racistas que todavía definen gran
parte de los mecanismos legales utilizados para negar a los pueblos indígenas
su posición legítima entre las naciones del mundo.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">La serie de bulas
papales seculares iniciadas en el siglo XV, que aportaron la ficción teológica
y jurídica para justificar la colonización y conquista cristiana, les decía a
los exploradores europeos que llegaron primero a África y luego al llamado
Nuevo Mundo, que podían considerar esas tierras <b><i>terra nullis</i></b>, o
vacíos, si no estuvieran ocupados por cristianos y apoderarse de ellos en
nombre de su soberano.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">No se nos escapa
que este primer paso, por limitado que fuera, llegó bajo el Papa Francisco, el
primer líder del Vaticano de ese llamado Nuevo Mundo, quien durante una visita
a Bolivia en 2015 se pidió disculpa por las atrocidades cometidas contra los Pueblos
Indígenas en la conquista europea.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">Pero aunque
acogemos con beneplácito este primer paso hacia la reconciliación, sabemos que
no alcanza el tipo de rendición de cuentas total necesaria para curar las
heridas aún supurantes.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">Al comparar la
"Declaración conjunta" proveniente del Vaticano con otras
declaraciones de repudio cristiano (como las de los Episcopales, el Consejo
Mundial de Iglesias y las Declaraciones Católicas Romanas), la declaración del
Vaticano palidece en comparación. Estas otras declaraciones reconocen traumas
históricos, confiesan complicidades y algunas incluso esbozan soluciones.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">La declaración
del Vaticano debe seguir estos otros modelos y ser autorreflexiva, comprometida
con el trauma histórico de su propia creación, y ser específica en los próximos
pasos hacia la curación. Es necesario notar con citas específicas que ayudarían
a aclarar afirmaciones como:<br />
<br />
</span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-size: large;"><i style="font-family: verdana;"><span lang="ES">“La investigación histórica demuestra claramente que los documentos papales
en cuestión. . . nunca han sido consideradas expresiones de la Fe Católica.”</span></i></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><br />
El registro está lejos de ser claro<b><i>. <br />
<br />
El Requerimiento </i></b>(1513), <b><i>Johnson v. M'Intosh </i></b>(1823) e
incluso la juez Ruth Bader Ginsburg en <b><i>Sherrill v. Oneida</i></b> (2005) son
solo algunos ejemplos de documentos que citan explícitamente la justificación
teológica y legal de la esclavitud, la explotación y la extracción de la
iglesia para proporcionar una carta blanca para el maltrato a las Naciones y Pueblos
Indígenas. Las bulas papales que sustentan la Doctrina del Descubrimiento todavía
sirven como raíz al legado continuo del genocidio.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">La fundadora del <b>American
Indian Law Alliance</b>, Tonya Gonella Frichner (Onondaga Nation, Snipe Clan),
en su informe de Relatora Especial de 2010 para las <a href="https://www.un.org/esa/socdev/unpfii/documents/E.C.19.2010.13%20ES.pdf" target="_blank">Naciones Unidas (E/C.19/2010/13)</a>, destaca no solo la complicidad de la Iglesia Católica Romana
pero también cristianos Protestantes. Su informe pidió un estudio más profundo
de la Doctrina que aún debe completarse.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">La reciente
declaración del Vaticano se lee en parte como un intento de control de daños.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">Tina Ngata
(maorí) y Steven T. Newcomb (Shawnee/Lenape) han abordado el enfoque de <b><i>Sublimus
Deus</i></b> (1537) como absolviendo al Vaticano de su complicidad con el
colonialismo. Lo que enfatizan Ngata y Newcomb es que, en el mejor de los
casos, Sublimis Deus era una medida a medias. Claro, reconoce la humanidad y
los derechos de propiedad de los Pueblos Indígenas, independientemente de su
relación con el cristianismo.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">Sin embargo, <i>Sublimis
Deus</i> no hizo nada para frenar la esclavitud, la explotación y la extracción
que tenían lugar en todo el mundo en nombre de la iglesia y la corona. <b><i>Pastorale
Officium</i></b> brinda algunas amenazas de castigo a los abusadores, pero
incluso esas fueron ignoradas en su mayoría, especialmente por hombres como
Hernán Cortés.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">En 1538, el Papa
Pablo III emitió <b><i>Non-Indecens Videtur</i></b>, que efectivamente anuló <b>Pastorale
<i>Officium </i></b>y <b><i>Sublimis Deus</i></b>. La cita del documento más
reciente del Vaticano de <b><i>Sublimis Deus</i></b> es un intento de esconderse
detrás de un muro de ofuscación papal. Al igual que en la escena del <b>Mago de
Oz</b>, no prestes atención al hombre detrás de la cortina. Solo que aquí, no
presta atención a preservar una teología tóxica de la dominación y la
deshumanización.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">La declaración
del Vaticano debe abordar los elementos complejos y matizados del legado
histórico y contemporáneo de la doctrina. Philip P. Arnold y Sandy Bigtree
(Mohawk Nation) destacan diez dimensiones religiosas de esta Doctrina, y Steven
T. Newcomb (Shawnee/Lenape) resume todo esto en una sola palabra: <b><i>dominación</i></b>.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjOo9uLtSEqlSgrJp3sBQEqxfvT1Hb3thLkylcxppLzvRQc3OvtQS7854J4CaAupnm9P_A-NbMkwMCUb-zzgk56tJNwxHuyGCWc-A5U2VBDW8-EiH9QCKY_VGySUWb_O7Tx_x4Twb1kO3FprA7pSMgqHW9oYLjxuCNvoKBVu8Ew4Nm9WLiUW0Mc9Om-/s562/Derribo_de_la_estatua_de_Diego_de_Mazariegos.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="562" data-original-width="371" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjOo9uLtSEqlSgrJp3sBQEqxfvT1Hb3thLkylcxppLzvRQc3OvtQS7854J4CaAupnm9P_A-NbMkwMCUb-zzgk56tJNwxHuyGCWc-A5U2VBDW8-EiH9QCKY_VGySUWb_O7Tx_x4Twb1kO3FprA7pSMgqHW9oYLjxuCNvoKBVu8Ew4Nm9WLiUW0Mc9Om-/w264-h400/Derribo_de_la_estatua_de_Diego_de_Mazariegos.jpg" width="264" /></a></span></span></div><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><br /></span></span><p></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">En el centro de
la Doctrina del Descubrimiento está la dominación de la cristiandad. A pesar de
la elisión de la dominación en la declaración conjunta en inglés, la dominación
impregna la liturgia y la teología de la iglesia. Es un proyecto de dominación
de convertir a la gente de una tradición religiosa a otra por la creencia en la
superioridad de la tradición cristiana.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">Por ejemplo, el
leccionario de la Conferencia de Obispos de los Estados Unidos, lectura 161,
publicado en 2018, titulado “<b>La Solemnidad de Nuestro Señor Jesucristo, Rey
del Universo</b>” cita pasajes de Daniel 7:13-14 que declaran:</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-size: large;"><i style="font-family: verdana;"><span lang="ES">“Su [Hijo del hombre] dominio es un dominio eterno que nunca será quitado,
su realeza no será destruida.”</span></i></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">Destaca la lógica
de dominación que sigue siendo parte de la teología católica. La teología
tóxica de la dominación otorga dominio sobre la tierra y un sentido inherente
de superioridad porque se encuentran entre los salvos.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">Actualmente, las iglesias
católicas romanas, las escuelas, los observatorios y más se asientan en tierras
indígenas robadas en violación de los derechos humanos y los tratados
internacionales. El Papa Francisco ha llamado y reconocido el <b>legado
genocida</b> de los internados católicos romanos, cuya misión, como dijo el
fundador de la Escuela Industrial Carlisle de Pensilvania, era "<b>Matar
al indio, salvar al hombre</b>", pero, sin embargo, algunas de las
escuelas siguen funcionando. </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">La dominación
cristiana está codificada en la ley colonial de colonos a través de la ley de
propiedad de los EE. UU., la ley india federal, las regulaciones del impuesto
sobre la renta (las religiones deben parecerse a las iglesias), la separación
de la iglesia y el estado, el poder plenario, la divinización del estado y el
nacionalismo religioso. Túpac Enrique Acosta (Izkaloteka Mexica Azteca) nos
recuerda la poderosa e importante labor de la <b>Comisión Continental de Abya
Yala</b>. La comisión nos recuerda que:</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">“La pregunta ya no es si la Doctrina del Descubrimiento, tal como todavía
se perpetúa en la política y la práctica en todo el hemisferio, es válida. Esa
pregunta ha sido respondida, definitiva y finalmente. No hay presentación
moral, legal o cultural que pueda argumentar legítimamente que la teoría del <b>Derecho
Divino de los Reyes</b>, que engendró la Doctrina del Descubrimiento por parte
de la cristiandad, puede tener alguna validez en una sociedad democrática
postulando el ‘<b>Derecho Divino de los Estados</b>.’ Lo que está en cuestión
ahora es de qué lado de la historia nos situaremos cada uno de nosotros como
individuos, como familias, como comunidades, como naciones y como seres
humanos.”</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">Si bien damos la
bienvenida a este primer paso del Vaticano reconociendo la opresión en curso, nosotros
levantamos nuestra voz por Nuestra Madre Tierra y en solidaridad con todos los
seres vivos del planeta. <br />
<br />
¿Y Ustedes? El tiempo es ahora.</span></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span><span lang="ES" style="color: #990000; font-family: verdana;">****************** <br /></span></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/GokIMx6uS04" width="320" youtube-src-id="GokIMx6uS04"></iframe></span></div><span style="font-size: large;"><span lang="ES" style="color: #990000; font-family: verdana;"><br /></span></span><p></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><b>Comision Continental Abya Yala</b></span></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><b>2023-2033 <br /></b></span></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><span lang="ES" style="font-family: verdana;"><b>SUPERANDO </b></span></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><b>la Doctrina del Descubrimiento de Cristiandad</b></span></span></p><h3 style="text-align: center;">
<span style="font-size: x-large;"><a data-saferedirecturl="https://www.google.com/url?q=http://unpfip.blogspot.com/2012/10/proclamacion-continental-abya-yala.html&source=gmail&ust=1681370126516000&usg=AOvVaw3UruQKg1yQ2mIIYCw-7WSO" href="http://unpfip.blogspot.com/2012/10/proclamacion-continental-abya-yala.html" target="_blank">Proclamación Continental Abya Yala</a></span></h3><div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="font-size: x-large;"><span lang="ES-TRAD">Proclamación Continental</span></span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="font-size: x-large;"><span lang="ES-TRAD" style="letter-spacing: 2pt;">Abya Yala</span></span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span lang="ES-TRAD">Foro Permanente de Cuestiones Indígenas</span></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span lang="ES-TRAD">Quinto Periodo de Sesiones 15-26 de Mayo, 2006</span></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span lang="ES-TRAD">Naciones Unidas NY, NY</span></span></div><div align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES-TRAD"> </span></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: x-large;"><b><span lang="ES-TRAD">PROCLAMAMOS</span></b></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><br /></span>
</div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span lang="ES-TRAD">Al presentarnos como <b>Pueblos Indígenas de Nuestro Continente Abya Yala</b>
frente esta quinta periodo de sesiones del Foro Permanente de
Cuestiones Indígenas de las Naciones Unidas, y al haber ser recibo como
tal por sus autoridades convocantes en el salón de Asamblea General, </span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><br /></span>
</div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span lang="ES-TRAD">Que la Bula Papal Inter Caetera de Papa Alejando Sexto 1493 es <b>NULLIFICADO</b>,
también igual cualquier Doctrina de Descubrimiento procedente que
pretende deformar la relación de Armonía, Justicia, y la Paz de Nuestros
Pueblos Indígenas de la Humanidad entera. </span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><br /></span>
</div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span lang="ES-TRAD">18 de mayo, 2006</span></span><span style="font-size: x-large;"> </span></div><div class="MsoNormal" style="text-align: justify;"><span style="font-size: x-large;"><br /></span></div><div class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><b><span style="color: #990000; font-family: verdana;">***************<br /></span><span style="color: #990000;"><br /></span></b></span></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgniYjwtrJLILiP4YANcruZzAS5IWlNGB4uueGVjJQhv7GwfTjI9x1Gpytb9Ulc6GN5DTMLlIfrDP3fO6i337GV4jYvCmlvDtaJ5jYJUbPIlYEedcuRKCVCPPtn_PbxehAevrL5T6bUivPR_nZeAboG67sVJVfrPrt2ZqMJTKaE-DWX_9PNlWv3gKhM/s831/Dismantling%202013.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="831" data-original-width="741" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgniYjwtrJLILiP4YANcruZzAS5IWlNGB4uueGVjJQhv7GwfTjI9x1Gpytb9Ulc6GN5DTMLlIfrDP3fO6i337GV4jYvCmlvDtaJ5jYJUbPIlYEedcuRKCVCPPtn_PbxehAevrL5T6bUivPR_nZeAboG67sVJVfrPrt2ZqMJTKaE-DWX_9PNlWv3gKhM/s320/Dismantling%202013.jpg" width="285" /></a></div><br />
<span style="font-size: large;"></span><p></p><h3></h3>
<div>
<div></div>
</div>
<div id="m_-7522329204130808786m_-1392659391059659099m_-1378700806260196291gmail-post-body-7708426967143342518">
<div dir="ltr" style="text-align: left;">
<div style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;">
YouTube:<br /></span></span>
<a data-saferedirecturl="https://www.google.com/url?q=https://www.youtube.com/watch?v%3DwEVs1NxFgNY&source=gmail&ust=1681370126516000&usg=AOvVaw1zFxjZ1nkD8HiYo6EKltmR" href="https://www.youtube.com/watch?v=wEVs1NxFgNY" target="_blank"><span style="font-size: x-large;"><span style="font-family: verdana;"><b>DESMANTELANDO</b></span></span><span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></a>
<a data-saferedirecturl="https://www.google.com/url?q=https://www.youtube.com/watch?v%3DwEVs1NxFgNY&source=gmail&ust=1681370126516000&usg=AOvVaw1zFxjZ1nkD8HiYo6EKltmR" href="https://www.youtube.com/watch?v=wEVs1NxFgNY" target="_blank"><span style="font-size: large;"><span style="font-family: verdana;">La Doctrina de Descubrimiento</span></span></a></div><div style="text-align: center;"><a data-saferedirecturl="https://www.google.com/url?q=https://www.youtube.com/watch?v%3DwEVs1NxFgNY&source=gmail&ust=1681370126516000&usg=AOvVaw1zFxjZ1nkD8HiYo6EKltmR" href="https://www.youtube.com/watch?v=wEVs1NxFgNY" target="_blank"><span style="font-size: large;"><span style="font-family: verdana;">Aucan Huilcaman</span></span></a></div><div style="text-align: center;"><a data-saferedirecturl="https://www.google.com/url?q=https://www.youtube.com/watch?v%3DwEVs1NxFgNY&source=gmail&ust=1681370126516000&usg=AOvVaw1zFxjZ1nkD8HiYo6EKltmR" href="https://www.youtube.com/watch?v=wEVs1NxFgNY" target="_blank"><span style="font-size: large;"><span style="font-family: verdana;">April 23, 2013
<span role="text"> </span></span></span><span style="font-size: large;"><span style="font-family: verdana;"> <br /></span></span></a></div>
<div style="text-align: center;">
<a data-saferedirecturl="https://www.google.com/url?q=https://www.youtube.com/watch?v%3DwEVs1NxFgNY&source=gmail&ust=1681370126516000&usg=AOvVaw1zFxjZ1nkD8HiYo6EKltmR" href="https://www.youtube.com/watch?v=wEVs1NxFgNY" target="_blank"><span style="font-size: x-large;"><span style="font-family: verdana;"><b>TRIBUNAL PLANETARIO </b></span></span></a></div></div></div><p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><span role="text"> </span></span></p><div style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><span role="text"><a data-saferedirecturl="https://www.google.com/url?q=https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKGq1y5E3S2r54ONw6gIyWaMinSA_xv-mtNWpUzHmMDQV_du6NlSh21sGUc95_46BFd0DZ5xJyJe7utWN71zevG-u8fWHa8fn4a9QeKpu0LBLiQa6HM9DiLRzKasuBfCdRSLu-SXLVhwxQeH4D9wzFM4bqNMiKABnFHXAjcABRTnXQno2QkmutAh4-/s640/BC016A16-7B89-47E5-B36F-05D173713FFA.jpeg&source=gmail&ust=1681370126516000&usg=AOvVaw3W-DeWjoKcB6InOUxQh6Jv" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKGq1y5E3S2r54ONw6gIyWaMinSA_xv-mtNWpUzHmMDQV_du6NlSh21sGUc95_46BFd0DZ5xJyJe7utWN71zevG-u8fWHa8fn4a9QeKpu0LBLiQa6HM9DiLRzKasuBfCdRSLu-SXLVhwxQeH4D9wzFM4bqNMiKABnFHXAjcABRTnXQno2QkmutAh4-/s640/BC016A16-7B89-47E5-B36F-05D173713FFA.jpeg" style="margin-left: 1em; margin-right: 1em;" target="_blank"><img border="0" class="CToWUd" data-bit="iit" height="640" src="https://blogger.googleusercontent.com/img/proxy/AVvXsEh0llLrKhQYbWr9vY1_faTrW57Or2eqE2vA_nTYjD_MD_fkc0B-WMUp-WswAJo4EysFu-sOa2WUFGSutJ-Ch6wLScwUHQHbaxAnto4cKsvnSAIaOew812DDJuyP1l255iFHqjdYreoHjkeruZk4-Z_XvYK3LcbybRZMr9eLN3pffWoWwsYneSTGGDQFyjV_dSkdQAgHq3qwO5LJGoWU67wwa1LtgsMJTWtYH0N2Z82Fag0ZUifB2Nm0U65fx1H7G6lQyU6ih4jW1305tPgdnlMoBb5BgPk1JRZWu64QsdlfIbC1K-FiQweB0pwNYkEeeKzFSIXLeh34RoaUFPEV32vq1pKVZfIOTWlecj0C2jzegNghqnJtEo0jfLvvyP80G_Kg8UAAV4eNCMbsGb_s36_orUW-oeJM9ap4aJu9AUJOMW5vuBmnjuPzGKJKdCJvZBl7xnjofXPMg0UwyPKRFBqV5vdsZz9B_7oaqic=s0-d-e1-ft" width="488" /></a></span></span></div><div style="text-align: center;"> </div><h3 style="text-align: center;"><a data-saferedirecturl="https://www.google.com/url?q=http://doctrineofdiscoveryforum.blogspot.com/2013/11/comunicado-la-santa-sede-desmantelando.html&source=gmail&ust=1681370126516000&usg=AOvVaw1V-S2gAvhnMCvpFN0vzMdE" href="http://doctrineofdiscoveryforum.blogspot.com/2013/11/comunicado-la-santa-sede-desmantelando.html" target="_blank"><span style="font-family: verdana; font-size: large;">
Comunicado a la Santa Sede:</span></a></h3><h3 style="text-align: center;"><a data-saferedirecturl="https://www.google.com/url?q=http://doctrineofdiscoveryforum.blogspot.com/2013/11/comunicado-la-santa-sede-desmantelando.html&source=gmail&ust=1681370126516000&usg=AOvVaw1V-S2gAvhnMCvpFN0vzMdE" href="http://doctrineofdiscoveryforum.blogspot.com/2013/11/comunicado-la-santa-sede-desmantelando.html" target="_blank"><span style="font-family: verdana; font-size: large;">DESMANTELANDO la Doctrina de Descubrimiento
</span></a></h3>
<div style="text-align: left;"> </div>
<div class="MsoNormal" style="text-align: center;">
<a data-saferedirecturl="https://www.google.com/url?q=http://doctrineofdiscoveryforum.blogspot.com/2013/11/comunicado-la-santa-sede-desmantelando.html&source=gmail&ust=1681370126516000&usg=AOvVaw1V-S2gAvhnMCvpFN0vzMdE" href="http://doctrineofdiscoveryforum.blogspot.com/2013/11/comunicado-la-santa-sede-desmantelando.html" target="_blank"><span style="font-family: verdana; font-size: large;"><b><span lang="ES-TRAD">V
Cumbre Continental de los Pueblos Indígenas del Abya Yala</span></b></span></a></div>
<div style="text-align: center;"><span style="font-family: verdana; font-size: large;"><span lang="ES-TRAD">Noviembre 15, 2013</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="mso-ansi-language: ES;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="mso-ansi-language: ES;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="mso-ansi-language: ES;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="ES" style="mso-ansi-language: ES;"> </span></p>
<p><style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:3 0 0 0 1 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;
mso-font-kerning:1.0pt;
mso-ligatures:standardcontextual;}p.MsoFooter, li.MsoFooter, div.MsoFooter
{mso-style-priority:99;
mso-style-link:"Footer Char";
margin:0in;
mso-pagination:widow-orphan;
tab-stops:center 3.25in right 6.5in;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;
mso-font-kerning:1.0pt;
mso-ligatures:standardcontextual;}span.FooterChar
{mso-style-name:"Footer Char";
mso-style-priority:99;
mso-style-unhide:no;
mso-style-locked:yes;
mso-style-link:Footer;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</style></p>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-64943444000407658042023-04-12T00:22:00.012-07:002023-04-12T00:51:59.855-07:00 “Repudiar no es Revocar; Restauración no Reparación” <div>
<div class="post-header">
<div class="post-header-line-1"></div><span style="font-family: verdana; font-size: large;"><span lang="ES">Por Charmaine White Face</span></span></div><p class="MsoNormal"><span style="font-family: verdana; font-size: large;"><span lang="ES">31 de marzo de 2023<br /><br /></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgT--9lXF6IrK1OqUryb-5B9uiA6OF-XIHplaZmoGWIXsdw808pPlkniboizKfGsgP87EcwNahZEkiO8NuvUtjyXlkqkeaQhrR-Daz1d5v7o_IuYXTj9o3zMrQKMgqvyPtTDNrv3r3D-W-Hh3iqs-Ktl9fbKEo6J3JcgSblGy18X777KLDqapJGK3n4/s960/Star%20Man.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="664" data-original-width="960" height="442" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgT--9lXF6IrK1OqUryb-5B9uiA6OF-XIHplaZmoGWIXsdw808pPlkniboizKfGsgP87EcwNahZEkiO8NuvUtjyXlkqkeaQhrR-Daz1d5v7o_IuYXTj9o3zMrQKMgqvyPtTDNrv3r3D-W-Hh3iqs-Ktl9fbKEo6J3JcgSblGy18X777KLDqapJGK3n4/w640-h442/Star%20Man.jpg" width="640" /></a></span></div></div><div style="text-align: center;"><span style="color: #0000ee; font-family: verdana; font-size: x-small;"><u>Superando la Doctrina del Descubrimiento de Cristiandad<br /></u></span><br /></div><div>
<p class="MsoNormal" style="text-align: center;"><b><span style="font-family: verdana; font-size: large;"><a href="https://drive.google.com/file/d/1XjSWN7R2l2c4gUahHwABBmwABYSDJVh8/view?usp=sharing" target="_blank">DESCARGAR PDF</a></span></b><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span lang="ES">Esta mañana, tuve que llamar a mi prima y decirle que
dejara de hacer el Snoopy Happy Dance. Estaba bailando de alegría porque
habíamos oído que el Papa había revocado las <b>Doctrinas del Descubrimiento</b>.
Eso no era cierto. El Papa solo "<b>repudió</b>" las Doctrinas del
Descubrimiento, no las "<b>revocó</b>". Luego llamó otro primo y tuve
que decirle lo mismo. Hay una diferencia entre 'repudiar' y 'revocar'.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span lang="ES">La palabra “repudiar” según el Diccionario Miriam-Webster
significa “desecharse” o “rehusarse a tener algo que ver con” o “rehusarse a
reconocer”. Todos podemos hacer eso con esas Doctrinas atroces, horribles,
abominables, espantosas y repugnantes que fueron establecidas por la Iglesia
Católica.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span lang="ES">El hecho de que estas Doctrinas políticas surgieran a
fines del siglo XV no es una excusa, ya que estas doctrinas son la base legal
sobre la que se sustentan las leyes estadounidenses y canadienses en la
actualidad. Recientemente, en 2005, la difunta jueza de la Corte Suprema Ruth
Bader Ginsberg usó estas Doctrinas contra los Oneidas en <b><i>Sherrill v. Oneida
Indian Nation </i></b>en Nueva York.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span lang="ES">Estas Doctrinas todavía tienen un efecto sobre nosotros
hoy. Esto ni siquiera comienza a cubrir el genocidio de naciones (plural) en
las Américas, África y el Pacífico. La tortura y el sufrimiento soportados
durante estos cientos de años se transmiten a nuestros genes como metilatos del
trauma. Las naciones colonizadoras, como los EE. UU., continúan haciendo lo que
pueden sin tener en cuenta los derechos humanos y civiles de los pueblos
indígenas. Después de todo, lo único que buscan son los recursos.<br /><br /></span></span></p>
<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEij1-2I7XB6W-Z17xk3CpK7nehxn2B5lz_tdNXMTmrGHhEJhsdPIPBfNToBAjbbveRCX0KWVEomvziU0hOg0rxWqQiuhCZ7lZ6JA6xMbRSYRwtqq6ValdmBwYcD45j5K19Nhv0fFeato0PTe41hFFkIauu_1pqCpB7JPrKBoZus055W7Hr6OfUxMhUy/s2048/Raiz%20de%20Impunidad.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1752" data-original-width="2048" height="274" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEij1-2I7XB6W-Z17xk3CpK7nehxn2B5lz_tdNXMTmrGHhEJhsdPIPBfNToBAjbbveRCX0KWVEomvziU0hOg0rxWqQiuhCZ7lZ6JA6xMbRSYRwtqq6ValdmBwYcD45j5K19Nhv0fFeato0PTe41hFFkIauu_1pqCpB7JPrKBoZus055W7Hr6OfUxMhUy/s320/Raiz%20de%20Impunidad.jpg" width="320" /></a></div><br />
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span lang="ES">La palabra “revocar”, también según el Diccionario,
significa “anular por revocación o retirada” o “derogar” o “rescindir”. El Papa
tiene esa capacidad, que el resto de nosotros no tenemos. La Iglesia Católica
necesita ‘revocar’ las Doctrinas del Descubrimiento. Necesita derogarlos ya que
todo el mundo ahora sabe que los pueblos indígenas de todo el mundo son, de
hecho, seres humanos. Aunque en los Estados Unidos, no somos “seres humanos” a
menos que denunciemos a nuestras propias Naciones Indígenas, y nos expatriemos
según el caso Standing Bear. Pero eso es para otra discusión.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span lang="ES">La pregunta es "¿Por qué el Papa haría esto
ahora?" ¿Muchos representantes indígenas le han estado pidiendo que haga
esto durante décadas? Entonces, ¿por qué haría esto ahora?</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span lang="ES">Luego recordé haber enviado recientemente una respuesta
al <a href="https://www.ohchr.org/es/taxonomy/term/1285" target="_blank"><b>Relator Especial de las Naciones Unidas sobre la Promoción de la Verdad,
la Justicia y la Reparación</b></a>, Fabian Salvioli, quien solicitó Aportes sobre
la cuestión del financiamiento de las reparaciones adeudadas a las víctimas de
graves violaciones de los derechos humanos. Y también recordé haber visto
artículos sobre la Iglesia Católica y las reparaciones principalmente de los
descendientes de esclavos sacados de África. <br />
<br />
Entonces supe por qué el Papa y la Iglesia Católica están haciendo esto ahora.
No tiene que ver con los pueblos indígenas como seres humanos sino con cuánto
financiamiento se va a pedir.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span lang="ES">No puede haber reparación por el genocidio de todas las
naciones indígenas que ya no están presentes. ¿Cómo se paga financieramente por
una vida humana? ¿No es eso de lo que se trata la esclavitud? ¿No es de eso de
lo que se trata la trata de personas?</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span lang="ES">Recuerde, el Vaticano es una estado-nación. En el actual
entendimiento político internacional es un Estado con reconocimiento
internacional, y el Vaticano tiene un asiento en la Asamblea General de las
Naciones Unidas como miembro sin derecho a voto. <br />
<br />
¿El Vaticano ha planteado esta pregunta en la Asamblea General sobre el
financiamiento de las violaciones de los derechos humanos de la esclavitud y el
trato a los pueblos indígenas por causa de la colonización de los siglos?</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span lang="ES">Hay una diferencia entre “reparaciones” y “restauración”.
En la situación de la nación Sioux es simple. Debe haber Restauración. <br />
<br />
</span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQB7KVqtqW6kxsOQ3VRvLhBuxIwsVVf56PVG_Nji7y6eDhNiXIkb3Y7V1JWiX04Qdi1hfPndvI0tC8vL7PD2vCAcm_NrZvONWtuIHTeDraFXuO19ZzsckCaLP6ilHuQmBIJbLYmVLGTZBatm5Bm-wKJviOlEx2hPW9sqngRyqyNwLesb0U63XTVaYs/s330/Wounded%20Knee.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="237" data-original-width="330" height="288" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQB7KVqtqW6kxsOQ3VRvLhBuxIwsVVf56PVG_Nji7y6eDhNiXIkb3Y7V1JWiX04Qdi1hfPndvI0tC8vL7PD2vCAcm_NrZvONWtuIHTeDraFXuO19ZzsckCaLP6ilHuQmBIJbLYmVLGTZBatm5Bm-wKJviOlEx2hPW9sqngRyqyNwLesb0U63XTVaYs/w400-h288/Wounded%20Knee.jpg" width="400" /></a></span></div><p></p><p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: small;">Wounded Knee - Dakota Sur 1973</span><span style="font-family: verdana; font-size: small;"><br /></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span lang="ES"><br />¿Cómo? El camino es sencillo. Hacer cumplir el Tratado
completo de Fort Laramie de 1868, el último tratado legal realizado entre la
Nación Sioux y los Estados Unidos. En particular es el Artículo II que
establece que el territorio nombrado en el Tratado es “...separado para el uso
y ocupación absoluta e imperturbable de los indios...” ¿Y quién puede hacer
esto?<br /><br /></span></span></p>
<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiWdZg56AQ54W4DHFYt0GSlYFhFAjvCZH9D3yJVrdhVm7VvkBBABfmbrYIXIVtJWrL32qctmTDo9_qF0RKKudm1l9tvYpYNeLNYFvQpJjtE1Bw3pYiMEuI-TfVZBpV5QvYr3gGWAlPadjkOlgXMOB_YPlCSdPE5KMnp2iA4s19hePri6NUlPL2TmnVb/s1726/treatymap01.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1726" data-original-width="1382" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiWdZg56AQ54W4DHFYt0GSlYFhFAjvCZH9D3yJVrdhVm7VvkBBABfmbrYIXIVtJWrL32qctmTDo9_qF0RKKudm1l9tvYpYNeLNYFvQpJjtE1Bw3pYiMEuI-TfVZBpV5QvYr3gGWAlPadjkOlgXMOB_YPlCSdPE5KMnp2iA4s19hePri6NUlPL2TmnVb/w320-h400/treatymap01.jpg" width="320" /></a></div><br /><p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span lang="ES">El proceso ya está allí con el <a href="https://www.un.org/dppa/decolonization/es/c24/about" target="_blank"><b>Comité de
Descolonización de la ONU</b></a>. Sí, llevará tiempo. Sí, se necesitará dinero.
Pero el camino ya ha sido probado con otras naciones indígenas como Timor
Oriental.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span lang="ES">Entonces, ¿ es que el Papa Francisco está diciendo “Repudiar”
las Doctrinas del Descubrimiento ahora, mientras gana tiempo para poder decir
“Revocar” las Doctrinas del Descubrimiento después de que el Relator Especial
sobre la Verdad, ¿etc. entregue su informe a la Asamblea General de la ONU el
próximo otoño de 2023? <br />
<br />
En este momento, en lo que respecta a las reparaciones, la Iglesia Católica lo
está delegando a regiones o áreas de manera individual. <br /></span></span></p><p class="MsoNormal"><span style="font-family: verdana; font-size: large;"><span lang="ES">
<br />
</span></span></p>
<p class="MsoNormal"><span style="font-family: verdana; font-size: large;"><span lang="ES">Veremos.</span></span></p><br /><p class="MsoNormal" style="text-align: center;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"> </span></p>
<p class="MsoNormal" style="text-align: center;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">Se puede contactar a Charmaine White Face en
<br /><a href="http://cwhiteface@gmail.com.">cwhiteface@gmail.com.</a></span></p><p class="MsoNormal" style="text-align: center;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"></span></p><p class="MsoNormal" style="text-align: center;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"><br /></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgSFYq1ayR8l-e1QOWSv4UPOAtCGoYpTG8XT4OQiS2LiVkAHloNzQ1jDWaM3Oaz8FiJCt6wpWtfOSa5SXf6sjIkwn7Jv0WkX1IOj8GwjwT_C7WN5xA44AKVzhGhBONJ8bpiLvPjyByovU1wMvr3cE2Eb_p9-uLgHNLWU_GkbLIl9LCQVfGJNcGlyicP/s1975/Image%203-15-20%20at%209.56%20AM.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="890" data-original-width="1975" height="288" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgSFYq1ayR8l-e1QOWSv4UPOAtCGoYpTG8XT4OQiS2LiVkAHloNzQ1jDWaM3Oaz8FiJCt6wpWtfOSa5SXf6sjIkwn7Jv0WkX1IOj8GwjwT_C7WN5xA44AKVzhGhBONJ8bpiLvPjyByovU1wMvr3cE2Eb_p9-uLgHNLWU_GkbLIl9LCQVfGJNcGlyicP/w640-h288/Image%203-15-20%20at%209.56%20AM.jpg" width="640" /></a></div><p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: small;">Paha Sapa - Lomas Negras de Dakota Sur</span><span style="font-size: medium;"><br /></span><br /><span style="color: #990000;"><b><span style="font-size: large;">*********************</span></b></span><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"><b><br /> </b></span></p><p class="MsoNormal" style="text-align: center;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"><b>ANEXO</b></span></p><p class="MsoNormal" style="text-align: center;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"><b> </b></span><b><span style="font-size: x-large;"><a href="http://unpfip.blogspot.com/2022/10/8-de-septiembrede-2013-secretaria.html" target="_blank">UNHRC 2013: Declaración de Gary Harrison, Jefe Tradicional, Chickaloon Village [Alaska]</a></span></b></p>
<p class="MsoNormal" style="text-align: center;"><br /></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Este informe se presenta de conformidad con el artículo 1 del <b>Pacto
Internacional de Derechos Civiles y Políticos </b>(PIDCP), luego de la próxima
revisión de los Estados Unidos por parte del Comité de Derechos Humanos y el
Cuarto Informe Periódico de los Estados Unidos bajo el PIDCP.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><br /></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Este informe explica por qué Estados Unidos nunca realizo la compra de Alaska
ni tiene el derecho de usar el poder plenario domestico para llevar a cabo la
supuesta y continua dominación de Alaska.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><br /></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">También escribo este informe para solicitar que el Comité recomiende que se
reincorpore a Alaska a la lista de descolonización para facilitar el inicio del
proceso de descolonización en Alaska como se pretendía originalmente en virtud
del Artículo 73 de la Carta de las Naciones Unidas.</span></span></span></p><p class="MsoNormal" style="text-align: center;"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"><b><span style="color: #990000;">******************</span><br /></b></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><b>Comision Continental Abya Yala</b></span></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><b>2023-2033 <br /></b></span></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><span lang="ES" style="font-family: verdana;"><b>SUPERANDO </b></span></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><b>la Doctrina del Descubrimiento de Cristiandad</b></span></span></p><h3 style="text-align: center;">
<span style="font-size: x-large;"><a data-saferedirecturl="https://www.google.com/url?q=http://unpfip.blogspot.com/2012/10/proclamacion-continental-abya-yala.html&source=gmail&ust=1681370126516000&usg=AOvVaw3UruQKg1yQ2mIIYCw-7WSO" href="http://unpfip.blogspot.com/2012/10/proclamacion-continental-abya-yala.html" target="_blank">Proclamación Continental Abya Yala</a></span></h3><div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="font-size: x-large;"><span lang="ES-TRAD">Proclamación Continental</span></span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="font-size: x-large;"><span lang="ES-TRAD" style="letter-spacing: 2pt;">Abya Yala</span></span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span lang="ES-TRAD">Foro Permanente de Cuestiones Indígenas</span></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span lang="ES-TRAD">Quinto Periodo de Sesiones 15-26 de Mayo, 2006</span></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span lang="ES-TRAD">Naciones Unidas NY, NY</span></span></div><div align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES-TRAD"> </span></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: x-large;"><b><span lang="ES-TRAD">PROCLAMAMOS</span></b></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><br /></span>
</div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span lang="ES-TRAD">Al presentarnos como <b>Pueblos Indígenas de Nuestro Continente Abya Yala</b>
frente esta quinta periodo de sesiones del Foro Permanente de
Cuestiones Indígenas de las Naciones Unidas, y al haber ser recibo como
tal por sus autoridades convocantes en el salón de Asamblea General, </span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><br /></span>
</div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span lang="ES-TRAD">Que la Bula Papal Inter Caetera de Papa Alejando Sexto 1493 es <b>NULLIFICADO</b>,
también igual cualquier Doctrina de Descubrimiento procedente que
pretende deformar la relación de Armonía, Justicia, y la Paz de Nuestros
Pueblos Indígenas de la Humanidad entera. </span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><br /></span>
</div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span lang="ES-TRAD">18 de mayo, 2006</span></span><span style="font-size: x-large;"> </span></div><div class="MsoNormal" style="text-align: justify;"><span style="font-size: x-large;"><br /></span></div><div class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><b><span style="color: #990000; font-family: verdana;">***************<br /></span><span style="color: #990000;"><br /></span></b></span></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgniYjwtrJLILiP4YANcruZzAS5IWlNGB4uueGVjJQhv7GwfTjI9x1Gpytb9Ulc6GN5DTMLlIfrDP3fO6i337GV4jYvCmlvDtaJ5jYJUbPIlYEedcuRKCVCPPtn_PbxehAevrL5T6bUivPR_nZeAboG67sVJVfrPrt2ZqMJTKaE-DWX_9PNlWv3gKhM/s831/Dismantling%202013.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="831" data-original-width="741" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgniYjwtrJLILiP4YANcruZzAS5IWlNGB4uueGVjJQhv7GwfTjI9x1Gpytb9Ulc6GN5DTMLlIfrDP3fO6i337GV4jYvCmlvDtaJ5jYJUbPIlYEedcuRKCVCPPtn_PbxehAevrL5T6bUivPR_nZeAboG67sVJVfrPrt2ZqMJTKaE-DWX_9PNlWv3gKhM/s320/Dismantling%202013.jpg" width="285" /></a></div><br />
<span style="font-size: large;"></span><p></p><h3></h3>
<div>
<div></div>
</div>
<div id="m_-7522329204130808786m_-1392659391059659099m_-1378700806260196291gmail-post-body-7708426967143342518">
<div dir="ltr" style="text-align: left;">
<div style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;">
YouTube:<br /></span></span>
<a data-saferedirecturl="https://www.google.com/url?q=https://www.youtube.com/watch?v%3DwEVs1NxFgNY&source=gmail&ust=1681370126516000&usg=AOvVaw1zFxjZ1nkD8HiYo6EKltmR" href="https://www.youtube.com/watch?v=wEVs1NxFgNY" target="_blank"><span style="font-size: x-large;"><span style="font-family: verdana;"><b>DESMANTELANDO</b></span></span><span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></a>
<a data-saferedirecturl="https://www.google.com/url?q=https://www.youtube.com/watch?v%3DwEVs1NxFgNY&source=gmail&ust=1681370126516000&usg=AOvVaw1zFxjZ1nkD8HiYo6EKltmR" href="https://www.youtube.com/watch?v=wEVs1NxFgNY" target="_blank"><span style="font-size: large;"><span style="font-family: verdana;">La Doctrina de Descubrimiento</span></span></a></div><div style="text-align: center;"><a data-saferedirecturl="https://www.google.com/url?q=https://www.youtube.com/watch?v%3DwEVs1NxFgNY&source=gmail&ust=1681370126516000&usg=AOvVaw1zFxjZ1nkD8HiYo6EKltmR" href="https://www.youtube.com/watch?v=wEVs1NxFgNY" target="_blank"><span style="font-size: large;"><span style="font-family: verdana;">Aucan Huilcaman</span></span></a></div><div style="text-align: center;"><a data-saferedirecturl="https://www.google.com/url?q=https://www.youtube.com/watch?v%3DwEVs1NxFgNY&source=gmail&ust=1681370126516000&usg=AOvVaw1zFxjZ1nkD8HiYo6EKltmR" href="https://www.youtube.com/watch?v=wEVs1NxFgNY" target="_blank"><span style="font-size: large;"><span style="font-family: verdana;">April 23, 2013
<span role="text"> </span></span></span><span style="font-size: large;"><span style="font-family: verdana;"> <br /></span></span></a></div>
<div style="text-align: center;">
<a data-saferedirecturl="https://www.google.com/url?q=https://www.youtube.com/watch?v%3DwEVs1NxFgNY&source=gmail&ust=1681370126516000&usg=AOvVaw1zFxjZ1nkD8HiYo6EKltmR" href="https://www.youtube.com/watch?v=wEVs1NxFgNY" target="_blank"><span style="font-size: x-large;"><span style="font-family: verdana;"><b>TRIBUNAL PLANETARIO </b></span></span></a></div></div></div><p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><span role="text"> </span></span></p><div style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><span role="text"><a data-saferedirecturl="https://www.google.com/url?q=https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKGq1y5E3S2r54ONw6gIyWaMinSA_xv-mtNWpUzHmMDQV_du6NlSh21sGUc95_46BFd0DZ5xJyJe7utWN71zevG-u8fWHa8fn4a9QeKpu0LBLiQa6HM9DiLRzKasuBfCdRSLu-SXLVhwxQeH4D9wzFM4bqNMiKABnFHXAjcABRTnXQno2QkmutAh4-/s640/BC016A16-7B89-47E5-B36F-05D173713FFA.jpeg&source=gmail&ust=1681370126516000&usg=AOvVaw3W-DeWjoKcB6InOUxQh6Jv" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKGq1y5E3S2r54ONw6gIyWaMinSA_xv-mtNWpUzHmMDQV_du6NlSh21sGUc95_46BFd0DZ5xJyJe7utWN71zevG-u8fWHa8fn4a9QeKpu0LBLiQa6HM9DiLRzKasuBfCdRSLu-SXLVhwxQeH4D9wzFM4bqNMiKABnFHXAjcABRTnXQno2QkmutAh4-/s640/BC016A16-7B89-47E5-B36F-05D173713FFA.jpeg" style="margin-left: 1em; margin-right: 1em;" target="_blank"><img border="0" class="CToWUd" data-bit="iit" height="640" src="https://blogger.googleusercontent.com/img/proxy/AVvXsEh0llLrKhQYbWr9vY1_faTrW57Or2eqE2vA_nTYjD_MD_fkc0B-WMUp-WswAJo4EysFu-sOa2WUFGSutJ-Ch6wLScwUHQHbaxAnto4cKsvnSAIaOew812DDJuyP1l255iFHqjdYreoHjkeruZk4-Z_XvYK3LcbybRZMr9eLN3pffWoWwsYneSTGGDQFyjV_dSkdQAgHq3qwO5LJGoWU67wwa1LtgsMJTWtYH0N2Z82Fag0ZUifB2Nm0U65fx1H7G6lQyU6ih4jW1305tPgdnlMoBb5BgPk1JRZWu64QsdlfIbC1K-FiQweB0pwNYkEeeKzFSIXLeh34RoaUFPEV32vq1pKVZfIOTWlecj0C2jzegNghqnJtEo0jfLvvyP80G_Kg8UAAV4eNCMbsGb_s36_orUW-oeJM9ap4aJu9AUJOMW5vuBmnjuPzGKJKdCJvZBl7xnjofXPMg0UwyPKRFBqV5vdsZz9B_7oaqic=s0-d-e1-ft" width="488" /></a></span></span></div><div style="text-align: center;"> </div><h3 style="text-align: center;"><a data-saferedirecturl="https://www.google.com/url?q=http://doctrineofdiscoveryforum.blogspot.com/2013/11/comunicado-la-santa-sede-desmantelando.html&source=gmail&ust=1681370126516000&usg=AOvVaw1V-S2gAvhnMCvpFN0vzMdE" href="http://doctrineofdiscoveryforum.blogspot.com/2013/11/comunicado-la-santa-sede-desmantelando.html" target="_blank"><span style="font-family: verdana; font-size: large;">
Comunicado a la Santa Sede:</span></a></h3><h3 style="text-align: center;"><a data-saferedirecturl="https://www.google.com/url?q=http://doctrineofdiscoveryforum.blogspot.com/2013/11/comunicado-la-santa-sede-desmantelando.html&source=gmail&ust=1681370126516000&usg=AOvVaw1V-S2gAvhnMCvpFN0vzMdE" href="http://doctrineofdiscoveryforum.blogspot.com/2013/11/comunicado-la-santa-sede-desmantelando.html" target="_blank"><span style="font-family: verdana; font-size: large;">DESMANTELANDO la Doctrina de Descubrimiento
</span></a></h3>
<div style="text-align: left;"> </div>
<div class="MsoNormal" style="text-align: center;">
<a data-saferedirecturl="https://www.google.com/url?q=http://doctrineofdiscoveryforum.blogspot.com/2013/11/comunicado-la-santa-sede-desmantelando.html&source=gmail&ust=1681370126516000&usg=AOvVaw1V-S2gAvhnMCvpFN0vzMdE" href="http://doctrineofdiscoveryforum.blogspot.com/2013/11/comunicado-la-santa-sede-desmantelando.html" target="_blank"><span style="font-family: verdana; font-size: large;"><b><span lang="ES-TRAD">V
Cumbre Continental de los Pueblos Indígenas del Abya Yala</span></b></span></a></div>
<div style="text-align: center;"><span style="font-family: verdana; font-size: large;"><span lang="ES-TRAD">Noviembre 15, 2013</span></span></div><p> </p></div>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-60373582539355175752023-04-05T07:01:00.041-07:002023-04-06T23:09:44.884-07:00Consejo de Todas las Tierras Mapuche: El Vaticano, la Doctrina del Descubrimiento y el Genocidio en Wallmapuche<div><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><b>VALORAMOS LA
REVOCACIÓN DE LA DOCTRINA DEL DESCUBRIMIENTO DE PARTE DEL PAPA FRANCISCO, EN
REPRESENTACIÓN DEL</b></span></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><b>ESTADO DEL VATICANO.</b></span></span></p>
<p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: medium;">03 de
abril, 2023</span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgUt4VMmKB5-Zu2dKKmWY98DxPu5JuYnEvOgStPlh4_fYZiqlwJb5o86oKjKgIuabp8KF_-6smMBGKIcOdgJ-2Jxxs2rmWji2IpnF1q2OrzFblcZOdetUEWosataKi6ikX_UgsOZtzO8s7aHjgtbA_NraCOYCbOTLvRxUb-G7MbxyyY7vXBh2zV6oqg/s961/Temuco.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="460" data-original-width="961" height="306" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgUt4VMmKB5-Zu2dKKmWY98DxPu5JuYnEvOgStPlh4_fYZiqlwJb5o86oKjKgIuabp8KF_-6smMBGKIcOdgJ-2Jxxs2rmWji2IpnF1q2OrzFblcZOdetUEWosataKi6ikX_UgsOZtzO8s7aHjgtbA_NraCOYCbOTLvRxUb-G7MbxyyY7vXBh2zV6oqg/w640-h306/Temuco.jpg" width="640" /></a></span></span></div></div><div style="text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><b><br /><a href="https://drive.google.com/file/d/1cms0UOVje8kZl5j0LZLTmd_MBO4Wc1In/view?usp=sharing" target="_blank">DESCARGAR PDF</a></b></span></span></div><div><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><br /></span></span><p></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">1.-<span> </span>Valoramos positivamente que el Papa
Francisco, luego de escuchar múltiples comunicaciones y reclamos de parte de
las organizaciones de los Pueblos Indígenas, haya tomado una decisión tan
significativa de cuestionar y revocar la "<b>Doctrina del Descubrimiento</b>"
con los Pueblos Indígenas. Dicha Doctrina afectó determinantemente el
patrimonio territorial y sus recursos, la autodeterminación, la soberanía
territorial con los Pueblos Indígenas hasta el día de hoy.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> <br /></span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">2.-<span> </span>La decisión del Papa Francisco, en representación
del Vaticano, resulta completamente consistente con el derecho internacional
sobre derechos de los Pueblos Indígenas, en especial el artículo 28 de la
Declaración de Naciones Unidas sobre Derechos de los Pueblos Indígenas que
establece:</span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"></span></span></p><div style="text-align: justify;"><blockquote><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><i>"Los pueblos indígenas tienen derecho a la reparación, por
medios que pueden incluir la restitución o, cuando ello no sea posible, una
indemnización justa y equitativa por las tierras, los territorios y los
recursos que tradicionalmente hayan poseído u ocupado o utilizado y que hayan
sido confiscados, tomados, ocupados, utilizados o dañados sin su consentimiento
libre, previo e informado".</i></span></span></blockquote></div><p></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDQVTqYVW8TvuTzhH0ERVr4fnM0-ihaa2aJ2dD42RVPwfBQl-x7BCIvbnBV4GvTIFjJ0vFUsiwmts-AoTkDKKKpJfMIRgSfjNh7ATSpYwS_3AwKMmYJOeRl4yZNtEiRWwMd2xXqiAPXKf5CeXg_T1bnF4s4hD3lgcEIGLwDDCpsfEwFe3Aroahq1t7/s536/Poster.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="536" data-original-width="374" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDQVTqYVW8TvuTzhH0ERVr4fnM0-ihaa2aJ2dD42RVPwfBQl-x7BCIvbnBV4GvTIFjJ0vFUsiwmts-AoTkDKKKpJfMIRgSfjNh7ATSpYwS_3AwKMmYJOeRl4yZNtEiRWwMd2xXqiAPXKf5CeXg_T1bnF4s4hD3lgcEIGLwDDCpsfEwFe3Aroahq1t7/w446-h640/Poster.jpeg" width="446" /></a></span></span></div><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><br /></span></span><p></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">3.-<span> </span>Las organizaciones de los Pueblos Indígenas
del Mundo desde hace más de tres décadas, veníamos afirmando y denunciando que
la "Doctrina del Descubrimiento" carecía de legitimidad y legalidad,
por lo mismo, se apartaba del derecho. Tanto, en los pasillos de las Naciones
Unidas en Ginebra, enviamos sendas y reiteradas comunicaciones al Vaticano. En
este mismo sentido, en <a href="http://www.cumbrecontinentalindigena.org/quito_es.php" target="_blank"><b>Primer Encuentro Continental Indígena de Quito en 1990</b></a> y
la <b>Conferencia Internacional Indígena de Arizona 2013</b>, ratificamos la necesidad
de revisar y pedir la revocación de la "Doctrina del Descubrimiento" de
parte de la Iglesia Católica.</span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj7VHf0ayuJlxRKfhV1PEPTGc8vMQ39loj6Nc-GoqfYXWlHuun4_pQkeo8W9Gb6kGLneHUHeGO6iMrWj6BETnSqQ8PtLD6iyWucNNX44k78shFW25R0pQM6QLkdtgooopzKx1NN_QVz4hL9TVeCSGrxZV4lBkGhfnS0unzpe0jMrvmygDENenQtmGzC/s831/Dismantling%202013.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="831" data-original-width="741" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj7VHf0ayuJlxRKfhV1PEPTGc8vMQ39loj6Nc-GoqfYXWlHuun4_pQkeo8W9Gb6kGLneHUHeGO6iMrWj6BETnSqQ8PtLD6iyWucNNX44k78shFW25R0pQM6QLkdtgooopzKx1NN_QVz4hL9TVeCSGrxZV4lBkGhfnS0unzpe0jMrvmygDENenQtmGzC/w570-h640/Dismantling%202013.jpg" width="570" /></a></span></span></div><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><br /></span></span><p></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">4.-<span> </span>Asimismo, el <a href="https://www.un.org/esa/socdev/unpfii/documents/E.C.19.2010.13%20ES.pdf" target="_blank">Foro Permanente sobre Cuestiones Indígenas de Naciones Unidas</a> en su 11 Sesión mayo 2011, elaboró un
informe afirmando que la "Doctrina del Descubrimiento", constituyó el
mecanismo para el despojo de las tierras y territorios de los Pueblos Indígenas
y constituye las causas actuales de las tensiones y controversias con los
Estados Nacionales.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">5.-<span> </span>Asimismo, valoramos que el Papa Francisco en
representación del Estado Vaticano, ha reconocido que la Iglesia Católica fue
parte de los actos de "Genocidio" con los Pueblos Indígenas de Canadá
y se haya comprometido a reparar el daño causado.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">6-.<span> </span>Recordamos que con motivo a la visita del
Papa Francisco al Territorio Mapuche o Wallmapuche, en el mes de enero 2018, el
Consejo de Todas las Tierras y el <a href="https://redabyayala.blogspot.com/2018/01/cerro-nielol-conferencia-internacional.html" target="_blank"><b>Movimiento por la Autodeterminación</b></a> se
autoconvocó en el Cerro Ñielol y desde allí<span>
</span>se interpeló al Papa Francisco, a que <b>revocara</b> la "Doctrina del
Descubrimiento" y al mismo tiempo, reconociera el <a href="https://redabyayala.blogspot.com/2018/01/presentacion-es-la-segundavisita-de-la.html" target="_blank">"<b>Crimen de
Genocidio</b>"</a> cometido de parte del Estado Chileno y Argentino, en el
contexto de la denominada "Conquista del Desierto" y la denominada
"Pacificación de la Araucanía". En ese mismo contexto publiqué mi
primer libro que se tituló, “A Mi Vecino el Papa Francisco", en donde
profundizo los hechos constitutivos del "delito de genocidio" con el
Pueblo Mapuche. En cuyo evento participó Tupac Enrique Acosta, Antonio Maita y
una delegación liderada por el Lonko Ariel Epulef de Puel Mapu.</span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg41XG_ZSsRKoiyHRRhzuiF5tjqVHnPeCMURS2QcMAWSoQdxUSfqVBusaWZG3AVOEhCLdFxBO7kDHgplLe-2HD97SeKpKSYsVcUl_No1b2v5jhAP1Y8CprxDRihkOyGrl2X1g8tKnPPDRet89b26lkMYUr2wR0QhwPM_l2XjGE_PTyMjS8m1zO3Po6X/s502/A%20Mi%20Vecino.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="502" data-original-width="417" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg41XG_ZSsRKoiyHRRhzuiF5tjqVHnPeCMURS2QcMAWSoQdxUSfqVBusaWZG3AVOEhCLdFxBO7kDHgplLe-2HD97SeKpKSYsVcUl_No1b2v5jhAP1Y8CprxDRihkOyGrl2X1g8tKnPPDRet89b26lkMYUr2wR0QhwPM_l2XjGE_PTyMjS8m1zO3Po6X/w333-h400/A%20Mi%20Vecino.jpg" width="333" /></a></span></span></div><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><br /> </span></span><p></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">7.-<span> </span>Esperamos que el Papa Francisco, en un acto
de justicia con sus "Vecinos Mapuche" próximamente reconozca el
"<b>Crimen de Genocidio</b>" cometido por parte del Estado Chileno y Estado
Argentino, teniendo en cuenta además, el secuestro masivo de niños Mapuche,
representado en la figura de Ceferino Namuncura y otros.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">8.-<span> </span>Anunciamos que los Mapuche, en los próximos
meses del año en curso, enviaremos una delegación de "Alto Nivel" al
Vaticano, a la ciudad de Roma, para Dialogar con el Papa Francisco con el
objeto a que reconozca el "<b>delito de genocidio</b>" de parte del Estado
Chileno y Argentino con el Pueblo Mapuche. Considerando que este hecho
constituye una de las causas de las actuales tensiones y controversias con
ambos Estados y su esclarecimiento y reparación, representa una condición para
una "Paz firme y duradera en el Wallmapuche" o Macrozona sur.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> <br /></span></span></p><p class="MsoNormal"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">Aucan Huilcamán</span></span></p>
<p class="MsoNormal"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">Encargado de las
Relaciones Internacionales.</span></span></p>
<p class="MsoNormal"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">Consejo de Todas
las Tierras.</span></span></p><p class="MsoNormal"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><span></span></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgi_PmpZsPJCE0WF14zwRMh3Ped1cZAux7oCIfO4ATBevleJCybnxF89OzW7DMn4JKeDq_kAza5KAniufN8YjBnAL7wqFacS5Nv5j8ath4RmWqunhBkM-yyltVfI7sjTDzyL4kIEm8gSa-ErXbBIulOaZJok3eEP5bC44bQr3koWVIWlOWJv4ymczsm/s600/aucan_145925-L0x0.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="400" data-original-width="600" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgi_PmpZsPJCE0WF14zwRMh3Ped1cZAux7oCIfO4ATBevleJCybnxF89OzW7DMn4JKeDq_kAza5KAniufN8YjBnAL7wqFacS5Nv5j8ath4RmWqunhBkM-yyltVfI7sjTDzyL4kIEm8gSa-ErXbBIulOaZJok3eEP5bC44bQr3koWVIWlOWJv4ymczsm/s320/aucan_145925-L0x0.jpg" width="320" /></a></span></span></span></div><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><span><br /></span></span></span><p></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">Wallmapuche 03 de
abril, 2023.</span></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;">###</span></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><b><span style="color: #990000;">*************** </span></b></span></span></p><p class="MsoNormal" style="text-align: center;"><b><span style="font-size: large;"><span dir="ltr" role="presentation" style="font-family: georgia; left: 20.12%; top: 6.87%; transform: scaleX(0.974485);">Naciones Unidas</span><span dir="ltr" role="presentation" style="font-family: georgia; left: 35.26%; top: 6.87%;"> </span><span dir="ltr" role="presentation" style="font-family: georgia; left: 78.52%; top: 6.14%;">E</span><span dir="ltr" role="presentation" style="font-family: georgia; left: 80.55%; top: 6.14%;"> </span><span dir="ltr" role="presentation" style="font-family: georgia; left: 80.59%; top: 7.08%; transform: scaleX(1.07164);">/C.19/2010/13</span><span style="font-family: georgia;"><br role="presentation" /><span dir="ltr" role="presentation" style="left: 20.12%; top: 9.91%; transform: scaleX(0.991332);">Consejo Económico y Social</span><br role="presentation" /><span dir="ltr" role="presentation" style="left: 64.82%; top: 12.45%; transform: scaleX(1.073);">4 de febrero de 2010</span></span></span></b></p>
<div class="MsoNormal" style="text-align: center;">
<span style="font-size: medium;"><span lang="ES-TRAD"><span face="arial black,sans-serif">Foro Permanente de Cuestiones Indigenas de las Naciones Unidas</span></span></span></div>
<div style="text-align: justify;">
<span style="font-size: medium;">
</span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: medium;"><span lang="ES-TRAD"> </span></span>
</div>
<div style="text-align: center;"><span><a href="http://www.un.org/esa/socdev/unpfii/documents/E.C.19.2010.13%20ES.pdf" target="_blank"><span lang="ES-TRAD"><span style="font-size: x-large;"><b>Estudio
preliminar sobre las consecuencias para los pueblos indígenas de la
teoría jurídica internacional conocida como la doctrina del
descubrimiento</b></span></span></a></span></div><div style="text-align: center;"><span><span lang="ES-TRAD"><span style="font-size: x-large;"><b> </b></span></span></span>
<p class="MsoNormal" style="text-align: justify;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">En este estudio preliminar se establece que la doctrina
del descubrimiento se ha institucionalizado en las leyes y las políticas de
ámbito nacional e internacional y que en ella radica la causa de las
violaciones de los derechos humanos, tanto individuales como colectivos, de los
pueblos indígenas. Esta situación ha dado lugar a que los Estados planteen
reivindicaciones con respecto de las tierras, los territorios y los recursos de
los pueblos indígenas y a que se apropien en masa de esos bienes.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">La doctrina del descubrimiento y una estructura holística
a la que denominamos “marco de dominación” han tenido como consecuencia siglos
de una extracción de recursos virtualmente ilimitada de los territorios
tradicionales de los pueblos indígenas. Ello, a su vez, ha llevado al despojo y
empobrecimiento de los pueblos indígenas y al cúmulo de problemas que cotidianamente
enfrentan hoy en día.</span></p><p class="MsoNormal" style="text-align: justify;"><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;"> </span></p>
<style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:-536870145 1107305727 0 0 415 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}@font-face
{font-family:Verdana;
panose-1:2 11 6 4 3 5 4 4 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-1593833729 1073750107 16 0 415 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</style></div><p class="MsoNormal" style="text-align: center;"><b><span style="font-size: large;"><span style="font-family: georgia;"><span dir="ltr" role="presentation" style="left: 64.82%; top: 12.45%; transform: scaleX(1.073);"></span><span><span lang="ES"><span style="color: #990000;"> ****************</span></span></span></span></span></b></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><b>Comision Continental Abya Yala</b></span></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><b>2023-2033 <br /></b></span></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><span lang="ES" style="font-family: verdana;"><b>SUPERANDO </b></span></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><b>la Doctrina del Descubrimiento de Cristiandad</b></span></span></p><h3 class="post-title entry-title" itemprop="name" style="text-align: center;">
<span style="font-size: x-large;"><a href="http://unpfip.blogspot.com/2012/10/proclamacion-continental-abya-yala.html">Proclamación Continental Abya Yala</a></span></h3><div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="font-size: x-large;"><span lang="ES-TRAD">Proclamación Continental</span></span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="font-size: x-large;"><span lang="ES-TRAD" style="letter-spacing: 2pt;">Abya Yala</span></span></b></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span lang="ES-TRAD">Foro Permanente de Cuestiones Indígenas</span></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span lang="ES-TRAD">Quinto Periodo de Sesiones 15-26 de Mayo, 2006</span></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: large;"><span lang="ES-TRAD">Naciones Unidas NY, NY</span></span></div><div align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES-TRAD"> </span></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-size: x-large;"><b><span lang="ES-TRAD">PROCLAMAMOS</span></b></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><br /></span>
</div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span lang="ES-TRAD">Al presentarnos como <b>Pueblos Indígenas de Nuestro Continente Abya Yala</b>
frente esta quinta periodo de sesiones del Foro Permanente de
Cuestiones Indígenas de las Naciones Unidas, y al haber ser recibo como
tal por sus autoridades convocantes en el salón de Asamblea General, </span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><br /></span>
</div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span lang="ES-TRAD">Que la Bula Papal Inter Caetera de Papa Alejando Sexto 1493 es <b>NULLIFICADO</b>,
también igual cualquier Doctrina de Descubrimiento procedente que
pretende deformar la relación de Armonía, Justicia, y la Paz de Nuestros
Pueblos Indígenas de la Humanidad entera. </span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><br /></span>
</div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span lang="ES-TRAD">18 de mayo, 2006</span></span><span style="font-size: x-large;"> <br /></span></div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi-pMX17D3jBUH6EM-059YFGyx_34CUxY0fqlEsgVUXH9gHAZJ1VKjiCm8e1KSxjdUHzQjrD3YINGmhHOoGtM-fyGNRk5u0eDis_U2qNiqwntgCnwrvb0z82FnWUfM_H_sVANeBCk-iEgZaloFiO6_OhDYniKz8oI52XxX-79DcNRtDcDUkTZjNcP1v/s960/Star%20Man.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="664" data-original-width="960" height="442" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi-pMX17D3jBUH6EM-059YFGyx_34CUxY0fqlEsgVUXH9gHAZJ1VKjiCm8e1KSxjdUHzQjrD3YINGmhHOoGtM-fyGNRk5u0eDis_U2qNiqwntgCnwrvb0z82FnWUfM_H_sVANeBCk-iEgZaloFiO6_OhDYniKz8oI52XxX-79DcNRtDcDUkTZjNcP1v/w640-h442/Star%20Man.jpg" width="640" /></a></span></span></div><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><b></b></span></span><p></p><h3 class="post-title entry-title" itemprop="name"></h3>
<div class="post-header">
<div class="post-header-line-1"></div>
</div>
<div class="post-body entry-content" id="post-body-7708426967143342518" itemprop="description articleBody">
<div dir="ltr" style="text-align: left;">
<div style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;">
YouTube:<br /></span></span>
<a href="https://www.youtube.com/watch?v=wEVs1NxFgNY" target="_blank"><span style="font-size: x-large;"><span style="font-family: verdana;"><b>DESMANTELANDO</b></span></span><span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></a>
<a href="https://www.youtube.com/watch?v=wEVs1NxFgNY" target="_blank"><span style="font-size: large;"><span style="font-family: verdana;">La Doctrina de Descubrimiento</span></span></a></div><div style="text-align: center;"><a href="https://www.youtube.com/watch?v=wEVs1NxFgNY" target="_blank"><span style="font-size: large;"><span style="font-family: verdana;">Aucan Huilcaman</span></span></a></div><div style="text-align: center;"><a href="https://www.youtube.com/watch?v=wEVs1NxFgNY" target="_blank"><span style="font-size: large;"><span style="font-family: verdana;">April 23, 2013
<span class="yt-core-attributed-string yt-core-attributed-string--white-space-pre-wrap" role="text"> </span></span></span><span style="font-size: large;"><span style="font-family: verdana;"> <br /></span></span></a></div>
<div style="text-align: center;">
<a href="https://www.youtube.com/watch?v=wEVs1NxFgNY" target="_blank"><span style="font-size: x-large;"><span style="font-family: verdana;"><b>TRIBUNAL PLANETARIO </b></span></span></a></div></div></div><p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><span class="yt-core-attributed-string yt-core-attributed-string--white-space-pre-wrap" role="text"> </span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><span class="yt-core-attributed-string yt-core-attributed-string--white-space-pre-wrap" role="text"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKGq1y5E3S2r54ONw6gIyWaMinSA_xv-mtNWpUzHmMDQV_du6NlSh21sGUc95_46BFd0DZ5xJyJe7utWN71zevG-u8fWHa8fn4a9QeKpu0LBLiQa6HM9DiLRzKasuBfCdRSLu-SXLVhwxQeH4D9wzFM4bqNMiKABnFHXAjcABRTnXQno2QkmutAh4-/s640/BC016A16-7B89-47E5-B36F-05D173713FFA.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="640" data-original-width="487" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKGq1y5E3S2r54ONw6gIyWaMinSA_xv-mtNWpUzHmMDQV_du6NlSh21sGUc95_46BFd0DZ5xJyJe7utWN71zevG-u8fWHa8fn4a9QeKpu0LBLiQa6HM9DiLRzKasuBfCdRSLu-SXLVhwxQeH4D9wzFM4bqNMiKABnFHXAjcABRTnXQno2QkmutAh4-/w488-h640/BC016A16-7B89-47E5-B36F-05D173713FFA.jpeg" width="488" /></a></span></span></div></div><div style="text-align: center;"> </div><div style="text-align: center;"><a href=" http://doctrineofdiscoveryforum.blogspot.com/2013/11/comunicado-la-santa-sede-desmantelando.html" target="_blank"><span style="font-family: verdana; font-size: large;"> </span></a></div><div style="text-align: center;"><h3 class="post-title entry-title" itemprop="name"><a href=" http://doctrineofdiscoveryforum.blogspot.com/2013/11/comunicado-la-santa-sede-desmantelando.html" target="_blank"><span style="font-family: verdana; font-size: large;">
Comunicado a la Santa Sede:</span></a></h3><h3 class="post-title entry-title" itemprop="name"><a href=" http://doctrineofdiscoveryforum.blogspot.com/2013/11/comunicado-la-santa-sede-desmantelando.html" target="_blank"><span style="font-family: verdana; font-size: large;">DESMANTELANDO la Doctrina de Descubrimiento
</span></a></h3>
<div class="post-header"> </div>
<div align="center" class="MsoNormal" style="text-align: center;">
<a href=" http://doctrineofdiscoveryforum.blogspot.com/2013/11/comunicado-la-santa-sede-desmantelando.html" target="_blank"><span style="font-family: verdana; font-size: large;"><b><span lang="ES-TRAD">V
Cumbre Continental de los Pueblos Indígenas del Abya Yala</span></b></span></a></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-family: verdana; font-size: large;"><span lang="ES-TRAD">Noviembre 15, 2013</span></span></div>
<div class="MsoNormal">
<span style="font-family: verdana; font-size: large;"><br /></span></div>
<div>
<span style="font-family: verdana; font-size: large;"><span lang="ES-TRAD">La María
Piendamó, Cauca [Colombia]</span></span></div><div><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span lang="ES-TRAD"> </span></span></div><div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span lang="ES-TRAD" style="font-family: verdana;">En
consecuencia y en cumplimiento de la recomendación anterior del Foro Permanente
para las Cuestiones Indígenas, se reunió en el territorio O’otham [Arizona], en
abril 2013 , una conferencia internacional organizada en el marco del tema del <b>Desmantelamiento de la Doctrina del
Descubrimiento</b>.<span> </span>Al presentar y
ratificar la <b>Declaración Abya Yala</b>
que fue emitida por esta conferencia Indígena continental, la Plenaria de la V
Cumbre Continental Indígena del Abya Yala ha tomado en cuenta el asunto en su
agenda y preocupados por los comentarios recién hechos acerca de la disputa
entre Argentina y la Gran Bretaña sobre la jurisdicción territorial de las
Islas Malvinas/Islas Falkland;</span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span lang="ES-TRAD" style="font-family: verdana;">En el discurso
de la revisión de las historias y de los conflictos y las violaciones
criminales actuales de los Derechos Humanos de nuestros Pueblos Indígenas que
se encuentran en la base de los pogromos que permite la persecución política de
nuestros Pueblos Originarios disfrazada de "sistemas legales" bajo el
manto de la Doctrina del Descubrimiento;</span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span lang="ES-TRAD" style="font-family: verdana;">Con la intención
de abordar las cuestiones de violaciones de Derechos Humanos, en particular el
derecho a la autodeterminación de los Pueblos Indígenas, con el fin de
instituir <span> </span>medidas correctivas colectivas
en el rechazo de la Doctrina del Descubrimiento, ya que la Doctrina continúa
sirviendo como una manta de camuflaje para la patología y para la colonización
que deforma y viola el espíritu y el bienestar de nuestra Humanidad Común;</span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="font-size: large;"><span lang="ES-TRAD" style="font-family: verdana;">Nuestra
posición es que el Estado del Vaticano, la Santa Sede y Su Santidad el Papa
Francisco deberán tomar las medidas adecuadas y llevar adelante un proceso de
responsabilidad internacional por el papel que la Iglesia Católica ha jugado en
el origen y autoría intelectual de las violaciones de Derechos Humanos que siguen
siendo normalizadas por la <b>Doctrina del
Descubrimiento</b>. <span> </span>Exhortamos Su Santidad
a hacer comentario público en repudiación de la Doctrina del Descubrimiento y en
clarificación de las contradicciones aquí documentadas.</span></span></div>
<div class="MsoNormal">
<br /></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span lang="ES-TRAD" style="font-family: verdana; font-size: large; mso-ansi-language: ES-TRAD;">Asamblea Plenaria de la V
Cumbre Continental</span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span lang="ES-TRAD" style="font-family: verdana; font-size: large; mso-ansi-language: ES-TRAD;">de los</span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span lang="ES-TRAD" style="font-family: verdana; font-size: large; mso-ansi-language: ES-TRAD;">Pueblos y Nacionalidades
Indígenas del Abya Yala </span></div><div align="center" class="MsoNormal" style="text-align: center;"><span lang="ES-TRAD" style="font-family: verdana; font-size: large; mso-ansi-language: ES-TRAD;"> </span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span style="color: #990000; font-size: large;">*******</span><br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="font-family: verdana; font-size: large;"><u><span lang="ES-TRAD" style="mso-ansi-language: ES-TRAD;">Anexo
de Documentos</span></u></span></div>
<div class="MsoNormal">
<span style="font-family: verdana; font-size: large;"><br /></span></div>
<div class="MsoNormal">
<span lang="ES-TRAD" style="font-family: verdana; font-size: large; mso-ansi-language: ES-TRAD;">• <a href="https://www.un.org/esa/socdev/unpfii/documents/E.C.19.2010.13%20ES.pdf" target="_blank">2010 Estudio Preliminar de las Naciones Unidas sobre el Impacto de la Doctrina del Descubrimiento.<br /><br /></a></span></div>
<div class="MsoNormal">
<span lang="ES-TRAD" style="font-family: verdana; font-size: large; mso-ansi-language: ES-TRAD;">•
<a href="https://social.desa.un.org/sites/default/files/migrated/19/2018/11/UNDRIP_S_web.pdf" target="_blank">Declaración de la ONU de 2007 sobre los Derechos de los Pueblos Indígenas<br /><br /></a></span></div>
<div class="MsoNormal">
<span lang="ES-TRAD" style="font-family: verdana; font-size: large; mso-ansi-language: ES-TRAD;">• <a href="https://web.archive.org/web/20080917185527/http://www.archivodelafrontera.com/GAL-012.htm" target="_blank">Bula
Papal <i style="mso-bidi-font-style: normal;">Inter Caetera</i> de 1493<br /><br /></a></span></div>
<div class="MsoNormal">
<span lang="ES-TRAD" style="font-family: verdana; font-size: large; mso-ansi-language: ES-TRAD;">• <a href="https://guao.org/sites/default/files/efemerides/Requerimiento%20de%20Palacios%20Rubios.pdf" target="_blank">El Requerimiento de 1513</a><br /><br /></span></div>
<div class="MsoNormal">
<span lang="ES-TRAD" style="font-family: verdana; font-size: large; mso-ansi-language: ES-TRAD;">•
<a href="http://doctrineofdiscoveryforum.blogspot.com/2013/05/anasazi-1984-letter-to-pope-john-paul-ii.html" target="_blank">ANASAZI: Primavera 1984 Carta al Papa Juan Pablo II</a></span></div>
<div class="MsoNormal">
<span lang="ES-TRAD" style="font-family: verdana; font-size: large; mso-ansi-language: ES-TRAD;">• </span></div><div class="MsoNormal"><span lang="ES-TRAD" style="font-family: verdana; font-size: large; mso-ansi-language: ES-TRAD;">3<a href="http://doctrineofdiscoveryforum.blogspot.com/2013/05/1984-letter-vatican-secretary-of-state.html" target="_blank">0 demayo 1984 Respuesta: Secretaría de Estado del Vaticano</a></span></div>
<div class="MsoNormal">
<span lang="ES-TRAD" style="font-family: verdana; font-size: large; mso-ansi-language: ES-TRAD;">• <br /><a href="http://doctrineofdiscoveryforum.blogspot.com/2013/05/catholic-herald-usurped-malvinas.html" target="_blank">14 de
marzo 2013 Artículo: "usurpada" - El cardenal Bergoglio y el 30 º
aniversario de la guerra por las Islas Malvinas/Falkland entre Gran Bretaña y
Argentina</a> .</span></div><br /><div class="MsoNormal"><span lang="ES-TRAD" style="font-family: verdana; font-size: large; mso-ansi-language: ES-TRAD;"> *********************<br /></span><br />
<div class="MsoNormal" style="text-align: center;">
<span style="font-size: x-large;"><a href="https://redabyayala.blogspot.com/2016/10/declaracion-de-quito-julio-1990-primer.html" target="_blank"><b><span><span style="font-family: "georgia" , "times new roman" , serif;">Declaración de Quito</span></span></b></a></span></div>
<div style="text-align: center;">
<span style="font-size: x-large;"><a href="https://redabyayala.blogspot.com/2016/10/declaracion-de-quito-julio-1990-primer.html" target="_blank"><b><span><span style="font-family: "georgia" , "times new roman" , serif;">
</span></span></b></a></span></div>
<div class="MsoNormal" style="text-align: center;">
<span style="font-size: x-large;"><a href="https://redabyayala.blogspot.com/2016/10/declaracion-de-quito-julio-1990-primer.html" target="_blank"><b><span><span style="font-family: "georgia" , "times new roman" , serif;">Julio 1990</span></span></b></a></span></div>
<div style="text-align: center;">
<span style="font-size: x-large;"><a href="https://redabyayala.blogspot.com/2016/10/declaracion-de-quito-julio-1990-primer.html" target="_blank"><b><span><span style="font-family: "georgia" , "times new roman" , serif;">
</span></span></b></a></span></div>
<div class="MsoNormal" style="text-align: center;">
<span style="font-size: x-large;"><a href="https://redabyayala.blogspot.com/2016/10/declaracion-de-quito-julio-1990-primer.html" target="_blank"><br /></a></span></div>
<div style="text-align: center;">
<span style="font-size: x-large;"><a href="https://redabyayala.blogspot.com/2016/10/declaracion-de-quito-julio-1990-primer.html" target="_blank"><b><span><span style="font-family: "georgia" , "times new roman" , serif;">
</span></span></b></a></span></div>
<div class="MsoNormal" style="text-align: center;">
<span style="font-size: x-large;"><a href="https://redabyayala.blogspot.com/2016/10/declaracion-de-quito-julio-1990-primer.html" target="_blank"><b><span><span style="font-family: "georgia" , "times new roman" , serif;">PRIMER ENCUENTRO CONTINENTAL DE PUEBLOS INDIOS</span></span></b></a></span></div>
<div style="text-align: center;">
<span style="font-size: x-large;"><a href="https://redabyayala.blogspot.com/2016/10/declaracion-de-quito-julio-1990-primer.html" target="_blank"><b><span><span style="font-family: "georgia" , "times new roman" , serif;">
</span></span></b></a></span></div>
<div class="MsoNormal" style="text-align: center;">
<span style="font-size: x-large;"><a href="https://redabyayala.blogspot.com/2016/10/declaracion-de-quito-julio-1990-primer.html" target="_blank"><b><span><span style="font-family: "georgia" , "times new roman" , serif;">Quito, Ecuador</span></span></b></a></span></div>
<div style="text-align: center;">
<span style="font-size: x-large;"><a href="https://redabyayala.blogspot.com/2016/10/declaracion-de-quito-julio-1990-primer.html" target="_blank"><b><span><span style="font-family: "georgia" , "times new roman" , serif;">
</span></span></b></a></span></div>
<span style="font-size: x-large;"><a href="https://redabyayala.blogspot.com/2016/10/declaracion-de-quito-julio-1990-primer.html" target="_blank"><b><span><span style="font-family: "georgia" , "times new roman" , serif;">Julio 17 -21, de 1990<br /><br /></span></span></b></a><b><span><div class="separator" style="clear: both; text-align: center;"><a href="https://redabyayala.blogspot.com/2016/10/declaracion-de-quito-julio-1990-primer.html" target="_blank"></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjRcgiyeQLwF14sLTNxo34E0VoxGFWVSvQYCNWlq89LCQINXFZ0A-TYIcrsPz2X-rFFkiDgSdnXQkMpBsMQmqqgMlLgbayFa2ym9w2ISpAUWv6urQwBmVs0sXn1N0XwEDvszD6wxYe-E0Jb2Us-KGuLUvZxDKn9FBxZj4-WODlyIDLexYsvQm6OrcoV/s3014/ImagiNation.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="3014" data-original-width="2905" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjRcgiyeQLwF14sLTNxo34E0VoxGFWVSvQYCNWlq89LCQINXFZ0A-TYIcrsPz2X-rFFkiDgSdnXQkMpBsMQmqqgMlLgbayFa2ym9w2ISpAUWv6urQwBmVs0sXn1N0XwEDvszD6wxYe-E0Jb2Us-KGuLUvZxDKn9FBxZj4-WODlyIDLexYsvQm6OrcoV/w616-h640/ImagiNation.jpg" width="616" /></a></div><br /></span></b></span></div><div class="MsoNormal"><span style="font-size: x-large;"><b><span><span style="font-family: "georgia" , "times new roman" , serif;"><a href="http://www.tonatierra.org" target="_blank">TONATIERRA</a></span></span></b></span></div><div class="MsoNormal"><span style="font-size: x-large;"><b><span><span style="font-family: "georgia" , "times new roman" , serif;"> <br /> </span></span></b></span></div><div class="MsoNormal"><span style="font-size: x-large;"><b><span><span style="font-family: "georgia" , "times new roman" , serif;"> ******************************</span></span></b></span><br /><p class="MsoNormal"><span style="font-size: x-large;"><span lang="ES" style="font-family: verdana;"><b>Council of All the Lands<br /></b></span></span></p><span style="font-size: x-large;"><span lang="ES" style="font-family: verdana;"><b>Wallmapuche<br /><br /></b></span></span><span style="font-size: large;"><span lang="ES" style="font-family: verdana;"><b><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQzZAw6gH_k25nX7_Md7T9WONSQLI6NhV2xdXHFRRdiPOXfuAUh69ZcdZ2DJhTP1b6Lz3rmaeHQU4PW7H0MghFS6m0vr6LoOI8B5d_6s6-SFdH05zdVxJSiSsXVqV_kha5VfuPQW8L5eNI7NACrxptWESRYbxAXZOuVMNDF2Pyc_xNhfzziMtA24B9/s1079/38cc828f-fc08-49e6-9e4c-aaab32382a6f.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="758" data-original-width="1079" height="288" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhQzZAw6gH_k25nX7_Md7T9WONSQLI6NhV2xdXHFRRdiPOXfuAUh69ZcdZ2DJhTP1b6Lz3rmaeHQU4PW7H0MghFS6m0vr6LoOI8B5d_6s6-SFdH05zdVxJSiSsXVqV_kha5VfuPQW8L5eNI7NACrxptWESRYbxAXZOuVMNDF2Pyc_xNhfzziMtA24B9/w409-h288/38cc828f-fc08-49e6-9e4c-aaab32382a6f.jpeg" width="409" /></a></div><span style="font-size: x-large;"><br /></span> </b></span></span>
<div dir="auto"><span style="font-family: verdana; font-size: medium;">WE APPRECIATE THE REVOCATION OF THE DOCTRINE OF DISCOVERY BY POPE FRANCIS, ON BEHALF OF THE VATICAN STATE.</span></div><div dir="auto"><span style="font-family: verdana; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;">1.-
We value positively that Pope Francis, after listening to multiple
communications and claims from the organizations of the Indigenous
Peoples, has made such a significant decision to question and revoke the
"Doctrine of Discovery" with the Indigenous Peoples. Said Doctrine
decisively affected the territorial patrimony and its resources,
self-determination, territorial sovereignty with the Indigenous Peoples
until today.</span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;">2.- The
decision of Pope Francis, on behalf of the Vatican, is completely
consistent with international law on the rights of Indigenous Peoples,
especially article 28.- of the United Nations Declaration on the Rights
of Indigenous Peoples that establishes: "Indigenous peoples have the
right to reparation, through which may include restitution or, where this is not possible, a fair and equitable compensation for the lands, territories and</span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;">resources that they have traditionally owned or occupied or used and that have been confiscated, taken, occupied, used or damaged two without their free, prior and informed consent".</span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;">3.-
The organizations of the Indigenous Peoples of the World for more than
three decades have been affirming and denouncing that the "Doctrine of
Discovery" lacks legitimacy and legality, and for the same reason, it
deviates from the law. So much so, in the corridors of the United
Nations in Geneva, we send separate and repeated communications to the
Vatican. In this same sense, in the First Continental Indigenous Meeting
of Quito in 1990 and the International Indigenous Conference of Arizona
2013, we ratified the need to review and request the revocation of the
"Doctrine of Discovery" by the Catholic Church.</span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;">4.-
In addition, the Permanent Forum on Indigenous Issues of the United
Nations in its 11th Session in May 2011, prepared a report affirming
that the "Doctrine of Discovery" constituted the mechanism for the
dispossession of the lands and territories of the Indigenous Peoples and
constitutes the current causes of tensions and controversies with the
National States.</span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;">5.- We
also appreciate that Pope Francis, on behalf of the Vatican State, has
recognized that the Catholic Church was part of the acts of "Genocide"
against the Indigenous Peoples of Canada and has promised to repair the
damage caused.</span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;">6-. We
recall that on the occasion of the visit of Pope Francis to the Mapuche
or Wallmapuche Territory, in the month of January 2018, the Council of
All Lands and the movement for Self-determination convened on Cerro
Ñielol and from there they questioned Pope Francis, to revoke the
"Doctrine of Discovery" and at the same time, recognize the "Crime of
Genocide" committed by the Chilean and Argentine State, in the context
of the so-called "Conquest of the Desert" and the so-called
"Pacification of Araucania" . In that same context, I published my first
book, entitled "To My Neighbor, Pope Francisco", in which I delve into
the constitutive facts of the "crime of genocide" against the Mapuche
People. Tupac Enrique Acosta, Antonio Maita and a delegation led by
Lonko Ariel Epulef from Puel Mapu participated in the event.</span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;">7.-
We hope that Pope Francis, in an act of justice with his "Mapuche
Neighbors", will soon recognize the "Crime of Genocide" committed by the
Chilean State and the Argentine State, also taking into account the
massive kidnapping of Mapuche children, represented in the figure of
Ceferino Namuncura and others.</span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;">8.-
We announce that the Mapuche, in the coming months of this year, will
send a "High Level" delegation to the Vatican, to the city of Rome, to
dialogue with Pope Francis in order to have him recognize the "crime of
genocide" by the Chilean and Argentine State against the Mapuche People.
Considering that this fact constitutes one of the causes of the current
tensions and controversies with both States and its clarification and
reparation represents a condition for a "firm and lasting peace in the
Wallmapuche" or southern Macrozone.</span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;">Aucan Huilcaman</span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;">In charge of International Relations.</span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;">Council of All Lands.</span></div><div style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: medium;">Wallmapuche April 3, 2023.<br /><br /></span></div><div style="text-align: justify;"></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEfy7U_fAclVPOzTBzvFO2y3wuyWk-pU9GRwOVFsC0LGO3XxqciMhIB2scPcghDx0zz9xvb97c9GDoDbQsOyeYrn3XAmNWZ-Rqllw2i0EYRMPTlO-FBhFqn9PtqFXLzpFq9m_ah9g_AyfC8WMGCN2VLSR8TaDqWF17F5DIQDzhjNg5rko2-sgDVWX7/s750/IMG_6855.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="750" data-original-width="480" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEfy7U_fAclVPOzTBzvFO2y3wuyWk-pU9GRwOVFsC0LGO3XxqciMhIB2scPcghDx0zz9xvb97c9GDoDbQsOyeYrn3XAmNWZ-Rqllw2i0EYRMPTlO-FBhFqn9PtqFXLzpFq9m_ah9g_AyfC8WMGCN2VLSR8TaDqWF17F5DIQDzhjNg5rko2-sgDVWX7/w410-h640/IMG_6855.JPG" width="410" /></a></div><br /><div style="text-align: justify;"><br /><br /><br /></div></div></div><div><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span lang="ES-TRAD"> </span></span><br /></div><p><style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:3 0 0 0 1 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</style></p></div></div>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-81854263002696883582023-04-02T08:58:00.028-07:002023-04-02T09:52:40.301-07:00“Repudiate is not Revoke; Restoration not Reparation” <div><p><span style="font-family: verdana;"><i><span face=""Verdana",sans-serif"><span style="font-size: large;">By
Charmaine White Face</span></span><span face=""Verdana",sans-serif"><span style="font-size: large;"> <br /></span></span></i></span></p><p><span style="font-family: verdana;"><span style="font-size: large;">March
31, 2023</span><span><br /></span></span>
</p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"> </span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjDgsgfuEzHmL7P45NnhOPxrjPLZsP4sgswXuCkLtvCbOOWH73oa5VGQ204_6k86KzCxukYlAtKeiROT8Lw1mIf35gxF8u5hF2g71RaYNeCo3md0okzvTa3zsLPSi8yW8XJ0O-3taNtNueNH94IpM0NwbGQO8xWsjwwrzK6JBzdRKFnbjjWh0tCVNBC/s960/Star%20Man.jpg" style="font-family: verdana; margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="664" data-original-width="960" height="442" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjDgsgfuEzHmL7P45NnhOPxrjPLZsP4sgswXuCkLtvCbOOWH73oa5VGQ204_6k86KzCxukYlAtKeiROT8Lw1mIf35gxF8u5hF2g71RaYNeCo3md0okzvTa3zsLPSi8yW8XJ0O-3taNtNueNH94IpM0NwbGQO8xWsjwwrzK6JBzdRKFnbjjWh0tCVNBC/w640-h442/Star%20Man.jpg" width="640" /></a></div><p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: x-small;"><span>Star Man jumps down for a Moment's Notice to bring clarity to the Bullshit.</span></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b><span> </span></b></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><b><span><a href="https://drive.google.com/file/d/1g-jVWSkh-wgaOTWapju0_XcmtJdBIO3d/view?usp=sharing" target="_blank">DOWNLOAD PDF</a></span></b></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif"> </span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif">This
morning, I had to call my cousin and tell her to stop doing the Snoopy Happy
Dance. She was dancing because we had heard the Pope had revoked the Doctrines
of Discovery. That was not true. He only ‘repudiated’ the Doctrines of
Discovery, not “revoked” them. Then another cousin called and I had to tell him
the same thing. There is a difference between ‘repudiate’ and ‘revoke’.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><br /></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif">The
word “repudiate” according to the Miriam-Webster Dictionary means “to cast off”
or “to refuse to have anything to do with” or “to refuse to acknowledge.” We
can all do that to those atrocious, horrible, abominable, appalling, and
revolting Doctrines that were established by the Catholic Church.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><br /></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif">The
fact that these political Doctrines came into being in the late 1400s is no
excuse as these doctrines are the legal foundation upon which American and
Canadian laws stand today. As recently as 2005, the late Supreme Court Justice
Ruth Bader Ginsberg used these Doctrines against the Oneidas in <i><b><a href="https://doctrineofdiscovery.org/sherrill-v-oneida-opinion-of-the-court/" target="_blank">Sherrill v. Oneida Indian Nation</a></b></i> in New York.<br /><br /></span></span></p>
<p class="MsoNormal" style="text-align: justify;"></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiFsGfOrqPMqd8hKMNtK13GmB7Mhvc1s0GjpY1_-QQDSI8_xgV9M9ar8rwhhM9LNvuH7ZOa9VhGF1bz6mX_KX-F67Y0KlQ24QC-Obi6YToJQw0X0tnkAGXICm-l4O_2tKY_IkN0m4Lu_cGGTw8nzcCDDz6HdqoGz383sH4uT_Vic6i55y2ugF84j4mS/s2048/fullsizeoutput_b4d6.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2048" data-original-width="1553" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiFsGfOrqPMqd8hKMNtK13GmB7Mhvc1s0GjpY1_-QQDSI8_xgV9M9ar8rwhhM9LNvuH7ZOa9VhGF1bz6mX_KX-F67Y0KlQ24QC-Obi6YToJQw0X0tnkAGXICm-l4O_2tKY_IkN0m4Lu_cGGTw8nzcCDDz6HdqoGz383sH4uT_Vic6i55y2ugF84j4mS/w486-h640/fullsizeoutput_b4d6.jpeg" width="486" /></a></div><p></p><span style="font-family: verdana; font-size: large;"></span>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif">These
Doctrines still have an effect on us today. This does not even begin to cover
the genocide of nations (plural) in the Americas, Africa, and the Pacific. The
torture and suffering endured over these hundreds of years is carried over on
our genes as <a href="https://www.indianz.com/News/2016/06/07/charmaine-white-face-trauma-impacts-surv.asp" target="_blank"><b>methylates</b></a> from the trauma. The colonizing nations, such as the
USA, continue to do as they will with no regard to the Human and Civil Rights
of Indigenous peoples. After all, it is only the resources they are after.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><br /></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif">The
word “revoke”, also according to the Dictionary, means “to annul by recalling
or taking back” or “to repeal” or “to rescind.” The Pope does have that
capability, which the rest of us do not. The Catholic Church needs to ‘revoke’
the Doctrines of Discovery. He needs to repeal them since the whole world now
knows that Indigenous peoples all over the world are, indeed, human beings.
Although in the United States, we are not “human beings” unless we denounce our
own Indigenous Nations, and expatriate ourselves according to the <i><b><a href="https://nebraskaeducationonlocation.org/nebraska-notables/chief-standing-bear/" target="_blank">Standing Bear</a>
</b></i>case. But that’s for another discussion.</span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjjseMOk0T7OsnnNKrltaSY70HRDtlf1vCjr7n_SSl8M28b6byEhZ1-DkwYxWiH-rZGJ8CH4YcpA3b_6adeGP3r6LA9WuhZfh29J0uWHXu3MUQGpB6vX1xA5IhWSP-Sng4moNofuqT5J_4OBg0JVP5EjEbcbnX0Px3wlczzUkzWOpq7pbv6gNNxjLR_/s437/Suplicio.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="315" data-original-width="437" height="289" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjjseMOk0T7OsnnNKrltaSY70HRDtlf1vCjr7n_SSl8M28b6byEhZ1-DkwYxWiH-rZGJ8CH4YcpA3b_6adeGP3r6LA9WuhZfh29J0uWHXu3MUQGpB6vX1xA5IhWSP-Sng4moNofuqT5J_4OBg0JVP5EjEbcbnX0Px3wlczzUkzWOpq7pbv6gNNxjLR_/w400-h289/Suplicio.jpeg" width="400" /></a></div><br /><span style="font-family: verdana;"><br /></span><p></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif">The
question is “Why would the Pope do this now?” Many Indigenous representatives
have been asking him to do this for decades? So why would he do this now?</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><br /></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif">Then
I remembered recently submitting a response to the <a href="http://unpfip.blogspot.com/2023/01/tonatierra-minimum-international-legal.html" target="_blank"><b>United Nations Special
Rapporteur on the Promotion of Truth, Justice, and Reparation</b></a>, Fabian Salvioli,
who asked for Inputs on the question of financing of reparations owed to
victims of serious violations of human rights. And I also remembered seeing
articles on the Catholic Church and reparations primarily from the descendants
of slaves taken from Africa. Then I knew why the Pope and the Catholic Church
are doing this now. It has nothing to do with Indigenous peoples as human
beings but rather with how much financing will be asked.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><br /></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif">There
can be no reparation for the genocide for all of the Indigenous nations that
are no longer here. How do you financially pay for one human life? Isn’t that
what slavery is all about? Isn’t that what human trafficking is all about?</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><br /></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif">Remember,
the Vatican is a City-State. In the current international political
understanding they are a State, and the Vatican has a seat at the table of the
United Nations as a non-voting member. Did the Vatican bring up this question
at the General Assembly regarding financing for the human rights violations of
slavery and the treatment of Indigenous peoples?</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif"> <br /></span></span></p>
<br /><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif">There
is a difference between “reparations” and “restoration.” In the situation of the
Sioux nation it is simple. There must be Restoration. How? The way is simple.
Enforce the complete 1868 Fort Laramie Treaty, the last legal treaty made
between the Sioux Nation and the United States. In particular is Article II
which states the territory named in the Treaty is: <br /><br /><i></i></span></span></p><div style="text-align: justify;"><blockquote><span style="font-family: verdana; font-size: x-large;"><span face=""Verdana",sans-serif"><i><b>“...set apart for the
absolute and undisturbed use and occupation of the Indians...” </b></i></span></span></blockquote></div><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif"><br />And who can do
this?</span></span><p></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><br /></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif">The
process is already there with the <a href="https://www.un.org/dppa/decolonization/en/c24/about" target="_blank"><b>UN Decolonization Committee</b></a>. Yes, it will
take time. Yes, it will take money. But the way has already been proven with
other Indigenous nations such as East Timor.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><br /></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif">So,
is the Pope saying “Repudiate” the Doctrines of Discovery now, while buying
time so he can say “Revoke” the Doctrines of Discovery after the Special
Rapporteur on Truth etc. gives his report to the UN General Assembly next Fall,
2023? <br /><br />Right now, as far as Reparations are going, the Catholic Church is
delegating that to regions or areas on an individual basis. We will see.</span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif"> </span></span></p>
<p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif">###<br /></span></span></p>
<p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif"> </span></span></p>
<p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif"> </span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNfwIkbBarx0DzAjHd6DPhRSGsIEX3wYiFYMRViDk6RDIKDvDsULrA-gqHcZLxxGohWzzkFV-IGMzCBPogBZ0JTZBRf1JOKL7TVAlbq8RhTTTJh1Ef-XgQ1cchj6o-3wz04Zrw4M2w_GCh5uMc7ZZuQ4_xjFMQDIaeEiFlg0BDFH8O_fJH-vZX-24f/s2048/IMG_5798%20-%20Version%202.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1365" data-original-width="2048" height="266" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNfwIkbBarx0DzAjHd6DPhRSGsIEX3wYiFYMRViDk6RDIKDvDsULrA-gqHcZLxxGohWzzkFV-IGMzCBPogBZ0JTZBRf1JOKL7TVAlbq8RhTTTJh1Ef-XgQ1cchj6o-3wz04Zrw4M2w_GCh5uMc7ZZuQ4_xjFMQDIaeEiFlg0BDFH8O_fJH-vZX-24f/w400-h266/IMG_5798%20-%20Version%202.JPG" width="400" /></a></span></div><span style="font-family: verdana; font-size: large;"><br /></span><p></p>
<p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif">Charmaine
White Face can be reached at <a href="http://cwhiteface@gmail.com.">cwhiteface@gmail.com.</a></span></span></p><p class="MsoNormal" style="text-align: center;"><span style="color: #990000; font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif"> </span></span></p><p class="MsoNormal" style="text-align: center;"><span style="color: #990000; font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif">************* <br /></span></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><span face=""Verdana",sans-serif"> </span></span><b><span style="font-size: x-large;"><a href="http://unpfip.blogspot.com/p/framework-of-dominance-preliminary_03.html" target="_blank"><span style="font-family: verdana;">Framework of Dominance: <br />United Nations Preliminary Study on the Doctrine of Discovery<br /><br /></span></a></span></b></p><div class="MsoNormal" style="text-align: center;">
<span style="font-size: x-large;"><a href="http://www.un.org/esa/socdev/unpfii/documents/E.C.19.2010.13%20EN.pdf"><b style="mso-bidi-font-weight: normal;"><span style="font-size: 16pt;">Preliminary study of the impact on indigenous peoples of the international legal construct known as the Doctrine of Discovery</span></b></a></span></div>
<div class="MsoNormal" style="text-align: center;"> </div><div class="MsoNormal" style="text-align: center;">
<p class="MsoNormal"><span style="font-size: large;"><b>Permanent Forum on Indigenous Issues</b></span></p>
<p class="MsoNormal"><span style="font-size: large;"><b>Ninth session</b></span></p>
<p class="MsoNormal"><span style="font-size: large;"><b>New York, 19-30 April 2010<br /><br /></b></span></p>
<style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:-536870145 1107305727 0 0 415 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</style></div><div class="MsoNormal" style="text-align: center;"> <span style="font-size: large;"><span style="font-family: "georgia" , "times new roman" , serif;">Submitted by the Special Rapporteur</span></span></div>
<div style="text-align: center;"><br /></div>
<span style="font-size: large;"><br /></span>
</div><div style="text-align: justify;"><span style="font-size: medium;"><span><b>Summary</b></span></span><br /><span style="font-size: medium;"></span><span style="font-size: medium;"></span><br /><span style="font-size: medium;">
At its eighth session in May 2009, the Permanent Forum on Indigenous
Issues decided to appoint as Special Rapporteur Tonya Gonnella Frichner,
a member of the Permanent Forum, to conduct a preliminary study of
the impact on indigenous peoples of the international legal construct
known as the Doctrine of Discovery, which has served as the foundation
of the violation of their human rights, and to report thereon to the
Forum at its ninth session.</span><br /><span style="font-size: medium;"></span><span style="font-size: medium;"></span><br /><span style="font-size: medium;">
This preliminary study establishes that the Doctrine of Discovery has
been institutionalized in law and policy, on national and international
levels, and lies at the root of the violations of indigenous peoples’
human rights, both individual and collective. This has resulted in
State claims to and the mass appropriation of the lands, territories
and resources of indigenous peoples. Both the Doctrine of Discovery
and a holistic structure that we term the <b>Framework of Dominance</b>
have resulted in centuries of virtually unlimited resource extraction
from the traditional territories of indigenous peoples. This, in
turn, has resulted in the dispossession and impoverishment of
indigenous peoples, and the host of problems that they face today on a
daily basis.</span><br /><span style="font-size: medium;"></span><span style="font-size: medium;"></span><br /><span style="font-size: medium;">
Given that United States of America federal Indian law is most
accessible to the Special Rapporteur, and because it serves as an ideal
example of the application of the Doctrine of Discovery to indigenous
peoples, this preliminary study provides a detailed examination of the
premise of that system as found in the United States Supreme Court
ruling Johnson’s Lessee v. McIntosh. Evidence is then provided
demonstrating that the Doctrine of Discovery continues to be treated as
valid by the United States Government.</span><br /><span style="font-size: medium;"></span><span style="font-size: medium;"></span><br /><span style="font-size: medium;">
The Special Rapporteur concludes by recommending that an international
expert group meeting be convened to discuss in detail the findings and
implications of this preliminary study of the Doctrine of Discovery,
and present its findings to the Permanent Forum at its annual session.
Further study and review will be needed to ascertain to what extent
and how the Doctrine of Discovery and the Framework of Dominance are
applied to indigenous peoples throughout the world.</span><br /></div><div>
<p class="MsoNormal" style="text-align: justify;"></p><p class="MsoNormal" style="text-align: center;"><br /></p>
<p><style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:-536870145 1107305727 0 0 415 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}@font-face
{font-family:Verdana;
panose-1:2 11 6 4 3 5 4 4 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-1593833729 1073750107 16 0 415 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</style></p></div>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-29458594122151003682023-03-20T02:08:00.039-07:002023-04-12T00:41:06.393-07:00CEMANAHUAC: Superseding the Doctrine of Discovery - World Water One<div><p>
</p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Papyrus",sans-serif" style="letter-spacing: 3pt; mso-bidi-font-family: "Times New Roman \(Body CS\)";">CEMANAHUAC</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif">Superseding the Doctrine of Discovery:
World Water One</span></b></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: x-large;"><b><span face=""Verdana",sans-serif" style="color: #0b5394;">www.www.www </span></b></span><span style="font-family: verdana; font-size: x-large;"><b><span face=""Verdana",sans-serif" style="color: #0b5394;"><br /></span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif"> </span></b></span></p>
<div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiVVynxgYkfuATlk7zfXY3i4aGMghUJVDfEOyJQsWBzz_kj9e4cth14Oig_H-fQC3KPnv5KXeqcgqcUf1oWUnlqdz0BPueiemiElCTRUwNUHqWWT7cUWoMo4SsO-GNXeXr3sRSZHt0oMyGKxRaNnPNe9fG0YFJyKs_rKv1co7nXsYvBcnVzWC-KRvNd/s2048/1TIME%20.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2048" data-original-width="1559" height="512" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiVVynxgYkfuATlk7zfXY3i4aGMghUJVDfEOyJQsWBzz_kj9e4cth14Oig_H-fQC3KPnv5KXeqcgqcUf1oWUnlqdz0BPueiemiElCTRUwNUHqWWT7cUWoMo4SsO-GNXeXr3sRSZHt0oMyGKxRaNnPNe9fG0YFJyKs_rKv1co7nXsYvBcnVzWC-KRvNd/w391-h512/1TIME%20.jpg" width="391" /></a></b></span></div></div><div style="text-align: center;"><a href="https://drive.google.com/file/d/1trYTjBF16t0WRh0en2vasqadC87ZyOTB/view?usp=sharing" target="_blank"><br /></a></div><div style="text-align: center;"><b><span style="font-family: verdana; font-size: large;"><a href="https://drive.google.com/file/d/1trYTjBF16t0WRh0en2vasqadC87ZyOTB/view?usp=sharing" target="_blank">DOWNLOAD PDF</a></span></b><br /></div><div>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Ten
years since the <b><a href="https://www.youtube.com/watch?v=CZ8NUiqQOdA">First Dismantling the Doctrine of Discovery International Conference</a> </b>held at Arizona State University West on April 19-20, 2013, the <b><a href="https://www.boulderfriendsmeeting.org/wp-content/friends9x4Q/2013/06/Indigenous-Proclamation-Philadelphia-Sept-24-2015.pdf" target="_blank">Continental Commission Abya Yala</a></b> will advance into the next cycle of INTENT and ENGAGEMENT
towards the objectives and goals of the local-regional, continental-global
initiative which has remained active across the continent throughout this most
recent chapter of our collective history as <b>Original Nations</b> of <b>Indigenous
Peoples</b> of <b>Abya Yala</b>.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">The
continental call to consciousness and courage will be emitted today at dawn
during the <b>Tlanexpapalotl</b> (Butterfly Sun) Ceremonies of the <a href="https://redabyayala.blogspot.com/2021/01/izcalli-abya-yala-2021-tlanexpapalotl.html?fbclid=IwAR2umQnlYGgFO4ojkLjHekfso-9q_cGjqkwfMKVco3rU5RWvGk0fudMS6LE" target="_blank"><b>Izcalli
Abya Yala</b></a> at dawn. The date corresponds to the spring equinox north of the
equator, and the fall equinox in the south which will occur on March 20, 2023.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">As
was the case ten years ago, the call by the Continental Commission Abya Yala is
being led by the same three organizations of Indigenous Peoples: Techantit,
Vision Maya, and TONATIERRA.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjMu5b_OojyXGutuUbn2jN4JjeLuEJKT7PtdZguzKS3-ZfKGiF8Kp80pnGYxSlYvevf72aJOLkF4i8YOfihN61XTCloQmNuUwmC8IhOQPy-e3yhFzpiFQK4NecPI0VTparFKHBB3LKuY1wXYJY9L1RT0-PRwjg4jfOFXuRIKHThD0Ss_CF7tHoy9V4k/s831/Dismantling%202013.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="831" data-original-width="741" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjMu5b_OojyXGutuUbn2jN4JjeLuEJKT7PtdZguzKS3-ZfKGiF8Kp80pnGYxSlYvevf72aJOLkF4i8YOfihN61XTCloQmNuUwmC8IhOQPy-e3yhFzpiFQK4NecPI0VTparFKHBB3LKuY1wXYJY9L1RT0-PRwjg4jfOFXuRIKHThD0Ss_CF7tHoy9V4k/w356-h400/Dismantling%202013.jpg" width="356" /></a></span></div><span style="font-family: verdana; font-size: large;"><br /></span><p></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Now
advancing beyond the initial ten-year phase of the Dismantling of the Doctrine
of Discovery of Christendom, the Continental Commission will coordinate and
synchronize with ceremonial protocols appropriate to each particular nation and
territory, the <b>EMERGENCE</b> and <b>REGENERATION</b> of the <b>Original
Nations</b> of <b>Indigenous Peoples</b> of <b>Abya Yala</b> in exercise of an
autonomous and interdependent geopolitical continental alliance of Indigenous
Self Determination.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">In
the north, the ceremonies will commence at sunrise and go to noon of the
Tlanexpapalotl (Spring Equinox) on March 20, 2023.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">South
of the equator, the Original Nations of Indigenous Peoples of Abya Yala will
synchronize and coordinate accordingly as they celebrate the Yohualpapalotl
(Fall Equinox) in complementarity with the spirit of the <b>Kundur Anka</b>,
the <b>Continental Confederation</b> of the <b>Eagle-Condor</b>.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj9MvH-76z9LYDPZRCZcWCKY_-dL57VNvC4jBoJ7GVBx-QESaPrz0bdO2aWChcp-nBrWCNc60NUpZpjY5fGiOf37xab4P_HOCMshOZsRD9bpXxqSnhhjBzdN5fhZj1mp4NuqAAUwhnSRHuNaX2dHvTuybqCAkNhN3SylCv51LQP640vZrGG7ruAzi6F/s536/Poster.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="536" data-original-width="374" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj9MvH-76z9LYDPZRCZcWCKY_-dL57VNvC4jBoJ7GVBx-QESaPrz0bdO2aWChcp-nBrWCNc60NUpZpjY5fGiOf37xab4P_HOCMshOZsRD9bpXxqSnhhjBzdN5fhZj1mp4NuqAAUwhnSRHuNaX2dHvTuybqCAkNhN3SylCv51LQP640vZrGG7ruAzi6F/w446-h640/Poster.jpeg" width="446" /></a></span></div></div><div style="text-align: center;"><span style="font-family: verdana; font-size: large;"> </span></div><div style="text-align: center;"><span style="font-family: verdana; font-size: large;"></span><div class="MsoNormal">
<a href="https://redabyayala.blogspot.com/2020/07/declaration-of-quito-1990-2020.html" target="_blank"><span style="font-size: large;"><span style="font-family: verdana;"><span face=""verdana" , sans-serif"><b>First</b></span></span><span style="font-family: verdana;"><span face=""verdana" , sans-serif"><b> Continental Encounter of Indigenous Peoples</b></span></span></span></a>
</div>
<div class="MsoNormal">
<a href="https://redabyayala.blogspot.com/2020/07/declaration-of-quito-1990-2020.html" target="_blank"><span style="font-family: verdana; font-size: large;"><span face=""verdana" , sans-serif"><b> July 17-21, 1990</b></span></span></a></div>
<div class="MsoNormal">
<a href="https://redabyayala.blogspot.com/2020/07/declaration-of-quito-1990-2020.html" target="_blank"><span style="font-family: verdana; font-size: large;"><span face=""verdana" , sans-serif"><b>Quito, Ecuador</b></span></span></a></div></div><div style="text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="https://redabyayala.blogspot.com/2020/07/declaration-of-quito-1990-2020.html"><br /></a></span></div><div><p></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">It
was in 1990, during the <b>First Continental Indigenous Encounter</b> in Quito,
Ecuador that the seeds of the mandate of the Continental Commission Abya Yala
were first collected and planted among the delegations of Indigenous Peoples who
came to together in that historic event.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">After
the First Encounter in 1990, the Second Continental Encounter took place in
Temoaya, Mexico in 1993.<span style="mso-spacerun: yes;"> </span>Subsequently,
there have been five continental indigenous Summits:</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;">First Continental Indigenous Summit -
Teotihuacan, Mexico 2000</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;">Second Continental Indigenous Summit -
Quito, Ecuador 2004</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;">Third Continental Indigenous Summit –
Iximché, Guatemala 2007</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;">Fourth Continental Indigenous Summit –
Puno, Peru 2009</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;">Fifth Continental Indigenous Summit –
Cauca, Colombia 2013</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;">*********</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">At
the plenary of the Fifth Continental Summit in Colombia in 2013, the decision
was made to take the sixth summit to Honduras at the request of </span><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;"><b>Berta
Cáceres</b></span><span style="font-family: verdana; font-size: large;"> and COPINH. Due
to the assassination of </span><a href="https://soundcloud.com/huehuecoyotl/american-indian-airwaves-april-5-2018-tupak-huehuecoyotl" target="_blank"><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">Berta Cáceres</span></a><span style="font-family: verdana; font-size: large;"><a href="https://soundcloud.com/huehuecoyotl/american-indian-airwaves-april-5-2018-tupak-huehuecoyotl" target="_blank">
in 2016</a> and the pall of violence and impunity in Honduras against COPINH and
other human rights defenders and environmental activists, the trajectory of the
continental indigenous movement also was set back, but not deterred. Then came
the COVID pandemic of 2019-2021.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">In
response, TONATIERRA traveled twice as emissary and representative of the
Continental Commission Abya Yala to Honduras, to propose that the objective of
organizing a singular continental summit be modified and reformed as a call for
Continental Council instead.<span style="mso-spacerun: yes;"> </span>We proposed
to continue coordinating our work in continental solidarity and synchronicity,
by setting our own agenda with our own calendar systems to convene annually
during the Fall and Spring Equinoxes of every year, each Indigenous Nation
within their own territory across Abya Yala.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">This
proposal was supported by the elders of the Council of Popular and Indigenous
Organizations of Honduras (COPINH) and in 2020 the <a href="https://www.tonatierra.org/izcalli-abya-yala" target="_blank"><b>Izcalli Abya Yala</b> </a>was
initiated.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Since
2020, in the fall and the spring, these actions of cultural indigenous
self-determination at have continued to mature and develop. Now, in 2023, with
this foundation, the <b>Izcalli Abya Yala</b> echoes the call of the original
Continental Encounter of 1990 in Quito, Ecuador and all of the subsequent
summits and diverse initiatives of the Original Nations of Indigenous Peoples
to proclaim the <b>Superseding of the Doctrine of Discovery</b> of Christendom as the
objective of the next cycle of the work of the Continental Commission Abya
Yala.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgWyNRS3JKqtANv70UMBQlmNmNqgJf1OAnwsXxqOVyZxDDpOD4c-wPzkQ5TGAv1oMiDDony1BQ_52FcAiEmgM0SziprmjXOGqucXpnzfItdzbqW7naNVfzBupQaez8bTM-eezbi3VVn8xb44gZZUShNphAXJiPYlZN3A4dkSvFu539xdjbwHu3bFGKr/s2048/IMG_2808.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1700" data-original-width="2048" height="333" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgWyNRS3JKqtANv70UMBQlmNmNqgJf1OAnwsXxqOVyZxDDpOD4c-wPzkQ5TGAv1oMiDDony1BQ_52FcAiEmgM0SziprmjXOGqucXpnzfItdzbqW7naNVfzBupQaez8bTM-eezbi3VVn8xb44gZZUShNphAXJiPYlZN3A4dkSvFu539xdjbwHu3bFGKr/w400-h333/IMG_2808.jpg" width="400" /></a></span></div><span style="font-family: verdana; font-size: large;"><br /></span><p></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Papyrus",sans-serif" style="letter-spacing: 3pt; mso-bidi-font-family: "Times New Roman \(Body CS\)";">CEMANAHUAC</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif">Superseding the Doctrine of Discovery</span></b></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><a href="https://redabyayala.blogspot.com/2015/03/itilmaloyan-abya-yala.html" target="_blank">The world is not flat, it never was.</a></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Similarly,
the dogma of the geocentric description of the cosmology of Christendom, which
was imposed upon its constituents and colonial outposts, has now been abandoned
for the fallacies and bias of the cultural hubris of its perpetrators in the
hierarchies in power.<span style="mso-spacerun: yes;"> </span>The dogma of the
geocentric model has been superseded.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Abandoning
the geocentric doctrine of cosmology, the "Western World" of
Christendom moved into a heliocentric description of our solar system.<span style="mso-spacerun: yes;"> </span>Yet, as a physical description of interrelationships
among spatial bodies of mass in the solar system relative to each other, while the
sun does not revolve around the earth - neither does the earth revolve around the
sun.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Both Sun and Earth,
entities of mass and therefore revolution and spiral orbit, revolve around
their respective centers of gravity, in barycentric and cosmetric
interrelationship within the entire field of gravitational forces, including the vectors of
distance, duration, and energy that describes our world in the <b>Universe of
the Four Directions: Cemanahuac</b>.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjV5VcCrkdEWO4ZrLbFO0WXe8U0D3nGqnZr1z85Ot4ZU-Z9d-2Ja-MH719AnUD7tAhk6mLXajtDgyOaMB07y9Y6F5C6RHmwkageevShx82ZSsE9t9e7AP8Kw2aKga9i7cmsgy5Vg0FShXZQ0K2mheF05qdBoDLem8P-sXhD_lOElYVLSk0vAx_39xMN/s2178/B2FE7CCE-E9E0-4127-B9A9-137D4A99DAA4_1_201_a.heic" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2124" data-original-width="2178" height="390" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjV5VcCrkdEWO4ZrLbFO0WXe8U0D3nGqnZr1z85Ot4ZU-Z9d-2Ja-MH719AnUD7tAhk6mLXajtDgyOaMB07y9Y6F5C6RHmwkageevShx82ZSsE9t9e7AP8Kw2aKga9i7cmsgy5Vg0FShXZQ0K2mheF05qdBoDLem8P-sXhD_lOElYVLSk0vAx_39xMN/w400-h390/B2FE7CCE-E9E0-4127-B9A9-137D4A99DAA4_1_201_a.heic" width="400" /></a></span></div><span style="font-family: verdana; font-size: large;"><br /></span><p></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">The
doctrine of a geocentric universe was challenged by Copernicus and eventually
superseded by the current “BIG BANG” model, but to challenge the dogma of the
Holy Roman Catholic Church in terms cosmology in 1492 was blasphemy punishable
by excommunication, torture, and death under the courts of the Inquisition.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Today,
although the corresponding political dogma of Eurocentric theology known as the
Doctrine of Discovery falls in the same category of antiquated and globally repudiated concepts of cultural supremacy and colonialism as
geocentrism, the Doctrine of Discovery remains as the fundamental legal
principle that defines all US property law and jurisprudence not only within the
courts but the entire legal US legal system of jurisdiction and law enforcement.
Internationally, the dogma of the Doctrine of Discovery also perpetuates the
norm of 531 years of continental colonialism across the entire continent by the
mechanism of the concept of <a href="http://unpfip.blogspot.com/p/framework-of-dominance-preliminary_03.html" target="_blank">“successor states”</a> to the doctrine that is upheld
by each and every “American” state today.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">This
nefarious international policy of impunity in violation of the right of
self-determination of the Original Nations of Indigenous Peoples is further
reinforced by another discriminatory dogma of contemporary international law
known the <a href="https://www.cwis.org/2017/10/the-blue-water-rule-and-the-selft-determination-of-nations/" target="_blank">“<b>Blue Water Rule</b>”</a>
relevant to the right of Self Determination of Indigenous Nations.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><i></i></span></p><div style="text-align: justify;"><blockquote><span style="font-family: verdana; font-size: large;"><i>“The
question is no longer whether the Doctrine of Discovery as it is still being
perpetuated in policy and practice across the hemisphere is valid. That
question has been answered, definitively and finally. There is no moral, legal,
or cultural presentation that can legitimately argue that the theory of the
Divine Right of Kings, which spawned the Doctrine of Discovery by Christendom,
can hold any validity in a democratic society by positing the “Divine Right of
States”. What is in question now, is on what side of history will each of us as
individuals, as families, as communities, as nations and as Human Beings
stand."</i></span></blockquote></div><p></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p align="right" class="MsoNormal" style="text-align: right;"><span style="font-family: verdana; font-size: large;"><i><span face=""Verdana",sans-serif">Continental Commission Abya Yala</span></i></span></p>
<p class="MsoNormal"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif"> </span></b></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgoC5N7IieSBecunB4f0czs7m17R0Rlavixskp2Gpa2Y77qGzOhzqsDZI6lefwa6D55Dy03d3vZXsjuHu2LSrEHnPecWxwbDtk2mukOqIoUOqi2HaVNVgPBZbCl1cAdU8E4e2sGMJKQlupBzcYAPGPwm_PMPX7BxQBXWA2v25gUj51-hl5OSZq9GcS8/s3330/7Cuevas.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1950" data-original-width="3330" height="234" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgoC5N7IieSBecunB4f0czs7m17R0Rlavixskp2Gpa2Y77qGzOhzqsDZI6lefwa6D55Dy03d3vZXsjuHu2LSrEHnPecWxwbDtk2mukOqIoUOqi2HaVNVgPBZbCl1cAdU8E4e2sGMJKQlupBzcYAPGPwm_PMPX7BxQBXWA2v25gUj51-hl5OSZq9GcS8/w400-h234/7Cuevas.jpg" width="400" /></a></span></b></span></div></div><div style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif"><br /></span></b></span></div><div style="text-align: center;"><span style="font-family: verdana; font-size: medium;"><span face=""Verdana",sans-serif">Superseding the Doctrine of Discovery</span></span><span style="font-family: verdana; font-size: medium;"><b><span face=""Verdana",sans-serif"><br /></span></b></span></div><div><p></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: x-large;"><b><span face=""Verdana",sans-serif" style="color: #0b5394;">World Water One</span></b></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif"> </span></b></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif">CONTEXT</span></b></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><br />
Today, just as there is no valid legal, moral, religious or ethical case to
made in defense of the Doctrine of Discovery of Christendom as the theological
premise for the continued normalization of the ongoing colonization and
genocide of Indigenous Peoples of the Great Turtle Island Abya Yala, operating
with purported privileged territorial claims of jurisdiction over Indigenous
Nations territories, neither is there a valid presumption to continue to prescribe
and officialize the temporal aspects of the regimes of domination that
originate from the same cultural pathology of the “Western World”.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif"> </span></b></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif"> </span></b></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif"><iframe allowfullscreen="" class="BLOG_video_class" height="325" src="https://www.youtube.com/embed/EpH5zcvxE8I" width="391" youtube-src-id="EpH5zcvxE8I"></iframe></span></b></span></div><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif"><br /></span></b></span><p></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif"><a href="http://unpfip.blogspot.com/2014/12/the-time-is-now-architectures-of-states.html" target="_blank">TIME is NOW: Territorial Integrity of Mother Earth</a></span></b></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">The
celebration of the fulfillment of the 13th Baktun of the Maya Calendar on the
winter solstice of 2012 has as its measurement of cyclical proportion a
fundamental set unit of 20 days which is marked by the Maya Long Count starting
on August 13, 3114 BCE.<span style="mso-spacerun: yes;"> </span>Known today in
Izkaloteka tradition as the <b><i>Cicitlalmina</i></b>, the original date has
correspondence to the annual appearance of the Perseid Meteor Shower every year
in mid-August.<span style="mso-spacerun: yes;"> </span>Today, the
Tolteka-Izkaloteka continue to celebrate the annual arrival of the <i>cicitlalmina</i>.<span style="mso-spacerun: yes;"> </span>The active imagery of this astronomical
phenomena symbolically depicts the falling of rain upon the original <i>milpa</i>
(cornfield) of the ancestral nations of An</span><span lang="ES" style="font-family: verdana; font-size: large; mso-ansi-language: ES;">á</span><span style="font-family: verdana; font-size: large;">huac.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">With
this millennial history and collective consciousness in place and activated, in
2020 the <b>Continental Commission Abya Yala</b> called for the <b>Izcalli Abya
Yala</b> as Continental Indigenous <b>Uprising and Emergence</b> to coincide
and synchronize with the Spring-Fall equinoxes of that year. </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">The
call of the Izcalli Abya Yala of 2020 was to vision, to organize and exercise
the Right of Self Determination as Original Nations of Indigenous Peoples
acting in Continental Alliance and Confederation in defense of the Territorial
Integrity of Mother Earth. Since 2020, the processes of uprising and emergence,
evaluation and organizing from local-regional, continental-global scales of
incidence by the Indigenous Nations of Abya Yala continues to develop and
mature.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif"> </span></b></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif"><a href="https://redabyayala.blogspot.com/2022/12/cochabamba-protocols-heart-of-sky-heart_24.html" target="_blank">The Cochabamba Protocols</a></span></b></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">The
<b>World Conference on Climate Change and the Rights of Mother Earth</b> in
Cochabamba, Bolivia took place in 2010.<span style="mso-spacerun: yes;">
</span>The event was attended by some 30,000 people from over 100 countries.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">After
Cochabamba, the conceptual and political disconnect between the rhetoric of the
“progressive” and “ecologically sustainable” discourse at the international
levels collapsed of its own weight.<span style="mso-spacerun: yes;"> </span>It
became evident, not for the first time of course, but in today’s time that
there was an urgent need to intentionally shift the paradigm of context of the
global climate debate beyond the limiting and controlling agendas of the
“sovereign state” <a href="https://en.wikipedia.org/wiki/Westphalian_system" target="_blank">Westphalian system</a> (AKA the UN system) and move strategically
into regeneration of a global set of relationships of <b><a href="http://unpfip.blogspot.com/2012/04/geography-of-self-determination.html" target="_blank">INTERDEPENDENCE</a></b> as
Nations of Peoples of Mother Earth.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">In
Cochabamba at the World Conference on Climate Change and the Rights of Mother
Earth, these principles were hailed as the <b>Cochabamba Protocols</b>.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif">The Cochabamba Protocols</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif"> </span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif">Respect</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif"> </span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif">Inclusion</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif"> </span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif">Complementarity</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif"> </span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif">Self Determination and Interdependence</span></b></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjHN8OAs_B5F4E3w3uyYG_8qn_YHxjzTQU1GgD7UEdj3L9mO85_z-86Z_kXfyXcskHg81HV6yGgmVIb0zJvykCCxhd1fKzm1rPHDydGkOhU4hIpZjDdDgNqc_pOQUIPQUXsKhLqA48eYldfCCFrtNUk_mWTw1dRD57WtXiQPcU4BBr75gL3dJSwF2Ri/s2048/Screen%20Shot%202015-08-07%20at%202.53.04%20AM.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1817" data-original-width="2048" height="284" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjHN8OAs_B5F4E3w3uyYG_8qn_YHxjzTQU1GgD7UEdj3L9mO85_z-86Z_kXfyXcskHg81HV6yGgmVIb0zJvykCCxhd1fKzm1rPHDydGkOhU4hIpZjDdDgNqc_pOQUIPQUXsKhLqA48eYldfCCFrtNUk_mWTw1dRD57WtXiQPcU4BBr75gL3dJSwF2Ri/s320/Screen%20Shot%202015-08-07%20at%202.53.04%20AM.jpg" width="320" /></a></span></div></div><div style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span style="color: #0b5394;">www.www.www</span><br /></b></span></div><div><p></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Today
in 2023, in the wake of the recent failures of the UN systems to competently
address the climate crisis impacting the planet and all humanity, the call is
now for the invocation of the defense of the Territorial Integrity of Mother
Earth as a fundamental and complementary principle and strategic framework in
order to interconnect, interrelate and move forward outside of the fractured
and competing agendas of the states, and the economic interests of
supra-national corporate dominion and exploitation that control and define the
terms of the climate change crisis in terms of “development”.</span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">What is in question is the need for the international legal system of the planet to escape the conceptual constraints and the ethical void of the colonial legacy which gave origin to the present international framework, in open violation of the right of self-determination of the Indigenous Peoples, <i><b>equal to all other peoples</b></i>. <br /><br />Such a geopolitical trajectory could provide an effective strategic repositioning of global ecological concerns <i>vis-à-vis</i> the fractured interests of the states and the corresponding geopolitical blocs of power and competition. <br /><br />A multilateral world that integrated the recognition of <b>Indigenous Nationhood</b>, where the rights and responsibilities of the Original Nations of Indigenous Peoples of Mother Earth are acknowledged and respected could provide a possible alternative to the self-destructive <i>modus operandi</i> of the present international regimes of competition, consumption, and finally the fatal degradation of the biosphere.<br /></span></p><p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Today the Continental Commission Abya Yala reaffirms and now proclaims our mutual commitment to defend
and protect the <b>Territorial Integrity of Mother Earth</b> as a fundamental
tenet of contemporary International Law which integrates the Right of Self Determination of
the Nations of Indigenous Peoples to intervene in the defense of Mother Earth
and to take necessary corrective action in exercise of the right of <b>Free, Prior
and Informed Consent</b> in defense of their territories and nations.</span></p>
<p class="MsoNormal" style="text-align: justify;"><br /></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">We
further proclaim the fundamental precept of <b>World Water One</b> as the
common cultural principle of cognition, collective planetary consciousness, and
responsibility in order to empower our efforts of corrective actions to ensure the
well-being of all humanity and the future generations.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">The
issue is not about what we want.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">It
is about what we WILL.</span></p>
<p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"> </span></p>
<p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;">Self
Determination of Original Nations of Indigenous Peoples of Mother Earth.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span face=""Verdana",sans-serif"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span face=""Verdana",sans-serif"> </span></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><i><span style="font-family: verdana; font-size: large;">In a moment’s time</span></i></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><i><span style="font-family: verdana; font-size: large;">There is a place.</span></i></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><i><span style="font-family: verdana; font-size: large;">Where all that came to be</span></i></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><i><span style="font-family: verdana; font-size: large;">Arrives</span></i></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><i><span style="font-family: verdana; font-size: large;">In grace</span></i></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><i><span style="font-family: verdana; font-size: large;">then-there</span></i></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><i><span style="font-family: verdana; font-size: large;">Here-Now</span></i></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><i><span style="font-family: verdana; font-size: large;">Nican Tlacah </span></i></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><i><span style="font-family: verdana; font-size: large;"> </span></i></p>
<p class="MsoNormal" style="margin-left: 0.3in; text-align: justify;"><i><span style="font-family: verdana; font-size: large;">Cemanahuac</span></i></p>
<p class="MsoNormal" style="text-align: justify;"><span face=""Verdana",sans-serif"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif" style="color: black; mso-bidi-font-family: "Times New Roman \(Body CS\)"; mso-themecolor: text1;">#WorldWaterOne</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="http://www.www.www"><b><span face=""Verdana",sans-serif" style="color: black; mso-bidi-font-family: "Times New Roman \(Body CS\)"; mso-themecolor: text1;">www.www.www</span></b></a></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif"> </span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif">Continental
Commission Abya Yala </span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Verdana",sans-serif"> </span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Papyrus",sans-serif">TECHANTIT</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Papyrus",sans-serif">VISION MAYA</span></b></span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana; font-size: large;"><b><span face=""Papyrus",sans-serif">TONATIERRA</span></b></span></p><p align="center" class="MsoNormal" style="text-align: center;"><b><span face=""Papyrus",sans-serif"></span></b></p><div class="separator" style="clear: both; text-align: center;"><b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjIB-qvMSGGiwwRfQtj64a3AW-L9-gL-jg2dT_-Z8Ui9EyvtYQlyyxzSTYrSt0UjANLkdzYwRCzKgtHfx4xjlXDwrz7N_DLxh1QR-A3bq-IW1_DcGMZ5tlFvvgyr04hJjsZOWcRql_Gc4p8u--7sodvtgcJxxNNwV9bNST0VfSQE_eDxPdu7kotheaI/s717/Image%2012-24-22%20at%209.18%20PM.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="717" data-original-width="451" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjIB-qvMSGGiwwRfQtj64a3AW-L9-gL-jg2dT_-Z8Ui9EyvtYQlyyxzSTYrSt0UjANLkdzYwRCzKgtHfx4xjlXDwrz7N_DLxh1QR-A3bq-IW1_DcGMZ5tlFvvgyr04hJjsZOWcRql_Gc4p8u--7sodvtgcJxxNNwV9bNST0VfSQE_eDxPdu7kotheaI/w402-h640/Image%2012-24-22%20at%209.18%20PM.jpeg" width="402" /></a></b></div><b><br /> </b><p></p>
<p><style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:-536870145 1107305727 0 0 415 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}@font-face
{font-family:Verdana;
panose-1:2 11 6 4 3 5 4 4 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-1593833729 1073750107 16 0 415 0;}@font-face
{font-family:Papyrus;
panose-1:2 11 6 2 4 2 0 2 3 3;
mso-font-charset:77;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-1610612609 1073750107 0 0 403 0;}@font-face
{font-family:"Times New Roman \(Body CS\)";
panose-1:2 11 6 4 2 2 2 2 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-format:other;
mso-font-pitch:auto;
mso-font-signature:0 0 0 0 0 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}p.MsoFooter, li.MsoFooter, div.MsoFooter
{mso-style-priority:99;
mso-style-link:"Footer Char";
margin:0in;
mso-pagination:widow-orphan;
tab-stops:center 3.25in right 6.5in;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}a:link, span.MsoHyperlink
{mso-style-priority:99;
color:#0563C1;
mso-themecolor:hyperlink;
text-decoration:underline;
text-underline:single;}a:visited, span.MsoHyperlinkFollowed
{mso-style-noshow:yes;
mso-style-priority:99;
color:#954F72;
mso-themecolor:followedhyperlink;
text-decoration:underline;
text-underline:single;}span.FooterChar
{mso-style-name:"Footer Char";
mso-style-priority:99;
mso-style-unhide:no;
mso-style-locked:yes;
mso-style-link:Footer;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</style></p></div>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-38495652803016969562023-03-07T21:39:00.002-08:002023-03-07T21:47:59.401-08:00Ce Nemontemi DAWN (March 7, 2023) <p><br /></p><div class="post-body entry-content" id="post-body-607437250371589220" itemprop="description articleBody"><div style="text-align: center;"><span style="color: #990000; font-family: verdana;"><span><b><span style="font-size: x-large;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiGkqR1vM-l5-loBXVyljBMNaF9173HsEW3S4OPhTMbcLZqKJAiOt8smVlO2ZxswdCNMY5jCei8Ew8dfZZ5tSliTnoXddPCeS4CDXseftW8INItxZ89vEIHxlAFtlGTowA87AYFOBOxhSG69-kcEl1Dz-waswT3lYzevIaC3BsGj97-nN-yGNNdNkpk/s828/662F3611-4823-4A6A-BFE7-7C51EE7F3627.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="828" data-original-width="629" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiGkqR1vM-l5-loBXVyljBMNaF9173HsEW3S4OPhTMbcLZqKJAiOt8smVlO2ZxswdCNMY5jCei8Ew8dfZZ5tSliTnoXddPCeS4CDXseftW8INItxZ89vEIHxlAFtlGTowA87AYFOBOxhSG69-kcEl1Dz-waswT3lYzevIaC3BsGj97-nN-yGNNdNkpk/s320/662F3611-4823-4A6A-BFE7-7C51EE7F3627.jpeg" width="243" /></a></div>Ce Nemontemi</span></b></span></span></div><div style="text-align: center;"><span style="color: #990000; font-family: verdana;"><span><b><span style="font-size: x-large;">DAWN</span></b></span></span></div><div style="text-align: center;"><span style="color: #990000; font-family: verdana;"><span><b><span style="font-size: medium;">(March 7, 2023) <br /></span></b></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span><b><span style="color: #660000; font-size: x-large;"><br /></span></b></span></span></div><p style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span class="d2edcug0 hpfvmrgz qv66sw1b c1et5uql oi732d6d ik7dh3pa ht8s03o8 a8c37x1j fe6kdd0r mau55g9w c8b282yb keod5gw0 nxhoafnm aigsh9s9 d3f4x2em iv3no6db jq4qci2q a3bd9o3v b1v8xokw oo9gr5id" dir="auto" lang="en">This morning </span></span></span><span style="font-family: verdana;"><span style="font-size: large;"><span class="d2edcug0 hpfvmrgz qv66sw1b c1et5uql oi732d6d ik7dh3pa ht8s03o8 a8c37x1j fe6kdd0r mau55g9w c8b282yb keod5gw0 nxhoafnm aigsh9s9 d3f4x2em iv3no6db jq4qci2q a3bd9o3v b1v8xokw oo9gr5id" dir="auto" lang="en">at dawn the Calpolli Izkaloteka have allowed the sacred fire of the Nahuacalco
which has been sustained all year, to expire and lay in repose for the
five days of the Nemontemi.</span></span></span></p><p style="text-align: justify;"><br /></p><p style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span class="d2edcug0 hpfvmrgz qv66sw1b c1et5uql oi732d6d ik7dh3pa ht8s03o8 a8c37x1j fe6kdd0r mau55g9w c8b282yb keod5gw0 nxhoafnm aigsh9s9 d3f4x2em iv3no6db jq4qci2q a3bd9o3v b1v8xokw oo9gr5id" dir="auto" lang="en">The sacred <b><i>Axicalli </i></b>Gourds
of Water have been laid before our altars in our homes, in our
communities, and upon the sacred sites of Mother Earth. Accordingly,
here is where and how the essential intentions, prayers, dreams and
visions of the Nemontemi will be collected as the <i><b>Xinachtli </b></i>(Seed) of memory for the coming generations of all life on Mother Earth.</span></span></span></p><p style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span class="d2edcug0 hpfvmrgz qv66sw1b c1et5uql oi732d6d ik7dh3pa ht8s03o8 a8c37x1j fe6kdd0r mau55g9w c8b282yb keod5gw0 nxhoafnm aigsh9s9 d3f4x2em iv3no6db jq4qci2q a3bd9o3v b1v8xokw oo9gr5id" dir="auto" lang="en"> </span></span></span></p><p style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span class="d2edcug0 hpfvmrgz qv66sw1b c1et5uql oi732d6d ik7dh3pa ht8s03o8 a8c37x1j fe6kdd0r mau55g9w c8b282yb keod5gw0 nxhoafnm aigsh9s9 d3f4x2em iv3no6db jq4qci2q a3bd9o3v b1v8xokw oo9gr5id" dir="auto" lang="en"></span></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><span class="d2edcug0 hpfvmrgz qv66sw1b c1et5uql oi732d6d ik7dh3pa ht8s03o8 a8c37x1j fe6kdd0r mau55g9w c8b282yb keod5gw0 nxhoafnm aigsh9s9 d3f4x2em iv3no6db jq4qci2q a3bd9o3v b1v8xokw oo9gr5id" dir="auto" lang="en"><img border="0" data-original-height="740" data-original-width="950" height="498" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj8i0IQRm4ZOU8kYlaq_bWeW0qrDnESqPrYtpCewqd7cHi9HMYw7rJytzoDIoSSFdqQ7vulgkJmc4uzJXkZbqE2NzW_JJv-2BuqAA2UA7cLnZy40HMT1AafFQHNziPXBnK3MaOlNZVCDZ-P_vvBUthaO7YMMQmQFd4MJ5ytSoM9Xiq_hx3fsuOPmUGA/w640-h498/B51805F4-3CDC-4B12-9EB8-D7082B7CED38_1_201_a.jpeg" width="640" /></span></span></span></div><p></p><p style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span class="d2edcug0 hpfvmrgz qv66sw1b c1et5uql oi732d6d ik7dh3pa ht8s03o8 a8c37x1j fe6kdd0r mau55g9w c8b282yb keod5gw0 nxhoafnm aigsh9s9 d3f4x2em iv3no6db jq4qci2q a3bd9o3v b1v8xokw oo9gr5id" dir="auto" lang="en"> </span></span></span></p><p style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span class="d2edcug0 hpfvmrgz qv66sw1b c1et5uql oi732d6d ik7dh3pa ht8s03o8 a8c37x1j fe6kdd0r mau55g9w c8b282yb keod5gw0 nxhoafnm aigsh9s9 d3f4x2em iv3no6db jq4qci2q a3bd9o3v b1v8xokw oo9gr5id" dir="auto" lang="en">Passing
through a time of the most extreme threat of war, destruction,
ecological devastation and inhumanity, the Calpolli Nahuacalco of
Izkalotlan offers once again the simplest of prayers for the well being
and protection of all life: Cemanuak - Water of Life: World Water: ONE.</span></span></span></p><p style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span class="d2edcug0 hpfvmrgz qv66sw1b c1et5uql oi732d6d ik7dh3pa ht8s03o8 a8c37x1j fe6kdd0r mau55g9w c8b282yb keod5gw0 nxhoafnm aigsh9s9 d3f4x2em iv3no6db jq4qci2q a3bd9o3v b1v8xokw oo9gr5id" dir="auto" lang="en"><br /></span></span></span></p><p style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><span class="d2edcug0 hpfvmrgz qv66sw1b c1et5uql oi732d6d ik7dh3pa ht8s03o8 a8c37x1j fe6kdd0r mau55g9w c8b282yb keod5gw0 nxhoafnm aigsh9s9 d3f4x2em iv3no6db jq4qci2q a3bd9o3v b1v8xokw oo9gr5id" dir="auto" lang="en"><span style="color: #073763;"><span style="font-size: x-large;"><b>www.www.www</b></span></span></span></span></span></p><p style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><span class="d2edcug0 hpfvmrgz qv66sw1b c1et5uql oi732d6d ik7dh3pa ht8s03o8 a8c37x1j fe6kdd0r mau55g9w c8b282yb keod5gw0 nxhoafnm aigsh9s9 d3f4x2em iv3no6db jq4qci2q a3bd9o3v b1v8xokw oo9gr5id" dir="auto" lang="en"><span style="color: #073763;"><span style="font-size: x-large;"><b><br /></b></span></span></span></span></span></p><span style="font-family: verdana;"><span style="font-size: large;"><span class="d2edcug0 hpfvmrgz qv66sw1b c1et5uql oi732d6d ik7dh3pa ht8s03o8 a8c37x1j fe6kdd0r mau55g9w c8b282yb keod5gw0 nxhoafnm aigsh9s9 d3f4x2em iv3no6db jq4qci2q a3bd9o3v b1v8xokw oo9gr5id" dir="auto" lang="en"><span style="color: #073763;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjJuKozEZ45a1YFgujbwOcr0WtMuJZm0oO9RsaK749W0bgD4FsZ-nm0ved30qmDPlPdrW6Pb8X00tglLlfdsw1yd9EQZyw3zzF77LDnIKnxYVrXAL0GhP60eH5wPyxqootDKCNpI27mhIVfMcqPMvr-99b1AaHy8GXvG8Fr2EUSC3jNFh7o_0GDituY/s824/B6043554-AD22-4986-9480-E401D756EF1C.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="824" data-original-width="664" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjJuKozEZ45a1YFgujbwOcr0WtMuJZm0oO9RsaK749W0bgD4FsZ-nm0ved30qmDPlPdrW6Pb8X00tglLlfdsw1yd9EQZyw3zzF77LDnIKnxYVrXAL0GhP60eH5wPyxqootDKCNpI27mhIVfMcqPMvr-99b1AaHy8GXvG8Fr2EUSC3jNFh7o_0GDituY/s320/B6043554-AD22-4986-9480-E401D756EF1C.jpeg" width="258" /></a></div><br /><span style="font-size: x-large;"><br /></span></span></span></span></span><p></p><p style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span class="VIiyi" lang="es"><span class="JLqJ4b" data-language-for-alternatives="es" data-language-to-translate-into="zh-CN" data-number-of-phrases="1" data-phrase-index="0"><span>Nuestra
Celebración del Año Nuevo Mexica ahora ha entrado en el primer día de
la cuenta Nemontemi de 5 días que sirve como paso de recuerdo (pasado y
futuro) y regeneración.
<br /><br /></span></span></span></span></span><span style="font-size: large;"><span style="font-family: verdana;"><span class="VIiyi" lang="es"><span class="JLqJ4b" data-language-for-alternatives="es" data-language-to-translate-into="zh-CN" data-number-of-phrases="1" data-phrase-index="0"><span><br />Esta mañana, el Calpolli Izkaloteka han permitido que el fuego sagrado de
Nahuacalco que se ha sostenido todo el año, expire y descanse durante
los cinco días de Nemontemi.
<br /> </span></span></span></span></span></p><p style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span class="VIiyi" lang="es"><span class="JLqJ4b" data-language-for-alternatives="es" data-language-to-translate-into="zh-CN" data-number-of-phrases="1" data-phrase-index="0"><span>A partir de la madruga, las sagradas Jicaras de Agua <b><i>Axicalli </i></b>han
sido puestas ante nuestros altares en nuestros hogares, en nuestras
comunidades y en los lugares sagrados de la Madre Tierra.<br /></span></span></span></span></span></p><p style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span class="VIiyi" lang="es"><span class="JLqJ4b" data-language-for-alternatives="es" data-language-to-translate-into="zh-CN" data-number-of-phrases="1" data-phrase-index="0"><span><br />Aquí
entonces es dónde y cómo se ofrendan las intenciones, oraciones, sueños y
visiones esenciales de los Nemontemi serán recogidos como <i><b>Xinachtli </b></i>(Semilla) de memoria para las próximas generaciones de toda la vida en la Madre Tierra.
<br /></span></span></span></span></span></p><p style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span class="VIiyi" lang="es"><span class="JLqJ4b" data-language-for-alternatives="es" data-language-to-translate-into="zh-CN" data-number-of-phrases="1" data-phrase-index="0"><span><br />Pasando por la amenaza más extrema de guerra, destrucción, devastación </span></span></span></span></span><span style="font-size: large;"><span style="font-family: verdana;"><span class="VIiyi" lang="es"><span class="JLqJ4b" data-language-for-alternatives="es" data-language-to-translate-into="zh-CN" data-number-of-phrases="1" data-phrase-index="0"><span><span class="VIiyi" lang="es"><span class="JLqJ4b" data-language-for-alternatives="es" data-language-to-translate-into="en" data-number-of-phrases="1" data-phrase-index="0"><span>ecológica </span></span></span>e
inhumanidad, el Calpolli Nahuacalco de Izkalotlan ofrece una vez más la
más simple de las oraciones por el bienestar y la protección de toda
vida: Cemanuak - Agua de Vida: Water is Life: Agua es Vida: World Water:
ONE.
<br /><br /></span></span></span></span></span></p><p style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: #073763;"><span class="VIiyi" lang="es"><span class="JLqJ4b" data-language-for-alternatives="es" data-language-to-translate-into="zh-CN" data-number-of-phrases="1" data-phrase-index="0"><span><b>www.www.www</b></span></span></span></span> </span></span></p><p style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span><span><span class="d2edcug0 hpfvmrgz qv66sw1b c1et5uql oi732d6d ik7dh3pa ht8s03o8 a8c37x1j fe6kdd0r mau55g9w c8b282yb keod5gw0 nxhoafnm aigsh9s9 d3f4x2em iv3no6db jq4qci2q a3bd9o3v b1v8xokw oo9gr5id" dir="auto" lang="en"><span style="color: #073763;"><span><b> </b></span></span></span></span></span></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span><span><span class="d2edcug0 hpfvmrgz qv66sw1b c1et5uql oi732d6d ik7dh3pa ht8s03o8 a8c37x1j fe6kdd0r mau55g9w c8b282yb keod5gw0 nxhoafnm aigsh9s9 d3f4x2em iv3no6db jq4qci2q a3bd9o3v b1v8xokw oo9gr5id" dir="auto" lang="en"><span style="color: #073763;"><span><b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgXByG-HulNEPFIgGYgUIk3j070PbchuSqtPBKiw-hvKd3ld4fx28o7gTCOPecUaDDYy3hDUhOrLrhm7V_jJAIAwhi8nZ-gywVZWHM-20CXCgx7ZkdHcdHlyiFwiRwnNlnKRsDAZxC9731qclXQRTu3Qp4pEGh3fYPSZYe20iiw-jbRSgGgaSm3-qY6/s2855/1Volante.jpe" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2855" data-original-width="1715" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgXByG-HulNEPFIgGYgUIk3j070PbchuSqtPBKiw-hvKd3ld4fx28o7gTCOPecUaDDYy3hDUhOrLrhm7V_jJAIAwhi8nZ-gywVZWHM-20CXCgx7ZkdHcdHlyiFwiRwnNlnKRsDAZxC9731qclXQRTu3Qp4pEGh3fYPSZYe20iiw-jbRSgGgaSm3-qY6/w384-h640/1Volante.jpe" width="384" /></a></b></span></span></span></span></span></span></span></div><p></p><span style="font-size: large;"><span style="font-family: verdana;"><span><span><span class="d2edcug0 hpfvmrgz qv66sw1b c1et5uql oi732d6d ik7dh3pa ht8s03o8 a8c37x1j fe6kdd0r mau55g9w c8b282yb keod5gw0 nxhoafnm aigsh9s9 d3f4x2em iv3no6db jq4qci2q a3bd9o3v b1v8xokw oo9gr5id" dir="auto" lang="en"><span style="color: #073763;"><span><b><span style="font-size: x-large;"></span></b></span></span></span></span></span></span></span><p></p><p style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><span class="d2edcug0 hpfvmrgz qv66sw1b c1et5uql oi732d6d ik7dh3pa ht8s03o8 a8c37x1j fe6kdd0r mau55g9w c8b282yb keod5gw0 nxhoafnm aigsh9s9 d3f4x2em iv3no6db jq4qci2q a3bd9o3v b1v8xokw oo9gr5id" dir="auto" lang="en"><span style="font-size: x-large;"><a href="http://www.tonatierra.org" target="_blank"><span style="color: #073763;"><span><b> TONATIERRA</b></span></span></a></span><br /></span></span></span></p>
<div style="clear: both;"></div>
</div>
<div class="post-footer">
<div class="post-footer-line post-footer-line-1"><br /></div></div>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-28055694024569735102023-03-04T10:15:00.010-08:002023-03-04T10:50:03.062-08:00Aucan Huilcaman: Chilean Constitutional Process and its Permanent Denial of the Mapuche Nation<p><span style="font-size: large;"><b><span style="font-family: verdana;">HISTORIC OPPORTUNITY FOR THE FORMATION OF A “MAPUCHE PROVISIONAL
GOVERNMENT UNDER INTERNATIONAL LAW.</span></b><span style="font-family: verdana;"> </span></span></p><p><i><span style="font-family: verdana; font-size: large;">By: Aucán Huilcamán Paillama</span></i>
</p><p class="MsoNormal" style="text-align: justify;"><i><span style="font-family: verdana; font-size: large;">Expert in International Law</span></i></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj2kYmoLvIa7UIgl9XHYUMzHIylHJQQRoThOun_RACrCsWMMjKCNdSbfnSu5csO7Y3CnHBWuIAjY1wtwTfdTPofHX1Ix7HZIbfdGBz1mNvdH-xEYMw0KxCvwZF7codnqbQIWH-Ou12vWYGZ37JtKh54wpR-08pIyRFhqPENEyTbKhwH_mLDMFkgcRnq/s320/mapuche-nation.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="320" data-original-width="299" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj2kYmoLvIa7UIgl9XHYUMzHIylHJQQRoThOun_RACrCsWMMjKCNdSbfnSu5csO7Y3CnHBWuIAjY1wtwTfdTPofHX1Ix7HZIbfdGBz1mNvdH-xEYMw0KxCvwZF7codnqbQIWH-Ou12vWYGZ37JtKh54wpR-08pIyRFhqPENEyTbKhwH_mLDMFkgcRnq/w374-h400/mapuche-nation.jpg" width="374" /></a></span></div><span style="font-family: verdana; font-size: large;"><br /></span><p></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">The Chilean political class, based in Parliament, has
designed and imposed an institutional formula for an apparent participation in
the new constitutional process with the Indigenous Peoples and the Mapuche. The
apparatus of "reserved seats" has been installed again, subject to a
set of conditions that prevent full participation and in complete contravention
of the Mapuche right to self-determination and Free, Prior, and Informed
Consent.</span><span style="font-family: verdana; font-size: large;"> </span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Only two people such as Julio Marileo and Alihuen Antileo Navarrete, as a
candidate for the "Constitutional Council" under the apparatus of
"reserved seats", show the absolute and complete lack of interest of
the Mapuche People and their organizations for the participation of the process
constituent. This singular situation, firstly, sends a very clear message to
the Chilean political class that the Mapuche are beginning to disengage from
the Chilean State, and secondly, to the candidates of Mapuche origin themselves
who, with their participation, are contravening the “higher interest of the
Mapuche People”, therefore, both have to evaluate whether to continue or
abandon their candidacies, considering that their participation involves the
Mapuche People and our collective rights and they do not have a mandate to subordinate
the Mapuche Peoples now or in the future to a new version of the domestic constitution
of Chile.</span></p><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> <div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj5X9_MCxVHQA1-zFD424rnmJNkTrlr5OULUYAvTVFiaVxKkFLjlEUXYX893SQDr7YstXH3yMS3KgsqPCawctsQkx_skUwAoMcxCLWYgF4ZAMl0JAXzI5_ZVD_JDIOaKd8nduR5dLfVxLGqTJB5cAAwmB2ycMQh5-Oc1Eoh4MyTR7jBi97WZYoabDyD/s1200/1200px-Flag_of_the_Mapuches.svg.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="800" data-original-width="1200" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj5X9_MCxVHQA1-zFD424rnmJNkTrlr5OULUYAvTVFiaVxKkFLjlEUXYX893SQDr7YstXH3yMS3KgsqPCawctsQkx_skUwAoMcxCLWYgF4ZAMl0JAXzI5_ZVD_JDIOaKd8nduR5dLfVxLGqTJB5cAAwmB2ycMQh5-Oc1Eoh4MyTR7jBi97WZYoabDyD/s320/1200px-Flag_of_the_Mapuches.svg.png" width="320" /></a></div><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;">The Chilean political class that converges in the Chamber of Deputies
and Senators, not only continue to act in the "old political doctrine of
denial of the Mapuche People and their rights", but also try to omit and
ignore the "legal status" that currently available to Indigenous
Peoples. This "legal status" comes from international law that has
recognized: the "right of self-determination", the "Mapuche
Parliaments", the "Territorial Sovereignty", the "Free and
Informed Prior Consent", among other relevant rights that constitute the
tools policies to decide whether or not to participate in a process that is
clear and previously supervised and pre-established in its contents. In this
case, we Mapuche have specifically decided not to participate.<span> </span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><span> <br /></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhoBFodiwPng1EqHG12wAhETOzXN9bkQZ2GKlCLOV5c4ynGxWh6lXnAlU-Slv8WVjC51VZxGjjrH4Zsjxmr2GoqsKMu6wp-TN0FEMOcPo1V_ezrBGan8ed8ErTmBnEM5ZERo2eZayH315tBEDOZgCu0-6F347SaFKqUvYZJLV7TdD_NMl73nHet_r5F/s750/IMG_6855.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="750" data-original-width="480" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhoBFodiwPng1EqHG12wAhETOzXN9bkQZ2GKlCLOV5c4ynGxWh6lXnAlU-Slv8WVjC51VZxGjjrH4Zsjxmr2GoqsKMu6wp-TN0FEMOcPo1V_ezrBGan8ed8ErTmBnEM5ZERo2eZayH315tBEDOZgCu0-6F347SaFKqUvYZJLV7TdD_NMl73nHet_r5F/w256-h400/IMG_6855.JPG" width="256" /></a></span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> The Chilean political parties have remained in the political and legal doctrine of the
past, typical of the 1990s, when international law had not taken such a leap
forward as today, where today the bar is very high that, even the proposal
constitutional rejected in September 2022, was insufficient, for the rights now
acquired internationally.</span></div><p></p><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;">The absolute lack of interest in the participation of the Mapuche People
in the Chilean constituent process, also reveals two fundamental issues, one
that the votes have been forced acts on the part of the State in the process of
Chileanization, domestication and internal colonialism, and on the other hand,
on this occasion, the Mapuche People have made the principle and the right to
self-determination prevail, just as they did in the era of the
"Parliaments", exercising this right by not participating in a
constitutional process, openly denialist and colonial that the political
parties have designed, through the "reserved seats" that will not
help to resolve the controversy between the Chilean State and the Mapuche
People.</span><span style="font-family: verdana; font-size: large;"> </span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;">The bases or
"parameters" that the political parties have agreed to for the new
constitution, (Article 4) relative to constitutional recognition with
Indigenous Peoples, is completely contrary to the right of self-determination,
it is minimalism, surpassed by all other political constitutions from Latin
America. Its eventual adoption represents a setback, that is, the Mapuche would
have to abandon or voluntarily divest themselves of the rights acquired
internationally and assume a conduct typical of domestication and colonialism
and not resolve the institutional relations between the Chilean State and the
Mapuche People under the principle and the right to self-determination.</span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> <div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi1wjseyDQw5sB1-8vAkXSpc3Z6rkUamqDndLfiXt37QU7O0HUhajFrT0mJcJoxegv_pdiTpmXWDBeIoBiJ93hojbdSoP1o1FI8SflFTbaUJGpHu-5SIuRpnFuq5zUalvISON34ek0Iqmbau8WUPupuX4S_Egy_T6rg3o2sWugVjKXkhSfkvZQBkbDu/s1280/Oct%2014.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1280" data-original-width="1280" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi1wjseyDQw5sB1-8vAkXSpc3Z6rkUamqDndLfiXt37QU7O0HUhajFrT0mJcJoxegv_pdiTpmXWDBeIoBiJ93hojbdSoP1o1FI8SflFTbaUJGpHu-5SIuRpnFuq5zUalvISON34ek0Iqmbau8WUPupuX4S_Egy_T6rg3o2sWugVjKXkhSfkvZQBkbDu/s320/Oct%2014.jpg" width="320" /></a></div><br /></span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;">This Chilean
constituent process offers the Mapuche People a great and propitious historical
opportunity for the formation of a "Mapuche Provisional Government",
under the protection of international law, unequivocally established in two
international norms, of which I was its co-legislator for two decades.</span><span style="font-family: verdana; font-size: large;"> </span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Each
and every one of the people who self-identify as Mapuche are and are challenged
to show an institutional responsibility with the present and future of the
Mapuche People, in terms of properly using the tools and rights contained in
the "legal statute" that establishes the highest right such as
self-determination, which grants the political "authority", the
"mandate" and the "faculty" to form a "provisional
government" in the shortest possible time. Otherwise, the future Mapuche Nation
will continue to make political pilgrimages of petition before the future
governments of Chile and its institutions. In this context, history has taught us
after two centuries of experiences, 142 years after the pacification of
Araucanía and more than 30 years after the military dictatorship.</span><span style="font-family: verdana; font-size: large;"> </span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Only an uninformed Mapuche person or one who accepts colonialism and
domestication could abandon the rights restored by international law and not
take up the historic opportunity for the formation of a "provisional
government", although shaking off colonialism is not an overnight event. <span> </span>In this sense, there is great progress in the
elaboration of the "Statute for a Mapuche Government" that has been
drawn up at the summit of Cerro Ñielol del Wallmapuche during several
consecutive sessions, by those who have adhered to the Mapuche
Self-Determination process so far. <i>..</i></span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><i> </i></span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><i>Wallmapuche, Walung Kuyen </i></span></div><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><i>March 2, 2023.</i></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgeqK-yKReqbzWCqzYCAnmlSFKeGl4_cNdSnDlLge0ToqLG_hAHsj_5jU_Crw3UzaU_KuitsekLGkoQ2uHT5t3KG7nAthJ6SuaB2wTZyfCLNqrz0S7b2wqODqKY6nFrRxy3ganabmmsWKhNf8vI_L_D2O6DqldOagbCG2sbL7WGTxvHYev0C6r1Ns7u/s1200/1200px-Flag_of_the_Mapuches.svg.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="800" data-original-width="1200" height="266" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgeqK-yKReqbzWCqzYCAnmlSFKeGl4_cNdSnDlLge0ToqLG_hAHsj_5jU_Crw3UzaU_KuitsekLGkoQ2uHT5t3KG7nAthJ6SuaB2wTZyfCLNqrz0S7b2wqODqKY6nFrRxy3ganabmmsWKhNf8vI_L_D2O6DqldOagbCG2sbL7WGTxvHYev0C6r1Ns7u/w400-h266/1200px-Flag_of_the_Mapuches.svg.png" width="400" /></a></span></div><span style="font-family: verdana; font-size: large;"><br /></span><p></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Proceso Constitucional Chileno y su Negacionismo Permanente con los Mapuche. <b> <br /><br />HISTORICA OPORTUNIDAD PARA LA FOMACION DE UN “GOBIERNO PROVISIONAL MAPUCHE AL AMPARO DEL DERECHO INTERNACIONAL.</b></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><i>Por: Aucan Huilcaman Paillama<br />Experto en Derecho Internacional.</i><br /><br />La clase política Chilena radicada en el Parlamento, ha diseñado y ha impuesto una formula institucional para una aparente participación en el nuevo proceso constitucional con los Pueblos Indígenas y con los Mapuche. Se ha instalado nuevamente la figura de los “escaños reservados” sujetos a un conjunto de condiciones que impiden una participación plena y en completa contravención al derecho a la autodeterminación Mapuche y el Consentimiento Previo Libre e informado. Alihuen Antileo Navarrete, como candidato al “Consejo Constitucional” bajo la figura de “escaños reservados”, pone de manifiesto la absoluta y completa falta de interés del Pueblo Mapuche y sus organizaciones para la participación del proceso constituyente. Esta situación singular, en primer lugar, le envía un mensajes muy claro a la clase política Chilena que, los Mapuche comienzan a desentenderse con el Estado Chileno, en segundo lugar, a los propios candidatos de origen Mapuche que, con su participación están contraviniendo el “interés superior del Pueblo Mapuche”, por lo mismo, ambos tienen que evaluar si continúan o abandonan sus candidaturas, considerando que su participación involucra al Pueblo Mapuche y sus derechos y ellos dos no tienen mandato para dejar amarrado y subordinado constitucionalmente al Pueblo Mapuche y su futuro.</span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">La clase política Chilena que converge en la cámara de Diputados y Senadores, no tan solo siguen actuando en la “antigua doctrina política del negacionismo con el Pueblo Mapuche y sus derechos”, sino, además, pretenden omitir y desconocer el “estatuto jurídico” que disponen los Pueblos Indígenas en la actualidad. Cuyo “estatuto jurídico” proviene del derecho internacional que ha reconocido: el “derecho de libre determinación”, los “Parlamentos Mapuche”, la “Soberanía territorial”, el “Consentimiento Previo Libre e informado”, entre otros derechos relevantes que constituyen las herramientas políticas para decidir, si participar o no participar, en un proceso clara y previamente tutelado y preestablecido en sus contenidos. En este caso se ha decidido concretamente a “no participar”.</span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhLkIZr7J3DlrEJ_jcFt2RUiJ_j4ZAsGb1Ei3Rl2aeb5JNhMSTO3LQbykMO10OOQlf3nYeD1oq87hq573mN8czjT96iCwTCvh4OF8pnBZihbzv8tvfuMWkjByUj-JQ6NWKr7NAlI40wiqP-23QLjLF-OK9Hsk1jXVHaNCMbPnmftyMi3CxHrPLhyQRK/s298/mapuche2.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="294" data-original-width="298" height="294" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhLkIZr7J3DlrEJ_jcFt2RUiJ_j4ZAsGb1Ei3Rl2aeb5JNhMSTO3LQbykMO10OOQlf3nYeD1oq87hq573mN8czjT96iCwTCvh4OF8pnBZihbzv8tvfuMWkjByUj-JQ6NWKr7NAlI40wiqP-23QLjLF-OK9Hsk1jXVHaNCMbPnmftyMi3CxHrPLhyQRK/s1600/mapuche2.jpg" width="298" /></a></span></div><span style="font-family: verdana; font-size: large;"><br /></span><p></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Los partidos políticos Chilenos se han quedado en la doctrina política y jurídica del pasado, propias de la década de 1990, cuando el derecho internacional no había dado un paso tan agigantado como hoy, en donde hoy la vara está muy alta que, incluso la propuesta constitucional rechazada en septiembre 2022, era insuficiente, para los derechos adquiridos internacionalmente.</span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">La absoluta falta de interés de participación del Pueblo Mapuche en el proceso constituyente Chileno, además, pone de manifiesto dos cuestiones fundamentales, una que, las votaciones han sido actos forzados de parte del Estado en el proceso de Chilenización, domesticación y colonialismo interno y por otro lado, en esta oportunidad, el Pueblo Mapuche ha hecho prevalecer el principio y el derecho a la libre determinación, igual como lo hicieron en la era de los “Parlamentos”, ejerciendo este derecho en la no participación en un proceso constitucional, abiertamente negacionista y colonial que han diseñado los partidos políticos, mediante los “escaños reservados” que no ayudaran a resolver la controversia del Estado Chileno y el Pueblo Mapuche.</span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Las bases o "bordes" que han convenido los partidos políticos para la nueva constitución, el numeral 4.- relativo al reconocimiento constitucional con los Pueblos Indígenas, es completamente contrario al derecho de libre determinación, es un minimalismo, superado por todas las constituciones política de América Latina. Su eventual adopción representa un retroceso, es decir, los Mapuche tendrían que abandonar o despojarse voluntariamente de los derechos adquiridos internacionalmente y asumir una conducta propia de la domesticación y el colonialismo y no resolver las relaciones institucionales entre el Estado Chileno y el Pueblo Mapuche bajo el principio y el derecho a la libre determinación.</span><span style="font-family: verdana; font-size: large;"> </span></p><br /><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Este proceso constituyente Chileno, ofrece al Pueblo Mapuche la gran y propicia oportunidad histórica para la formación de un “Gobierno Provisional Mapuche”, al amparo del derecho internacional, establecido inequívocamente en dos normas internacionales, del cual fui su co-legislador durante dos décadas.</span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Todas y cada una de las personas que se autoidentifican Mapuche, están y estamos interpelados para mostrar una responsabilidad institucional con el presente y el futuro del Pueblo Mapuche, en cuanto a utilizar adecuadamente las herramientas y los derechos contenidos en el “estatuto jurídico” que establece el más alto derecho como es la autodeterminación que, otorga la “autoridad” política, el “mandato” y la “facultad” para formar un “gobierno provisional” al más breve plazo. De lo contrario, el futuro colectivo Mapuche, será seguir peregrinando ante los futuros gobiernos de Chile y sus instituciones. En este contexto, la historia nos reporta dos siglos de experiencias, 142 años Pos-Pacificación de la Araucanía y más de 30 años pos dictadura militar.</span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;">Solo una persona Mapuche desinformada o aquel que acepta el colonialismo y la domesticación podría abandonar los derechos restituidos por parte del derecho internacional y no asumir la oportunidad histórica para la formación de un “gobierno provisorio”, aunque sacudirse del colonialismo no es de la noche a la mañana. En este sentido hay un gran avance en la elaboración del “Estatuto para un Gobierno Mapuche” que se ha redactado en la cima del Cerro Ñielol del Wallmapuche durante varias sesiones consecutivas, de parte de los que han adheridos hasta el momento al proceso de Autodeterminación Mapuche.<br /> Wallmapuche, Walung Kuyen 02 de marzo 2023</span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana; font-size: large;"> </span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana; font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjFjXgF1hF7txzQI84YeIk2Jit42uchJwuF4SqYAB2v-jaWM23bkYTT1WBMksb7-_drn8rb2ieM3iPo2uCZ2FOP73cWkiBtl-YR_bCyLfwhV5qGe1hwlJiDBTsCT2JGbEKz9gbVNyz8WMn2_EjrT5vvoO9fN_OYQTH398MaTXGlTl6RQG5Sv--LgTBT/s1079/38cc828f-fc08-49e6-9e4c-aaab32382a6f.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="758" data-original-width="1079" height="450" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjFjXgF1hF7txzQI84YeIk2Jit42uchJwuF4SqYAB2v-jaWM23bkYTT1WBMksb7-_drn8rb2ieM3iPo2uCZ2FOP73cWkiBtl-YR_bCyLfwhV5qGe1hwlJiDBTsCT2JGbEKz9gbVNyz8WMn2_EjrT5vvoO9fN_OYQTH398MaTXGlTl6RQG5Sv--LgTBT/w640-h450/38cc828f-fc08-49e6-9e4c-aaab32382a6f.jpeg" width="640" /></a></span></div><span style="font-family: verdana; font-size: large;"><br /></span>
<p class="MsoNormal" style="text-align: center;"><br /></p><h3 class="post-title entry-title" itemprop="name" style="text-align: center;"><span style="font-family: verdana; font-size: x-large; font-weight: normal;">
<b>Reporte Final: Estudio sobre los tratados entre los Estados y Los <span style="font-size: medium;"><span><span style="font-size: x-large;">Pueblos Indigenas</span></span></span></b></span></h3><h3 class="post-title entry-title" itemprop="name" style="text-align: center;"><span style="font-family: verdana; font-size: x-large;"><span style="font-size: medium;"><span style="font-weight: normal;"><span><span style="font-size: x-large;">(1999) </span><br />COMISIÓN DE DERECHOS HUMANOS<br />Subcomisión de Prevención de Discriminaciones y Protección de las Minorías<br />51º período de sesiones<br />Tema 7 del programa provisional<br /><br />LOS DERECHOS HUMANOS DE LAS POBLACIONES INDÍGENAS<br /><br /><br />Estudio sobre los tratados, convenios y otros acuerdos constructivos entre los Estados y las poblaciones indígenas<br /><br /><br />Informe final presentado por el Sr. Miguel Alfonso Martínez, Relator Especial<br /><br /></span></span><br /></span></span></h3>
<div class="post-header">
<div class="post-header-line-1"></div>
</div>
<p>
</p>
<p class="MsoBodyText" style="margin-top: 0.3pt; text-align: center;"><span style="font-size: x-large;"><b><span style="font-family: "Times New Roman", serif;"><a href="https://drive.google.com/file/d/129K-sOTdT32VNOF_0yQhCxOynDrn6KfX/view?usp=sharing" target="_blank"> </a><span style="font-family: verdana;"><span><a href="https://drive.google.com/file/d/129K-sOTdT32VNOF_0yQhCxOynDrn6KfX/view?usp=sharing" target="_blank"><span style="color: #990000;">DESCARGAR PDF</span></a></span></span></span></b></span></p><p class="MsoBodyText" style="margin-top: 0.3pt; text-align: center;"><span style="font-family: "Times New Roman",serif; font-size: 5.5pt; mso-bidi-font-family: "Courier New"; mso-bidi-font-size: 9.5pt; mso-hansi-font-family: "Courier New";"><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"></span><br /></b></span></span></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjKIceWMY_RrQsIezyL_w-XlYV6oKaJ29n4FMoSdQU-TJsg99DWQf0mTZLQN5iDBccetfLt4XDV6fpne-8SKZTCn1Pqh1ShjPptjza2krAGqwmRVb0z9k40L0DsJmI3VE-apFEZdxvjx7E/s761/F3973EA1-B7E4-47F1-9E0C-7129BD05047F.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="672" data-original-width="761" height="566" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjKIceWMY_RrQsIezyL_w-XlYV6oKaJ29n4FMoSdQU-TJsg99DWQf0mTZLQN5iDBccetfLt4XDV6fpne-8SKZTCn1Pqh1ShjPptjza2krAGqwmRVb0z9k40L0DsJmI3VE-apFEZdxvjx7E/w640-h566/F3973EA1-B7E4-47F1-9E0C-7129BD05047F.jpeg" width="640" /></a><span style="font-family: verdana; font-size: large;"><span> </span></span><span style="mso-spacerun: yes;"> <br /></span></div>
<p><style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:-536870145 1107305727 0 0 415 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}.MsoPapDefault
{mso-style-type:export-only;}div.WordSection1
{page:WordSection1;}</style></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEihtz4ASwyLXNom02cJLxQsun6xwPQzgfH9gqYm_1_e-_fW7fvce5iv_w437pVUpFZZfTW0ZAU02YKH6S1YeYoOuZMzl9f0m4ViMgl2LyDcTDXfe9pRo9vu1suVDIKzIFRkIMCKolDy7gNYLE9lGoqrxd3dWKI0aknjO5S1WdKF5cpK1c0pmYnAzfUT/s401/Screen%20Shot%202014-03-24%20at%2010.47.16%20AM.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="302" data-original-width="401" height="482" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEihtz4ASwyLXNom02cJLxQsun6xwPQzgfH9gqYm_1_e-_fW7fvce5iv_w437pVUpFZZfTW0ZAU02YKH6S1YeYoOuZMzl9f0m4ViMgl2LyDcTDXfe9pRo9vu1suVDIKzIFRkIMCKolDy7gNYLE9lGoqrxd3dWKI0aknjO5S1WdKF5cpK1c0pmYnAzfUT/w640-h482/Screen%20Shot%202014-03-24%20at%2010.47.16%20AM.png" width="640" /></a></div><br />chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-59332970191754418922023-01-16T18:17:00.002-08:002023-01-16T18:17:25.971-08:00TONATIERRA: Minimum international legal standards underpinning the pillars of transitional justice<p>
</p><p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "Papyrus",sans-serif; font-size: 16.0pt;">TONATIERRA</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;">Submission to</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;">Call for Input</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;">by</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;">Special Rapporteur on the promotion of
truth, justice, reparation & guarantees of non-recurrence</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;">Mr. Fabian Salvioli</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;">15 January 2023</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "Verdana",sans-serif; font-size: 10.0pt;"> </span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "Verdana",sans-serif; font-size: 14.0pt;">Minimum international
legal standards underpinning the pillars of transitional justice</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "Verdana",sans-serif; font-size: 14.0pt;"> </span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;">United Nations Human Rights Special
Procedures</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;">Office of the United Nations High
Commissioner for Human Rights</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;">United Nations Office at Geneva</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;">CH 1211 Geneva 10, Switzerland</span></p>
<p class="MsoNormal"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><b><span style="font-family: "Verdana",sans-serif;">Introduction</span></b></p>
<p class="MsoNormal" style="text-align: justify;"><b><span style="font-family: "Verdana",sans-serif;"> </span></b></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;">In
July of 1990 the <b>First Continental Encounter of Indigenous Nations, Pueblos,
and Organizations </b>took place in Quito, Ecuador hosted by the Confederacy of
Indigenous Nationalities of Ecuador (CONAIE). Nearly 400 Indigenous Peoples,
representing 120 nations, tribes and organizations of the entire continent met
for the first time to discuss their peoples' struggles for self-determination
and strategize for a unified response to the 1992 International Jubilee
celebrations <b>commemorating and sanitizing</b> the initial phase of <b>colonization
and genocide</b> against the Original Nations of Indigenous Peoples which
continues today in 2023.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;">Despite
the offensive denial of truth in the official histories, the Indigenous
delegations emitted a call from Quito, intended to reflect upon what the 500
years of invasion had meant to us and to work with a renewed effort for our self-determination.<span style="mso-spacerun: yes;"> </span>We determined to educate the people of the
world, to celebrate that we had survived and that our cultures are still alive
thanks to 500 years of resistance, rebellion, and regeneration. We collectively
reaffirmed our commitment to formulate alternative strategies to realize the
decolonization of our Original Nations, in harmony with Mother Earth.</span></p>
<p class="MsoNormal"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal"><span style="font-family: "Verdana",sans-serif;">From the <b>Declaration
of Quito, 1990</b>:</span></p>
<p class="MsoNormal"><b><span style="font-family: "Verdana",sans-serif;"> </span></b></p>
<p class="MsoNormal" style="margin-left: .3in; text-align: justify;"><i><span style="font-family: "Verdana",sans-serif;">“The existing nation states of the
Americas, their constitutions and fundamental laws are judicial/political
expressions that negate our socio-economic, cultural and political rights. </span></i></p>
<p class="MsoNormal" style="margin-left: .3in; text-align: justify;"><i><span style="font-family: "Verdana",sans-serif;">From this point in our general
strategy of struggle, we consider it to be a priority that we demand complete
structural change; change which recognizes the inherent right to
self-determination through our own governments and through the control of our
territories.”</span></i></p>
<p class="MsoNormal" style="margin-left: .3in;"><i><span style="font-family: "Verdana",sans-serif;"> </span></i></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;">This
submission to the request for input regarding the minimum international legal
standards of <b>transitional justice</b> underpinning the duties of States and
the rights of victims is submitted on behalf of the <b>Continental Commission
Abya Yala</b>, via our secretariat <b>TONATIERRA</b> which has served as the
singular agent of continuity and communications for the continental commission
since 1990. </span></p>
<p class="MsoNormal"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal"><b><u><span style="font-family: "Verdana",sans-serif;">1. Truth</span></u></b></p>
<p class="MsoNormal"><b><span style="font-family: "Verdana",sans-serif;"> </span></b></p>
<p class="MsoNormal"><span style="font-family: "Verdana",sans-serif;">None.</span></p>
<p class="MsoNormal"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;">As
was clarified in the declaration of Quito, 1990, and subsequently reaffirmed
and consistently denounced in the second Continental Indigenous Encounter in
1993 in Temoaya, Mexico, and the following five continental <b>Indigenous
Summits of Abya Yala</b> in Teotihuacan, Mexico (2000); Quito, Ecuador (2004); Iximché,
Guatemala (2007); Puno, Peru (2009); Cauca, Colombia (2013); and then again in
each <b>Izcalli Abya Yala</b> of 2020-2022, the so-called legal framework of
justice and purported claims by the states for jurisdiction over the Indigenous
Peoples is based on the nefarious <b>LEGALOIDE</b> construct of the <b>Doctrine
of Discovery of Christendom</b> and the transfer of colonial jurisdiction via
the <b>Alexandrian Papal Bulls</b> from the crown powers of Europe to the
successor states of the Americas as they exist today.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;">Since
colonization is a violation of international law since <b>UNGA 1514</b> in
1960, and with the UN Human Rights Council adoption of Resolution 48/7 “<i>Negative
impact of the legacies of colonialism on the enjoyment of human rights</i>” on
8 October 2021, the time has come to <b>reveal the truth</b> of how the UN
system itself is guilty of perpetuating the regime of systematic discrimination
in concept, policy, and practice against the collective rights of the Original
Nations of Indigenous Peoples to transitional justice and self-determination as
“<b><i>peoples, equal to all other peoples…”.</i></b></span></p>
<p class="MsoNormal" style="text-align: justify;"><b><u><span style="font-family: "Verdana",sans-serif;"><span style="text-decoration: none;"> </span></span></u></b></p>
<p class="MsoNormal"><b><u><span style="font-family: "Verdana",sans-serif;">2.
Obstacles to Justice</span></u></b></p>
<p class="MsoNormal"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;">Just
as the principle of “Christian Discovery” was used to purportedly claim
jurisdiction over the territories and nationality of the non-Christian
Indigenous Peoples in 1492, today we see that the <b>UN High Level Plenary
Meeting of 2014</b>, which is fraudulently called the World Conference on
Indigenous Peoples has operated to the same effect at the global level.<span style="mso-spacerun: yes;"> </span>This is due to the fact that all UN bodies
are operating under the <b>System Wide Action Plan</b> which emerged from the
outcome document of the 2014 High Level Plenary Meeting, which in turn pivots
on the UN Declaration on the Rights of Indigenous Peoples UNDRIP (2007).</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;">In
similar manner as there existed the League of Nations before the UN, the UN
Human Rights Council was preceded by the UN Human Rights Commission. In fact, it
was the Sub Commission on Prevention of Discrimination and Protection of
Minorities under the UN Human Rights Commission that requested Dr. Miguel
Alfonso Martínez as Special Rapporteur to conduct the “<b>Study on treaties,
agreements and other constructive arrangements between States and indigenous
populations</b>” which he presented in final form in 1999.<span style="mso-spacerun: yes;"> </span>The Martinez study of 1999 was in turn itself
rooted in the recommendations of the 1982 Study of the <b>Problem of
Discrimination against Indigenous Populations </b>by Sr. Martínez Cobo.<span style="mso-spacerun: yes;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;">Significantly,
the original resolution on this theme in 1987 by the Sub-Commission on
Prevention of Discrimination and Protection of Minorities was precise and
definitive in identifying the <b>Indigenous Treaty</b> issues with the
colonizing states as a category of international importance in its own right,
and in its own light of evaluation apart from other agreements and other
constructive arrangements. The original resolution by the Sub-Commission was
titled “<b>Study on treaties concluded between indigenous peoples and States</b>”.<span style="mso-spacerun: yes;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal" style="tab-stops: 148.5pt; text-align: justify;"><span style="font-family: "Verdana",sans-serif;">In 1994, the <b>Sub-Commission on the
Prevention of Discrimination and Protection of Minorities</b> working on the
Draft United Nations declaration on the rights of Indigenous Peoples approved
the <b>Original Text</b> of the declaration. This Original Text was the product
of many years of deliberation - a process that allowed for a degree of
meaningful and decisive participation of Indigenous Peoples from around the
world.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;">That
same year, a move was made to redraft the Original Declaration under the
Working Group on the Draft Declaration (WGDD). Debate continued for eleven more
years. Then, in September 2004, the WGDD’s Chairperson-Rappoteur, Louis Enrique
Chavez, announced his intention to present his own version to the Human Rights
Commission. This proposal was challenged on November 29, 2004, by a five-day <b>prayer
fast</b>/hunger strike by six Indigenous delegates to the WGDD at UN
headquarters in Geneva, Switzerland. </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;">With
the support and solidarity of Indigenous Peoples from around the world, the
Indigenous delegates demanded that the <b>Original Text</b>, which the
Sub-Commission on the Prevention of Discrimination and Protection of Minorities
had approved, be recognized as the <b>only legitimate version</b> of the
declaration and be advanced as such on the floor of the UN General
Assembly.<span style="mso-spacerun: yes;"> </span>Representatives of the UN
Commission on Human Rights made assurances that, if no consensus could be
achieved by the end of the 2004 session of the Working Group, the <b>only
version</b> of the declaration that would be submitted to the full Commission
would be the Sub-Commission Text as approved in 1994. With these assurances,
the hunger strike/prayer fast came to an end.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;">This
agreement was subsequently violated and then betrayed.</span></p>
<p class="MsoNormal"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal"><b><u><span style="font-family: "Verdana",sans-serif;">3.
Reparations</span></u></b></p>
<p class="MsoNormal"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;">Here
is the original article 36 as approved by the Sub-Commission and supported by
the Indigenous delegation in Geneva since 2004, and which still today is the fundamental<i>
</i><b>UNDERPINNING PRINCIPLE</b><i> </i>of <b>restorative justice</b> <i>vis-à-vis
</i>the UN system of states and the Original Nations of Indigenous Peoples of
Mother Earth.</span></p>
<p class="MsoNormal"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "Verdana",sans-serif;">Sub-Commission on Prevention of
Discrimination and Protection of Minorities</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "Verdana",sans-serif;">Original Sub-Commission Text</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "Verdana",sans-serif;">Article 36</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><i><span style="font-family: "Verdana",sans-serif;">Indigenous
peoples have the right to the recognition, observance and enforcement of
treaties, agreements and other constructive arrangements concluded with States
or their successors, according to their original spirit and intent, and to have
States honour and respect such treaties, agreements and other constructive
arrangements. Conflicts and disputes which cannot otherwise be settled should
be submitted to competent international bodies agreed to by all parties
concerned.</span></i></p>
<p class="MsoNormal"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal"><b><u><span style="font-family: "Verdana",sans-serif;">4.
Guarantees of non-recurrence</span></u></b><u><span style="font-family: "Verdana",sans-serif;"></span></u></p>
<p class="MsoNormal"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;">Prior
to the convening of the General Assembly High Level Plenary Meeting in 2014, a
UN Indigenous Preparatory Meeting was held in Alta, Norway from June 10-12,
2013. The following intervention from the floor of the Alta Conference was
presented by the representative of TONATIERRA:</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal" style="margin-left: .3in; text-align: justify;"><i><span style="font-family: "Verdana",sans-serif;">1) <span style="mso-spacerun: yes;"> </span>We call for the restitution of the primary
source materials and testimony that was lent to the United Nations system as fundamental
to the evidence in document form of the systemic (system to system) nature of
the legal relationships between the Nations of Indigenous Peoples and the
member states of the UN system for the purpose of the Treaty Study conducted by
Dr. Miguel Alfonso Martinez of Cuba.</span></i></p>
<p class="MsoNormal" style="margin-left: .3in; text-align: justify;"><i><span style="font-family: "Verdana",sans-serif;">Such delivery, should be initial act
of good faith in terms of the continuing process of systemic documentation
among the Nations of Indigenous Peoples and the UN system prior to and as a
necessary act of condition to allow for the full and effective participation of
the Indigenous Peoples in the High Level Plenary Meeting on an equal basis and <b>without
systemic discrimination</b> in the process of producing the Final Outcome
Document of the High Level Plenary Meeting of the General Assembly 2014.</span></i></p>
<p class="MsoNormal" style="margin-left: .3in; text-align: justify;"><i><span style="font-family: "Verdana",sans-serif;"> </span></i></p>
<p class="MsoNormal" style="margin-left: .3in; text-align: justify;"><i><span style="font-family: "Verdana",sans-serif;"> </span></i></p>
<p class="MsoNormal"><b><u><span style="font-family: "Verdana",sans-serif;">5.
Memorialization</span></u></b><u><span style="font-family: "Verdana",sans-serif;"></span></u></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Verdana",sans-serif;">This
intervention was never recorded in the reports from Alta, much less integrated
into the Alta Outcome document, nor considered by the UN member states at their
2014 High Level Plenary Meeting, fraudulently called the World Conference on
Indigenous Peoples.</span></p>
<p class="MsoNormal"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;">###</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "Papyrus",sans-serif; font-size: 20.0pt; letter-spacing: 3.5pt; mso-bidi-font-family: "Times New Roman \(Body CS\)";">NAHUACALLI</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "Papyrus",sans-serif; font-size: 14.0pt;">Embassy of Indigenous
Peoples</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;">Secretariat:</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "Papyrus",sans-serif; font-size: 16.0pt;">TONATIERRA</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "Papyrus",sans-serif; font-size: 16.0pt;">PO Box 24009 </span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "Papyrus",sans-serif; font-size: 16.0pt;">Phoenix, Arizona
85074</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="color: black; font-family: "Papyrus",sans-serif; font-size: 16.0pt; mso-bidi-font-family: "Times New Roman \(Body CS\)"; mso-themecolor: text1;">tonal@tonatierra.org</span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><a href="http://WWW.TONATIERRA.ORG"><b><span style="color: black; font-family: "Papyrus",sans-serif; font-size: 16.0pt; mso-bidi-font-family: "Times New Roman \(Body CS\)"; mso-themecolor: text1;">WWW.TONATIERRA.ORG</span></b></a><span class="MsoHyperlink"><b><span style="color: black; font-family: "Papyrus",sans-serif; font-size: 16.0pt; mso-bidi-font-family: "Times New Roman \(Body CS\)"; mso-themecolor: text1;"></span></b></span></p>
<p class="MsoNormal"><b><span style="font-family: "Papyrus",sans-serif; font-size: 16.0pt;"> </span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;">Submitted by Tupac Enrique Acosta,
Yaotachcauh</span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "Papyrus",sans-serif; font-size: 16.0pt;"> </span></b></p>
<p class="MsoNormal"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: "Papyrus",sans-serif; font-size: 16.0pt;"> </span></b></p>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: "Verdana",sans-serif;"> </span></p>
<p><style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:-536870145 1107305727 0 0 415 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}@font-face
{font-family:Verdana;
panose-1:2 11 6 4 3 5 4 4 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-1593833729 1073750107 16 0 415 0;}@font-face
{font-family:Papyrus;
panose-1:2 11 6 2 4 2 0 2 3 3;
mso-font-charset:77;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-1610612609 1073750107 0 0 403 0;}@font-face
{font-family:"Times New Roman \(Body CS\)";
panose-1:2 11 6 4 2 2 2 2 2 4;
mso-font-alt:"Times New Roman";
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:auto;
mso-font-signature:0 0 0 0 0 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}p.MsoFooter, li.MsoFooter, div.MsoFooter
{mso-style-priority:99;
mso-style-link:"Footer Char";
margin:0in;
mso-pagination:widow-orphan;
tab-stops:center 3.25in right 6.5in;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}a:link, span.MsoHyperlink
{mso-style-priority:99;
color:#0563C1;
mso-themecolor:hyperlink;
text-decoration:underline;
text-underline:single;}a:visited, span.MsoHyperlinkFollowed
{mso-style-noshow:yes;
mso-style-priority:99;
color:#954F72;
mso-themecolor:followedhyperlink;
text-decoration:underline;
text-underline:single;}span.FooterChar
{mso-style-name:"Footer Char";
mso-style-priority:99;
mso-style-unhide:no;
mso-style-locked:yes;
mso-style-link:Footer;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</style></p>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-73490738963062115702023-01-15T20:44:00.006-08:002023-01-15T20:48:10.917-08:00The Declaration of Quito 1990 <p style="text-align: center;"><b><span style="font-size: x-large;">Declaration of Quito</span></b></p><div style="text-align: left;"><h3 style="text-align: center;"><span style="font-size: large;">First Continental Encounter</span></h3><h3 style="text-align: center;">of</h3><h3 style="text-align: center;">Indigenous Nations, Pueblos and Organizations</h3><div align="center">Quito, Ecuador (July 1990)<br />
<br /><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjd6ZbttI9O5pxwEXZBWu6IwGQ5K1BNNFvRP1OmlCanOLDsfTlNm4ZzjZ4vJgbKHZkFYlPv31cG6arJr7JL-8WiropKIg0hk67NCgrPH3q08HJHfwT3jXyBs7H2ujJzouTJeAWP_VJcaqg/s536/Poster.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="536" data-original-width="374" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjd6ZbttI9O5pxwEXZBWu6IwGQ5K1BNNFvRP1OmlCanOLDsfTlNm4ZzjZ4vJgbKHZkFYlPv31cG6arJr7JL-8WiropKIg0hk67NCgrPH3q08HJHfwT3jXyBs7H2ujJzouTJeAWP_VJcaqg/w446-h640/Poster.jpeg" width="446" /></a></div><br /><hr /><h3 style="text-align: center;"><br />
</h3><h3>Contents</h3>Introduction<br />
Call to Action!<br />
Declaration of Quito<br />
Women's Commission<br />
Self-Determination Commission<br />
500 Years Commission<br />
Education, Culture and Religion Commission<br />
Commission on Indigenous Organization, Experience, and Means of Communication and Coordination<br />
Territory and Natural Resources Commission<br />
Commission on Indigenous Law<br />
Commission on Human Rights and Indigenous Political Prisoners<br />
Non-Indigenous Commission <br />
<hr /><a href="http://www.blogger.com/post-edit.g?blogID=4715900687798015463&postID=1006087552499262711&from=pencil" name="Introduction"></a><br />
<h3 style="text-align: center;">Introduction</h3><div style="text-align: center;">Confederación de Nacionalidades Indígenas del Ecuador (CONAIE)<br /></div></div><div style="text-align: left;">
<br /><div style="text-align: justify;">
We, the Indigenous Peoples of the Continent Abya Yala [Americas] have
taken a very important step forward by meeting in Quito, Ecuador from
July 17-21, 1990. <br /><br />
Indigenous delegates from 20 countries and many representatives from
international organizations and popular movements were able to meet for
the first time due to many years of organizing from a grassroots level.
<br /><br />
Every delegate put their best thoughts and experiences to work in order
to become unified in a coordinated effort to demand our freedom, justice
and respect. As a result of this enormous effort, we were able to
develop the following resolutions regarding our aspirations as
Indigenous Peoples. The Declaration of Quito reflects our demands,
ambitions and hopes. <br /><br />
The South and Meso-American Indian Information Center (SAIIC), the
Confederation of Indigenous Nations of Ecuador (CONAIE), the
Organization of Indigenous Peoples of Colombia (ONIC), the Awakening of
Indigenous and Campesino People of Ecuador (ECUARUNARI), and the
Confederation of Indigenous Nationalities of the Ecuadorian Amazon
(CONFENIAE) were the organizers of the Quito Conference. We are pleased
to present these preliminary resolutions. We will eventually be
publishing them in book-form along with interviews and illustrations
from the historic event. <br /><br />
We hope to continue the dialogue regarding our rights and aspirations on a national, continental and world level. <br /><br /></div>
<div style="text-align: justify;">Cristobal Tapuy<br /></div><div style="text-align: justify;">
President of CONAIE </div><div style="text-align: justify;">Casilla Postal No. 92-C, Sucursal 15, Los Granados 2553 y 6 de Diciembre (Batán)<br />
Quito - ECUADOR </div><hr style="margin-left: 0px; margin-right: 0px;" /><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg0m77sQlza4I_a0BKhyirSkOAXXjighB_wQiIauoeckaO66Tmat14YRLkWCVndNh1y1MdGGooivIqtbbSUdRmo8bJDtNgjKstL5ieD3eubdgIu_5xaffH_aZ81sRHa8GP_YO3ImzLz4B4/s1600/logo+final.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="318" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg0m77sQlza4I_a0BKhyirSkOAXXjighB_wQiIauoeckaO66Tmat14YRLkWCVndNh1y1MdGGooivIqtbbSUdRmo8bJDtNgjKstL5ieD3eubdgIu_5xaffH_aZ81sRHa8GP_YO3ImzLz4B4/s320/logo+final.jpg" width="320" /></a></div><div class="separator" style="clear: both; text-align: center;"></div><br />
<div class="separator" style="clear: both; text-align: center;"></div><h3><a href="http://www.blogger.com/post-edit.g?blogID=4715900687798015463&postID=1006087552499262711&from=pencil" name="action">Call to Action!</a></h3><div style="text-align: justify;">We
are calling on all sectors of society to form an alliance to counter
the planned Quincentennial Jubilee and demand that governments,
religious institutions, and educational institutions tell the truth
about what took place 500 years ago and examine how these injustices
continue unabated today. Genocide and ethnocide have been committed
against us Indian people by European invaders in the name of "God,
civilization and democracy." We realize that we are just one population
of many which have been and continue to be victimized by the system
imposed upon us by the Western/European culture. African-Americans,
brought to this continent as slaves and the Mestizo populations continue
with us in our struggles for freedom, justice and respect. <br /><br />
On July 17-21, 1990, nearly 400 Indian people, representing 120 nations,
tribes and organizations of the Western Hemisphere met for the first
time in Quito, Ecuador to discuss their peoples' struggles for
self-determination and strategize for a unified Indian response to the
1992 Jubilee celebrations. Despite the offensive denial of truth in the
official histories, we choose instead to use this symbolic date to
reflect upon what the invasion has meant to us, to work with a renewed
effort for our autonomy, to educate the people of the world, to
celebrate that we are still here and our cultures are still alive thanks
to 500 years of resisting, and to formulate alternatives for a better
life, in harmony with Mother Earth. <br /><br />
We, at SAIIC are serving as a liaison between Indian people of the South
and Indian people of the North, as well as educating the general public
about what the past 500 years has meant to Indian people in South and
Meso-America and how we are strategizing for change. <br /></div>
<div style="text-align: justify;"><br /></div>
<br />
<div align="center">In peace with justice, </div><div align="center">SAIIC<br />
PO Box 28703<br />
Oakland, CA 94604<br />
(510) 834-4263 </div><hr /><h3 align="center"><a href="http://www.blogger.com/post-edit.g?blogID=4715900687798015463&postID=1006087552499262711&from=pencil" name="declaration"></a>Indigenous Alliance of the Americas on 500 Years of Resistance</h3><h2 align="center" style="color: black;">Declaration of Quito, Ecuador</h2><h3 align="center">July 1990</h3><div style="text-align: justify;"><i>The
Continental Gathering "500 Years of Indigenous Resistance," with
representatives from 120 Indian Nations, International and Fraternal
organizations, meeting in Quito, July 17-20, 1990, declare before the
world the following:</i> The Indigenous Peoples of Abya Yala [Americas]
have never abandoned our constant struggle against the conditions of
oppression, discrimination and exploitation which were imposed upon us
as a result of the European invasion of our ancestral territories. <br /><br />
Our struggle is not a mere conjunctural reflection of the memory of 500
years of oppression which the invaders, in complicity with the
"democratic" governments of our countries, want to turn into events of
jubilation and celebration. Our Indigenous Peoples, Nations and
Nationalities are basing our struggle on our identity, which shall lead
us to true liberation. We are responding aggressively, and-commit
ourselves to reject this "celebration." <br /><br />
The struggle of our People has acquired a new quality in recent times.
This struggle is less isolated and more organized. We are now completely
conscious that our total liberation can only be expressed through the
complete exercise of our self-determination. Our unity is based on this
fundamental right. Our self-determination is not just a simple
declaration. <br /><br />
We must guarantee the necessary conditions that permit complete
exercise of our self-determination; and this, In turn must be expressed
as complete autonomy for our Peoples. Without Indian self-government
and without control of our territories, there can be no autonomy. <br /><br />
The achievement of this objective is a principal task for Indigenous
Peoples however, through our struggles we have learned that our problems
are not different, in many respects, from those of other popular
sectors. We are convinced that we must march alongside the peasants, the
workers, the marginalized sectors, together with intellectuals
committed to our cause, In order to destroy the dominant system of
oppression and construct a new society, pluralistic, democratic and
humane, in which peace Is guaranteed. <br /><br />
The existing nation states of the Americas, their constitutions and
fundamental laws are judicial/political expressions that negate our
socio-economic, cultural and political rights. <br /><br />
From this point in our general strategy of struggle, we consider it to
be a priority that we demand complete structural change; change which
recognizes the inherent right to self-determination through our own
governments and through the control of our territories. <br /><br />
Our problems will not be resolved through the self-serving politics of
governmental entities which seek integration and ethno-development. It
is necessary to have an integral transformation at the level of the
state and national society; that is to say, the creation of a new
nation. <br /><br />
In this Gathering It has been clear that territorial rights are a
fundamental demand of the Indigenous Peoples of the continent. </div><div style="text-align: justify;"><br /></div>
</div><div style="text-align: left;"><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEixIkifCjrW-5XJinE8-vpFxQETIn8hfOwScADNGGyEdqOmIIOOoaUplwlj5HPEWDjaOBu5lz0hWB-_DaRpZo3kjTl4jEoTI_xumVEvLgYkRPahhTdIfK3ahjnsSiShvNpRa4-DkpKzQ2c/s2048/IMG_7938.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2048" data-original-width="1659" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEixIkifCjrW-5XJinE8-vpFxQETIn8hfOwScADNGGyEdqOmIIOOoaUplwlj5HPEWDjaOBu5lz0hWB-_DaRpZo3kjTl4jEoTI_xumVEvLgYkRPahhTdIfK3ahjnsSiShvNpRa4-DkpKzQ2c/s320/IMG_7938.jpg" /></a></div><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjU1cxmiv45x4RafeQBlv8HiV4QWv070Ic6tXczpcGFINhTKV_5vEM-Hel0NxNs28Ry2LJNrkU2-LPonuCmI-F3df8TQ3YQXZFuK0jS-3neo4EjFmzO0Kw4Lb_GsevEoUM6CICUDME1bDQ/s1600/IMG_0132.JPG" style="margin-left: auto; margin-right: auto;"><img border="0" height="285" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjU1cxmiv45x4RafeQBlv8HiV4QWv070Ic6tXczpcGFINhTKV_5vEM-Hel0NxNs28Ry2LJNrkU2-LPonuCmI-F3df8TQ3YQXZFuK0jS-3neo4EjFmzO0Kw4Lb_GsevEoUM6CICUDME1bDQ/s320/IMG_0132.JPG" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Mandato Nahuacalco: Resistance - Rebellion - Regeneration</td></tr>
</tbody></table>
<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiYTaqM3lCnvJmaqcRqsdFmOnKyKmBdeQLePYf6CGaZGPIu8-VnQGR5wZKebAvTgIAbGJPw588WSaOk_REmn3ulpKMprI05gul7WK0QJ0EoFPlCBXn_p9cDJupoVBQbk5ezrM-jqItwx2g/s1600/000190.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiYTaqM3lCnvJmaqcRqsdFmOnKyKmBdeQLePYf6CGaZGPIu8-VnQGR5wZKebAvTgIAbGJPw588WSaOk_REmn3ulpKMprI05gul7WK0QJ0EoFPlCBXn_p9cDJupoVBQbk5ezrM-jqItwx2g/s320/000190.jpeg" width="288" /></a></div><br />
<i>Based on these aforementioned reflections, the organizations united
in the First Continental Gathering of Indigenous Peoples reaffirm:</i> <br />
<br />
1. Our emphatic rejection of the Quincentennial celebration, and the
firm promise that we will turn that date into an occasion to strengthen
our process of continental unity and struggle towards our liberation. <br />
<br />
2. Ratify our resolute political project of self-determination and
conquest of our autonomy, In the framework of nation states, under a new
popular order, respecting the appellation which each People determines
for their struggle and project. <br />
<br />
3. Affirm our decision to defend our culture, education, and religion as
fundamental to our Identity as Peoples, reclaiming and maintaining our
own forms of spiritual life and communal coexistence, In an Intimate
relationship with our Mother Earth. <br />
<br />
4. We reject the manipulation of organizations which are linked to the
dominant sectors of society and have no Indigenous representation, who
usurp our name for (their own) Imperialist interests. At the same time,
we affirm our choice to strengthen our own organizations, without
excluding or Isolating ourselves from other popular struggles. <br />
<br />
5. We recognize the Important role that Indigenous women play In the
struggles of our Peoples. We understand the necessity to expand women's
participation In our organizations and we reaffirm that It Is one
struggle, men and women together, in our liberation process, and a key
question in our political practices. <br />
<br />
6. We Indigenous Peoples consider It vital to defend and conserve our
natural resources, which right now are being attacked by transnational
corporations. We are convinced that this defense will be realized if it
Is Indigenous Peoples who administer and control the territories where
we live, according to our own principles of organization and communal
life. <br />
<br />
7. We oppose national judicial structures which are the result of the
process of colonization and neo-colonization. We seek a New Social Order
that embraces our traditional exercise of Common Law, an expression of
our culture and forms of organization. We demand that we be recognized
as Peoples under International Law, and that this recognition be
incorporated into the respective Nation States. <br />
<br />
8. We denounce the victimization of Indigenous Peoples through violence
and persecution, which constitutes a flagrant violation of human rights.
We demand respect for our right to life, to land, to free organization
and expression of our culture. At the same time we demand the release of
our leaders who are held as political prisoners, an end to repression,
and restitution for the harms caused us. <br />
<hr /><h3>Women's Commission</h3>1. As women we particularly Identify with
our Mother Earth. We recognize that the Earth Is life. We must respect
ourselves as women so Identified. This Mother Earth Is the only one that
we have: we must respect her, care for her, love her. In every country
people are destroying and violating our Mother Earth. She Is dying, so
we, the people are dying. We take our responsibility seriously. We
defend the Earth.<br />
<br />
2. The Invasion of a non-indigenous value system has negatively changed
the relationship between women and men In the home, and the role of
women in our communities and nations. We have all been victims of this
oppressive system, of western vices, of addictions, of the violence of a
system that Is anti-life. We recognize that our primary responsibility
is to re-establish our Indigenous identity in order to unite as women
and men in a new way. To lose our identity is to lose the equilibrium of
nature, In which there has always been a balance between the masculine
and the feminine. <br />
<br />
We must reclaim our traditional values, our Indigenous ways of
organizing ourselves, of conducting ourselves as communities. Before the
arrival of western values, women occupied half of the cosmos. In order
to re-establish balance in our homes and in order to realize the
self-determination and liberation of our oppressed peoples, women and
men must participate equally In accordance with the traditional values
of our Indigenous Nations. At this time, compañeros y compañeras, we
must work together In order to establish balance in this conference. <br />
<br />
3. The churches must respect our religions as we respect theirs. We have
the right to practice our native beliefs, to have our sacred sites and
our sacred objects. Instead of celebrating the 500 years in 1992, the
churches should ask our forgiveness and observe our time of mourning and
pain. We must have the right under law to our religious ceremonies In
accordance with our Indigenous beliefs. We must protect our sacred sites
and our sacred burial grounds. <br />
<br />
4. Militarism is anti-life, anti-Earth, anti-women. Militarism Is the
destruction of our ancestral culture, the destruction of our way of
thinking and acting. We stand against military recruitment which robs us
of our sons and brothers and turns them Into bullets In the hands of
the oppressor. When they return to their homes, they no longer know how
to live with respect and in community. We have the right to live in
freedom, in peace, without military Intervention, without war. <br />
<br />
5. We recognize that in isolation, we cannot achieve the goals of our
struggle. Within the oppressor's system we are alienated as Indigenous
Nations, as women. We suffer from a lack of information. The mass media
does not effectively communicate our needs and objectives. The mass
media distorts and deletes our truth. For example, very few of us were
aware of the Indigenous uprising here In Ecuador prior to coming to this
Gathering. <br />
<br />
We conclude that it is necessary to establish an effective communication
and support network and to coordinate among the Indigenous women's
organizations of the Abya Yala. <br />
<br />
6. We agree that as Indigenous women of this hemisphere we will
participate in a coordinated manner In the different activities opposed
to the so-called discovery of America, declaring a day of mourning for
Indigenous Peoples. <br />
<br />
7. From here on, we will actively participate In the national and
international tribunals, In order to guarantee the representation of
Indigenous women. We no longer accept the intermediary role of
"Intellectuals" who use us as objects of folklore. <br />
<br />
8. We are very concerned, and have discussed In detail In our
commission, the lack of training, education and health resources for
women. We know that the first step in resolving these grave problems Is
to reclaim our traditional values, our spirituality, our culture. The
fundamental base of this is to respect the Earth and all living beings
of the cosmos. <br />
<br />
Here In this gathering we are laying out the basics. The real work
begins when we return to our communities and our organizations. We work
together for our own development, one which reflects our values as well
as our needs: organizational training, an end to Illiteracy, eradication
of addictions such as alcoholism and drug addiction, rescue and
development of our traditional medicines without throwing away the
technology developed for the good of humanity, and rescue and
development of our own agricultural and nutritional systems. <br />
<br />
9. To live according to our Indigenous values is to assume
responsibility for the well-being and the harmony of all, putting an end
to poverty and Inequality. We need all people, each person has their
place, the old and the young. We must support the widows, the orphans,
the single mothers, and the elders, as has been the way of our peoples.
<br />
<br />
10. As women and as Indigenous Peoples, we feel a connection to the
Earth. In order to bring closure to this gathering In balance with the
Earth we must be here at her breast, where we have our sacred fire. The
Women's Commission proposes to the Plenary that we not return to the
National Congress and that we decide, as a gathering of people, to
finish here the cycle we have begun. <br />
<hr /><a href="http://www.blogger.com/post-edit.g?blogID=4715900687798015463&postID=1006087552499262711&from=pencil" name="Self-Determination"></a><br />
<h3>Self-Determination Commission</h3><i>We, the Indian Peoples have
specific characteristics which set us apart from the internationally
recognized, dominant societies. We struggle against the dominant systems
that oppress and exploit us. We find It necessary to forge alliances
with popular organizations which are willing to fight against these same
oppressive forces.</i><br />
<i> </i> <br />
<div align="center"><b>On Self-determination<br /><br /></b> </div>We
Indigenous Peoples make our own rules to love and respect each other.
These notions do not have to necessarily coincide with those of the
academicians. Each Indigenous nationality has the right to adopt the
rules that would be best adapted to their political struggle in their
respective countries. We have achieved common laws that have been
accepted by the United Nations and the Organization of American States
where it has been recognized that all peoples have the right to
self-determination. <br />
<br />Our peoples share grave problems with other popular sectors of the
population, such as poverty, discrimination, oppression, exploitation
and marginalization. All of this Is due to the neo-colonial domination
of the dominant classes in each country. Because of this, we think that
the alliances between Indigenous Peoples and other popular sectors are
imperative. However, these same alliances must fortify and affirm
Indigenous Peoples identities. In order to achieve this, all parties
must be egalitarian and respective of each other's differences. <br />
<div align="center"><br />
<b>Political Project<br /><br /></b> </div>Self-determination Is an
inalienably right of Indigenous Peoples. To achieve autonomy and
self-determination, we have been and will continue struggling within
our countries. Autonomy means the right to control our lands, including
the management of natural resources under and above ground, as well as
control over our airspace. <br />
<br />
By the same token, autonomy (or sovereignty, in the case of North
American Indian Peoples) implies the defense and the conservation of
nature, of Pachamama (Mother Earth) of Abya Yala [the American
Continent], of the equilibrium of the ecosystem and the conservation of
life. <br />
<br />
Autonomy for Indigenous Peoples also means control over the businesses
and processes out of which we democratically create our own governments
(self-governments). <br />
<br />
We urgently demand, and we will fight for, the modification of the
constitutions In each American country, In order to establish In clear
form, the rights to self-determination of Indigenous peoples In regard
to Judicial, political, economic, cultural and social matters. <br />
<br />
We are convinced that our goal of self determination will be achieved
only after the rejection of the capitalist system and the elimination of
all forms of sociocultural oppression and economic exploitation. Our
struggle Is geared toward the construction of a new society,
pluralistic, democratic and based on popular power. <br />
<div align="center"><br />
<b>Duties</b></div><div align="center"><b> </b> </div>The Self Determination and Political Committee recommends the adoption of the following commitments: <br />
<br />
1) Encourage reflection and debate around the issue of
self-determination and clarify in concrete form, what this means for
Indian Nations, considering their specific realities In their respective
countries, <br />
<br />
2) Promote a communication and coordination network to strengthen
relations between peoples and to give continuity to the resolutions and
commitments previously taken, <br />
<br />
3) Promote the struggle for the official recognition of our ancestral
lands, so that we can manage them In accordance to our traditions, <br />
<br />
4) Promote International solidarity in the struggles of our brothers and sisters, <br />
<br />
5) Promote unity of action with those popular sectors that favor the
achievements and historical objectives of Indian peoples and of those
other sectors oppressed and exploited in our countries, <br />
<br />
6) We propose to convert the commemoration of these 500 years of
oppression into a process of reflection which will help In realizing our
liberation. <br />
<div align="center"><br />
<b>Observations</b> </div><ul><li>Class and ethnicity are not contradictory, the important matter is our self-affirmation as Native Nations.</li><li>Inclusion of African-American people Is a must: they, like Indian
people, are oppressed and possess specific cultural characteristics.</li><li>Each Indian Nation must choose Its own terminology to best
self-define Itself within the peculiarities particular to Its' country.</li><li>We proclaim solidarity with the struggle of all Indigenous Peoples
of the continent, independently from the terms they choose to define
themselves, as well as solidarity with the liberation struggles of all
oppressed popular sectors.</li><li>It is of primary importance for the advancement of our struggle to
understand who are our enemies and who are our allies. Since we can't
fight alone, It Is Important to develop a struggle inclusive of all
oppressed sectors.</li><li>We must understand that oppression and exploitation are also
actualized at the international thus It Is necessary to define a
political line of our own countries outside existing international
alignments.</li><li>To define our struggle as nationalities does not mean that we
exclude other popular sectors, it only signifies the ratification of our
reality as Nations.</li><li>All oppressed sectors are fighting against the system, yet each has
its own approach and imprint, that is to say, its own Identity and
culture.</li></ul><hr /><a href="http://www.blogger.com/post-edit.g?blogID=4715900687798015463&postID=1006087552499262711&from=pencil" name="500"></a><br />
<div class="separator" style="clear: both; text-align: center;"></div><h3 style="text-align: left;"><a href="http://www.blogger.com/post-edit.g?blogID=4715900687798015463&postID=1006087552499262711&from=pencil" name="500">500 Years Commission</a></h3><i>From
our point of view, 1492 marked the beginning of the Invasion of our
peoples by European empires. Colonization and the installation of an
exploitative, oppressive regime were the consequences of these
invasions. However, ~ resistance movement and Indigenous offensive also
emerged In an effort to repudiate the occupation, pillage and
elimination of entire peoples. Neither the invasion, nor the regime has
come to an end. Both continue to affect not only Indigenous Peoples, but
all the societies within the nations. Thus, the resistance and the
struggle of our peoples for freedom continues.</i> <br />
<div align="center"><br />
<b>Resolutions</b><br />
<b> </b> </div>1. The work of the Continental Campaign of 500 Years of
Indigenous Resistance should continue to be directed at the rank and
file of the organizations in order to strengthen our Continental
Campaign of 500 Years of Indigenous and Popular Resistance. National
committees will be formed with the participation of the popular sectors,
thereby promoting communication, coordination and joint activities at a
regional and continental level. <br />
<br />
2. A communication network must be established in order to present all
the proposals put forth with respect to the 500 year celebration. <br />
<br />
3. Alliances with other sectors should be founded on the principal of
mutual respect. We will further our struggle based on our Identity as
Indigenous Peoples, and on our history, in order to transform the
realities in our respective countries. <br />
<br />
4. In order for our cultures to flourish, we believe It is important to
establish cultural exchanges between the youth and elders of the entire
continent. <br />
<br />
5. We resolve to struggle against the current policies of modernization,
privatization and total subordination to U.S., European, Israeli and
Japanese imperialism embraced by the governments of our countries. These
policies have meant a loss of land and natural resources to Indian
People. Multinational corporations have converted our people into
workers, exploited by both industrial and large-scale agricultural
enterprises. <br />
<br />
6. We resolve that the struggle for Agrarian Reform in our countries
also be for the recovery of our communal lands which have guaranteed our
lifestyle. <br />
<br />
7. We resolve that the struggle for our rights (to land, education,
healthcare, etc...) will take place within the framework of our own
political project, thereby permitting an organized struggle that
contributes to the transformation of the dominant society and the
building of an alternative power. <br />
<br />
8. In an effort to decolonize our peoples, we are struggling for
bilingual, intercultural education for the entire continent. Priority
should be given to education of Indian People by Indian People. <br />
<br />
9. We resolve to support and coordinate both, the efforts to hold a
Tribunal of the Peoples, designed to process and fudge the 500 years of
invasion, and the church meeting known as the "Popular Santo Domingo."
Both encourage coordination with other sectors interested in organizing a
meeting with broader representation In the future. <br />
<br />
10. We demand that In 1992, the United Nations declare the right to
self-determination of all Indigenous Peoples. For this to occur, it will
be necessary to organize popular support pressuring the governments, as
well as to seek out international alliances with other popular sectors
and progressive governments. <br />
<br />
11. The delegates from the U.S. propose that they will pressure the
president candidates during 1992 to take into account the problematic
of Indian People in North America, and attempt to influence the
decisions of the North American government with respect to it's
International policies affecting Indigenous Peoples. <br />
<br />
12. As a policy of Indigenous Peoples, it is necessary to establish
mutual relationships with the states and official international
organizations in order to achieve an international block pressuring for
political space and for negotiations. <br />
<br />
13. If Spain is willing to pay for the damages caused by the invasion,
we demand that these funds be channeled toward plans and projects which
we have developed, which we administer and which are used to satisfy the
needs of our peoples. We need to organize a workshop focusing on
drafting policies with respect to indemnification. <br />
<br />
14. We resolve to encourage activities which break the conditions
limiting our full development within the present national limitations,
such as the recovery of land, etc... <br />
<br />
15. We demand the immediate removal of all North Americans in Panama;
that the U.S. government stop financing the war in El Salvador, as well
as against the free and sovereign people of Nicaragua, Cuba and other
peoples and countries in America. We condemn the U.S. for it's
continuous interventions. <br />
<br />
16. We demand an immediate end to the repression in our countries with
respect to human rights abuses and the right to organize ourselves
Independently of the government and political parties. <br />
<br />
17. We demand the demilitarization of our communities, people and
countries, as well as an end to conscription. We demand that the portion
of the budget allocated for arms be designated for meeting the needs of
our peoples. <br />
<br />
18. We rejects the payment of the foreign debt by our countries and
demand indemnification for the genocide, massacres and pillage of our
peoples. However, it Is also necessary to define proposals and loins
strategies in an earnest move not to pay the debt. <br />
<br />
19. North American Indigenous Peoples request the solidarity of all
peoples to end the exploitation of the minerals used In the U.S. to
manufacture arms. <br />
<br />
20. We express our solidarity with the African-American people who have
been the victims of a process of destruction Initiated by the European
invasion. We call upon them to join us In our struggles, based on the
mutual respect and unity of all oppressed and exploited peoples of this
continent. <br />
<div align="center"><br />
<b>Observations</b> </div><ul><li>Our campaign ought to Include joint
proposals and activities of both an immediate and a long-term
character. Our strategy is anti-colonial, anti-capitalist, and
anti-imperialist. We are striving for the full recovery of our peoples
and nations. For this reason, we are opposed to all forms of oppression
and denial of our existence. Our goal is to promote activities in each
country and throughout the continent which combat this oppression and
denial.</li><li>We denounce the visit of the King of Spain to Chile and the
Intergovernmental meetings between Spain and Chile In support of the
Quincentennial celebrations.</li><li>We will direct a campaign against the transnational corporations and their policies of plundering Indian lands.</li><li>We denounce militarization as a means of strangling our societies,
above all, at a time when our America has become a warehouse for
nuclear, chemical and biological weapons.</li><li>We reject organizations and institutions which usufruct the name of
Indian people In order to promote projects which are not in our
interests.</li><li>We support actions to recover our legitimate rights and which
reflect the combative direction of our campaign, such as the Indigenous
Uprising In Ecuador.</li><li>We will develop an Intense campaign directed at the national and
International media which will inform people of our existence and our
true situation.</li></ul><hr /><a href="http://www.blogger.com/post-edit.g?blogID=4715900687798015463&postID=1006087552499262711&from=pencil" name="Education"></a><br />
<h3><a href="http://www.blogger.com/post-edit.g?blogID=4715900687798015463&postID=1006087552499262711&from=pencil" name="Education">Education, Culture and Religion Commission</a></h3><i>Just
as a plant needs the earth, water, air, sun and fertilization for its
integral development, culture is a whole which needs all aspects
necessary for lives of dignity. Education is the exchange of knowledge
and cultural values that are in constant harmony with nature and
humanity.</i><br />
<br />
Over the past 500 years we have suffered deeply from an education and a
religion of European origin which have devalued the age-old knowledge of
the nationalities of Abya-Yala [the American Continent] <br />
<br />
This European education only serves to expose us to processes of
acculturation, subjugation and individualism. We refer to this as
"banking education." <br />
<br />
Religion Is the weapon which was used to humiliate us, dominate our
people, and plunder our wealth. In the process, our own true religion
and spiritual practices were disregarded and devalued. We want to affirm
our spirituality, and accept all those who wish to share our spiritual
form of life, given that this is the authentic alternative for Indian
Peoples. We will continue struggling until we achieve the complete
realization and recovery of our spirituality. <br />
<br />
Western religions have found some things in common with our mysticism
and religion, given that in our daily lives we fulfill all of the cosmic
universal principles of a healthy, balanced and just life which has a
harmonious relationship with the energy of Mother Earth, in other words,
with the micro and macrocosm. <br />
<br />
In spite of this, it is important to remember that several
non-indigenous people have committed themselves to our cause and have
offered their lives for the liberty of our nations. These include
Bartolomé de las Casas, Oscar Arnulfo Romero, Leonidas Proano, and
others. <br />
<br />
At the present time there are several religious clergy who are committed
to our struggle. However, this does not mean that the institution
supports our demands. We have seen clearly that the church has two
faces, one belonging to the poor and the other to the rich. In most
recent times the church has been losing control and strength. For this
reason, it has been trying to recover control and influence by opting
more for the poor. This Is something we are understandably wary of. <br />
<br />
1. All institutions which have sacred objects, manuscripts, and the
remnants of ancestral valuables belonging to American Indians should
return these to our Indigenous spiritual leaders and organizations. <br />
<br />
2. The creation of national museums to promote awareness of our peoples. These should be controlled by Indigenous Peoples. <br />
<br />
3. That the autonomy and self-determination of Indigenous Peoples are recognized and respected. <br />
<br />
4. That bilingual, intercultural education be officially recognized In the constitutions of all countries of the Continent. <br />
<br />
5. That Indigenous organizations have access to the research undertaken by different national and International institutions. <br />
<br />
6. That all Indigenous Peoples be allowed to freely participate in their
ceremonies, that they have access to their sacred sites, and that they
have the right to use sacred plants. <br />
<br />
8. We demand the immediate withdrawal of the Summer Institute of Linguistics from our communities and territories. <br />
<br />
9. To do a follow-up and evaluation of the proposals which are being put
forth in order to present them to the UN and obtain their support for
our petitions. <br />
<br />
10. To carry out a campaign to teach literacy to our Indigenous Peoples in our own languages. <br />
<br />
11. To establish a university for Indigenous Peoples of Abya Yala and to ensure that it is controlled by our own peoples. <br />
<br />
12. That a network of communication be developed in our countries to enrich our cultural and spiritual life. <br />
<br />
13. That a project be developed to create institutes and scholarships for the training of Indigenous People in each country. <br />
<br />
14. That the philosophical names, concepts and dress/costumes of our Indigenous Peoples not be used to exploit us. <br />
<br />
15. That any research about Indigenous Peoples be undertaken only with
the approval and collaboration of the community Involved. A copy of
the research done should be left with the appropriate organization. <br />
<br />
16. That existing Indigenous institutes work towards strengthening the
health, social security, economic situation, and spirituality of our
Indigenous Peoples. <br />
<br />
17. That the teaching of Indigenous spirituality, languages, traditions, knowledge and customs be included in our education. <br />
<br />
18. Instead of whites, mestizos or others to writing about and
distorting our perspectives, and selling magazines, books and newspapers
about us to other communities, there should be writers and reporters
from our own Indigenous communities present at all meetings and
conferences of Indigenous Peoples. <br />
<br />
19. Promote exchange of experiences from different countries. <br />
<br />
20. That history be written by our own Indigenous Peoples. <br />
<div align="center"><br />
<b>Comments</b> </div><ul><li>That the content of our education be based on indigenous philosophy and our cosmovislon.</li><li>That there be structure and continuity in pre-school, primary and secondary education.</li><li>To demand the creation of bilingual vocational schools to train Indigenous teachers.</li><li>To demand [access to] popular channels of communication to spread
knowledge of our cultures among Indigenous Peoples and Nations.</li><li>We not only demand the withdrawal of the Summer Linguistics
Institute and other organisms that embrace cultural norms which are
foreign to our communities, but that the movable goods and property that
these groups have appropriated should be handed over to our communities
and used for our benefit and service.</li><li>To call on all ministries of education in every country of the
Continent to include In their educational activities, specific
references to dates which are significant to Indian Peoples.</li><li>That every organization present at the Quito Conference make the
necessary efforts to ensure that Indian peoples have unrestricted access
to means of communications.</li><li>We demand that national governments and international organisms
respect the use of coca leaf, peyote and other sacred plants. These are
essential elements of the culture, medicine, and spirituality of
Indigenous Peoples.</li><li>It must be clarified that coca is completely distinct from cocaine,
which is a product of the decadence and corruption of Western society.
The war against drug-trafficking should not be used as a pretext for the
repression of Indigenous Peoples.</li><li>That bilingual education be extended to the mestizo population, and
that the teaching of English be replaced with the teaching of
autochthonous languages, given the fact that one of the reasons why
bilingual education is rendering our own languages obsolete is due to
the failure to educate the mestizo population in these languages.</li><li>That our education become a source of strength for our culture,
rather than as a source of destruction which has been the case for the
last 500 years.</li><li>That as Indigenous Peoples we do not become the objects of research,
and that we evaluate what intellectuals and research centers are
doing. We should train ourselves to become the primary researchers of
our own culture.</li><li>That the 12th of October be declared a day of mourning and
destruction of our cultures rather than a "Dia de la Raza" or day of
discovery.</li><li>To reaffirm the value/importance of our Indian heroes as defenders of our struggles for freedom.</li></ul><hr /><h3><a href="http://www.blogger.com/post-edit.g?blogID=4715900687798015463&postID=1006087552499262711&from=pencil" name="organization">Commission on Indigenous Organization, Experience, and Means of Communication and Coordination</a></h3>The
situation of Indigenous Peoples Is subject to national policies which
serve the economic Interests of foreign powers, (who In turn] promote
national governments which benefit a small minority. In order to remain
in power, these governments utilize diverse economic, political and
ideological Instruments - education, religion, the media, and different
"development" projects which do not harmonize with the reality of the
people. In this context, the situation of Indigenous Peoples differs in
each country, as there are different degrees of organization and
acculturation. In some countries, within the process of consolidating
their demands through various Indigenous organizations, people have been
unable to establish coordinating bodies which focus on movement-
building. This Is because within their organizations, governmental
parties, leftist parties, and Individual Interests have a predominating
Influence and in many cases do not contribute to movement- building
among Indigenous organizations. <br />
<br />
As Indigenous Peoples, we must strengthen our own organizations and must
take a clear position on our roles within our movement, without
Isolating ourselves from the rest of the population that live in a
similar situation of poverty, hunger, and repression. However, each
organization should maintain Its autonomy. We are Indigenous Peoples. We
must defend our rights, but we must not forget the global reality in
which we exist. <br />
<br />
Over the past 500 years individual state policies have sought to
annihilate Indigenous movements and forms of organization through
various repressive and subtle methods which are still befog used. For
example, the massacres In Guatemala, the creation of parallel
organizations managed by governments, the establishment of small
economic projects which are linked to small groups of families, which
divide and conquer the traditional community and undermine the national
and regional organizations. <br />
<br />
This commission briefly evaluated the existence of such international
organizations as the South American Indian Council (CISA) and the World
Council of Indigenous Peoples (CMPI or WCIP) and concurred that these
are structures which have served to divide Indigenous organizations of
each country, acting much more in the service of Individual Interests. <br />
<br />
In order to respond to the Quincentennial celebrations being promoted by
the governments of Europe, the United States and the Latin American and
Carribean nations, it Is absolutely necessary that Indigenous and
popular organizations participate, rejecting these celebrations, and
establishing alternative forms which represent our true history. <br />
<div align="center"><br />
<b>Conclusions and Proposals</b></div><div align="center"><b> </b> </div>1.
Recognizing the Internal difficulties and the different level of
organization (within each country) we consider It to be Important that
In each country, space Is created for reflection, where we can examine
our tasks and functions and elaborate proposals for unity among
different Indigenous organizations and positions and aim towards
International solidarity of Indigenous struggles. <br />
<br />
2. In order to attain our rights, Indigenous organizations must define a
political project which confronts state policies; within this project,
the reality of each country should be taken into account, as well as the
need for a joint response with other popular sectors. <br />
<br />
3. In order to strengthen our organizations, It Is absolutely necessary
to empower our leaders and community base - where the work of the
organization Is constantly reviewed and which allows for renewal and or
change of leadership. The objective would be to set up a closer
relationship between organizations, their base and leadership, In order
to avoid fragmentation. <br />
<br />
4. In order to achieve the fortification of inter-continental
coordination it is essential that we consolidate grassroots work in each
country. Such coordination should not depend solely upon Individual
interest but must answer to the people who provide its sustenance. <br />
<br />
5. it Is important to find opportunities for political debate about our
Peoples and organizations, seeking coordination In concrete actions.
There should be a functioning means of communication among us, with one
country assuming the responsibility of centralizing and distributing
information. <br />
<br />
6. It Is necessary to name a coordinating commission, responsible for
organizing our next Encuentro prior to 1992. It Is of fundamental
importance to promote the realization of regional and national meetings
In which other popular sectors participate, with an eye towards
consolidating our work for the 500th anniversary. <br />
<br />
7. The Indigenous organizations of Abya Yala should confront together
the 500th anniversary, planning coordinated actions and reclaiming
significant dates such as October 12th. As a coordinating mechanism we
propose recognizing and carrying out the resolutions on the 500th
anniversary passed during the Continental Gathering of Indigenous and
Campesino Organizations which took place In Colombia on October 7-12,
1989. <br />
<br />
8. As an initials concrete action, CONAIE should assume the
responsibility for distributing the 11st of addresses of participating
organizations In this Encuentro, In order to facilitate networking. it
Is also very Important that each country make up a list of all
Indigenous organizations, large and small, of all Ideological
persuasions, so we may have a clearer vision of the situation of the
Indigenous movement in the Americas. <br />
<div align="center"><br />
<b>Observations</b> </div><ul><li>It is necessary that Indigenous
Peoples recuperate our ancestral forms of organization, and not imitate
Western organizational models which do not correspond to our reality.</li><li>It is important to establish effective systems for coordination as
we call for Indigenous organizations to participate In the different
gatherings, congresses, and meetings, with the objective of following up
and carrying out the resolutions.</li><li>International organizations such as CMPI and CISA must be examined:
if they are going to reap benefits in the name of Indigenous Peoples,
then they must respond to our Interests. At the same time, we must
identify those national and international organizations which are truly
representative of us.</li><li>It is urgent that we denounce and disclaim the shadow organizations
created by governments In order to divide legitimate Indigenous
organizations.</li></ul><hr /><a href="http://www.blogger.com/post-edit.g?blogID=4715900687798015463&postID=1006087552499262711&from=pencil" name="Territory"></a><br />
<h3 style="text-align: center;">Territory and Natural Resources Commission</h3><div align="center"><b>Our Cosmic Vision</b><br />
<b> </b> </div>Our conception of land Is sustained by our understanding
of that which Is human and that which Is nature as well as of the
inter-relationship between them both. Our organizational, political,
economic and production forms, In fact, all the elements that form our
cultures, are rooted In, and oriented by, communitarianism. Out of this,
we believe that the ownership of the land should be collective. Out of
this, we cultivate It In community and we distribute its fruits among
the community. And out of this, we believe In solidarity and thus, our
children are of the community. <br />
<br />
It is this value of the communitarian from which we understand the
meaning of that which Is human and the possibility of each and every one
of us to achieve a harmonious life, that which sustains our concept of
territory and our persistence in maintaining lives of solidarity. Thus,
to live fraternally means also to live with other beings, that Is to
say, with all of nature. <br />
<br />
We don't consider ourselves the owners of the land. It Is our Mother,
not a piece of merchandise. It Is an Integral part of our life. It Is
our past, present, and future. We believe that this definition of the
interaction between humans and the environment Is not only valid for our
communities but for all Indo-American peoples. <br />
<br />
We believe that this form of life is an option, an alternative, a light
for the peoples of the world oppressed by a system sustained by the
domination of people by people, by the domination of nature, a system
where the individual is supreme, where the peoples' rights are mere
declarations inconsistent with practice, and where people are denied the
right to exist with their own cultures, and are denied their rights to
self-determination and autonomy. <br />
<br />
For the capitalist system, diversity, the collective, solidarity,
autonomy and self-determination only signify obstacles to the exercise
of imposition, exploitation and domination. <br />
<br />
In light of these reflections, we want to look at the history of our
peoples with respect to territory. History has tried to obscure the
Invaders, depreciate and deny our cultures, treat them as backwards and
archaic to Justify the invasion, the genocide, and the permanent ongoing
pillage during 500 years and deny their historic responsibility. <br />
<br />
The domination of our peoples has been the constant that the dominant
system has used for five centuries to maintain Itself, embodied first In
the Europeans, then In the Creole or descendent of the European and
finally In the United States and Japan In collaboration with
Latin-American governments. <br />
<br />
Thus, the lands of our continent are Inhabited by thousands of peoples
who saw their development truncated by the arrival of Europeans. The
greed and voracity of the Invaders denied that we are human beings to
legitimize the ethnocide and genocide subjected upon our peoples. To
them, we were lust another part of nature available to be dominated. <br />
<br />
For this reason, we affirm that our territories do not have owners. We
do not legitimize the invasions, the expropriation and robbery of the
natural resources in the name of God by European invaders. <br />
<div align="center"><br />
<b>I. Our Current Situation</b><br />
<b> </b> </div>In the decline of the 20th century, often called the
apogee of "civilization," while technological advances have surpassed
all calculations, the problem of humanity have not been solved, much
less an understanding and resolution of the problems of Indian peoples.
The so-called powers that boasted of their development have deepened the
level of Inequality, ambition, crisis, ecological destruction and had
put the equilibrium of the planet In serious danger. Now, of these two
antagonistic models that have existed In Imbalance, It Is the alternate
position of the Indian Peoples that rises vigorously with Its historic
responsibility, product of Its clear cosmic vision and harmonious
co-existence with all of nature. <br />
<br />
Our dally experience tells us that we still suffer active and profound
problems that demand urgent solution. Among those which correspond to
territory, natural resources and ecology, we analyze the following: <br />
<br />
<b>A. Territory and Natural Resources</b> <br />
Persistent problems are: <br />
<ul><li>The irrational management and use of the surface, subsurface,
and river and groundwater basins generating, as a consequence, the
destruction of our ecosystem.</li><li>The use of our traditional technology In the exploration of the land
and natural resources of our peoples has been trampled on and Invaded
by the machinery of capitalist technology, a reality which leads to the
total destruction of our cosmovision and our treatment of Nature. In
addition, It has led to the sterilization of our ecosystem.</li><li>The equilibrium and dynamic of life within our territories has been
destroyed by the voracious exploitation of the resources and the
utilization of different chemical elements that not only poison the
subsoil, but also humankind and all living befogs.</li><li>The tenacious Introduction of monocultivation, the squandering of
our rich and varied production and traditional foods, the depredation of
our mangrove swamps and Jungles has provoked the introduction of
changes in alimentary systems that bring about a growing malnutrition
and destruction of our peoples.</li></ul><b>B. Governmental territory and policies</b> <br />
Persistent problems are: <br />
<ul><li> The ignorance of governments about our culture has brought
about ethnocidal policies Imposed on our peoples, attempting to
exterminate and destroy our traditional practices of the management of
our territories. Thus, they have created and still create laws that
affect us without consulting with us.</li><li>They bureaucraticize and refuse to deliver property titles.</li><li>They create national parks and reserves as a sophisticated form of robbing our territory.</li><li>They give large concessions of land to oil and other transnational
companies which foster the pillage and permanent deterioration of the
ecosystem and finance neocolonialism.</li><li>They permit the creation of military zones of so-called "national security."</li><li>They impose models of economic development, foreign to our cultures
and necessities based on monoculture which forces us to produce what
interests the international monopolies.</li><li>They dictate laws of Agrarian Reform and colonization imposed by imperialism.</li><li>They feel the weight of a heavy foreign debt contracted by the
oppressors of our peoples who generate an ever-deepening dependency
demonstrating to us that the lender powers are accomplices In the
destruction of our lives.</li><li>They respond to our struggle for our legitimate rights with
repression, forced removals from our recuperated territories and control
of free Indian movement.</li></ul><b>C. Sovereignty and self-determination</b> <br />
<ul><li>We endure a disrespect of our Identity and forms of self
government. The division of our own organizational practices proliferate
and parallel organizations are formed to weaken our capacity to
mobilize and determine our own futures.</li><li>The proliferation of sects such as the Summer Institute of
Linguistics (SIL), Nine Tribes, Wings of Assistance and other
denominations that are part of the same chain of oppression strike
against our sovereignty.</li><li>Also the individualization and fragmentation of the land destroys our communal existence.</li><li>There exists a persistent manipulation and utilization of certain
Indigenous leaders, converting them into tormentors (executioners) of
their own brothers and sisters.</li><li>Our sovereignty Is also sustained through the spiritual relationship
with our Mother Earth which we recognize as the place of union with the
Supreme Creator and source of life. From this point, we are prepared to
fight until the end Including giving up our lives because we feel that
our Mother Earth Is worth more than our lives. This feeling Is also
associated with the negation of our thousand year historic memory and
the Impossibility of recuperating our sacred monuments, living
testimonies of our ancestral history.</li></ul><b>D. Human and Popular Rights</b> <br />
<ul><li>Our rights as Indigenous Peoples have been violated with the
political history of pillage and aggression on our territories which
bring with it the loss of Identity. International accords of universal
and popular rights have been trampled, forcing massive migrations to
urban centers where, before finding protection, the immigrants are
exposed to misery, racism, salaries of hunger and begging.</li><li>Within this context, we present the organized struggle for the
defense and recuperation of our territory as the only alternative whose
recent and living example Is the latest Ecuadorian Indigenous uprising. </li><li>Another form of violation of our rights is the indiscriminate
penetration of tourism which traffics with our culture and presents our
people as exotica and Items of curiosity and diversion.</li><li>Social such as prostitution, alcoholism, drug addiction, etc., produce the moral degeneration of our peoples.</li><li>In the presence of these realities, we issue a call for continental
solidarity as Indian peoples and we stand firm until we re-establish
our legitimate territories and are able to practice our self-government
and determine our own futures.</li></ul><div align="center"><b>II. Mandate of the Indigenous Peoples of Abya Yala</b> </div><br /><br />
A. We declare the inviolability of our ancestral territories and we demand respect for our sovereignty and self-determination. <br />
<br />
B. We are determined to continue to encourage programs of drawing up our
own boundaries to the traditional territories of our Indigenous Peoples
in global and communal form. These territories are interconnected with
neighboring nationalities on the regional and continental level. <br />
<br />
C. We will work toward the expansion of our Indigenous territories that
have insufficient space and, at the same time, we will undertake actions
to recuperate our stolen lands with our own organized struggle. <br />
<br />
D. We oppose all intervention and militarization In our Indigenous
territories on the part of the state, and the creations of military
zones on International borders, as in North Caye (In the borders of
Brazil, Venezuela, Colombia and Peru,) which preclude Interaction
between our brother peoples. <br />
<br />
E. In Indigenous territories, we will undertake plans of Reconcentration
of Indigenous Peoples to create new communities which will permit us to
control the integrity of our Indigenous territories against the advance
of colonialization and the proliferation of lumber, agro-industry, drug
and mining businesses. <br />
<br />
F. We oppose the creation of new national parks and reserves by the
government which are forms of legitimizing the then of our territory,
and we demand the coadministration by the state and Indigenous
organizations of the reserves and parks already created. We will
Implement an ecological, educational and consciousness raising tourism
that give the same chance to all social groups. <br />
<br />
G. With respect to strategic and non-renewable resources such as oil and
uranium, the state may not negotiate in a isolated manner with a small
local organization, but must consult and coordinate with the principal
organization of our Indigenous Peoples, applying national laws and
International agreements. Contrarily, if this does not happen In this
way, these agreements will be considered Invalid and non-existent by our
peoples. <br />
<br />
H. We Issue an urgent call to our Indian Peoples to take on again and
fortify our position of communal lands or territories, to promote unity
through concrete strategies with a network of intercommunication and
solidarity that eliminates borders and limits of any kind. <br />
<br />
I. Because of the profound respect we have for our Mother Earth, and
because we are not part of fratricidal wars alien to our culture, we
declare our territories zones of peace In the case of wars and
International conflicts. <br />
<br />
J. We demand that national governments suspend indefinitely, the
authorization of permits to exploit renewable and non-renewable natural
resources on our Indian territories. <br />
<br />
K. We will encourage alternative programs of social development that
guarantee the sovereignty, autonomy, unity, cultural and ecological
integrity of our peoples. <br />
<br />
L. We will develop our own economic policies, based on the harmonic
utilization of our natural resources, oriented primarily toward the
betterment of our peoples and that will permit us to achieve shared
ownership giving an alternative to the New International Economic Order.
<br />
<br />
M. We demand that governments and churches vacate and return our
territories as an act of reparation for the 500 years of genocide and
ethnocide, and we demand the repatriation and return of our cultural
wealth, pillaged and profaned by Europeans. <br />
<br />
N. We do not recognize and we oppose the Agrarian Reform laws, imposed
on our people and which correspond to the Interests of the dominant and
oppressor classes of our continent. <br />
<br />
O. We are determined to fight energetically, all governmental attempts to create parallel organizations. <br />
<br />
P. The land and Indigenous Peoples are Inseparable. Land Is life and
cannot be bought or sold. It is our responsibility to take care of the
earth according to our tradition to guarantee our future. <br />
<br />
Q. With respect to religious sects, such as the Summer Institute of
Linguistics (SIL), Nine Tribes, Wings of Assistance and others that are
found operating within our Indian territories, we declare that if there
Is no political will on the part of the respective government for their
expulsion, It will be our own Indian organizations which will undertake
the battle of their expulsion, and through this, recuperate our
sovereignty, shared partnerships and self-determination through raising
the consciousness of trapped Indigenous communities, and the radical
prohibition of their entrance onto our lands. <br />
<hr /><a href="http://www.blogger.com/post-edit.g?blogID=4715900687798015463&postID=1006087552499262711&from=pencil" name="law"></a><br />
<h3><a href="http://www.blogger.com/post-edit.g?blogID=4715900687798015463&postID=1006087552499262711&from=pencil" name="law">Commission on Indigenous Law</a></h3>The
document on Indigenous law was developed from the discussion of the
position document presented to the conference participants. The present
situation was analyzed as follows: That official or written laws
throughout history, as well as presently being utilized in the majority
of countries have never guaranteed the rights of Indian Peoples. These
laws were (and are) created, Imposed and controlled by the ruling
hegemonic sectors. <br />
<br />
The case of Guatemala serves as a particularly good example. Guatemala's
constitution was developed by military personnel who were in the
process of handing over power to a civilian government. The laws are
entirely anti-insurgent, antipopular and anti-democratic. Because of
this, any efforts to attain human rights, particularly Indigenous
rights, have been violently suppressed, resulting in almost daily
massacres. <br />
<br />
This example demonstrates how Irrelevant and Inapplicable the legal
system is to the Guatemalan military and government. Agrarian Reform
laws have been particularly abused. The Guatemalan legal system Is of no
use to the majority of the population. <br />
<br />
The few laws favorable to Indian people In the books of some countries
were obtained through political pressure and popular demands. In spite
of the official legal systems, the administration of justice through
traditional Indigenous law has been maintained. Law In accordance with
the Indigenous Cosmovision, and relevant to our dally activities and
traditional infrastructure exists in our communities. <br />
<br />
These rights may be seen as alternative rights, which transcend the
logic and effectiveness of official laws and historically are effective
ways of solving the problems of Indigenous Peoples. <br />
The following document was developed in order to make some changes to existing documents on Indigenous law. <br />
<br />
We recommend that the wording of "Customary (Consuetudinary) Law" be
changed to read "Indigenous Law" whenever It refers to Indigenous People
who are following the recommendations of the Seminar-Workshop on
Comparative Indigenous Law of America, held In Quito In May, 1990, with
the participation of Indigenous jurists from the entire continent.
Customary Law refers to the official judicial practice, be It by Indians
or by persons belonging to any other social sector, acting from custom
or oral tradition. Indigenous Law Is referred to as Customary Law by
official sectors and refers to judicial, cultural and ancestral
practices. <br />
<br />
We demand: <br />
<ul><li>the establishment of a systematic body of Indigenous laws In
each country. Our goal being to consolidate Indigenous Law according to
how It Is practiced In communities.</li><li>Because Indigenous People Interact with other social sectors, we
must demand that legislative diversity be evident In political
constitutions demanding that the official accept Indigenous Law as such,
thus opening up areas for the consolidation of cultural plurality and
the self-determination of people.</li><li>In reference to Official or State Laws, we demand laws which are
favorable and Just to Indigenous Peoples and that discriminatory laws be
rewritten to meet the needs of Indian People.</li><li>We refer here to the ratification of Agreement #169 of the
Indigenous and Tribal Peoples adopted by the International Labor
Organization whose proposals have an International scope and perspective
on the future. In this agreement some Improvements are needed, such as
those that speak of Peoples rather that populations, and a relative
recognition of our rights to lands and territories, also the right to
have bilingual and intercultural education, that our world vision be
respected, etc... That Is why Indigenous organizations must apply
pressure until said Agreement is ratified in every country.</li></ul><div align="center"><b>Proposals</b><br />
<b> </b> </div>1. To know, codify and organize Indigenous Law. To do
this we propose that research begin to Intensify on this field at
national and international levels. <br />
<br />
2. At the same time, we propose the creation of an organization of
professional Indigenous jurists to form an international committee of
Indigenous jurists and leaders, so that they may be In charge, guide and
organize events and initiate studies about this Important topic.
Together with said proposal, we suggest that democratic tradition be
recuperated for Indian People. This means that laws ought to be
researched, developed and approved by the members of Indigenous
communities. <br />
<br />
3. When developing laws, terms and concepts should be understood by
everyone. Confusion and controverted interpretations should be avoided.
Thus, Indian legislation will be framed into a project against
colonization, that may reflect the language used as well as the breadth
and content of the same. <br />
<br />
4. State laws are to be developed within a reasonable amount of time
which will bring about reforms In political constitutions, beginning
with a recognition of the pluri-national and pluri-cultural nature of
states. <br />
<br />
5. Therefore, we must urgently DEMAND that governments and legislative
powers ratify Agreement #169 about Indigenous and Tribal Peoples adopted
by the ILO. In the same way, we must demand the acceptance of other
projects of law, especially applying to each one of the nationalities of
the different countries. <br />
<br />
6. That a world organization be created to deal with Indigenous affairs and named International Indigenous Nations. <br />
<br />
To accomplish these things, we must make a decision of a continental
scope to support each others struggles at an International level.
Besides, we should seek solidarity from other social sectors to obtain
the adoption of national and international laws In each of our national
countries. <br />
<div align="center"><br />
<b>Recommendations</b><br />
<b> </b> </div>1. To carry on permanent events, to make known and
advertise laws about Indigenous rights, and to open a debate about the
topic at local and International levels. <br />
<br />
2. We recommend grass-roots participation In the development, discussion and recognition of Indigenous Law. <br />
<br />
3. That the official laws about Indian People be made known so that they may be debated openly. <br />
<br />
4. To open the possibility of studies and Interchanges In order to know and broadcast Indigenous legislation in every town. <br />
<br />
5. We recommend the participation of the Indigenous people of the continent in the discussions of the project of the <i>Universal Declaration of Indigenous Rights </i>which Is currently being discussed at the United Nations. <br />
<hr /><a href="http://www.blogger.com/post-edit.g?blogID=4715900687798015463&postID=1006087552499262711&from=pencil" name="humanrts"></a><br />
<div class="separator" style="clear: both; text-align: center;"></div><h3><a href="http://www.blogger.com/post-edit.g?blogID=4715900687798015463&postID=1006087552499262711&from=pencil" name="humanrts">Commission on Human Rights and Indigenous Political Prisoners</a></h3><div align="center"><b>Resolutions</b><br />
<b> </b> </div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSWZDpFbNI2hCPKKU-E3a45EOWY6erQgefeJnV4BNwUg1maLT9k0zkSTuXofeo6akvJdGlwg_2lMYHC3k_9MEWXgroPHBVs7qyhPBoJnZVY6lx1_EDIEI619M56hz1ThoGv4rPlstpRx8/s1600/Chacana+Izkalotekah.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="113" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSWZDpFbNI2hCPKKU-E3a45EOWY6erQgefeJnV4BNwUg1maLT9k0zkSTuXofeo6akvJdGlwg_2lMYHC3k_9MEWXgroPHBVs7qyhPBoJnZVY6lx1_EDIEI619M56hz1ThoGv4rPlstpRx8/s200/Chacana+Izkalotekah.jpg" width="200" /></a></div>We,
of the Human Rights and Political Prisoners Commission held a
discussion to determine what our rights are from an Indigenous
perspective. As Inhabitants of this continent, we are concerned about
Creator-given human rights. <br />
<br />
In consideration of human rights, we must take into account the
continuous vital cycles of Mother Earth, air, water, the world, plants,
those that fly, those that swim, the world of the four-legged, and all
beings, because as human beings, we cannot live without all these
natural beings. <br />
<br />
Some of the examples of Human Rights violations that we Indian Peoples
face are the following: they steal our land; they deny us the right to
self-government; they massacre our peoples, they Impede us from speaking
our languages and practicing our religions. <br />
<br />
One of our greatest concerns are that we, as Indigenous Peoples need to
develop our own concept of natural rights and not depend on Western
definitions. As Indigenous communities we share a history of 500 years
of painful human and natural rights and violations. <br />
<br />
In spite of the efforts of numerous governments to divide and conquer
us, we are here to reaffirm our relationships among Indigenous Peoples,
among ourselves as well as within the cycles of life. <br />
<br />
We have distinct and unique cultures and ways of living that often are
In conflict with the dominant cultures. Due to this conflict, many human
rights Instruments developed by dominant cultures don't respond to our
cultural values or to the problems we face. <br />
<br />
Our Ideas on rights are based on communities, recognizing the interdependence of all beings. <br />
<br />
In spite of the Incapacity of existing human rights pacts and agreements
dealing with Indigenous rights, we believe that it is necessary for
communities to familiarize themselves with these instruments and to use
them as tools in the continental Indigenous struggle. <br />
<div align="center"><br />
<b>Subjects</b><br />
<b> </b> </div>Utilizing the norms that have been developed In the
Internal Pacts and Accords on the Human Rights, we see that as
Indigenous Peoples, our rights continue being violated daily. The
following are some of the main themes that came up In our discussion. <br />
<br />
It was agreed that, especially for our brothers and sisters throughout
the continent, our fundamental right to life has been denied. The
massacres in Colombia, Peru, Guatemala and other countries are the most
obvious examples. The policies of genocide and ethnocide present a more
subtle denial of the right to life. By destroying our movement's by
practicing forced sterilization, taking away our children, and by
denying us our educational and religious practices, the National States
are killing our peoples. <br />
<br />
Even though we've maintained some control over parts of our land, we are
denied the right to self-determination because as long as we do not
control the exploitation of what they call "national resources" our
efforts at organizing ourselves are suppressed. <br />
<br />
We don't have the freedom to come and go as we wish. Frequently, our
communities are divided by borders that have been Imposed with no
respect for our ancestral territories. <br />
<br />
Over the last 500 years, our land has been stolen by different
governments and by transnational corporations that exploit the resources
that are found on our lands. These resources are necessary for our
survival. The result of this exploitation is not development, rather the
death of our communities due to contamination of the land and water and
the ethnocidal and genocidal policies of manipulating governments that
are Intent on destroying us. <br />
<div align="center"><br />
<b>Resolutions</b><br />
<b> </b> </div>1. While many communities are suffering human rights
violations, we would like to express our particular concern for the
Indigenous Peoples of i Latin America who are suffering genocidal and
ethnocidal massacres, especially in Peru, Guatemala, Colombia and El
Salvador, where the governments are carrying out a systematic war
against Indigenous Peoples. We ask our brothers and sisters for urgent
measures to be taken In solidarity with these peoples. <br />
<br />
2. That the International documents released by such organizations such
as the United Nations, the International Organization of Work Ethics,
etc..., be In force and distributed to the Indigenous organizations in
each country, so that we may be knowledgeable in the fight for our
rights. <br />
<br />
3. That a list of the Indigenous Nations and organizations that
currently work at an International level be made available to all the
participants of this Conference. <br />
<br />
4. We recognize the Importance of utilizing an Informational network to
address the human rights violations on our Peoples. We need to establish
a permanent structure for communication among all peoples In regards to
these rights. <br />
<br />
5. It Is necessary to have more meetings In our communities In order to
continue documenting and developing our comprehension of human rights,
as well as to document the violations and abuses against them. <br />
<br />
6. As a follow-up to the last Item, we propose that an International
Indigenous Congress be formed with the purpose of coming up with an
International Indigenous Rights and forming an International Indigenous
Rights Coordinating Body. <br />
<br />
7. It is necessary to identify and form strategies to combat the exploitation of Indigenous natural resources. <br />
<br />
8. We are opposed to development projects carried out by governments and
Imposed by the International Monetary Fund which have attempted crimes
against the physical and cultural integrity of the Indigenous Peoples of
this continent. <br />
<br />
9. We reject "Indigenist" policies of different countries of this
continent, which are of an integrationalistic and assimilationistic
character, and which don't take into account our ancient cultures. <br />
<br />
10. We need to regain control of our education end develop
multi-cultural programs that keep our culture and teach our own
perspective about our rights, so the future generations can defend
themselves and destroy the pattern of genocide and ethnocide. <br />
<br />
11. Within our documents on Indian rights we must specifically recognize women's rights. <br />
<br />
13. We are against obligatory military recruitment of our community
youth, because this Is against our culture. It sets up Indigenous People
to kill amongst our own selves, oppressing our brothers. The military
converts our sons Into murderers that don't defend our homeland, but
rather kill people. We don't want militarization of civilian people. For
example, In Guatemala where obligatory civilian patrols are enforced
with the pretext of "protecting" the community. In actuality, these
patrols are used by the military to control and repress the people and
for those who don't participate, they are accused of being "communists."
<br />
<br />
14. We support the immediate release and unconditional freedom of all
political prisoners of this continent. We denounce the deplorable
conditions of refugee camps and prisons, which are cruel and Inhumane.
We recognize that these political prisoners suffer because they defended
and protected our natural human rights. <i>We will not cease our demands until they are all free.</i> <br />
<div align="center"><br />
<b>Observations</b> </div><ul><li>We should act immediately on behalf
of human rights victims and Indian political prisoners by urgently
sending letters, telegrams, fax, etc., to all involved governments.</li><li>We should specify that our rights are defended and are part of a
grassroots political decision and are not a voluntary concession by a
government nor by an international organization.</li><li>We should oppose the existence and application of unjust laws that
oppress our people in each country. We reaffirm the need to develop an
alternative legal system that Is based on our Indian rights.</li><li>We should condemn genocidal and ethnocidal governments, such as
Guatemala, Mexico, El Salvador, Peru and others that are directly
responsible for crimes and disappearances.</li></ul><hr /><a href="http://www.blogger.com/post-edit.g?blogID=4715900687798015463&postID=1006087552499262711&from=pencil" name="Non-Indigenous"></a><br />
<h3><a href="http://www.blogger.com/post-edit.g?blogID=4715900687798015463&postID=1006087552499262711&from=pencil" name="Non-Indigenous">Non-Indigenous Commission</a></h3><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSWZDpFbNI2hCPKKU-E3a45EOWY6erQgefeJnV4BNwUg1maLT9k0zkSTuXofeo6akvJdGlwg_2lMYHC3k_9MEWXgroPHBVs7qyhPBoJnZVY6lx1_EDIEI619M56hz1ThoGv4rPlstpRx8/s1600/Chacana+Izkalotekah.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="113" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSWZDpFbNI2hCPKKU-E3a45EOWY6erQgefeJnV4BNwUg1maLT9k0zkSTuXofeo6akvJdGlwg_2lMYHC3k_9MEWXgroPHBVs7qyhPBoJnZVY6lx1_EDIEI619M56hz1ThoGv4rPlstpRx8/s200/Chacana+Izkalotekah.jpg" width="200" /></a></div>As
we conclude this continental Meeting of Indigenous People, we the
non-indigenous participants, offer our solidarity, our support and our
alliances to the participating Indian People. We will stand with you In
the ongoing struggle for your human rights, and for your right as
indigenous People to self-determination. This meeting has Illuminated
the human and ecological destruction resulting from the European
invasion. Our challenge, as your allies, Is to acknowledge this historic
reality, and to recognize, respect and support you, the Indigenous
People of the hemisphere, In directing our collective efforts toward the
healing of the Mother Earth. <br />
<br />
We acknowledge that with the European invasion came genocide,
repression, massacres, slavery and suffering, which continue unabated
today. <br />
<br />
We acknowledge that the entire hemisphere has been overwhelmed by
foreign law, foreign religion, and foreign economic and social systems.
<br />
<br />
We acknowledge that the contemporary dislocation of non-indigenous
people, through military and economic force, further aggravates the
pressures on those Indigenous People still occupying their ancestral
lands. <br />
<br />
We acknowledge that contemporary development policy, combined with these
economic, social and military forces, create contemporary processes of
colonization. <br />
<br />
We acknowledge the continual dental of your sovereignty and of your fundamental human and political rights: <br />
<ul><li>through the exploitation of natural resources on Indigenous land and territories by states and multi-national corporations;</li><li>through the exclusion of Indigenous People from policy making processes of International agencies, such as the World Bank;</li><li>through refusal by state and local governments to recognize traditional legal systems and traditional leadership;</li><li>through the denial of fundamental rights to language, religion, autonomous education and traditional economic systems;</li><li>through the refusal by state and national governments and
corporations to recognize traditional and communal land rights of
Indigenous People;</li><li>through the continual use of violence and force, which makes possible all of the aforementioned processes.</li></ul>Therefore, we stand with you to achieve a fundamental restructuring
of the social and economic order. We stand with you to eliminate
oppression and racial discrimination, and to uphold existing
international human rights conventions. <br />
<br />
We stand with you in recognition of the diversity and inter-dependency
of all cultures and of all life, and with your commitment to maintaining
the rights and requirement of this diversity. <br />
<br />
We call upon all people, organizations, institutions and governments to
respect the fundamental rights of Indigenous People for
self-determination. <br />
<br />
We commit ourselves to this alliance with you, the Indigenous People of
the Americas, and to work with your agreements and plans as formulated
at this Continental meeting. <br />
<br />
We commit our access to resources and connections to facilitate and enhance your efforts in the struggle for your rights. <br />
<br />
We commit ourselves to this work unconditionally, to walk with you in
this immense effort towards your liberation and self-determination,
toward a just and humane future.<br />
<br />
<div style="color: #351c75; text-align: center;"><span style="font-size: x-large;"><a href="http://soundcloud.com/huehuecoyotl/tupac-coyote-radio">Kuntur Anka Pachacutik</a></span></div><div style="text-align: center;"><span style="font-size: large;">Reflection and Emanations from the 20th Anniversary</span></div><div style="text-align: center;">of the</div><div style="text-align: center;"><b><span style="font-size: small;">First Continental Encounter of Indigenous Nations, Pueblos, and Organizations</span></b></div><div style="text-align: center;">Quito, Ecuador June 14-16, 2010</div><div style="text-align: center;"><a href="http://soundcloud.com/huehuecoyotl/tupac-coyote-radio"><span style="font-size: large;"><b>Interview on American Indian Airwaves </b></span></a></div><div style="text-align: center;">Coyote Radio with Tupac Enrique Acosta of TONATIERRA<br />
<br />
<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj0VuFAJW8dVHZh_kHKrPF1gTX-azRw49ZssQ3VNnyG6B6mRLZHZxYpLKu5hyLPuNO1TIxMfxMXyO8oJRMbnaCntYwu74XLertwo-Xe8p5QEfwdoCZYS6_CFLrbDO2M2E2LB3rwpWnseks/s1600/IMG_6289.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj0VuFAJW8dVHZh_kHKrPF1gTX-azRw49ZssQ3VNnyG6B6mRLZHZxYpLKu5hyLPuNO1TIxMfxMXyO8oJRMbnaCntYwu74XLertwo-Xe8p5QEfwdoCZYS6_CFLrbDO2M2E2LB3rwpWnseks/s320/IMG_6289.JPG" width="320" /></a></div></div><span style="color: black; font-family: verdana; font-size: 11px;"><table style="margin-bottom: 5px; padding-left: 5px; padding-right: 5px; width: 100%;"><tbody>
<tr style="color: black; font-family: verdana, arial, helvetica, sans-serif; font-size: 11px;"><td colspan="2" style="color: black; font-family: verdana, arial, helvetica, sans-serif; font-size: 11px;" valign="top"><div style="text-align: center;"><span style="font-family: georgia,times new roman,times,serif; font-size: small;">YouTube:</span><br />
<span style="font-size: large;"><a href="http://inxinachtliinmilpa.blogspot.com/2011/08/tenamaztle-legend-of-truth-and.html"><span style="font-family: georgia,times new roman,times,serif;">The Legend of Truth and the Doctrines of Power</span></a></span><br />
<span style="font-family: georgia,times new roman,times,serif; font-size: small;"><br />
</span><br />
<span style="font-family: georgia,times new roman,times,serif; font-size: small;">NAHUACALLI</span></div><div style="text-align: center;"><span style="font-family: georgia,times new roman,times,serif; font-size: small;">Embassy of Indigenous Peoples</span></div><div style="text-align: center;"><span style="font-family: georgia,times new roman,times,serif; font-size: small;"><a href="http://www.nahuacalli.org/" target="_blank">www.nahuacalli.org</a><br />
</span></div><span style="font-family: georgia,times new roman,times,serif; font-size: small;"> </span></td> </tr>
</tbody> </table></span><br />
<div style="display: block;"><span style="color: #ffffcc; font-size: 18px; font-weight: 100;"> <div style="text-align: center;"><span style="color: #6f071c; font-family: 'palatino linotype';"><span style="font-size: 28px;">Archive of Abya Yala</span></span><span style="font-size: large;"><br />
<span style="color: black;">Memoria del Movimiento Indigena Continental 1990-2010</span><br style="color: black;" /> </span></div><div style="text-align: center;"><span style="color: #6f071c;"><span style="font-family: 'palatino linotype','book antiqua',palatino,serif;"><span style="font-size: large;"><span style="color: #b1e0f1;">History of the Continental Indigenous Movement 1990-2010</span><br />
<span face="Arial Black,Gadget,sans-serif" style="color: #b1e0f1;"><a href="http://www.abyayalanet.org/">www.abyayalanet.org</a></span></span></span></span><br />
<div class="MsoNormal" style="font-family: "times new roman"; font-size: 12pt; margin: 0in 0in 0.0001pt; text-align: center;"><span style="color: #ed2323; font-size: 24px;">*******</span></div></div></span></div></div>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-11014023394409362662023-01-02T03:40:00.016-08:002023-01-02T08:26:14.419-08:00 Inter-American Commission on Human Rights: RE: Mary and Carrie Dann Case 11.140 August 25, 2022<div style="text-align: center;"><span style="font-size: large;"><b><span style="font-family: verdana;">Inter-American Commission on Human Rights</span></b></span></div><div style="text-align: center;"><span style="font-size: large;"><b><span style="font-family: verdana;">
</span></b></span></div><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b><span style="font-family: verdana;">FOLLOW-UP FACTSHEET OF REPORT No. 75/02 CASE 11.140</span></b></span></p><div style="text-align: center;"><span style="font-size: large;"><b><span style="font-family: verdana;">
</span></b></span></div><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b><span style="font-family: verdana;">MARY AND CARRIE DANN</span></b></span></p><div style="text-align: center;"><span style="font-size: large;"><b><span style="font-family: verdana;">
</span></b></span></div><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b><span style="font-family: verdana;">(United States)</span></b></span></p><p class="MsoNormal" style="text-align: center;"><b><span style="font-family: verdana;"> </span></b></p><div class="separator" style="clear: both; text-align: center;"><b><span style="font-family: verdana;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhk3z42a2pb0FY6zfuoGl8R88C_7rzOb21butrsHsa7Ag6BIQIruF81bUcNYPmQV8Q1g_D62-gBBFb0V0LcMGZnA5SpQdblMR81S82T8YdZP44y_1Nxpo0AD6K58ERkXE862eHOwzp7jlGZRO_35lcjC3wKHoFDw6Dd06FRrxPzjuXgPpJCnM46mxER/s1266/1993-Mary-Carrie-Dann-3.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="826" data-original-width="1266" height="418" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhk3z42a2pb0FY6zfuoGl8R88C_7rzOb21butrsHsa7Ag6BIQIruF81bUcNYPmQV8Q1g_D62-gBBFb0V0LcMGZnA5SpQdblMR81S82T8YdZP44y_1Nxpo0AD6K58ERkXE862eHOwzp7jlGZRO_35lcjC3wKHoFDw6Dd06FRrxPzjuXgPpJCnM46mxER/w640-h418/1993-Mary-Carrie-Dann-3.jpg" width="640" /></a></span></b></div><b><span style="font-family: verdana;"><br /></span></b><p></p><p class="MsoNormal" style="text-align: center;"><a href="https://drive.google.com/file/d/1lSLAyPcJbvn3n_mFTvp7nvD4qaEWvFcf/view?usp=sharing" target="_blank"><span style="font-size: large;"><b><span style="font-family: verdana;">DOWNLOAD PDF</span></b></span></a></p><p class="MsoNormal" style="text-align: center;"><b><span style="font-family: verdana;"> <br /></span></b></p><div style="text-align: justify;"><span style="font-size: large;"><b><span style="font-family: verdana;">
</span></b></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><b><span style="font-family: verdana;">I.<span> </span>Summary of
Case</span></b></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span><span> </span></span></span></span>
</p><b><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></b><p class="MsoNormal"><b><span style="font-size: large;"><span style="font-family: verdana;">Victim (s): Mary and Carrie Dann</span></span></b></p><p class="MsoNormal"><b><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></b></p><p class="MsoNormal"><span style="font-size: large;"><span style="font-family: verdana;"><b>Petitioner (s):</b> Julie
Cavanaugh Bill</span></span></p><p class="MsoNormal"><b><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></b></p><p class="MsoNormal"><span style="font-size: large;"><span style="font-family: verdana;"><b>State:</b> United States</span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal"><b><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></b></p><p class="MsoNormal"><span style="font-size: large;"><span style="font-family: verdana;"><b>Merits Report No.:</b> lliJ)l.. published on December 27, <b>2002</b></span></span></p><b><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></b><p class="MsoNormal"><b><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></b></p><p class="MsoNormal"><span style="font-size: large;"><span style="font-family: verdana;"><b>Admissibility Report No.: 99/99. </b>adopted on September 27,
1999</span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal"><b><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></b></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><b>Themes:</b> Domestic Effects / Collective Property on Lands.
Territories and Natural Resources / Right to Equal Protection / Right to
Property/ Right to a Fair Trial.</span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><b><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></b></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><b>Facts: </b>Mary and Carrie Dann are members of the Western
Shoshone Indigenous people who live on a ranch in the rural community of
Crescent Valley, Nevada. This case refers to the interference of the United
States with Mary and Carrie Dann's use and occupation of their ancestral lands
by purporting to have appropriated the lands as federal property through an
unfair procedure before the Indian Claims Commission, by physically removing
and threatening to remove the Danns' livestock from the lands. and by
permitting or acquiescing in gold prospecting activities within Western
Shoshone traditional territory.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><b><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></b></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><b>Rights violated:</b> The Commission concluded that the State
failed to ensure the Danns' right to property under conditions of equality
contrary to Articles II, XVIII and XXIII of the American Declaration in
connection with their claims to property rights in the Western Shoshone
ancestral lands.</span></span></p><p class="MsoNormal"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"><style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:3 0 0 0 1 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</style></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><b><span style="font-family: verdana;">II.<span> </span>Recommendations</span></b></span></p><div style="text-align: justify;"></div><blockquote><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><b>1. </b>Provide Mary and Carrie Dann with an effective remedy,
which includes adopting the legislative or other measures necessary to ensure
respect for the Danns' right to property in accordance with Articles II, XVIII
and XXIII of the American Declaration in connection with their claims to
property rights in the</span><span style="font-family: verdana;"> Western Shoshone ancestral lands.<span> </span></span></span></p><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="margin-left: 40px; text-align: left;"><span style="font-size: large;"><b><span style="font-family: verdana;">State
of compliance in 2021</span></b><span style="font-family: verdana;">: Pending compliance</span></span></div></blockquote><p> </p><blockquote><p class="MsoNormal" style="text-align: justify;"><style><font size="5">@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:3 0 0 0 1 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:none;
text-autospace:none;
font-size:11.0pt;
font-family:"Times New Roman",serif;
mso-fareast-font-family:"Times New Roman";}p.TableParagraph, li.TableParagraph, div.TableParagraph
{mso-style-name:"Table Paragraph";
mso-style-priority:1;
mso-style-unhide:no;
mso-style-qformat:yes;
margin:0in;
mso-pagination:none;
text-autospace:none;
font-size:11.0pt;
font-family:"Times New Roman",serif;
mso-fareast-font-family:"Times New Roman";}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-size:11.0pt;
mso-ansi-font-size:11.0pt;
mso-bidi-font-size:11.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}.MsoPapDefault
{mso-style-type:export-only;
mso-pagination:none;
text-autospace:none;}div.WordSection1
{page:WordSection1;</font></style></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><b>2. </b>Review its laws, procedures and practices to ensure that
the property rights of indigenous persons are determined in accordance with the
rights established</span><span style="font-family: verdana;"> in the American Declaration, including Articles II, XVIII
and XXIII of the Declaration.<span> </span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="margin-left: 40px; text-align: left;"><span style="font-size: large;"><b><span style="font-family: verdana;">State
of compliance in 2021</span></b><span style="font-family: verdana;">: Pending compliance</span></span></div></blockquote><div style="margin-left: 40px; text-align: left;"><span style="font-size: large;"><span style="font-family: verdana;"></span></span></div><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhFbq8dRJF9YE5C5VBE4Qbp9Lk9iyw8CaFtyBTGk8vOUHA2ikbeA9vnOqF3XldKfU2m9hElJdjQ2xtVKDUmSbGC-q57-0yazD3ItkqFWlEpBaNui7o28I5Yz8TUEf-7zL6Qr0yO3uuI_sWQObbI4f_QMOvOXO3q1pCEVnx3HIQlon8S7_ywDpN279Yw/s612/westshoshonemap.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="612" data-original-width="380" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhFbq8dRJF9YE5C5VBE4Qbp9Lk9iyw8CaFtyBTGk8vOUHA2ikbeA9vnOqF3XldKfU2m9hElJdjQ2xtVKDUmSbGC-q57-0yazD3ItkqFWlEpBaNui7o28I5Yz8TUEf-7zL6Qr0yO3uuI_sWQObbI4f_QMOvOXO3q1pCEVnx3HIQlon8S7_ywDpN279Yw/w398-h640/westshoshonemap.jpeg" width="398" /></a></div><br /><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><b><span style="font-family: verdana;">III.<span> </span>Procedural
Activity</span></b></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">1.<span> </span>In March,
2007, the lACHR held a working meeting with the parties during its 127 th
Period of Sessions regarding the follow-up of the recommendations issues in
Merits Report No. 75/02.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">2.<span> </span>On October
1, 2018, the IACHR held a working meeting with the parties during its 169th
Period of Sessions regarding the follow-up of the recommendations issues in
Merits Report No. 75/02.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">3.<span> </span>In 2021, the
IACHR requested updated information on compliance from the State on August 17
and the State presented said information on November 17.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">4.<span> </span>The IACHR
requested updated information on compliance from the petitioners on August 17,
2021. The petitioners presented said information on November 10.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><b><span style="font-family: verdana;"> </span></b></span></p><div style="text-align: justify;"><span style="font-size: large;"><b><span style="font-family: verdana;">
</span></b></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><b><span style="font-family: verdana;">IV.<span> </span>Analysis of
the information presented</span></b></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">5.<span> </span>The Commission
considers that the information provided by the State in 2021 is irrelevant for
updating the monitoring of the case, as it repeats the information presented in
previous years without including information on measures adopted recently to
comply with at least one of the recommendations. Given the lack of up-to-date
information from the State on the level of compliance with the recommendations,
the IACHR reiterates the analysis on compliance and the conclusions made in its
2020 Annual Report.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">6.<span> </span>The Commission
considers that the information provided by the petitioners in 2021 replicates
the requests and information provided in 2020, and thus the IACHR reiterates
the analysis on compliance and the conclusions made in its 2020 Annual Report.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><b><span style="font-family: verdana;">V.<span> </span>Analysis of
compliance with the recommendations</span></b></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">7.<span> </span>With regards
to the first recommendation, the State has continuously reiterated its position
that the Western Shoshone land claims were appropriately resolved<span> </span>by<span> </span>the<span> </span>Indian<span>
</span>Claims Commission (ICC) in 1962. During the working meeting held between
the parties during the IACHR's 169 th Period of Sessions on October 1, 2018,
the State expressed that the petitioners<span>
</span>did not appeal the<span> </span>distribution
of territories as decided by the ICC and further, that the ICC ordered the
payment of compensation<span> </span>in 1962. The
State requested that the Commission close its follow-up of the recommendations
issued in Merits Report No. 75/02. In its letter of September 11, 2019 to the
Commission, the State reported that it had no additional observations with
respect to developments on the case, and forwarded to the Commission<span> </span>its<span>
</span>prior memorials in this cases, its presentations in the relevant hearings,
and the<span> </span>rest of its<span> </span>relevant correspondence, reiterating its
previous position.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">8.<span> </span>In 2018, the
petitioners informed that the State has not taken any actions to comply with
the recommendations set forth in Merits Report No. 75/02. The petitioners
expressed that while the State continues to maintain its position that the
Indian Claims Commission process and eventual distribution of compensation
addressed the issues raised by the Dann's petition before the Commission, the
IACHR addressed and rejected these arguments in Merits Report No. 75/02. The
petitioners also highlighted that the State has continued to allow destructive
resource extraction activities to occur on the ancestral lands of the Western
Shoshone Indigenous people, including continued mining and exploration at Mt.
Tenabo/Horse Canyon, threatened mine exploration currently underway at Tosawibi
Quarry, threatened oil and gas leasing underway at Ruby Valley, threatened
molybdenum mining at Mt. Hope, and low-level nuclear waste at Yucca Mountain,
which are having detrimental environmental effects including putting in danger
the water supply of the Western Shoshone. During the above-mentioned working
meeting held in 2018, the petitioners expressed their concern that the State
has and continues to prioritize mining and extractives projects over the rights
of the Western Shoshone Indigenous people. The petitioners reiterated their
request that the IACHR conduct an on-site visit to Shoshone Territory to meet
with traditional and tribal leaders. Further, they expressed their interest in
opening a dialogue with the State to advance in the implementation of the
recommendations issued by the IACHR in Merits Report No. 75/02. No updated
information was received on this point in 2019.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">9.<span> </span>In 2020, the
petitioners informed that they are unaware of any efforts the State has made to
comply with the recommendations. They added that the United States has
continued to take no action on the recommendations and has continued to allow
destructive resource extraction activities on the ancestral land of the Western
Shoshone with no attempt to sit down and resolve the longstanding and ongoing
human rights</span> <span style="font-family: verdana;">violations identified by the Commission in its Report No.
75/02. Also in a letter dated September 13, the petitioners informed the
Commission of several requests addressed to the US Congress in order to
guarantee the right of free, prior and informed consultation in the context of
the United States, Mexico and Canada Agreement (USMCA) approval. In their
words, the systematic disregard for the human rights of Indigenous Peoples is
blatantly discriminatory, unacceptable and must have been addressed before the
agreement was approved. According to the petitioners even when the USMCA was
promoted as a necessary update of the North American Free Trade Agreement
(NAFTA), the main distinction is that the latter was approved thirteen years
before the adoption of the UN Declaration on the Rights of Indigenous Peoples,
so the signatories must comply with the minimum standards of free, prior and
informed consent.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">10.<span> </span>The
Commission notes with concern that since the publication of Merits Report No.
75/02, the State has not taken effective actions to provide Mary and Carrie
Dann with a remedy, including the adoption of legislative or other measures to
ensure respect for the Danns' right to property and that the State has
continued to interfere with these lands, both directly and by permitting third
party intrusions. Also, the Commission manifests its deep regret that Mary Dann
passed away in 2005 without having received an effective remedy from the State
for the human rights violations that she suffered. The IACHR further express
its concern with the fact that the USMCA was approved without considering the
opinion of the US Indigenous Peoples, and remarks the importance that free,
prior and informed consultation has particularly in this kind of projects that
may, directly or indirectly, impact their territories. Hence, the Commission
call the State to strengthen the existing mechanisms in order to guarantee the
material exercise of such right and to inform of the measures adopted. Based on
this, the Commission finds that Recommendation 1 is pending compliance.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">11.<span> </span><b>Regarding the
second recommendation</b>, the State has continuously reiterated to the IACHR that
it declines the recommendations of the Commission issued in Merits Report No.
75/ 02.<span style="color: #6fa8dc;"><span style="font-size: x-small;">7</span></span> Nonetheless, during the working meeting held on October 1, 2018, the
State expressed that the process of reforming regulations and procedures had
begun but noted that this process is a long and slow one. The State also
informed that the Federal Government had begun various initiatives to protect
the rights of Indigenous peoples, including informing State agencies about the
principles contained in the United Nations Declaration on the Rights of
Indigenous Peoples.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">12.<span> </span>In 2018, the
petitioners informed that the State has not taken any actions to comply with
the recommendations set forth in Merits Report No. 75/02. During the working
meeting, the petitioners expressed their concern that the revisions of
legislation, procedures and practices are not being undertaken with regards to
inter-American and international human rights standards. The petitioners
proposed to the State the possibility to organizing a workshop with members of
Congress, the Department of the Interior and the Department of State about
inter-American and international standards regarding Indigenous peoples. The
petitioners also proposed the establishment of a national working group or
commission to review Federal Indian law and policy in light of contemporary
human rights standards and to issue recommendations regarding such topics as
treaty rights, land rights, historical reparations and protection of
spiritually significant areas. No updated information was received on this
point in 2019.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">13.<span> </span>In 2020 the
petitioners did not presented additional information about the compliance with
this recommendation. However, they requested the Commission to conduct an
on-site visit and to recommend a training workshop for public officials on the
international human rights of indigenous peoples.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">14.<span> </span>The IACHR
recalls that the American Declaration is recognized as constituting a source of
legal obligation for OAS Member States, including in particular those States
that are not parties to the American Convention on Human Rights.8 Pursuant to
article 31(1) of the Vienna Convention on the Law of Treaties, Member States
are required to apply good faith efforts comply with the recommendations of</span> <span style="font-family: verdana;">supervisory bodies such as the Inter-American Commission.<span style="font-size: x-small;"><span style="color: #6fa8dc;">9</span></span>
Based on this, the Commission finds that Recommendation 2 is pending
compliance.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjmcleQDKFIQ5XYKzKvaN0o8y9g1W1C6NF3D_1SrQWIaUvQLlWr0XkFXTwJTGBYWSQknRQW98QgRZAOsDy0qFuTeyVoZ9lOAoXO5_mvQhRxMIKGD9blbGpHjG2q68trbxlNRCkRElmppbNI8Rf9r6u6jwVHo5D5neEH2HQg-i07bChIIogmRSePAH2C/s882/Article%201993.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="882" data-original-width="688" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjmcleQDKFIQ5XYKzKvaN0o8y9g1W1C6NF3D_1SrQWIaUvQLlWr0XkFXTwJTGBYWSQknRQW98QgRZAOsDy0qFuTeyVoZ9lOAoXO5_mvQhRxMIKGD9blbGpHjG2q68trbxlNRCkRElmppbNI8Rf9r6u6jwVHo5D5neEH2HQg-i07bChIIogmRSePAH2C/w500-h640/Article%201993.jpeg" width="500" /></a></span></span></div><span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span><p></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><b><span style="font-family: verdana;">VI.<span> </span>Level of
compliance of the case</span></b></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">15.<span> </span>Based on the
foregoing, the IACHR concludes that the compliance of the case is pending.
Consequently, the Commission will continue to monitor compliance with
Recommendations 1 and 2.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">16.<span> </span>The
Commission calls the State to adopt the necessary measures to comply with the
recommendations established in Merits Report No. 75/02 in consultation with the
victims and their representatives.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><b><span style="font-family: verdana;">VII.<span> </span>Individual
and structural results of the case</span></b></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">17.<span> </span>Given that
this case is pending compliance, there are no individual or structural results
which have been informed by the parties.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;">*********************** </span><span style="font-family: verdana;"></span><span style="font-size: medium;"><span style="font-family: verdana;"><span style="color: #45818e;"><span style="font-size: x-small;"> </span></span></span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: medium;"><span style="font-family: verdana;"><span style="color: #45818e;"><span style="font-size: x-small;">7 </span></span>IACHR, 2017 Annual Report. Chapter II Section F;
Status of compliance with the recommendationsof the IACHR and friendly
settlements of the IACHR. para. 2135.</span></span></p><div style="text-align: justify;"><span style="font-size: medium;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: medium;"><span style="font-family: verdana;"> </span></span></p><p class="MsoNormal" style="margin-left: 40px; text-align: left;"><span style="font-size: medium;"><span style="font-family: verdana;">" IACtHR Adyjsozy Opinion OC-10/89 Interpretation of
the Declaration of the Rights and Duties of Man within the Framework ofArtide
64 of the American Convention on Human Rights. July14, 1989, Ser. A No.10
(1989), paras. 35-45.</span></span></p><span style="font-size: medium;"><span style="font-family: verdana;">
</span></span><style><font size="4"><span style="font-family: verdana;">@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:3 0 0 0 1 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</span></font></style><p class="MsoNormal" style="text-align: justify;"><span style="font-size: medium;"><span style="font-family: verdana;"> </span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: medium;"><span style="font-family: verdana;"><span style="color: #76a5af;"><span style="font-size: x-small;">9 </span></span>IACHR. Case 12.873. Merits Report No. 44/14. Edgar Tamayo Arias (United States). para. 214; IACHR. Case 12.626. Report No. 80/11. Jessica Lenahan (Gonzales) et al. (United States). paras.115-120; IACHR. Towards the Closure of Guantanamo. 2015, paras. 16-23; IACHR, Case 12.586. Report No. 78/11, John Doe et al (Canada). para. 129.</span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: medium;"><span style="font-family: verdana;"> </span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: medium;"><span style="font-family: verdana;"> </span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: medium;"><span style="font-family: verdana;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLk_jkjfXW0wT-CB-GdtDI7UC96P_szaG3LuWMrgaqut96S6atunv4cwF85LMO6SuZrfLIjcFj2Tk-7EmWFTZa43umQJvLpHRpvwowNt7omjNrPh-LCFgexdGMA2dNUf1o17ZgIoY47AZmJBQp54fa2V_9BSW4uPsmLHaxZ6Py7hOcheK6YCIbXivs/s932/fullsizeoutput_b60c.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="932" data-original-width="902" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLk_jkjfXW0wT-CB-GdtDI7UC96P_szaG3LuWMrgaqut96S6atunv4cwF85LMO6SuZrfLIjcFj2Tk-7EmWFTZa43umQJvLpHRpvwowNt7omjNrPh-LCFgexdGMA2dNUf1o17ZgIoY47AZmJBQp54fa2V_9BSW4uPsmLHaxZ6Py7hOcheK6YCIbXivs/s320/fullsizeoutput_b60c.jpeg" width="310" /></a></span></span></div><span style="font-size: medium;"><span style="font-family: verdana;"><br /></span></span><p></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span><span> January 4, 2021<br /></span></span></span></span></p><h3 class="post-title entry-title" itemprop="name" style="text-align: center;"><span style="font-family: verdana;"><a href="https://redabyayala.blogspot.com/2021/01/tonatierra-submission-to-iachr-western.html" target="_blank"><span style="font-size: large;"><span>TONATIERRA</span></span></a></span></h3><h3 class="post-title entry-title" itemprop="name" style="text-align: center;"><span style="font-size: x-large;"><span style="font-family: verdana;"><a href="https://redabyayala.blogspot.com/2021/01/tonatierra-submission-to-iachr-western.html" target="_blank"><span><span>Submission to Inter American Commission on Human Rights</span></span></a></span></span></h3><h3 class="post-title entry-title" itemprop="name" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><a href="https://redabyayala.blogspot.com/2021/01/tonatierra-submission-to-iachr-western.html" target="_blank">Western Shoshone Case 11.140, Mary and Carrie Dann</a>
</span></span></h3><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span> </span></span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span>Historically,
just as the <b>Haudenosaunee Confederacy</b> saw the arrival and departure of the
Dutch and the French in their territories, the Shoshone Nation also saw the
coming and going of Spain and Mexico. New York was originally called New Amsterdam
by these folks, and Nevada is a term that originates in the Spanish geography
of the Empire of New Spain which the Republic of Mexico integrated into the
formation of the Republic of Mexico in 1821.</span></span></span></p><div style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span>
</span></span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span> </span></span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span>In
the Western Shoshone case, the United States claims that the title to the land
in question was <b>ceded</b> to the United States by Mexico in 1848, subject to
occupancy by the Native Americans.</span></span></span></p><div style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span>
</span></span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span> </span></span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span>Full
stop.</span></span></span></p><div style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span>
</span></span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span> </span></span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span>Before
proceeding further, clarifications are required, contemporary principles of international justice and
non-discrimination must be established:</span></span></span></p><div style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span></span><span> </span></span></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span>All
subsequent arguments by the US government in the Western Shoshone case presume
that the legal validity of the “<b>title to the land in question</b>” ceded to the US
by the <b>Treaty of Guadalupe Hidalgo</b> (1848) with <b>Mexico</b> is unquestioned, has
never been questioned, and never will be questioned in a venue of jurisdiction
where the principle of justice is the law that governs the rules. Not just the
law of the rulers.</span></span></span><span style="font-size: large;"><span style="font-family: georgia;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: georgia;"> </span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: georgia;"> </span></span></p><span style="font-size: large;"><span style="font-family: georgia;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-size: large;"><span style="font-family: georgia;">United Nations Commission on Human Rights</span></span></b></p><span style="font-size: large;"><span style="font-family: georgia;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: georgia;">Sub Commission on Prevention of
Discrimination and Protection of Minorities</span></span></p><span style="font-size: large;"><span style="font-family: georgia;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: georgia;">HUMAN RIGHTS OF INDIGENOUS PEOPLES</span></span></p><span style="font-size: large;"><span style="font-family: georgia;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: georgia;"> </span></span></p><span style="font-size: large;"><span style="font-family: georgia;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><b><a href="http://unpfip.blogspot.com/2020/07/un-study-on-treaties-agreements-and.html" target="_blank"><span style="font-size: large;"><span style="font-family: georgia;">Study on treaties, agreements and other constructive arrangements between States and indigenous populations</span></span></a></b></p><span style="font-size: large;"><span style="font-family: georgia;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: georgia;"> </span></span></p><span style="font-size: large;"><span style="font-family: georgia;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: georgia;">“<b><i>The concept of the ‘rule of law’
began to traverse a long path, today in a new phase, towards transformation
into ‘the law of the rulers’</i></b>.</span></span></p><span style="font-size: large;"><span style="font-family: georgia;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: georgia;">Final report by Miguel Alfonso Martínez,
Special Rapporteur</span></span></p><span style="font-size: large;"><span style="font-family: georgia;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: georgia;">22 June 1999</span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: georgia;"></span></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEivkPJeYfpK8EnUNJgalVrXsOUyEbZ76HnJ7Dqj6EKPsWVR-nz2O2nCW-j2DZEFgD5jeWmHVBlRK7UOnOAf3JF6Z4Y9wKcIEmOc4lruOk4nda2_9IFrj__zA10UHvFxznaezF363pIRusGS9v9yTEwDCCF1GYNKuqukIiYgoJh83jaVVI5LfCWcsABa/s717/Image%2012-24-22%20at%209.18%20PM.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="717" data-original-width="451" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEivkPJeYfpK8EnUNJgalVrXsOUyEbZ76HnJ7Dqj6EKPsWVR-nz2O2nCW-j2DZEFgD5jeWmHVBlRK7UOnOAf3JF6Z4Y9wKcIEmOc4lruOk4nda2_9IFrj__zA10UHvFxznaezF363pIRusGS9v9yTEwDCCF1GYNKuqukIiYgoJh83jaVVI5LfCWcsABa/s320/Image%2012-24-22%20at%209.18%20PM.jpeg" width="201" /></a></div><br /> <p></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: medium;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: medium;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: medium;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"></div><p><style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:3 0 0 0 1 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</style></p>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-77388170990778219932023-01-01T11:47:00.013-08:002023-01-01T17:45:47.500-08:00The Cochabamba Protocols and El Sexto Sol <p><br /></p><div class="post-body entry-content" id="post-body-9159286133676466931" itemprop="description articleBody"><div class="post-header">
<div class="post-header-line-1"></div>
</div>
<div class="gmail_quote"><div dir="ltr">
<div>
<div></div>
</div>
<div id="m_3210231648467458054m_-5627999442963890501m_-7952649493992552238m_-2142427362619754066gmail-post-body-5228116501534220141">
<div><p></p><div style="text-align: justify;"></div><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span><span></span></span></span></span><span style="font-size: large;"><span style="font-family: verdana;"><span><span><img border="0" class="CToWUd a6T" data-bit="iit" height="640" src="https://blogger.googleusercontent.com/img/proxy/AVvXsEg2srngqb3shgwBsTMAzPmr8fOcX0FVOKG9nZWthwJTN1oFgZOXdllSSFh5hNkM-jMLlyIjKWDjJoiuL4uWYtSwXYpqiOb3ldo941yW01fiuc2PB8FA1QlmFctUVla2GVTdoyypjv9dzSdVtwzhOjoQBPS9uBI0j8SJtiOVuS2Fk7Gdn7UhHZaVleKcNweFvU0tTNxkwA4ZDdEO16unY-TjUvoMp2R9GmBCcPVRJDfyarC6xd0jS4Gx5dYV2n_445acylYYlMKvo89NCPj39ZbpjePQ8k3Zol9QC6zZDvH67HdQ1EDAJCDoPXcalR9NH28wAfAuy6ozCCxWrjX01tpSvOLgc0qkBCZblxZzF-DNzvsPq_ANfstwR2l1ziUJakd8wOnn6_okfp_5o0R7LoYJZ_Rq0kK-_bgG1bRpG58OdtWkkzrtyL8WqsAzIC7L=s0-d-e1-ft" tabindex="0" width="488" /></span></span></span></span></p></div></div></div></div><div><span style="font-size: large;"><span style="font-family: verdana;"><span><span> </span></span></span></span></div><div><span style="font-size: large;"><span style="font-family: verdana;"><span><span>January 1, 2023</span></span></span></span></div><div><span style="font-size: large;"><span style="font-family: verdana;"><span><span><br /></span></span></span></span></div><div><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span><span>Advancing towards the final phase of annual the ceremonial began nine days before the Hutiziltonal (Winter Sostice) on
December 21<sup>st</sup>, 2022 today the Calpolli Nahuacalco of
Izkalotlan, Huehuetlapallan sets out once again as Nican Tlacah (Indigenous
Peoples) from local-regional to continental-global scales of engagement and
intervention to uphold the <a href="http://unpfip.blogspot.com/2022/04/ntcp-new-technologies-for-corporate_11.html" target="_blank"><b>Territorial Integrity of Mother Earth</b></a><b>.</b></span></span></span></span><span style="font-size: large;"><span style="font-family: verdana;"><span><span> </span></span></span></span></div><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span><span> </span></span></span></span></div><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span><span>The cycle of nine-days began on December 12<sup>th</sup>, 2022, a
date that coincides with the traditional Mexican celebrations in honor and
veneration of <b><a href="http://inxinachtliinmilpa.blogspot.com/2022/12/huitziltonal-matlactli-tochtli-xihuitl.html" target="_blank">Tonantzin, Our Sacred Mother Earth.</a></b></span></span></span></span></div><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span><span><b> </b> </span></span></span></span></div><div style="clear: both; text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span><span>Thirteen days after the Huitziltonal (Winter Solstice), in an astronomical correlation to the perhelion when the centers of Earth-Sun are closest, the </span></span></span></span><span style="font-size: large;"><span style="font-family: verdana;">orbital speed (TONATIERRA) is at its maximum. On this day, the sun appears the
largest in the sky for the entire year, gradually growing smaller through the
remainder of the year. </span></span><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><style><font size="5"><span style="font-family: verdana;">@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:3 0 0 0 1 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</span></font></style></div></div><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></div><div style="text-align: center;"> <img border="0" class="CToWUd a6T" data-bit="iit" height="314" src="https://blogger.googleusercontent.com/img/proxy/AVvXsEh-een7QzfLYkEzneYzAfsEkb_CyP7ITns81Fc9EjRKtWMS4ldzk1KIEkqmlZx1tZFnr61YtmdK7dec1kXVamgUfRVt_H3PNQQlXLZDANXaKRC8oTHe8T67kBVsnPeZUllajZtNbX2rxgG3KkyZu8vqr9uAtjSbPid_nEQs9e4HJ5chqhAdinWaBy-DONzykRabd7CIgaIJnnYzmu6Sax1FcikFWkoT_2MNtdWPEbCD7zC93fcW5Ab_9ip7oB1dWd0iq-rZttSrczjchII1fMJhmd8YDwSdzbYM5fhhKZuAWei22Be_o29-kaDHJpWUsLGgd8iwaC3tA36pKLfMfpxA0uNeZQJD2IPIPSj6oSXLzTSnNz-Mjg4oIfZuHMp2UHAdcQlQ72k5fPnkIUsHgzSaY17cPZv0VdYToO-eMy8BJFdnPpfnsaaGe_E=s0-d-e1-ft" tabindex="0" width="320" /></div><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">Accordingly, in fulfillment of the planetary mandate as
<b>Indigenous Peoples</b> to take decisive action in affirmation of the Territorial
Integrity of Mother Earth, the Calpolli Nahuacalo is calling upon all Original
Nations of Indigenous Peoples to regenerate the commitments made under the principles
of the <b>Cochabamba Protocols</b> which emerged from the World Conference on <b><a href="https://www.madre.org/press-publications/statement/cochabamba-protocol-peoples-agreement-climate-change-and-rights-mother" target="_blank">Climate Change and the Rights of Mother Earth</a> </b>realized in Cochabamba, Bolivia in 2010. The conference was
attended by some 30,000 people from over 100 countries. </span></span></div><div style="text-align: justify;"></div><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">After Cochabamba, the conceptual
and political disconnect between the rhetoric of the “progressive” and
“ecologically sustainable” discourse at the international levels collapsed of
its own weight.<span> </span>It became evident, not
for the first time, but in today’s time that there was an urgent need to
intentionally shift the <b>paradigm of context</b> of the global climate debate
beyond the limiting and controlling agendas of the “sovereign state”
Westphalian system (AKA the UN system) and move strategically into regeneration
of a global set of relationships of <a href="http://unpfip.blogspot.com/2012/04/geography-of-self-determination.html" target="_blank"><b>INTERDEPENDENCE</b></a><b> </b>as Nations of
Peoples of Mother Earth. </span></span></p><span class="im"><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">In Cochabamba at the World Conference on Climate Change and
the Rights of Mother Earth, these principles were hailed as the Cochabamba
Protocols, but when Bolivia dropped the ball and abandoned leadership of the
initiative, all of the global movements of social justice who saw the Climate
Chaos crisis as the common field of struggle were left in the lurch.</span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"></div><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: center;"><a href="https://redabyayala.blogspot.com/2022/12/cochabamba-protocols-heart-of-sky-heart_24.html" target="_blank"><span style="font-size: x-large;"><span style="font-family: verdana;"><b>The Cochabamba Protocols</b></span></span></a></p><div style="text-align: center;"></div><div style="text-align: center;"><span style="font-size: x-large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><span style="font-family: verdana;"><b>Respect</b></span></span></p><div style="text-align: center;"><span style="font-size: x-large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><span style="font-family: verdana;"><b>Inclusion</b></span></span></p><div style="text-align: center;"><span style="font-size: x-large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><span style="font-family: verdana;"><b>Complementarity</b></span></span></p><div style="text-align: center;"><span style="font-size: x-large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><span style="font-family: verdana;"><b>Self Determination
and Interdependence</b></span></span></p><div style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">Today in 2023, in the wake of the
recent failures of the UN systems at the highest levels to competently address
the <b>climate crisis</b> impacting the planet and all humanity, the call is now for
the invocation of the defense of the Territorial Integrity of Mother Earth as a
fundamental and complementary principle and strategic framework in order to
interconnect, interrelate and move forward outside of the fractured and
competing agendas of the states, and the economic interests of supra-national
corporate dominion and exploitation that control and define the terms of the
climate change crisis in terms of “development”. </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">In alignment with the Cochabamba
Protocols, the call today is to advance in affirmation of the Spirit of Life as
communicated by the <b>Sacred Waters of Life</b>, <i>Chalchitlicue Coautlaxope</i>, in
defense of the watersheds and <b>sacred sites</b> within each ancestral Indigenous
Territory from local to regional, continental to global scales of engagement
and intervention.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">The goal is the decolonization of
Mother Earth.</span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"></span></span></p><div style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><img border="0" class="CToWUd a6T" data-bit="iit" height="187" src="https://blogger.googleusercontent.com/img/proxy/AVvXsEjdKlm-YTjiv43aQWfK-etF1rtV96HaAzpF3XhhGmOI0X68IGgZQ3RwOxwwYqBi_uFMcrDiTg-KzPo2KH8TIFSCI2OUPHjcVl-bJXdvdCSTBdyCSL5X6ncCFxClKO1oDie_UqMhwiFl_H4Diy94Bq60ou4aF0kABUmrnLlz30Nb1NvqdMSyun3b6IcwB0QEm7o70LsjmVX3lTUg8rPYm5mlHtcb39J8upBJOkX-HN6X_rq7-1kjdjmcR5x424w8NUh9KS2qBEGpfC_J2iWXAnsskCChyTyKjak4f7i5pocpBfCK5qQ0nzKNuGL0ucvWk1CbYjUphDqix9-DIkgpWLHQhgckjodoAcZtuJ-pl9qzop8f_ZGWi4U2rq1Xn5GgSojftSrDsQyQm8W05w1PrwNS9Xl5tlMYHiJ0iz7acI78xyR1JNkH4j-Q=s0-d-e1-ft" tabindex="0" width="320" /></span></span></div></span><span class="im"><span style="font-size: large;"><span style="font-family: verdana;"><br /> </span></span><p></p><div style="text-align: center;"><span style="font-size: x-large;"><b><span style="font-family: verdana;">Local - Regional<br /></span></b></span></div><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">Consequently, being that some 90%
of the present state of Arizona lies within the watershed of the Colorado River
basin, the priority call by the Calpolli Nahuacalco is to stop further contamination
of the watershed and degradation of the ecology of local communities.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">Specifically, the priority today
the call is to stop any further uranium mining in the traditional territories of
the Havasupai Tribe, traditional guardians of the Grand Canyon and Colorado
River.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">The expansion of the <b>Pinyon Plain
Uranium Mine</b>, AKA Canyon Mine, owned by the Canadian corporation Energy Fuels,
Inc. is a considered a dangerous threat to the health and well-being not only
of the Havasupai but all who depend on the Colorado River across the state of
Arizona and into Mexico, where the Colorado River eventually enters the sea. The <b>Arizona Department of Environmental Quality</b>
must reject the permit for this project, as a blatant violation of the
ancestral human rights of the Havasupai who have never consented to
uranium mining on their traditional territories.</span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><div style="clear: both; text-align: center;"><img border="0" class="CToWUd a6T" data-bit="iit" height="284" src="https://blogger.googleusercontent.com/img/proxy/AVvXsEhgzBz8NVxjsd43d-qMACB0kVncmrRaCaReIMJwyWrg9SQuvyWIx78VcYK9IoKEKt3kfb-_MGBcM1Wpkq8-g0as0X7H4e2fddjxDyThpyQ7MstlOuwBtzcAQPlmDdZE7qXR0dHIo-Jz19fk3v1h-nJ2QgeAVWdt1laxxHnydVZNpZeqOERFTJB2IoDUmh9DQW3XikLVxOklYlN9MpqueBjQNn1nYQKiXt_KrEOQXbe30skmtLSQ9kWbtfkcu4TPjsJHUiBmvDIwc3_P-OVJvzekZrVGJE_ZfKQAtJWNkZzMeAhldfvbbYgRwuhOFwOCMC06ll4KEulhwTQr1K-XcNpnOQYTJ3-hyZUXdQo7rYori4kJoJupdgr4ds9h8mW3v6sCnSOLLsn-BfD3JLusVxlLX_Xi66aC8-I1opXQ2LtKaVgG3griZ5j22AqZSMQsptnu7OMHwXfaLn4qGxLYqMdDjC9j8jSamMW8QDCMSBxQ=s0-d-e1-ft" tabindex="0" width="320" /></div></span><span class="im"><br /><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">Locally, call is to demand that the
Maricopa County Air Quality Department review and cancel the plan to issue
an air quality permit for the <b>Agua Fria Generating Station </b>that would let Salt
River Project Utility Company add two more gas turbines to Agua Fria
Generating Station in the West Valley community of Glendale, Arizona.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">At the municipal level of
Phoenix, Arizona the call is for the City of Phoenix to adhere to the <b>Principles
of Environmental Justice </b>and accountability to address the systematic annihilation
of the Chicano Mexicano Barrios and Communities under the “market driven” regimes
of corporate development as exemplified by the removal of the <b>Nuestro Barrio</b> to
make way for the Sky Harbor Airport Expansion and subsequent commercial development
projects imposed in discrimination against the consent of the Indigenous
Peoples.</span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><div style="clear: both; text-align: center;"><img border="0" class="CToWUd a6T" data-bit="iit" height="333" src="https://blogger.googleusercontent.com/img/proxy/AVvXsEh7iwKijLjSr5v6YmX04J1LTfTgU6ufPz5VweadjLkIcrcrWR7qNxaAcOedfjg19DNJQ1S82yM7HfnlrctS7KE2avYw3EVb3_w3iPLyHrpjoFjLAjrINpuaaVyLAi0jji5mEh_yGYhlzPR1ASi1cnnrIVKjfPU5BMYCiez6UnMfyMdxAVQGMPmbjOzGAMagbGFB5HbxWqWuHvi3PFRX5eDiL6dtokPgFy7zxbNUsge0eP5FeOiCYnkLRhACtjPdDzP0mqq_EcB5uX__gHad4UhJ824ZwwmAchMyo9HvsjnSu4D-UAjrP-wnkp-2mq4Y2mXJr2PZAD_B3U8hzHEssYeTcvwPs5WJvcEfsPTGGgAF50qSXoiYA_tOWKgC5NMx-nBs7osf3V6eqwhRAAxcSSi4ECWOt-DMCFJRXyCkPYMIDw9wex7Zv2EuTkSTW_u4rv3gj5Y3vL0kHjWqff5K10eoL-N2ZIlOhclXF4c=s0-d-e1-ft" tabindex="0" width="400" /></div></span><span class="im"><br /><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">In order to advance in this
permanent campaign in defense of the Territorial Integrity of Mother Earth and
in accord with the Cochabamba Protocols, TONATIERRA as a grass roots
organization of Indigenous Peoples based in Phoenix, has called for a regional
hearing to evaluate the <b>impact of colonization</b> on the Original Nations and
territories of <b><i>Huehuetlapallan</i></b>, a traditional nahuatlaca term for the Colorado River
watershed.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">As Secretariat of the <a href="https://redabyayala.blogspot.com/2015/09/fall-equinox-2015-statement-of.html" target="_blank"><b>Continental Commission Abya Yala</b></a>, TONATIERRA is planning to conduct the first session of the
regional hearing on the impact of colonization on the ecosystems of the Colorado
River watershed in February of 2023.<span> </span>The
methodology of the <a href="https://www.millenniumassessment.org/en/SGA.Peru.html" target="_blank"><b>Vilcanota Valley Sub Regional Assessment</b></a><b> </b>conducted by the
United Nations sponsored <a href="https://www.millenniumassessment.org/en/Index-2.html" target="_blank"><b>Millenium Ecosystem Assessment</b></a>, launched by then U.N.
Secretary-General Kofi Annan in 2001 will serve as methodology for the regional hearing.<br /></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span><span>
</span></span></span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><p></p><br /><div style="clear: both; text-align: center;"><img border="0" class="CToWUd a6T" data-bit="iit" height="496" src="https://blogger.googleusercontent.com/img/proxy/AVvXsEiN3UJMecMVdvp2nlezHeH5zgB9W9LwaGzfiFWK9nDhjTfyurNSffwWZqvu1w6M_nLEYHbmWY7NkiQy7pl-_cMY20lAVskuKJNsjAl8tmgaLMNXZbD7H77XARKWV2krbmpCLMIlN22oahQmRqw4dV1Oq8EFQ__7Qmvo0zm6Q8dXu_ntLYN95haZ_HIaEzI4UxEBkP75UHeP8KgmFStS0de5X4xzcr0xo3J4PRdCxRxnITl7u_YlNsLBo8wghZkeXzHqdYYNhMv_5T6KEH2sd5b_yF0xQAfVh7YlnRUZMLR_vfgv8oyXOGkJFWjAs0gnGADxDuWX_mAZhHJDRfXyTP-LcBMN3XS7e7V68ViIfsDUNzCI3v2OruQITPTEF6HdFT0vgnDLROO6jyLKrRVXH8lhnRcB9O8FTv7J7ReiQR9Y2RjUK9xEp3JpQqMnrZ8c9cFRMuZla1Q=s0-d-e1-ft" tabindex="0" width="640" /></div><div><br /></div><div style="text-align: center;"><a href="http://www.tonatierra.org" target="_blank"><span style="font-size: x-large;"><b><span style="font-family: verdana;"> TONATIERRA</span></b></span></a></div>
<div style="clear: both;"></div>
</div>
<div class="post-footer">
<div class="post-footer-line post-footer-line-1">
<span class="post-author vcard"><br /></span></div></div>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-82310843541651817692022-12-29T09:41:00.016-08:002022-12-29T20:30:38.726-08:00“Our Relatives’ Things” by Charmaine White Face<p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"></span></span><span style="font-size: x-large;"><b><span style="font-family: verdana;">“Our Relatives’ Things”</span></b></span></p><span style="font-size: x-large;"><span style="font-family: verdana;">
</span></span><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEieFo-dUCiKEvcqAQxkwr1pG8rnTROm34dpDez6lDHNm00vyEwLhviML3_v_u2Ctf9N5jL-Xi78S_zXExJc4m14MZpm2ukygEF8Ot9vUUPl-UR2Pr5wy5kx1Tenx7YYytei2wDjAVXc_M-7BUpAeKWYy2ZvT1GqEAaueEqPEpxFB_M1ZyBZGjxrZxfK/s714/Wounded%20Knee%2073.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="714" data-original-width="480" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEieFo-dUCiKEvcqAQxkwr1pG8rnTROm34dpDez6lDHNm00vyEwLhviML3_v_u2Ctf9N5jL-Xi78S_zXExJc4m14MZpm2ukygEF8Ot9vUUPl-UR2Pr5wy5kx1Tenx7YYytei2wDjAVXc_M-7BUpAeKWYy2ZvT1GqEAaueEqPEpxFB_M1ZyBZGjxrZxfK/w430-h640/Wounded%20Knee%2073.jpg" width="430" /></a></div><br /><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal"><span style="font-size: large;"><span style="font-family: verdana;">By Charmaine White Face</span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal"><br /></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">On Dec. 29, 1890, in a small valley near Wounded Knee
Creek, the U.S. Seventh Cavalry, shooting Gatling guns from the surrounding
hills, killed more than 300 mostly elderly men, women and children. The victims
who were not shot were chased down by soldiers on horseback and either shot
with pistols or stabbed to death with long swords, especially the children and
babies. This occurred after the soldiers had gone through the camp collecting
the few rifles used for hunting by the last remaining adult men.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">The victims were the people from part of the Minnecoujou
band of the Tituwan subnation of the larger Oceti Sakowin called the Great
Sioux Nation by the soldiers. They were trying to reach Pine Ridge village and
were asking for protection under Red Cloud. One of the survivors said that the
massacre was a cover-up of the assassination of Big Foot, the leader of the
group. The survivor saw a soldier go into Big Foot’s tent then heard a shot
ring out after which the soldiers opened fire from the surrounding hills.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">The author’s great-great grandmother was there and although
she survived, her name, White Face, is on the obelisk and marked as killed.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">The other day, one of my granddaughters called and said,
“Grandma, did you hear? They’re returning articles from a museum in Barre,
Vermont, of things that belonged to our relatives that were massacred at
Wounded Knee.”</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">“What?” I said. “What kind of things?”</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">She said, “Things they were wearing or had when they were
murdered at Wounded Knee in 1890. There are even baby moccasins, and little
kids’ moccasins in there. The soldiers took them off the bodies and they kept
them in a museum all these years. Now they’re giving them back.”</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">As descendants of survivors of Wounded Knee, it is our
relatives’ things that we are talking about so it hit home really hard. What
was in there that might have belonged to our relatives? Moccasins? A shirt? A
shawl?</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">Then she asked, “What do you think should happen to these
things?”</span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjDElA6a9VUlEBaUFevSB0iuB4lCfeUyItIP7qd3l77tO1KRZnYYfn0EWmnSD_q4iRCU2lOrjWDM_dVNTYaTPIgedxW-MX2aBY7ucj0NivlroZe0AHnPctHOxvh0tygILPVvC5OE8PhLIesr7sAe4fHTDd-_GG76JulUUScw2nvMHmB7OM27LOV5QGm/s400/Raise%20My%20Heart%20.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="384" data-original-width="400" height="384" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjDElA6a9VUlEBaUFevSB0iuB4lCfeUyItIP7qd3l77tO1KRZnYYfn0EWmnSD_q4iRCU2lOrjWDM_dVNTYaTPIgedxW-MX2aBY7ucj0NivlroZe0AHnPctHOxvh0tygILPVvC5OE8PhLIesr7sAe4fHTDd-_GG76JulUUScw2nvMHmB7OM27LOV5QGm/w400-h384/Raise%20My%20Heart%20.jpg" width="400" /></a></div><br /><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">“That’s easy,” I said. “When our relatives die, we burn
their things. That is our old way. There should be a sacred fire built at
Wounded Knee and all those things reverently put in that fire. Then Peta, the
Spirit of Fire, can instantly return the things back to our relatives.”</span></span></p><div style="text-align: justify;"></div><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">“But,” she added, “the Oglala Tribal government wants to
build a museum and put them all in there at Wounded Knee.”</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">“On no,” I said. “Those things are being moved from a wasicu
(white man) museum in Vermont, then our own people are going to put them in a
museum at Wounded Knee? That’s not our way. Where is the respect?” I asked.
“Where is the spirituality? Putting them in a museum is wasicu thinking.”</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">“Yes,” she said, “and it all has to do with money. Money to
build the museum. Money to hire the workers to work at the museum. Money to
attract tourists to come to look at our relatives' things that were stripped
from them during the massacre. It’s so gross!”</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">“It makes me so sad,” I said, “that our own people have lost
the respect that used to be shown to the dead. How would they like it if
someone came into their house, killed their mom, or grandma, or children, then
stole their shoes and clothes and other things and put them in a museum. It
doesn’t matter if it happened a hundred years ago or yesterday. Those are our
relatives’ things. We still have to show respect.</span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">“It makes me even more sad to realize that the colonization
is still at work dividing us even as we want to show respect to our own
relatives. No, my girl,” I said, “we’ll just have to keep praying for all of
our relatives’ good health, even those that want to act like the wasicu and
make money off of our relatives’ things. It’s kind of like grave robbing to
me.”</span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal"><br /></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><i>[Twenty (20)
United States Medals of Honor were given to the soldiers who participated in
the Massacre of Wounded Knee.]</i></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjdIoKRvaNBhI9dwb8rQjKeeRFK3A6wf_eJ_qReikxiFAErHWioTr2naEzGcQvuWUiXrZCmoe1S81VNJNNIWcrDUyijiyoeQMd_qi_h_lEr0r8tCfsZ9WZtGeoBqespUx1Vey6ZSNvpu2XW0VhK-rv331tQZMkM5YSy-WYsG0H_FQpKukpzBIE_yzJO/s2545/IMG_4740%20-%20Version%202.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1235" data-original-width="2545" height="310" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjdIoKRvaNBhI9dwb8rQjKeeRFK3A6wf_eJ_qReikxiFAErHWioTr2naEzGcQvuWUiXrZCmoe1S81VNJNNIWcrDUyijiyoeQMd_qi_h_lEr0r8tCfsZ9WZtGeoBqespUx1Vey6ZSNvpu2XW0VhK-rv331tQZMkM5YSy-WYsG0H_FQpKukpzBIE_yzJO/w640-h310/IMG_4740%20-%20Version%202.JPG" width="640" /></a></div><div style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;">Paha Sapa</span></span></div><div style="text-align: center;"><span style="font-family: verdana;">[Black Hills, South Dakota]</span><br /></div><div><p align="center" class="MsoNormal" style="text-align: center;"><span style="color: #660000;"><b><span style="font-size: large;"><span style="font-family: verdana;">####</span></span></b></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><br /></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;">Charmaine White Face,
or Zumila Wobaga, (75) is an Oglala Tituwan Oceti Sakowin elder, teacher,
writer, and can be reached at <a href="mailto:cwhiteface@gmail.com">cwhiteface@gmail.com</a></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"> <br /></span></span></p><div class="separator" style="clear: both; text-align: center;"></div><div class="separator" style="clear: both; text-align: center;"></div><div class="separator" style="clear: both; text-align: center;"></div><div class="separator" style="clear: both; text-align: center;"></div><div class="separator" style="clear: both; text-align: center;"></div><div class="separator" style="clear: both; text-align: center;"></div><div class="separator" style="clear: both; text-align: center;"></div><div class="separator" style="clear: both; text-align: center;"></div><div class="separator" style="clear: both; text-align: center;"></div><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="340" src="https://www.youtube.com/embed/EH7s-bM-kg4" width="409" youtube-src-id="EH7s-bM-kg4"></iframe> </div><div class="separator" style="clear: both; text-align: center;"> </div><div class="separator" style="clear: both; text-align: center;"> </div><div class="separator" style="clear: both; text-align: center;"> <p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;">OFFICE OF THE HIGH
COMMISSIONER FOR HUMAN RIGHTS</span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b>1994/45.<span> </span>Draft United Nations declaration on the
rights of</b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b>Indigenous Peoples</b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><span style="font-size: large;"><span style="font-family: verdana;"></span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;">The Sub-Commission on
Prevention of Discrimination and Protection of Minorities <br /></span></span></p><span style="font-family: verdana;">
</span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><b><span style="font-family: verdana;"><span>Article 36</span></span></b></span></p><p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-family: verdana;"><span style="font-size: 20pt;">(Original) <br /></span></span></b></p><div style="text-align: justify;"><span style="font-family: verdana;">
<span style="font-size: 20pt;">Indigenous peoples have the right to the
recognition, observance and enforcement of treaties, agreements and other
constructive arrangements concluded with States or their successors, according
to their original spirit and intent, and to have States honour and respect such
treaties, agreements and other constructive arrangements.<span style="mso-spacerun: yes;"> </span>Conflicts and disputes which cannot otherwise
be settled should be submitted to competent international bodies agreed to by
all parties concerned.</span></span></div><div style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: 20pt;"> </span></span></div><div style="text-align: center;"><span style="font-family: verdana; font-size: x-large;"><span style="color: #660000;"><b><span>********************* </span></b></span>
</span></div></div><div class="separator" style="clear: both; text-align: justify;"><h3 class="post-title entry-title" itemprop="name" style="text-align: center;"><a href="https://redabyayala.blogspot.com/2022/09/1894-sioux-nation-treaty-council_28.html" target="_blank"><span style="font-size: x-large;">
1894 Sioux Nation Treaty Council Statement to the UN Human Rights Council 51st Session </span></a></h3><h3 class="post-title entry-title" itemprop="name" style="text-align: center;"><a href="https://redabyayala.blogspot.com/2022/09/1894-sioux-nation-treaty-council_28.html" target="_blank"><span style="font-size: x-large;">(2022)
</span></a></h3>
<div class="post-header">
<div class="post-header-line-1"></div>
</div>
</div><div class="separator" style="clear: both; text-align: center;"><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><b><span face=""Papyrus",sans-serif">1894 Sioux Nation
Treaty Council</span></b></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large;">Statement of Charmaine White Face</span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span>Spokesperson for the 1894 Sioux Nation Treaty Council</span></span></span><b><span face=""Papyrus",sans-serif" style="font-size: 24pt;"><br /></span></b></p><div style="text-align: center;"><b><span style="font-size: large;">United Nations Human Rights Council</span></b></div><div style="text-align: center;"><b><span style="font-size: large;"> 51st Session - Geneva, Switzerland</span></b></div><div style="text-align: center;"><b><span style="font-size: large;"><br /></span></b></div><div><span style="font-size: x-large;"><b>Panel discussion on the negative impact of the legacies of colonialism</b></span></div><div><span style="font-size: x-large;"><b> <div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhvRmgEYsu4cl8kDanU3VeKVKKJl-xdVs9irRitT-w3FZLsqNL1ZObaicNU0Ae1j4yITOFG52buplJ5xniogbCTEsqN5WT9dDTuUz-RABDg22J41XcXxw1_qhL_69zMeaDB3c9-T8UgxeDds7gVwhHDJXC-k_OW0eB2d2QC37nhbAnHzMh2rjhpAKz4/s309/hedog.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="309" data-original-width="200" height="309" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhvRmgEYsu4cl8kDanU3VeKVKKJl-xdVs9irRitT-w3FZLsqNL1ZObaicNU0Ae1j4yITOFG52buplJ5xniogbCTEsqN5WT9dDTuUz-RABDg22J41XcXxw1_qhL_69zMeaDB3c9-T8UgxeDds7gVwhHDJXC-k_OW0eB2d2QC37nhbAnHzMh2rjhpAKz4/s1600/hedog.png" width="200" /></a></div><br /></b><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/P-k4Qs5LahU" width="320" youtube-src-id="P-k4Qs5LahU"></iframe></div><br /></span></div></div><p></p>
<p><style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:3 0 0 0 1 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</style></p></div>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-53075940376337830262022-12-24T19:59:00.022-08:002022-12-25T06:12:16.615-08:00Cochabamba Protocols: Heart of the Sky, Heart of the Earth - SELF DETERMINATION and INTERDEPENDENCE<p style="text-align: center;"> <span style="font-size: large;"><span><span style="font-family: verdana;"><b><span style="color: black;">Heart of the Sky, Heart of the Earth</span></b></span></span></span></p><div><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: medium;"><span style="color: #990000;"><span><b><span><span style="font-family: verdana;"><span> </span></span></span></b></span><span><span style="font-family: verdana;"><b>DECEMBER 24, 2022</b></span></span></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="font-size: large;">MIDNIGHT</span></b></span></span><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-size: large;"></span></span></span></b></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-size: large;"><br /><span style="color: black; font-size: x-large;">SELF DETERMINATION and INTERDEPENDENCE</span></span></span></span></b></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-size: large;"><span style="color: black; font-size: x-large;"> </span></span></span></span></b></span></span><span style="font-size: large;"><span style="font-family: verdana;"></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;"></span></b></span></span></p></div><div style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh1_ky3bMKz07GJku8CTPAvJ3CALHqmjN3FsIsTHjppOQ6udmo_ZQo2IjdBqm5KGGyeA9MeTpQNgN3BmJLaN98NWrHcmer9wmezqTFjEhAvfAVZqyXdH_FxVlfUVXVwndEwYegDxTyBafuFK0RYRsmVZB7xcbilRVE5u9L8-QrKjAm7HaL9DTWdk-3I/s3659/IMG_0281%20(1).jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2722" data-original-width="3659" height="476" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh1_ky3bMKz07GJku8CTPAvJ3CALHqmjN3FsIsTHjppOQ6udmo_ZQo2IjdBqm5KGGyeA9MeTpQNgN3BmJLaN98NWrHcmer9wmezqTFjEhAvfAVZqyXdH_FxVlfUVXVwndEwYegDxTyBafuFK0RYRsmVZB7xcbilRVE5u9L8-QrKjAm7HaL9DTWdk-3I/w640-h476/IMG_0281%20(1).jpg" width="640" /></a></div><span style="font-size: large;">December 25, 2022<br /><br /><span style="color: black;">*******</span></span></span></span></b></span></span></div><div style="text-align: center;"><span style="font-size: x-large;"><span style="font-family: verdana;"><span><b><span style="color: #990000;"><span><span><span style="color: black;"></span></span></span></span></b></span></span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><span style="font-family: Amaranth;"><span style="color: #990000;"><span><b>The Cochabamba
Protocols</b></span></span></span><span style="font-family: verdana;"><span><b><span style="color: #990000;"><span><span><span style="color: #cc0000;"> </span></span></span></span></b></span></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="color: #990000;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="font-size: x-large;"><span style="font-size: large;">Sunset</span></span></b></span></span></span></p><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-size: large;">December 23, 2022<br /><a href="https://redabyayala.blogspot.com/2016/12/international-spiritual-monument-at_23.html" target="_blank"><span><span style="font-size: x-large;">COMPLEMENTARITY</span></span></a></span></span></span></b></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-size: large;"><span style="color: black;"><span style="font-size: x-large;"> <span style="color: #990000;">Sees</span></span></span></span></span></span></b></span></span><span style="color: #990000;"><span style="font-size: small;"><span><span style="font-size: large;"><b><span><span style="font-size: x-large;"> F</span></span></b></span></span></span></span><span style="color: #990000;"><span style="font-size: small;"><span><span style="font-size: large;"><b><span><span style="font-size: x-large;">ar, Sees Within</span></span></b></span></span></span></span></span><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-size: large;"><br /><span style="color: black;">************</span><br /></span></span></span></b></span></span><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-size: large;">Noon</span></span></span></b></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-size: large;">December 22, 2022 </span></span></span></b></span></span><br /><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-size: large;"><span style="color: #990000;"><a href="https://redabyayala.blogspot.com/2016/12/international-spiritual-monument-at_22.html" target="_blank"><span><span style="font-size: x-large;">INCLUSION</span></span></a></span></span></span></span></b></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-size: large;"><span><span>Inclusion not Assimilation </span></span><br /></span></span></span></b></span></span><br /><span style="color: #990000;"><span style="font-family: verdana;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-size: large;"><span style="color: black;">******************</span></span></span></span></b><span style="font-size: large;"><b><span> </span></b></span></span></span></div><div style="text-align: center;"><span style="color: #990000;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span>Dawn</span></b></span></span></span></div><div style="text-align: center;"><span style="color: #990000;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span> </span></b></span></span></span><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-size: large;">December 21, 2022 </span></span></span></b></span></span><br /><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-size: large;"><span style="color: #990000;"><a href="https://redabyayala.blogspot.com/2022/12/heart-of-sky-heart-of-earth.html" target="_blank"><span><span style="font-size: x-large;">RESPECT</span></span></a></span><br /></span></span></span></b></span></span><span style="font-size: large;">From Cognition to Recognition,</span></span></span></b></span></span></div><div style="text-align: center;"><span style="font-family: verdana; font-size: large;"><span><b><span style="color: #990000;"><span>From Recognition to Respect</span></span></b></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><br /></span></span></b></span></span></div><div style="text-align: center;"><b><span style="color: #990000;"><span style="font-family: verdana;"><span style="font-size: large;">Huitziltonal Matlaclti Tochtli Xihuitl</span></span></span></b></div><div style="text-align: center;"><span style="color: #990000;"><span style="font-family: verdana;"><span style="font-size: large;">21 December 2022</span></span></span><br /></div><div><p></p><p></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span style="color: black;">“Inevitably,
cultural self-government and cultural self-determination must precede their
political and economic counterparts if these latter areas are to have any
substance and significance.”</span></i></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="right" class="MsoNormal" style="text-align: right;"><span style="font-size: medium;"><i><span><span style="font-family: verdana;"><span style="color: black;">The Nations Within – The Past and Future of American Indian Sovereignty</span></span></span></i></span></p><span style="font-size: medium;"><i><span><span style="font-family: verdana;">
</span></span></i></span><p align="right" class="MsoNormal" style="text-align: right;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><span style="font-size: medium;"><i>By Vine Deloria Jr. and Clifford Lytle, ©1964</i></span> </span></span></span></p><p class="MsoNormal" style="text-align: center;"><b><span style="font-family: verdana;"><span style="font-size: large;"><span><span style="color: black;"> </span></span></span><span style="font-size: large;"><span>Dawn of December 21, </span><span>2022</span></span></span></b>
</p><div style="text-align: center;">
<span style="font-family: verdana; font-size: x-large;"><span><span><b>RESPECT</b></span></span></span></div><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><div style="text-align: center;">
<span style="font-family: verdana;"><span style="font-size: large;"><b><span>From Cognition to Recognition,</span></b></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span>From Recognition to Respect</span></b></span></span></div>
<span class="im"><br /></span>
</div><div style="text-align: left;"><div style="text-align: center;"><span class="im"><span style="font-size: medium;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhYvXF7cW1cZlGWu54fO4SD56a9sAfHgmf-cbYEce-q6DS9FmmuCnvOhwAmASt21uy82YQTUcXTD_cDuC_ad9evL2pzW9rQmPzdiSS746TldXUGfNcqubr4DldW805ymUkFgpyLcCY7pfRSsA_o8UCTor7zxLdKsF0engS0mDJa6Q5CB0ZS5MSZMfny/s640/Huitziltonal.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="475" data-original-width="640" height="475" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhYvXF7cW1cZlGWu54fO4SD56a9sAfHgmf-cbYEce-q6DS9FmmuCnvOhwAmASt21uy82YQTUcXTD_cDuC_ad9evL2pzW9rQmPzdiSS746TldXUGfNcqubr4DldW805ymUkFgpyLcCY7pfRSsA_o8UCTor7zxLdKsF0engS0mDJa6Q5CB0ZS5MSZMfny/w640-h475/Huitziltonal.jpg" width="640" /></a></div><span style="color: #990000;"></span></span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;">Background</span></b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">It was
to befall the Maya K’iche ceremonial leader Policarpo Chaj to be the emissary
of the Maya Nations of Iximuleuw [Guatemala] and the Nahuat Nations of
Cuzcátlan [El Salvador] when he traveled to the sacred S’moadoag Mountain of
the O’otham Nations in Arizona to conduct the Maya Calendar ceremony on the
winter solstice of December 21, 2012. <span> </span>The ceremony marked the completion of the the calendar
cycle of the <b><a href="http://inxinachtliinmilpa.blogspot.com/2022/12/mexico-el-21-de-diciembre-es-una.html" target="_blank">13<sup>th</sup> Baktun</a></b> consisting of 5,130 years, where each
Baktun is a count 144,000 days comprised of 20 kʼatun cycles of the ancient
Maya Long Count Calendar. </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">The
ceremony had been invoked by the Izkaloteka, Nahuatl relatives of the O’otham
who trace their ancestral Azteca-Tolteca lineages to the territory of
Huehuetlapallan, the Ancient Red Lands of the north which corresponds to the
watershed of the Great Colorado River in Arizona.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">The
migration of the Tolteca south into Mexico is said to have originated from
Huehuetlapallan led by Mixcoatl, whose name means “Cloud Serpent”.<span> </span>Mixcoatl is also the name given to the great celestial
arc of star clusters commonly known today as the Milky Way galaxy.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">According
to legend, Mixcoatl is the father of Quetzalcoatl.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjx2wNhtyDXpm0JY043rMubKp_cap2L1pa4_e8YF5c9LQxhCDwc0CHoFIiF7yfqZE2b5w21rmn8-2Ncpd-twAI3vV4D6U8cdM8FEm7JRj8fzlWvMyjy8uvB0zLKZTALVnbO6jZ6OL_7MpMhHXUThvLbyrhBTIfXvO8yxq9UUD67QFWf-35K4qP5FKnB/s1345/81DAED85-93ED-4F93-9560-CF26A6F84C0B.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1345" data-original-width="1169" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjx2wNhtyDXpm0JY043rMubKp_cap2L1pa4_e8YF5c9LQxhCDwc0CHoFIiF7yfqZE2b5w21rmn8-2Ncpd-twAI3vV4D6U8cdM8FEm7JRj8fzlWvMyjy8uvB0zLKZTALVnbO6jZ6OL_7MpMhHXUThvLbyrhBTIfXvO8yxq9UUD67QFWf-35K4qP5FKnB/w348-h400/81DAED85-93ED-4F93-9560-CF26A6F84C0B.jpeg" width="348" /></a></span></span></span></div><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><br /></span></span></span><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">In
Mexico, the Tolteca established the center of their confederation at Tula in
the state of Hidalgo.<span> </span>It was from Tula,
Hidalgo in the year 1054 that Topilzín Acxitl Quetzalcóhuatl, the great iconic
leader of the Toltecayotl, departed to establish the Tolteca settlements of
Izalco and Cuzcátlan in what is now called El Salvador. Also, Tula is named in
the Maya sacred narrative of the Popul Vuh as a primary location of the spring
of knowledge from whence the ancestral calendar emerged.</span></span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhFR0dUmZ-2xTSR2q61axV5aLaxyuvrAEeNm74_K8hSeQFI3cskd-DQEaPmPvbwYxZn58Ey4GcGtWv6RMhDAWGjBceQLDRR-BSsy5EBi8f3L1KY21y8LWPZSXjr09LmTV1FfYboSBDn0LthiouiZG-gy64Bo45LOazacGCX0DODw1fTM8jULpTlGQqb/s2048/Screen%20Shot%202015-08-07%20at%202.53.04%20AM.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1817" data-original-width="2048" height="178" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhFR0dUmZ-2xTSR2q61axV5aLaxyuvrAEeNm74_K8hSeQFI3cskd-DQEaPmPvbwYxZn58Ey4GcGtWv6RMhDAWGjBceQLDRR-BSsy5EBi8f3L1KY21y8LWPZSXjr09LmTV1FfYboSBDn0LthiouiZG-gy64Bo45LOazacGCX0DODw1fTM8jULpTlGQqb/w200-h178/Screen%20Shot%202015-08-07%20at%202.53.04%20AM.jpg" width="200" /></a></span></span></span></div><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;">Purpose</span></b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;"> </span></b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">While
most of the narrative around the 2012 date corresponds to the markets of
popular reporting and cultural expropriation aimed for the general public, the
event in Arizona was distinct. </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">With
the 13<sup>th</sup> Baktun ceremonies which occurred at Smoadoag (South
Mountain) in Arizona on the winter solstice of 2012, a millennial cycle of
historical continuity among the Maya-Tolteca, Nahua-Izkaloteka-O’otham also
came to maturity, strengthening and advancing the <b>international agenda</b>
of <b>self-determination</b> as <b>Indigenous Peoples</b>. As was noted by Vine
Deloria, any agenda of self-determination by any peoples requires the cultural
component as base. There can be no effective agenda of indigenous
self-determination within the conceptual constraints of the colonizers
calendric systems. Such constructs are platforms of reduction and control,
commodification and dehumanization, and ultimately alienation from the natural
world.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> <br /></span></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgDbWw6duM0rkeqiJrNeA1u_-ZkKOabr9FumknkD6MDGNV5V2iac-IjuGI9BaXdqqSyk2XfTPm3cimk4sNwZjjed5kO1DmTa4TNnQfMCjM8UoxyiYwUjfq91Tl1sdOIWH44sD5PNlQGijqTUhEnERS7bK_gxVK_szQClKe6iuiLa_bnqiNADi817ZfS/s592/fullsizeoutput_5d58.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="592" data-original-width="543" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgDbWw6duM0rkeqiJrNeA1u_-ZkKOabr9FumknkD6MDGNV5V2iac-IjuGI9BaXdqqSyk2XfTPm3cimk4sNwZjjed5kO1DmTa4TNnQfMCjM8UoxyiYwUjfq91Tl1sdOIWH44sD5PNlQGijqTUhEnERS7bK_gxVK_szQClKe6iuiLa_bnqiNADi817ZfS/s320/fullsizeoutput_5d58.jpeg" width="294" /></a></span></span></div><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">The
celebration of the fulfillment of the 13<sup>th</sup> Baktun on the winter
solstice of 2012 has as its measurement of cyclical proportion a fundamental
set unit of 20 days which is marked by the Maya Long Count starting on <b>August
13, 3114</b> BCE.<span> </span>Known today as the <a href="https://redabyayala.blogspot.com/2022/08/cicitlalmina-ikaloteka-matlactli.html" target="_blank"><b><i>cicitlalmina</i></b></a>,
the original date has correspondence to the annual appearance of the Perseid
Meteor Shower every year in mid-August.<span>
</span>Today, the Tolteka-Izkaloteka continue to celebrate the annual arrival
of the <i>cicitlalmina</i>.<span> </span>The active
imagery of this astronomical phenomena symbolically depicts the falling of rain
upon the original milpa (cornfield) of the ancestral nations of Anahuac.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">With
this history and foundation in place, in 2020 the Continental Commission Abya
Yala called for the <a href="https://redabyayala.blogspot.com/2020/02/izcalli-abya-yala-chicuace-tekpatl.html" target="_blank"><b>Izcalli Abya Yala</b></a> Continental Indigenous Uprising and
Emergence to coincide and synchronize with the Spring-Fall equinoxes of that
year. </span></span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzVlJiP0Bns2yZmzeniLrWKRboaobjV1cgoXf8LjvCc8tzSBNQTrz_DqguR9BWiX4iOaHrpM6urVutMfkDRF8f1gYC6xzX4rrXyUQm93Eh6mRidrZb7Kn6P4PlHy1EqS-HLR_AeIHS04db3sLe7hPW8T6KYe_qrwLyLeOXAosLQNrW3FZpfuurtPWm/s3330/7Cuevas.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1950" data-original-width="3330" height="234" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzVlJiP0Bns2yZmzeniLrWKRboaobjV1cgoXf8LjvCc8tzSBNQTrz_DqguR9BWiX4iOaHrpM6urVutMfkDRF8f1gYC6xzX4rrXyUQm93Eh6mRidrZb7Kn6P4PlHy1EqS-HLR_AeIHS04db3sLe7hPW8T6KYe_qrwLyLeOXAosLQNrW3FZpfuurtPWm/w400-h234/7Cuevas.jpg" width="400" /></a></span></span></span></div><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><br /></span></span></span><p></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"></span></span></span></p><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">The
call of the Izcalli Abya Yala of 2020 was to vision, to organize and exercise
the Right of Self Determination as Original Nations of Indigenous Peoples
acting in Continental Alliance and Confederation in defense of the <b>Territorial
Integrity of Mother Earth</b>. Since 2020, the processes of uprising and
emergence, evaluation and organizing from local-regional, continental-global
scales of incidence by the <b>Indigenous Nations of Abya Yala</b> continues to develop
and mature.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;"></span></b></span></span><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;"> </span></b></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/oOGkrOhTlHY" width="320" youtube-src-id="oOGkrOhTlHY"></iframe></span></b></span></span></div><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;"><br /></span></b></span></span><p></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhKw2mBbWfSTEwS4SAZ-dslFrkABhaBaH4-fE7VMJ51cuOvZrIfRd5_rwTiHAs3054RVITR-u7Q7BfcAgu6RAviWqVYrTR8te7xa1NgRqG-bjTjlMxiMd5gKmZqB9Yu8j1uD1k851SW-V5_T27kykiMpVXf-tPxG7uoLnO2C_oA3h2w0JVJwzpenUP4/s3564/IMG_0289.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2663" data-original-width="3564" height="478" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhKw2mBbWfSTEwS4SAZ-dslFrkABhaBaH4-fE7VMJ51cuOvZrIfRd5_rwTiHAs3054RVITR-u7Q7BfcAgu6RAviWqVYrTR8te7xa1NgRqG-bjTjlMxiMd5gKmZqB9Yu8j1uD1k851SW-V5_T27kykiMpVXf-tPxG7uoLnO2C_oA3h2w0JVJwzpenUP4/w640-h478/IMG_0289.jpg" width="640" /></a></span></b></span></span></div><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;"><br /></span></b></span></span><p></p><p class="MsoNormal" style="text-align: justify;"><a href="https://www.madre.org/press-publications/statement/cochabamba-protocol-peoples-agreement-climate-change-and-rights-mother" target="_blank"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;">The Cochabamba Protocols</span></b></span></span></a></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">The <a href="https://www.madre.org/press-publications/statement/cochabamba-protocol-peoples-agreement-climate-change-and-rights-mother" target="_blank"><b>World Conference on Climate Change and the Rights of Mother Earth</b></a> in Cochabamba, Bolivia</span><span style="color: black;"> took
place in 2010.<span> </span>The event was attended by
some 30,000 people from over 100 countries. </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">After
Cochabamba, the conceptual and political disconnect between the rhetoric of the
“progressive” and “ecologically sustainable” discourse at the international
levels collapsed of its own weight.<span> </span>It
became evident, not for the first time of course, but in today’s time that
there was an urgent need to intentionally shift the paradigm of context of the
global climate beyond the limiting and controlling agendas of the “sovereign
state” Westphalian system (AKA the UN system) and move strategically into
regeneration of a global set of relationships of <b>INTERDEPENDENCE </b>as <b>Nations
of Peoples of Mother Earth</b>. </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">In
Cochabamba at the World Conference on Climate Change and the Rights of Mother
Earth, these principles were hailed as the <b>Cochabamba
Protocols</b>, but when Bolivia dropped the ball and abandoned leadership of
the initiative, all of the global movements of social justice who saw the
Climate Chaos crisis as the common field of struggle were left in the lurch.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span>
</p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: Amaranth;"><span style="color: #990000;"><span style="font-size: large;"><b>The Cochabamba
Protocols</b></span></span></span></p><span style="font-family: Amaranth;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: Amaranth;"><span style="color: #990000;"><span style="font-size: large;"><b>Respect</b></span></span></span></p><span style="font-family: Amaranth;"><span style="color: #990000;"><span style="font-size: large;">
</span></span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: Amaranth;"><span style="color: #990000;"><span style="font-size: large;"><b>Inclusion</b></span></span></span></p><span style="font-family: Amaranth;"><span style="color: #990000;"><span style="font-size: large;">
</span></span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: Amaranth;"><span style="color: #990000;"><span style="font-size: large;"><b>Complementarity</b></span></span></span></p><span style="font-family: Amaranth;"><span style="color: #990000;"><span style="font-size: large;">
</span></span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: Amaranth;"><span style="color: #990000;"><span style="font-size: large;"><b>Self Determination
and Interdependence</b></span></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><b> </b></p>
<p class="MsoNormal" style="text-align: justify;"></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhcjLuwvYUE4ye4Jpcb6FulGLwz_IT4TWClymL7HSXO2ymtK47aSAQbLlwFFtXHe6tdoh_CXt_3bEqkXAE1qoOWdRvGPBxjCXuyGcMyWkNQ4D4AD-YtD7VI2wpD0AlKBEEIkVBJdFP9ya2Pe5e9yAU4zY27B247_Rtzxz10ml1BG9tLSJKk59DovNCj/s2444/IMG_8943.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2444" data-original-width="2432" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhcjLuwvYUE4ye4Jpcb6FulGLwz_IT4TWClymL7HSXO2ymtK47aSAQbLlwFFtXHe6tdoh_CXt_3bEqkXAE1qoOWdRvGPBxjCXuyGcMyWkNQ4D4AD-YtD7VI2wpD0AlKBEEIkVBJdFP9ya2Pe5e9yAU4zY27B247_Rtzxz10ml1BG9tLSJKk59DovNCj/s320/IMG_8943.jpg" width="318" /></a></span></span></span></div><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><br /></span></span></span><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">Today
in 2022, in the wake of the recent failures of the UN systems to competently
address the <b><a href="https://www.ienearth.org/harmful-instruments-false-solutions-and-private-interests-take-over-global-biodiversity-summit/?fbclid=IwAR1OAzrMat6fLHOBEZ5TATeTSarjJ2IwbdloMmhQvUEptoV5GZeCYmlVY6U" target="_blank">climate crisis </a></b>impacting the planet and all humanity, the call is now
for the invocation of the defense of the <b>Territorial
Integrity of Mother Earth</b> as a fundamental and <b>complementary principle</b> and <b>strategic
framework</b> in order to interconnect, interrelate and move forward outside of
the fractured and competing agendas of the states, and the economic interests
of supra-national corporate dominion and exploitation that control and define
the terms of the climate change crisis in terms of “development”. </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">This
year 2022 will mark the first ten years of commemoration of the 13<sup>th</sup>
Baktun ceremonies of 2012 that Policarpo Chaj conducted at the sacred site of
the Smoadoag, South Mountain. Ten years from now, the first twenty years of the
current Baktun will have been fulfilled, which will complete the first of 20
cycles of 20 years of kʼatun, a count to be completed 400 years from now. Seven
generations and regenerations of the <b>Original Nations </b>of Abya Yala will
then continue on to the next level of the sacred cycle of Baktun.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">This
time of accounting, remembrance and sacred regeneration is to be marked by the Izkaloteka during the <b>Huitziltonal,
Hummingbird Sun</b> ceremonies of commemoration during the Winter Solstice Sun of December 21, 2022.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><br /></span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"></span></span></span><p></p><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"></span></span></span><p></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">In a moment’s time</span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">There is a place</span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Where all that came to be</span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Arrives</span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">In grace</span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">then-there</span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><b><a href="https://www.youtube.com/watch?v=DZMFlk5jVO4" target="_blank"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Here-Now</span></span></a></b></p><b><a href="https://www.youtube.com/watch?v=DZMFlk5jVO4" target="_blank"><span style="font-family: verdana;"><span style="font-size: large;">
</span></span></a></b><p align="center" class="MsoNormal" style="text-align: center;"><b><a href="https://www.youtube.com/watch?v=DZMFlk5jVO4" target="_blank"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Nican Tlacah</span></span></a></b></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> </span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span face=""Papyrus",sans-serif" style="mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">CEMANAHUAC</span></b></span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span face=""Papyrus",sans-serif" style="mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Abya Yala</span></b></span></span></p><p class="MsoNormal"><b><span face=""Papyrus",sans-serif" style="font-size: 16pt;"> </span></b></p><div class="separator" style="clear: both; text-align: center;"><b><span face=""Papyrus",sans-serif" style="font-size: 16pt;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfTfIfIBap8DdwtKKqsfpeCployoBmznmFEZeVot0XQXKRampBN8QMeEJKNWo9ZvFsuTtHW8diOp3YVKohhdUbJdW8lJQN3l361Jmczfdnn-JVu8dVd1P17dWgEuubZ_vt06r0N3uHdTPi1Rnq2OlXmCgJ0tXUZSFWVu3qmoaxszkOsNIJCxG_BGtT/s806/Abya%20Yala.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="806" data-original-width="650" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfTfIfIBap8DdwtKKqsfpeCployoBmznmFEZeVot0XQXKRampBN8QMeEJKNWo9ZvFsuTtHW8diOp3YVKohhdUbJdW8lJQN3l361Jmczfdnn-JVu8dVd1P17dWgEuubZ_vt06r0N3uHdTPi1Rnq2OlXmCgJ0tXUZSFWVu3qmoaxszkOsNIJCxG_BGtT/w516-h640/Abya%20Yala.jpg" width="516" /></a></span></b></div><br /><p align="center" class="MsoNormal" style="text-align: center;"><b><span face=""Papyrus",sans-serif" style="mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> </span></b></p><div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-family: georgia;"><a href="http://unpfip.blogspot.ca/2014/12/the-time-is-now-architectures-of-states.html" target="_blank"><b style="mso-bidi-font-weight: normal;"><span style="font-size: 22pt;">TIME is NOW</span></b></a></span></div><span style="font-family: georgia;"><a href="http://unpfip.blogspot.ca/2014/12/the-time-is-now-architectures-of-states.html" target="_blank">
</a></span><div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-family: georgia;"><a href="http://unpfip.blogspot.ca/2014/12/the-time-is-now-architectures-of-states.html" target="_blank"><span style="font-size: 18pt;">Architectures of the States</span><b style="mso-bidi-font-weight: normal;"><span style="font-size: 22pt;"></span></b></a></span></div><span style="font-family: georgia;"><a href="http://unpfip.blogspot.ca/2014/12/the-time-is-now-architectures-of-states.html" target="_blank">
</a></span><div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-family: georgia;"><a href="http://unpfip.blogspot.ca/2014/12/the-time-is-now-architectures-of-states.html" target="_blank"><span style="font-size: 18pt;">and the</span></a></span></div><span style="font-family: georgia;"><a href="http://unpfip.blogspot.ca/2014/12/the-time-is-now-architectures-of-states.html" target="_blank">
</a></span><div align="center" class="MsoNormal" style="text-align: center;">
<div class="separator" style="clear: both; text-align: center;">
</div>
<span style="font-family: georgia;"><a href="http://unpfip.blogspot.ca/2014/12/the-time-is-now-architectures-of-states.html" target="_blank"><b style="mso-bidi-font-weight: normal;"><span style="font-size: 20pt;">Territorial Integrity of Mother Earth</span></b></a></span></div><p align="center" class="MsoNormal" style="text-align: center;">
</p><p class="MsoNormal"><span style="font-size: large;"><span style="font-family: georgia;"> </span></span></p><span style="font-size: large;"><span style="font-family: georgia;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: georgia;">In furtherance of which we affirm and now proclaim our
mutual commitment to defend and protect the Territorial Integrity of Mother
Earth as a fundamental tenet of International Law which integrates the Right of
Self Determination of the Nations of Indigenous Peoples to intervene in the
defense of Mother Earth and to take necessary corrective action in exercise of
the right of Free, Prior and Informed Consent in defense of their territories
and nations.</span></span></p><b><span face=""Papyrus",sans-serif" style="font-size: 16pt;"><span style="font-family: verdana;"></span></span></b><p></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><a href="https://redabyayala.blogspot.com/2015/09/fall-equinox-2015-statement-of.html" target="_blank"><span style="font-family: verdana;"><span><b><span face=""Papyrus",sans-serif">Continental Commission Abya Yala</span></b></span></span></a></span></p><p align="center" class="MsoNormal" style="text-align: center;"><br /></p><span style="font-family: verdana;"><b><span style="font-size: x-large;"><a href="http://www.tonatierra.org" target="_blank">
</a></span></b></span><p align="center" class="MsoNormal" style="text-align: center;"></p></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhUq2Ujj_K11NNSJTBC3cPHOYzID4zrleGQUR517MWGNvv5K3Q9Ls3uaxvY25srhAppqrvh28CT9icazu60zIwrkM7hp4EeLMpX8u174Ywde9VkYsOKEwopx1syxTjD1wvhFGf2XYJYczsoiarbgv3X9obEzPhWRLg67_MQMEm7rL23DcHtuVXo_xj8/s2427/A1D46800-BF75-4E18-96DE-13396B210AB1_1_201_a.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2384" data-original-width="2427" height="314" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhUq2Ujj_K11NNSJTBC3cPHOYzID4zrleGQUR517MWGNvv5K3Q9Ls3uaxvY25srhAppqrvh28CT9icazu60zIwrkM7hp4EeLMpX8u174Ywde9VkYsOKEwopx1syxTjD1wvhFGf2XYJYczsoiarbgv3X9obEzPhWRLg67_MQMEm7rL23DcHtuVXo_xj8/s320/A1D46800-BF75-4E18-96DE-13396B210AB1_1_201_a.jpeg" width="320" /></a></div><br /><div style="text-align: center;"><b><span face=""Papyrus",sans-serif" style="mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br /></span></b></div><div><b><span face=""Papyrus",sans-serif" style="mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br /></span></b><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhm-a_gJ_5FMNVtr9keXZK-MoYt_pk0sldKZK1VaVdcG1wLIYsvAWnF6SKK47EPh3OmUkafhumD1vT0YwYMGCB8Q3FJrTehyG08SYGwNLFME2_SilwwbrZRQJ-c7yp7TPTUJ95XK1_AiuLCc0OXWdPRKmqTjhVHL8kZNQMYgVeE3V6BrJWsGtDllZg7/s717/Image%2012-24-22%20at%209.18%20PM.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="717" data-original-width="451" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhm-a_gJ_5FMNVtr9keXZK-MoYt_pk0sldKZK1VaVdcG1wLIYsvAWnF6SKK47EPh3OmUkafhumD1vT0YwYMGCB8Q3FJrTehyG08SYGwNLFME2_SilwwbrZRQJ-c7yp7TPTUJ95XK1_AiuLCc0OXWdPRKmqTjhVHL8kZNQMYgVeE3V6BrJWsGtDllZg7/w402-h640/Image%2012-24-22%20at%209.18%20PM.jpeg" width="402" /></a></div><span style="font-family: verdana;"><span style="font-size: x-large;"><b></b></span></span></div><div><a href="http://unpfip.blogspot.com/2012/04/geography-of-self-determination.html" target="_blank"><span style="font-family: verdana;"><span style="font-size: x-large;"><b><br /></b></span></span></a><p style="text-align: center;"><a href="http://unpfip.blogspot.com/2012/04/geography-of-self-determination.html" target="_blank"><span style="font-family: verdana;"><span style="font-size: x-large;"><b>The Geography of Self Determination</b></span></span></a></p><p style="text-align: center;"><span style="color: #990000;"><span style="font-size: large;"><b><span style="font-family: verdana;"><span> </span></span></b></span></span></p><p style="text-align: center;"><span style="color: #990000;"><span style="font-size: large;"><b><span style="font-family: verdana;"><span> *************</span></span></b></span></span></p><p style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: x-large;"><span style="font-size: small;">May 29, 2022 </span><b><br /></b></span></span></p><h3 class="post-title entry-title" itemprop="name" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;">
<a href="http://unpfip.blogspot.com/2022/05/tonatierra-submission-to-un-human.html" target="_blank">NTCP: New Technologies for Corporate Privilege and the Territorial Integrity of Mother Earth </a></span></span></h3><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><div class="post-header">
</div><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span face=""Verdana",sans-serif" style="color: black;">Submission
to the United Nations Human Rights Council Advisory Committee in
response to request for input on new climate technologies and human
rights per UN HRC Resolution 48/14</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;"><span>
</span></span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span face=""Verdana",sans-serif" style="color: black;">from</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;"><span>
</span></span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span><b><span face=""Verdana",sans-serif" style="color: black; mso-themecolor: text1;"><a href="http://www.tonatierra.org" target="_blank">TONATIERRA</a></span></b></span></span></span></p><p style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: x-large;"><b> </b></span></span><br /></p></div>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-76358573030496069672022-12-23T21:59:00.004-08:002022-12-23T22:10:29.560-08:00 Cochabamba Protocols: Heart of the Sky, Heart of the Earth - COMPLEMENTARITY<br /><div class="post-header">
<div class="post-header-line-1"></div>
</div>
<div class="post-header">
<div class="post-header-line-1"></div><div style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"> <b><span style="color: black;">Heart of the Sky, Heart of the Earth</span></b></span></span></div></div><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;">SUNSET</span></b></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;"><span style="font-size: x-large;"> COMPLEMENTARITY</span></span></b></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;"><span style="font-size: x-large;"> </span></span></b></span></span> <span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="color: #cc0000;"><span>Dawn</span></span></span></b></span></span><br /><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-size: large;"><span style="color: black;"><span style="font-size: x-large;">RESPECT</span></span><br /></span></span></span></b></span></span><span style="font-size: large;">December 21, 2022 <br /><span style="color: black;">*****</span><br /><span style="color: #cc0000;">Noon</span><br /><span style="color: black;"><span style="font-size: x-large;">INCLUSION</span></span><br />December 22, 2022<br /><span style="color: black;">*******</span><br /><span style="color: #cc0000;">Sunset</span><br />December 23, 2022<br /><span style="color: black;"><span style="font-size: x-large;">COMPLEMENTARITY</span></span><br /><span style="color: black;">************</span><br /><span style="color: #cc0000;">Midnight</span><br />December 24, 2022<br /><span style="color: black; font-size: x-large;">SELF DETERMINATION and INTERDEPENDENCE</span></span></span></span></b></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;"><span style="font-size: x-large;"> </span><br /></span></b></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="color: #134f5c;"><span style="font-size: x-large;"><b><span><span style="font-family: verdana;"><span> </span></span></span></b></span></span></p>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-14468739880844101532022-12-22T10:17:00.010-08:002022-12-23T22:02:31.247-08:00 Cochabamba Protocols: Heart of the Sky, Heart of the Earth - INCLUSION <br /><div class="post-header">
<div class="post-header-line-1"></div>
</div>
<div>
<div class="post-header">
<div class="post-header-line-1"></div><div style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"> <b><span style="color: black;">Heart of the Sky, Heart of the Earth</span></b></span></span></div></div><span style="color: #134f5c;"><span style="font-size: x-large;"><b><span><span style="font-family: verdana;"></span></span></b></span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: #134f5c;"><span style="font-size: large;">N O O N</span></span><span style="color: black;"><br /></span></b></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;"></span></b></span></span></p></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhz8OfJjZTixbU2jLuXHiMrNa192v79AyYsUM4mcJaFxxj8Tl7APnNdc6TarGv0evu9Q204yLTSM5iToF5thW5XnfyhqX5FskhcK_2QIB9fmUjHCkEDiZuN_MBJiYFlzDUQCJ4LSOLT0RJwjgMfCig4xvdzMrbRixvRpiApDv_7K1ZBZaFMlbC7uR6J/s960/IMG_0031.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="684" data-original-width="960" height="456" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhz8OfJjZTixbU2jLuXHiMrNa192v79AyYsUM4mcJaFxxj8Tl7APnNdc6TarGv0evu9Q204yLTSM5iToF5thW5XnfyhqX5FskhcK_2QIB9fmUjHCkEDiZuN_MBJiYFlzDUQCJ4LSOLT0RJwjgMfCig4xvdzMrbRixvRpiApDv_7K1ZBZaFMlbC7uR6J/w640-h456/IMG_0031.JPG" width="640" /></a></div><br /><div style="text-align: center;"><br /></div><div style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;">Huitziltonal Matlaclti Tochtli Xihuitl</span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;">22 December 2022</span></span><br /></div><div><p></p><p></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span style="color: black;">“Inevitably,
cultural self-government and cultural self-determination must precede their
political and economic counterparts if these latter areas are to have any
substance and significance.”</span></i></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="right" class="MsoNormal" style="text-align: right;"><span style="font-size: medium;"><i><span><span style="font-family: verdana;"><span style="color: black;">The Nations Within – The Past and Future of American Indian Sovereignty</span></span></span></i></span></p><span style="font-size: medium;"><i><span><span style="font-family: verdana;">
</span></span></i></span><p align="right" class="MsoNormal" style="text-align: right;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><span style="font-size: medium;"><i>By Vine Deloria Jr. and Clifford Lytle, ©1964</i></span> </span></span></span></p><p class="MsoNormal" style="text-align: center;"><b><span style="font-family: verdana;"><span style="font-size: large;"><span><span style="color: black;"> </span></span></span><span style="font-size: large;"><span>Noon of December 22, </span><span>2022</span></span></span></b>
</p><div style="text-align: center;">
<span style="font-size: x-large;"><span style="font-family: verdana;"><b>INCLUSION</b></span></span><br /></div><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><div style="text-align: center;">
<br /></div>
</div><div style="text-align: center;"><span class="im"><span style="font-size: medium;"><span style="color: #990000;"><b>***********************</b></span></span></span></div><p class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><b><span style="font-size: large;">CEMANAHUAC</span></b></span><br /></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;">Background</span></b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">It was
to befall the Maya K’iche ceremonial leader Policarpo Chaj to be the emissary
of the Maya Nations of Iximuleuw [Guatemala] and the Nahuat Nations of
Cuzcátlan [El Salvador] when he traveled to the sacred S’moadoag Mountain of
the O’otham Nations in Arizona to conduct the Maya Calendar ceremony on the
winter solstice of December 21, 2012. <span> </span>The ceremony marked the completion of the the calendar
cycle of the <b><a href="http://inxinachtliinmilpa.blogspot.com/2022/12/mexico-el-21-de-diciembre-es-una.html" target="_blank">13<sup>th</sup> Baktun</a></b> consisting of 5,130 years, where each
Baktun is a count 144,000 days comprised of 20 kʼatun cycles of the ancient
Maya Long Count Calendar. </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">The
ceremony had been invoked by the Izkaloteka, Nahuatl relatives of the O’otham
who trace their ancestral Azteca-Tolteca lineages to the territory of
Huehuetlapallan, the Ancient Red Lands of the north which corresponds to the
watershed of the Great Colorado River in Arizona.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">The
migration of the Tolteca south into Mexico is said to have originated from
Huehuetlapallan led by Mixcoatl, whose name means “Cloud Serpent”.<span> </span>Mixcoatl is also the name given to the great celestial
arc of star clusters commonly known today as the Milky Way galaxy.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">According
to legend, Mixcoatl is the father of Quetzalcoatl.</span></span></span></p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="color: #cc0000;"><span>Dawn</span></span></span></b></span></span><br /><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-size: large;"><span style="color: black;"><span style="font-size: x-large;">RESPECT</span></span><br /></span></span></span></b></span></span><span style="font-size: large;">December 21, 2022 <br /><span style="color: black;">*****</span><br /><span style="color: #cc0000;">Noon</span><br /><span style="color: black;"><span style="font-size: x-large;">INCLUSION</span></span><br />December 22, 2022<br /><span style="color: black;">*******</span><br /><span style="color: #cc0000;">Sunset</span><br />December 23, 2022<br /><span style="color: black;"><span style="font-size: x-large;">COMPLEMENTARITY</span></span><br /><span style="color: black;">************</span><br /><span style="color: #cc0000;">Midnight</span><br />December 24, 2022<br /><span style="color: black; font-size: x-large;">SELF DETERMINATION and INTERDEPENDENCE<br /></span></span></span></span></b></span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-84153307759313898402022-12-21T22:06:00.027-08:002022-12-24T23:20:18.961-08:00Cochabamba Protocols: Heart of the Sky, Heart of the Earth - RESPECT <div>
<div class="post-header">
<div class="post-header-line-1"></div>
</div>
<p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"> <b><span style="color: black;">Heart of the Sky, Heart of the Earth</span></b></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="color: #134f5c;"><span style="font-size: x-large;"><b><span><span style="font-family: verdana;"><span> </span></span></span></b></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="font-family: Amaranth;"><span style="color: #134f5c;"><span style="font-size: x-large;">D A W N </span></span></span><span style="color: black;"><br /></span></b></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;"></span></b></span></span></p><div class="separator" style="clear: both; text-align: center;"><b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiU5EJTFstMoppzCt26aVeXHso3D5pdpRMZW_-BfdeKeoRvGaRmWP6db6WuowXZMBe7k-jcsIIf0IOs_LG8fSU0e9ciyVjduii067VVY_br9UNGcz7xNc1XNN_ZYjI_Vg6__VIL7ETYYLp-MQaYePU2gh95F3_jKnZOULNi3pxqWtShd2gpKsIYZSxs/s640/Huitziltonal.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="475" data-original-width="640" height="476" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiU5EJTFstMoppzCt26aVeXHso3D5pdpRMZW_-BfdeKeoRvGaRmWP6db6WuowXZMBe7k-jcsIIf0IOs_LG8fSU0e9ciyVjduii067VVY_br9UNGcz7xNc1XNN_ZYjI_Vg6__VIL7ETYYLp-MQaYePU2gh95F3_jKnZOULNi3pxqWtShd2gpKsIYZSxs/w640-h476/Huitziltonal.jpg" width="640" /></a></b></div></div><div style="text-align: center;"><br /></div><div style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;">Huitziltonal Matlaclti Tochtli Xihuitl</span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;">21 December 2022</span></span><br /></div><div><p></p><p></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span style="color: black;">“Inevitably,
cultural self-government and cultural self-determination must precede their
political and economic counterparts if these latter areas are to have any
substance and significance.”</span></i></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="right" class="MsoNormal" style="text-align: right;"><span style="font-size: medium;"><i><span><span style="font-family: verdana;"><span style="color: black;">The Nations Within – The Past and Future of American Indian Sovereignty</span></span></span></i></span></p><span style="font-size: medium;"><i><span><span style="font-family: verdana;">
</span></span></i></span><p align="right" class="MsoNormal" style="text-align: right;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><span style="font-size: medium;"><i>By Vine Deloria Jr. and Clifford Lytle, ©1964</i></span> </span></span></span></p><p class="MsoNormal" style="text-align: center;"><b><span style="font-family: verdana;"><span style="font-size: large;"><span><span style="color: black;"> </span></span></span><span style="font-size: large;"><span>Dawn of December 21, </span><span>2022</span></span></span></b>
</p><div style="text-align: center;">
<span style="font-family: verdana; font-size: x-large;"><span><span><b>RESPECT</b></span></span></span></div><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><div style="text-align: center;">
<span style="font-family: verdana;"><span style="font-size: large;"><b><span>From Cognition to Recognition,</span></b></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span>From Recognition to Respect</span></b></span></span></div>
<span class="im"><br /></span>
</div><div style="text-align: left;"><div style="text-align: center;"><span class="im"><span style="font-size: medium;"><span style="color: #990000;"><b>***********************</b></span></span></span></div><p class="MsoNormal" style="text-align: justify;"><br /></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;">Background</span></b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">It was
to befall the Maya K’iche ceremonial leader Policarpo Chaj to be the emissary
of the Maya Nations of Iximuleuw [Guatemala] and the Nahuat Nations of
Cuzcátlan [El Salvador] when he traveled to the sacred S’moadoag Mountain of
the O’otham Nations in Arizona to conduct the Maya Calendar ceremony on the
winter solstice of December 21, 2012. <span> </span>The ceremony marked the completion of the the calendar
cycle of the <b><a href="http://inxinachtliinmilpa.blogspot.com/2022/12/mexico-el-21-de-diciembre-es-una.html" target="_blank">13<sup>th</sup> Baktun</a></b> consisting of 5,130 years, where each
Baktun is a count 144,000 days comprised of 20 kʼatun cycles of the ancient
Maya Long Count Calendar. </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">The
ceremony had been invoked by the Izkaloteka, Nahuatl relatives of the O’otham
who trace their ancestral Azteca-Tolteca lineages to the territory of
Huehuetlapallan, the Ancient Red Lands of the north which corresponds to the
watershed of the Great Colorado River in Arizona.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">The
migration of the Tolteca south into Mexico is said to have originated from
Huehuetlapallan led by Mixcoatl, whose name means “Cloud Serpent”.<span> </span>Mixcoatl is also the name given to the great celestial
arc of star clusters commonly known today as the Milky Way galaxy.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">According
to legend, Mixcoatl is the father of Quetzalcoatl.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjx2wNhtyDXpm0JY043rMubKp_cap2L1pa4_e8YF5c9LQxhCDwc0CHoFIiF7yfqZE2b5w21rmn8-2Ncpd-twAI3vV4D6U8cdM8FEm7JRj8fzlWvMyjy8uvB0zLKZTALVnbO6jZ6OL_7MpMhHXUThvLbyrhBTIfXvO8yxq9UUD67QFWf-35K4qP5FKnB/s1345/81DAED85-93ED-4F93-9560-CF26A6F84C0B.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1345" data-original-width="1169" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjx2wNhtyDXpm0JY043rMubKp_cap2L1pa4_e8YF5c9LQxhCDwc0CHoFIiF7yfqZE2b5w21rmn8-2Ncpd-twAI3vV4D6U8cdM8FEm7JRj8fzlWvMyjy8uvB0zLKZTALVnbO6jZ6OL_7MpMhHXUThvLbyrhBTIfXvO8yxq9UUD67QFWf-35K4qP5FKnB/w348-h400/81DAED85-93ED-4F93-9560-CF26A6F84C0B.jpeg" width="348" /></a></span></span></span></div><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><br /></span></span></span><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">In
Mexico, the Tolteca established the center of their confederation at Tula in
the state of Hidalgo.<span> </span>It was from Tula,
Hidalgo in the year 1054 that Topilzín Acxitl Quetzalcóhuatl, the great iconic
leader of the Toltecayotl, departed to establish the Tolteca settlements of
Izalco and Cuzcátlan in what is now called El Salvador. Also, Tula is named in
the Maya sacred narrative of the Popul Vuh as a primary location of the spring
of knowledge from whence the ancestral calendar emerged.</span></span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhFR0dUmZ-2xTSR2q61axV5aLaxyuvrAEeNm74_K8hSeQFI3cskd-DQEaPmPvbwYxZn58Ey4GcGtWv6RMhDAWGjBceQLDRR-BSsy5EBi8f3L1KY21y8LWPZSXjr09LmTV1FfYboSBDn0LthiouiZG-gy64Bo45LOazacGCX0DODw1fTM8jULpTlGQqb/s2048/Screen%20Shot%202015-08-07%20at%202.53.04%20AM.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1817" data-original-width="2048" height="178" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhFR0dUmZ-2xTSR2q61axV5aLaxyuvrAEeNm74_K8hSeQFI3cskd-DQEaPmPvbwYxZn58Ey4GcGtWv6RMhDAWGjBceQLDRR-BSsy5EBi8f3L1KY21y8LWPZSXjr09LmTV1FfYboSBDn0LthiouiZG-gy64Bo45LOazacGCX0DODw1fTM8jULpTlGQqb/w200-h178/Screen%20Shot%202015-08-07%20at%202.53.04%20AM.jpg" width="200" /></a></span></span></span></div><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;">Purpose</span></b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;"> </span></b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">While
most of the narrative around the 2012 date corresponds to the markets of
popular reporting and cultural expropriation aimed for the general public, the
event in Arizona was distinct. </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">With
the 13<sup>th</sup> Baktun ceremonies which occurred at Smoadoag (South
Mountain) in Arizona on the winter solstice of 2012, a millennial cycle of
historical continuity among the Maya-Tolteca, Nahua-Izkaloteka-O’otham also
came to maturity, strengthening and advancing the <b>international agenda</b>
of <b>self-determination</b> as <b>Indigenous Peoples</b>. As was noted by Vine
Deloria, any agenda of self-determination by any peoples requires the cultural
component as base. There can be no effective agenda of indigenous
self-determination within the conceptual constraints of the colonizers
calendric systems. Such constructs are platforms of reduction and control,
commodification and dehumanization, and ultimately alienation from the natural
world.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> <br /></span></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgDbWw6duM0rkeqiJrNeA1u_-ZkKOabr9FumknkD6MDGNV5V2iac-IjuGI9BaXdqqSyk2XfTPm3cimk4sNwZjjed5kO1DmTa4TNnQfMCjM8UoxyiYwUjfq91Tl1sdOIWH44sD5PNlQGijqTUhEnERS7bK_gxVK_szQClKe6iuiLa_bnqiNADi817ZfS/s592/fullsizeoutput_5d58.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="592" data-original-width="543" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgDbWw6duM0rkeqiJrNeA1u_-ZkKOabr9FumknkD6MDGNV5V2iac-IjuGI9BaXdqqSyk2XfTPm3cimk4sNwZjjed5kO1DmTa4TNnQfMCjM8UoxyiYwUjfq91Tl1sdOIWH44sD5PNlQGijqTUhEnERS7bK_gxVK_szQClKe6iuiLa_bnqiNADi817ZfS/s320/fullsizeoutput_5d58.jpeg" width="294" /></a></span></span></div><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">The
celebration of the fulfillment of the 13<sup>th</sup> Baktun on the winter
solstice of 2012 has as its measurement of cyclical proportion a fundamental
set unit of 20 days which is marked by the Maya Long Count starting on <b>August
13, 3114</b> BCE.<span> </span>Known today as the <a href="https://redabyayala.blogspot.com/2022/08/cicitlalmina-ikaloteka-matlactli.html" target="_blank"><b><i>cicitlalmina</i></b></a>,
the original date has correspondence to the annual appearance of the Perseid
Meteor Shower every year in mid-August.<span>
</span>Today, the Tolteka-Izkaloteka continue to celebrate the annual arrival
of the <i>cicitlalmina</i>.<span> </span>The active
imagery of this astronomical phenomena symbolically depicts the falling of rain
upon the original milpa (cornfield) of the ancestral nations of Anahuac.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">With
this history and foundation in place, in 2020 the Continental Commission Abya
Yala called for the <a href="https://redabyayala.blogspot.com/2020/02/izcalli-abya-yala-chicuace-tekpatl.html" target="_blank"><b>Izcalli Abya Yala</b></a> Continental Indigenous Uprising and
Emergence to coincide and synchronize with the Spring-Fall equinoxes of that
year. </span></span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzVlJiP0Bns2yZmzeniLrWKRboaobjV1cgoXf8LjvCc8tzSBNQTrz_DqguR9BWiX4iOaHrpM6urVutMfkDRF8f1gYC6xzX4rrXyUQm93Eh6mRidrZb7Kn6P4PlHy1EqS-HLR_AeIHS04db3sLe7hPW8T6KYe_qrwLyLeOXAosLQNrW3FZpfuurtPWm/s3330/7Cuevas.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1950" data-original-width="3330" height="234" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgzVlJiP0Bns2yZmzeniLrWKRboaobjV1cgoXf8LjvCc8tzSBNQTrz_DqguR9BWiX4iOaHrpM6urVutMfkDRF8f1gYC6xzX4rrXyUQm93Eh6mRidrZb7Kn6P4PlHy1EqS-HLR_AeIHS04db3sLe7hPW8T6KYe_qrwLyLeOXAosLQNrW3FZpfuurtPWm/w400-h234/7Cuevas.jpg" width="400" /></a></span></span></span></div><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><br /></span></span></span><p></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"></span></span></span></p><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">The
call of the Izcalli Abya Yala of 2020 was to vision, to organize and exercise
the Right of Self Determination as Original Nations of Indigenous Peoples
acting in Continental Alliance and Confederation in defense of the <b>Territorial
Integrity of Mother Earth</b>. Since 2020, the processes of uprising and
emergence, evaluation and organizing from local-regional, continental-global
scales of incidence by the <b>Indigenous Nations of Abya Yala</b> continues to develop
and mature.</span></span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;"> </span></b></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;"><iframe allowfullscreen="" class="BLOG_video_class" height="266" src="https://www.youtube.com/embed/oOGkrOhTlHY" width="320" youtube-src-id="oOGkrOhTlHY"></iframe></span></b></span></span></div><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;"><br /></span></b></span></span><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><a href="https://www.madre.org/press-publications/statement/cochabamba-protocol-peoples-agreement-climate-change-and-rights-mother" target="_blank"><span style="font-size: large;"><span style="font-family: verdana;"><b><span style="color: black;">The Cochabamba Protocols</span></b></span></span></a></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">The <a href="https://www.madre.org/press-publications/statement/cochabamba-protocol-peoples-agreement-climate-change-and-rights-mother" target="_blank"><b>World Conference on Climate Change and the Rights of Mother Earth</b></a> in Cochabamba, Bolivia</span><span style="color: black;"> took
place in 2010.<span> </span>The event was attended by
some 30,000 people from over 100 countries. </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">After
Cochabamba, the conceptual and political disconnect between the rhetoric of the
“progressive” and “ecologically sustainable” discourse at the international
levels collapsed of its own weight.<span> </span>It
became evident, not for the first time of course, but in today’s time that
there was an urgent need to intentionally shift the paradigm of context of the
global climate beyond the limiting and controlling agendas of the “sovereign
state” Westphalian system (AKA the UN system) and move strategically into
regeneration of a global set of relationships of <b>INTERDEPENDENCE </b>as <b>Nations
of Peoples of Mother Earth</b>. </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">In
Cochabamba at the World Conference on Climate Change and the Rights of Mother
Earth, these principles were hailed as the <b>Cochabamba
Protocols</b>, but when Bolivia dropped the ball and abandoned leadership of
the initiative, all of the global movements of social justice who saw the
Climate Chaos crisis as the common field of struggle were left in the lurch.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span>
</p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: Amaranth;"><span style="color: #990000;"><span style="font-size: large;"><b>The Cochabamba
Protocols</b></span></span></span></p><span style="font-family: Amaranth;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: Amaranth;"><span style="font-size: large;"><b> </b></span></span></p><span style="font-family: Amaranth;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: Amaranth;"><span style="color: #990000;"><span style="font-size: large;"><b>Respect</b></span></span></span></p><span style="font-family: Amaranth;"><span style="color: #990000;"><span style="font-size: large;">
</span></span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: Amaranth;"><span style="color: #990000;"><span style="font-size: large;"><b>Inclusion</b></span></span></span></p><span style="font-family: Amaranth;"><span style="color: #990000;"><span style="font-size: large;">
</span></span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: Amaranth;"><span style="color: #990000;"><span style="font-size: large;"><b>Complementarity</b></span></span></span></p><span style="font-family: Amaranth;"><span style="color: #990000;"><span style="font-size: large;">
</span></span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: Amaranth;"><span style="color: #990000;"><span style="font-size: large;"><b>Self Determination
and Interdependence</b></span></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><b> </b></p>
<p class="MsoNormal" style="text-align: justify;"><style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:3 0 0 0 1 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</style></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhcjLuwvYUE4ye4Jpcb6FulGLwz_IT4TWClymL7HSXO2ymtK47aSAQbLlwFFtXHe6tdoh_CXt_3bEqkXAE1qoOWdRvGPBxjCXuyGcMyWkNQ4D4AD-YtD7VI2wpD0AlKBEEIkVBJdFP9ya2Pe5e9yAU4zY27B247_Rtzxz10ml1BG9tLSJKk59DovNCj/s2444/IMG_8943.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2444" data-original-width="2432" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhcjLuwvYUE4ye4Jpcb6FulGLwz_IT4TWClymL7HSXO2ymtK47aSAQbLlwFFtXHe6tdoh_CXt_3bEqkXAE1qoOWdRvGPBxjCXuyGcMyWkNQ4D4AD-YtD7VI2wpD0AlKBEEIkVBJdFP9ya2Pe5e9yAU4zY27B247_Rtzxz10ml1BG9tLSJKk59DovNCj/s320/IMG_8943.jpg" width="318" /></a></span></span></span></div><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><br /></span></span></span><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">Today
in 2022, in the wake of the recent failures of the UN systems to competently
address the climate crisis impacting the planet and all humanity, the call is now
for the invocation of the defense of the <b>Territorial
Integrity of Mother Earth</b> as a fundamental and <b>complementary principle</b> and <b>strategic
framework</b> in order to interconnect, interrelate and move forward outside of
the fractured and competing agendas of the states, and the economic interests
of supra-national corporate dominion and exploitation that control and define
the terms of the climate change crisis in terms of “development”. </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">This
year 2022 will mark the first ten years of commemoration of the 13<sup>th</sup>
Baktun ceremonies of 2012 that Policarpo Chaj conducted at the sacred site of
the Smoadoag, South Mountain. Ten years from now, the first twenty years of the
current Baktun will have been fulfilled, which will complete the first of 20
cycles of 20 years of kʼatun, a count to be completed 400 years from now. Seven
generations and regenerations of the <b>Original Nations </b>of Abya Yala will
then continue on to the next level of the sacred cycle of Baktun.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;">This
time of accounting, remembrance and sacred regeneration is to be marked by the Izkaloteka during the <b>Huitziltonal,
Hummingbird Sun</b> ceremonies of commemoration during the Winter Solstice Sun of December 21, 2022.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"> </span></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgebQxyU0qbT1Oj8chbBwItqM3eJE3lcUOMsdxk0f7regTojIQJbcb3FJ4fpqrBPVzcRkBY3xRblLjcTlts4667BTqlGPE62zWgTcbqIY6JF5v_e6z4LC9VeKgS5cckVn-4rxF-jG3hSE374oTu3tmFlxqW6P40rl6cNy6eqw8vxqJV-v_SwwcFFGgd/s3564/IMG_0289.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2663" data-original-width="3564" height="478" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgebQxyU0qbT1Oj8chbBwItqM3eJE3lcUOMsdxk0f7regTojIQJbcb3FJ4fpqrBPVzcRkBY3xRblLjcTlts4667BTqlGPE62zWgTcbqIY6JF5v_e6z4LC9VeKgS5cckVn-4rxF-jG3hSE374oTu3tmFlxqW6P40rl6cNy6eqw8vxqJV-v_SwwcFFGgd/w640-h478/IMG_0289.jpg" width="640" /></a></span></span></span></div><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"><br /></span></span></span><p></p><span style="font-size: large;"><span style="font-family: verdana;"><span style="color: black;"></span></span></span><p></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">In a moment’s time</span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">There is a place</span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Where all that came to be</span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Arrives</span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">In grace</span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">then-there</span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><b><a href="https://www.youtube.com/watch?v=DZMFlk5jVO4" target="_blank"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Here-Now</span></span></a></b></p><b><a href="https://www.youtube.com/watch?v=DZMFlk5jVO4" target="_blank"><span style="font-family: verdana;"><span style="font-size: large;">
</span></span></a></b><p align="center" class="MsoNormal" style="text-align: center;"><b><a href="https://www.youtube.com/watch?v=DZMFlk5jVO4" target="_blank"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Nican Tlacah</span></span></a></b></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="font-size: large; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> </span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span face=""Papyrus",sans-serif" style="mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">CEMANAHUAC</span></b></span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span face=""Papyrus",sans-serif" style="mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";">Abya Yala</span></b></span></span></p><p class="MsoNormal"><b><span face=""Papyrus",sans-serif" style="font-size: 16pt;"> </span></b></p><div class="separator" style="clear: both; text-align: center;"><b><span face=""Papyrus",sans-serif" style="font-size: 16pt;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfTfIfIBap8DdwtKKqsfpeCployoBmznmFEZeVot0XQXKRampBN8QMeEJKNWo9ZvFsuTtHW8diOp3YVKohhdUbJdW8lJQN3l361Jmczfdnn-JVu8dVd1P17dWgEuubZ_vt06r0N3uHdTPi1Rnq2OlXmCgJ0tXUZSFWVu3qmoaxszkOsNIJCxG_BGtT/s806/Abya%20Yala.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="806" data-original-width="650" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfTfIfIBap8DdwtKKqsfpeCployoBmznmFEZeVot0XQXKRampBN8QMeEJKNWo9ZvFsuTtHW8diOp3YVKohhdUbJdW8lJQN3l361Jmczfdnn-JVu8dVd1P17dWgEuubZ_vt06r0N3uHdTPi1Rnq2OlXmCgJ0tXUZSFWVu3qmoaxszkOsNIJCxG_BGtT/w516-h640/Abya%20Yala.jpg" width="516" /></a></span></b></div><br /><p align="center" class="MsoNormal" style="text-align: center;"><b><span face=""Papyrus",sans-serif" style="mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"> </span></b></p><div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-family: georgia;"><a href="http://unpfip.blogspot.ca/2014/12/the-time-is-now-architectures-of-states.html" target="_blank"><b style="mso-bidi-font-weight: normal;"><span style="font-size: 22pt;">TIME is NOW</span></b></a></span></div><span style="font-family: georgia;"><a href="http://unpfip.blogspot.ca/2014/12/the-time-is-now-architectures-of-states.html" target="_blank">
</a></span><div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-family: georgia;"><a href="http://unpfip.blogspot.ca/2014/12/the-time-is-now-architectures-of-states.html" target="_blank"><span style="font-size: 18pt;">Architectures of the States</span><b style="mso-bidi-font-weight: normal;"><span style="font-size: 22pt;"></span></b></a></span></div><span style="font-family: georgia;"><a href="http://unpfip.blogspot.ca/2014/12/the-time-is-now-architectures-of-states.html" target="_blank">
</a></span><div align="center" class="MsoNormal" style="text-align: center;">
<span style="font-family: georgia;"><a href="http://unpfip.blogspot.ca/2014/12/the-time-is-now-architectures-of-states.html" target="_blank"><span style="font-size: 18pt;">and the</span></a></span></div><span style="font-family: georgia;"><a href="http://unpfip.blogspot.ca/2014/12/the-time-is-now-architectures-of-states.html" target="_blank">
</a></span><div align="center" class="MsoNormal" style="text-align: center;">
<div class="separator" style="clear: both; text-align: center;">
</div>
<span style="font-family: georgia;"><a href="http://unpfip.blogspot.ca/2014/12/the-time-is-now-architectures-of-states.html" target="_blank"><b style="mso-bidi-font-weight: normal;"><span style="font-size: 20pt;">Territorial Integrity of Mother Earth</span></b></a></span></div><p align="center" class="MsoNormal" style="text-align: center;">
</p><p class="MsoNormal"><span style="font-size: large;"><span style="font-family: georgia;"> </span></span></p><span style="font-size: large;"><span style="font-family: georgia;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: georgia;">In furtherance of which we affirm and now proclaim our
mutual commitment to defend and protect the Territorial Integrity of Mother
Earth as a fundamental tenet of International Law which integrates the Right of
Self Determination of the Nations of Indigenous Peoples to intervene in the
defense of Mother Earth and to take necessary corrective action in exercise of
the right of Free, Prior and Informed Consent in defense of their territories
and nations.</span></span></p><b><span face=""Papyrus",sans-serif" style="font-size: 16pt;"><span style="font-family: verdana;"></span></span></b><p></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><a href="https://redabyayala.blogspot.com/2015/09/fall-equinox-2015-statement-of.html" target="_blank"><span style="font-family: verdana;"><span><b><span face=""Papyrus",sans-serif">Continental Commission Abya Yala</span></b></span></span></a></span></p><p align="center" class="MsoNormal" style="text-align: center;"><br /></p><span style="font-family: verdana;"><b><span style="font-size: x-large;"><a href="http://www.tonatierra.org" target="_blank">
</a></span></b></span><p align="center" class="MsoNormal" style="text-align: center;"><style><span style="font-family: verdana;"><b><font size="6"><a href="#" target="_blank" data-original-attrs="{"data-original-href":"http://www.tonatierra.org","target":"_blank"}">@font-face
{font-family:"MS Mincho";
panose-1:2 2 6 9 4 2 5 8 3 4;
mso-font-alt:"MS 明朝";
mso-font-charset:128;
mso-generic-font-family:modern;
mso-font-pitch:fixed;
mso-font-signature:-536870145 1791491579 134217746 0 131231 0;}@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:3 0 0 0 1 0;}@font-face
{font-family:Cambria;
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:-536870145 1073743103 0 0 415 0;}@font-face
{font-family:"\@MS Mincho";
panose-1:2 2 6 9 4 2 5 8 3 4;
mso-font-charset:128;
mso-generic-font-family:modern;
mso-font-pitch:fixed;
mso-font-signature:-536870145 1791491579 134217746 0 131231 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Cambria",serif;
mso-ascii-font-family:Cambria;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:"MS Mincho";
mso-fareast-theme-font:minor-fareast;
mso-hansi-font-family:Cambria;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}a:link, span.MsoHyperlink
{mso-style-priority:99;
color:blue;
mso-themecolor:hyperlink;
text-decoration:underline;
text-underline:single;}a:visited, span.MsoHyperlinkFollowed
{mso-style-noshow:yes;
mso-style-priority:99;
color:purple;
mso-themecolor:followedhyperlink;
text-decoration:underline;
text-underline:single;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Cambria",serif;
mso-ascii-font-family:Cambria;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:"MS Mincho";
mso-fareast-theme-font:minor-fareast;
mso-hansi-font-family:Cambria;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</a></font></b></span></style></p></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhUq2Ujj_K11NNSJTBC3cPHOYzID4zrleGQUR517MWGNvv5K3Q9Ls3uaxvY25srhAppqrvh28CT9icazu60zIwrkM7hp4EeLMpX8u174Ywde9VkYsOKEwopx1syxTjD1wvhFGf2XYJYczsoiarbgv3X9obEzPhWRLg67_MQMEm7rL23DcHtuVXo_xj8/s2427/A1D46800-BF75-4E18-96DE-13396B210AB1_1_201_a.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2384" data-original-width="2427" height="314" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhUq2Ujj_K11NNSJTBC3cPHOYzID4zrleGQUR517MWGNvv5K3Q9Ls3uaxvY25srhAppqrvh28CT9icazu60zIwrkM7hp4EeLMpX8u174Ywde9VkYsOKEwopx1syxTjD1wvhFGf2XYJYczsoiarbgv3X9obEzPhWRLg67_MQMEm7rL23DcHtuVXo_xj8/s320/A1D46800-BF75-4E18-96DE-13396B210AB1_1_201_a.jpeg" width="320" /></a></div><br /><div style="text-align: center;"><b><span style="font-family: verdana;"><span face=""Papyrus",sans-serif" style="mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><span style="font-size: x-large;"><a href="http://www.tonatierra.org" target="_blank"><span>TONATIERRA</span></a></span></span></span><span face=""Papyrus",sans-serif" style="mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br /></span></b></div><div><b><span face=""Papyrus",sans-serif" style="mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman";"><br /></span></b><p style="text-align: center;"> <span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="color: #cc0000;"><span>Dawn</span></span></span></b></span></span><br /><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-family: verdana;"><span style="font-size: large;"><b><span style="color: #990000;"><span style="font-size: x-large;"><span style="font-size: large;"><span style="color: black;"><span style="font-size: x-large;">RESPECT</span></span><br /></span></span></span></b></span></span><span style="font-size: large;">December 21, 2022 <br /><span style="color: black;">*****</span><br /><span style="color: #cc0000;">Noon</span><br /><span style="color: black;"><span style="font-size: x-large;">INCLUSION</span></span><br />December 22, 2022<br /><span style="color: black;">*******</span><br /><span style="color: #cc0000;">Sunset</span><br />December 23, 2022<br /><span style="color: black;"><span style="font-size: x-large;">COMPLEMENTARITY</span></span><br /><span style="color: black;">************</span><br /><span style="color: #cc0000;">Midnight</span><br />December 24, 2022<br /><span style="color: black; font-size: x-large;">SELF DETERMINATION and INTERDEPENDENCE</span></span></span></span></b></span></span></p></div><br />chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-14037239587783490712022-12-09T05:55:00.020-08:002022-12-23T22:04:15.283-08:00OPEN LETTER: Convention on Biological Diversity (CBD) COP15<p id="docs-internal-guid-147e4e25-7fff-1af1-4938-10e1cfb53821" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: x-large;"><span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">No to climate geoengineering!</span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Open call to CBD Parties and CBD Secretariat</span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">CBD COP15 needs to reinforce precaution against geoengineering to protect biodiversity and communities</span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjJF9inz_cxzl1PKE9JVTNSny1W5cffgIj1zln8RuVeIckRSTa2emw46LL6DsRceGx2JPJcJ_Lqty26V4JA73x1z3xGNbkMm5fi5HVcceZVKJqa43Mp6d9OF6_Yq1iAY7B_YIznNsZDJ1oYOdwqksCM0C3uCI__ZovzlC9UbYFUnJ7hQITtjzpzygJQ/s2048/fullsizeoutput_b6ab.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2048" data-original-width="1554" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjJF9inz_cxzl1PKE9JVTNSny1W5cffgIj1zln8RuVeIckRSTa2emw46LL6DsRceGx2JPJcJ_Lqty26V4JA73x1z3xGNbkMm5fi5HVcceZVKJqa43Mp6d9OF6_Yq1iAY7B_YIznNsZDJ1oYOdwqksCM0C3uCI__ZovzlC9UbYFUnJ7hQITtjzpzygJQ/w486-h640/fullsizeoutput_b6ab.jpeg" width="486" /></a></div><br /><h1 class="cmsH1" style="text-align: justify;"><a href="https://www.cbd.int/cop/" target="_blank"><span style="font-family: verdana;">CBD Conference of the Parties (COP)</span></a></h1><div style="text-align: justify;"><a href="https://www.cbd.int/cop/" target="_blank"><span style="font-family: verdana;">
</span></a></div><div id="ctl12_CSkin" style="text-align: left;"><div style="text-align: justify;"><a href="https://www.cbd.int/cop/" target="_blank"><span style="font-family: verdana;">
</span></a></div><div id="ctl12_CSkin2"><div style="text-align: justify;"><a href="https://www.cbd.int/cop/" target="_blank"><span style="font-family: verdana;">
</span></a></div><div class="hlite" id="ctl12_W4575_CContent" style="text-align: justify;"><h2><a href="https://www.cbd.int/cop/" target="_blank"><span style="font-family: verdana;">
Background and Status
</span></a></h2>
<span style="font-family: verdana;">
<i> </i></span></div><div class="hlite" id="ctl12_W4575_CContent" style="text-align: justify;"><span style="font-family: verdana;"><i>The Conference of the Parties is the governing body of the Convention,
and advances implementation of the Convention through the decisions it
takes at its periodic meetings.
</i></span><i><span style="font-family: verdana;">
To date the Conference of the Parties has held 14 ordinary meetings, and one extraordinary meeting (the latter, to adopt the <a href="https://www.cbd.int/biosafety">Biosafety Protocol</a>,
was held in two parts). From 1994 to 1996, the Conference of the
Parties held its ordinary meetings annually. Since then these meetings
have been held somewhat less frequently and, following a change in the
rules of procedure in 2000, will now be held every two years.
</span><span style="font-family: verdana;">
The <a href="https://www.cbd.int/conferences/2021-2022">Fifteenth meeting of the Conference of the Parties (COP 15)</a>
will be held in Kunming, China and Montreal, Canada, in two phases.
Phase one takes place virtually, from 11 to 15 October 2021 and will
include a High-Level Segment from 12 to 13 October. Phase two will be an
in-person meeting in Montreal, Canada, from 7 to 19 December 2022.</span></i></div><div class="hlite" id="ctl12_W4575_CContent" style="text-align: justify;"><i><span style="font-family: verdana;"> </span></i></div><span style="color: #990000;"><i>
</i></span></div><span style="color: #990000;"><i>
</i></span></div><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: center;"><span style="color: #990000;"><i><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; font-variant: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> *************</span></span></i></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: center;"><span style="color: #990000;"><i><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; font-variant: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></i></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">The CBD took a groundbreaking decision by addressing geoengineering and its potential impacts on biodiversity and people early on. In a laudable example of foresight and precaution, the CBD has taken highly relevant global consensus decisions on geoengineering at several COP and SBSTTA meetings since 2008.</span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><span style="vertical-align: super;">[1]</span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> To underpin these decisions, it has produced broadly peer reviewed technical scientific reports on ocean fertilization,(</span><a href="https://www.cbd.int/doc/publications/cbd-ts-45-en.pdf" style="text-decoration: none;"><span style="background-color: transparent; color: #0563c1; font-style: normal; font-variant: normal; font-weight: 400; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;">TS 45</span></a><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">) and on the potential impacts of geoengineering on biodiversity and related regulatory matters (</span><a href="https://www.cbd.int/doc/publications/cbd-ts-66-en.pdf" style="text-decoration: none;"><span style="background-color: transparent; color: #0563c1; font-style: normal; font-variant: normal; font-weight: 400; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;">TS 66</span></a><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">).</span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">By consensus of all Parties and based on the precautionary approach, COP10 (decision X/33 (w), called for a moratorium on the deployment of geoengineering activities until a set of conditions were met, including that a transparent multilateral global governance mechanism is in place, that no transboundary harm would occur and that there is an adequate scientific basis to justify these proposals, taking into account the risk geoengineering activities pose to biodiversity and related social and cultural impacts.</span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><span style="vertical-align: super;">[2]</span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> The decision made an exception for small scale scientific research studies in controlled settings for the purposes of gathering scientific data and only after a thorough prior assessment of the potential impacts on the environment.</span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">None of the conditions expressed in the CBD decisions are in place. The precautionary calls from CBD are as important as ever and even more relevant in light of a growing number of risky geoengineering proposals and attempted / ongoing field experiments that threaten the environment, biodiversity and the rights, territories and livelihoods of Indigenous peoples and local communities. </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><div style="text-align: justify;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgpBYItNXlND0naBNmiUJl-TWGAyIjUSvM6qujdELXfTW11ZX2839MEftGS0Dhx8HuCyjH3xSF-0mVmx-kv-RTi-V5NQQJbctr_HvMFXfFX4SdPjbzugol-J4PSk9CSiiMsoVLG8tkv0dRwcpY2UEPnrAbcnnkgiDvBMtIzZuV51HEtiB7dKrdofF9_/s2048/Screen%20Shot%202015-08-07%20at%202.53.04%20AM.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1817" data-original-width="2048" height="284" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgpBYItNXlND0naBNmiUJl-TWGAyIjUSvM6qujdELXfTW11ZX2839MEftGS0Dhx8HuCyjH3xSF-0mVmx-kv-RTi-V5NQQJbctr_HvMFXfFX4SdPjbzugol-J4PSk9CSiiMsoVLG8tkv0dRwcpY2UEPnrAbcnnkgiDvBMtIzZuV51HEtiB7dKrdofF9_/s320/Screen%20Shot%202015-08-07%20at%202.53.04%20AM.jpg" width="320" /></a></div><br /><span style="font-family: verdana; font-size: large;"><br /></span></div><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Furthermore, prior to the recent UNFCCC COP27, members of the Supervisory Body of the Article 6.4 mechanism, who are tasked with developing the rules to govern a new carbon market regime under the Paris Agreement, put forward recommendations on removals that included large scale land and marine based geoengineering technologies as sources of carbon credits or offsets. These recommendations were not adopted but sent back to the Body for further discussions. If adopted, they would create a commercial base for a race to develop these risky proposals.</span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><span style="vertical-align: super;">[3]</span></span></span></p><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><br /></span></div><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">The London Convention/London Protocol against ocean dumping established a precautionary governance framework for marine geoengineering in 2013, and placed ocean fertilization into an annex of marine technologies that should not be deployed. The LC now decided to look into several additional marine geoengineering technologies due to potential “adverse impacts on the marine environment” (enhancing ocean alkalinity, the use of biomass for carbon sequestration such as macroalgae cultivation and artificial upwelling, and solar geoengineering techniques such as marine cloud brightening and deploying microbubbles/reflective particles/materials),It also reaffirmed that past LC/LP resolutions on ocean fertilization and on marine geoengineering more broadly apply to all LC Contracting Parties.</span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><span style="vertical-align: super;">[4]</span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> In its geoengineering decisions, CBD COPs clearly stated that the work of the London Convention/London Protocol should be acknowledged.</span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><span style="vertical-align: super;">[5]</span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: #404040; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">This year a group of over 370 scientists from 54 countries issued a call demanding a</span><span style="background-color: transparent; color: #404040; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> “</span><a href="https://www.solargeoeng.org/" style="text-decoration: none;"><span style="background-color: transparent; color: #1155cc; font-style: normal; font-variant: normal; font-weight: 400; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;">Solar Geoengineering Non-Use Agreement</span></a><span style="background-color: transparent; color: #404040; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">” </span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">stating “Solar geoengineering deployment at planetary scale cannot be fairly and effectively governed in the current system of international institutions. It also poses unacceptable risk if ever implemented as part of future climate policy. A strong political message from governments, the United Nations and civil society is urgently needed” </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><div style="text-align: justify;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhUiyiCleEtDDOZ_2bD3W1lHd3_td75Xd8rubw1fHVXXlLOxlvIKOoRDY4uTOzQikwCBUwKVhzJG6iI9Pcb4-GLSQTCR2wBb17v2qW6J0DR72QtnS1CrUMY7pU5Qy8IgnQoksG1LDml6abFxT2H3koReAGL-jzac_7sx9RSMTorXpd5x8sNzhxyy_jF/s1114/solargeoeng-site-BANNER-non-use-agreement.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="480" data-original-width="1114" height="277" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhUiyiCleEtDDOZ_2bD3W1lHd3_td75Xd8rubw1fHVXXlLOxlvIKOoRDY4uTOzQikwCBUwKVhzJG6iI9Pcb4-GLSQTCR2wBb17v2qW6J0DR72QtnS1CrUMY7pU5Qy8IgnQoksG1LDml6abFxT2H3koReAGL-jzac_7sx9RSMTorXpd5x8sNzhxyy_jF/w640-h277/solargeoeng-site-BANNER-non-use-agreement.jpg" width="640" /></a></div><br /><span style="font-family: verdana; font-size: large;"><br /></span></div><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Why CBD needs to reinforce precaution and monitoring</span></span></p><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><br /></span></div><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Below are some examples of recent geoengineering activities.</span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: #404040; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Some CBD parties like Australia and the UK have conducted open-air solar and marine geoengineering experiments. They have not reported these experiments to the London Convention /London Protocol, or any other UN body that has made precautionary calls against marine geoengineering deployment. Some experiments were conducted in the ocean near Australia, and others were announced for the Arabian Sea, Hawaii, and India, among other locations.</span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><span style="vertical-align: super;">[6]</span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">A solar geoengineering field experiment (to test technical equipment) was announced in 2021 by Harvard University in Kiruna, Sweden, but suspended following Indigenous and civil society protests led by the Saami Council.</span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><span style="vertical-align: super;">[7]</span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">The US-based Artic Ice Project (former Ice911) conducted solar geoengineering experiments over Indigenous territories in Alaska, and plan to expand their work in Alaska to include experiments in the Himalaya and Norway. This project has also been met with rejection by Indigenous peoples.</span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><span style="vertical-align: super;">[8]</span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Large scale monoculture of algae cultivation with potentially huge negative impacts on biodiversity and the livelihoods of small seaweed cultivators are projected in several countries includingCanada, Philippines, Indonesia, India,</span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><span style="vertical-align: super;">[9]</span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> and other countries in Europe, Africa</span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><span style="vertical-align: super;">[10]</span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> and Latin America</span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><span style="vertical-align: super;">[11]</span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">In the climate regime, the Supervisory Body for the Article 6.4 mechanism (a new carbon market under the Paris Agreement) is potentially building the market for a proliferation of geoengineering techniques including, large scale bioenergy with carbon capture and storage (BECCS), direct air capture (DAC), ocean fertilization, enhanced rock weathering, and ocean alkalinization by considering them as potentially acceptable sources for carbon credits.</span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"><span style="vertical-align: super;">[12]</span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Some of these and other geoengineering proposals are being promoted under the umbrella name of “Nature Based Solutions”. </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 700; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">What the CBD should do</span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">All CBD parties should affirm precaution and prevent geoengineering from harming biodiversity, the environment, the climate and Indigenous peoples and local communities by recalling decisions 9/16 on ocean fertilization and X/33 on geoengineering in the discussions on marine biodiversity and on climate change.</span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">COP15 must ensure that large scale technological interventions such as geoengineering are explicitly excluded from any measures proposed under the Global Biodiversity Framework.</span></span></p><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><br /></span></div><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">The CBD Secretariat should proactively reach out to all other UN bodies discussing geoengineering to inform them about relevant CBD decisions and to highlight the need for a precautionary approach.</span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">In line with COP decision</span><a href="https://www.cbd.int/decision/cop/?id=13181" style="text-decoration: none;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span><span style="background-color: transparent; color: #0563c1; font-style: normal; font-variant: normal; font-weight: 400; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;">XI/20</span></a><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">, paragraph 9, the COP must mandate the CBD Secretariat to require all CBD parties to report, on a regular basis, on any initiative on geoengineering taken in and from their countries and report measures undertaken in accordance with paragraph 8(w) of </span><a href="https://www.cbd.int/decision/cop/?id=12299" style="text-decoration: none;"><span style="background-color: transparent; color: #0563c1; font-style: normal; font-variant: normal; font-weight: 400; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre-wrap;">decision X/33</span></a><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">.</span></span></p><div style="text-align: justify;"><span style="font-family: verdana; font-size: large;"><br /></span></div><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">The CBD secretariat should compile reported measures from the parties and bring them to the attention of the Subsidiary Body on Implementation (SBI) </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;"> </span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-family: verdana; font-size: large;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre-wrap;">Signatories</span></span></p><span style="font-size: x-large;"><br /></span><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="font-size: x-large;"><a href="https://docs.google.com/forms/d/e/1FAIpQLSf5KV7BCY5s6hkIf5NtAR59j7sQ7_nKBHZ0XaixM8X1aP8Jrg/viewform?usp=sf_link" style="text-decoration: none;"><span style="-webkit-text-decoration-skip: none; background-color: transparent; color: #1155cc; font-family: Arial; font-style: normal; font-variant: normal; font-weight: 700; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre;">CLICK HERE TO SIGN ON TO THE OPEN LETTER</span></a></span></p><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="background-color: transparent; color: black; font-family: Arial; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"> </span></p><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="background-color: transparent; color: black; font-family: Arial; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"> </span></p><p dir="ltr" style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt;"><span style="background-color: transparent; color: black; font-family: Arial; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"> </span></p><div class="separator" style="clear: both; text-align: center;"><span style="background-color: transparent; color: black; font-family: Arial; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhUvV8-a-Z4IuvzPySxYXpQd1GJebM9o9Rc-vpvZtYEEODFQAjQZnKmiAA9YTdOfLtf0fALx2CUPkx7LMOp3fdCYb5XRgG5RpAKEG5-F_XrjGK9fxZQA6mrqa23x-GrPVFfLZAMhv1TUoM4X_HbkyUE6hpu7B_anp2HMBJJTPYCh3Fxa8MBtUk1eDni/s843/C1C3F5F2-4CC0-486C-B2BA-8559F82667A3_1_105_c.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="843" data-original-width="843" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhUvV8-a-Z4IuvzPySxYXpQd1GJebM9o9Rc-vpvZtYEEODFQAjQZnKmiAA9YTdOfLtf0fALx2CUPkx7LMOp3fdCYb5XRgG5RpAKEG5-F_XrjGK9fxZQA6mrqa23x-GrPVFfLZAMhv1TUoM4X_HbkyUE6hpu7B_anp2HMBJJTPYCh3Fxa8MBtUk1eDni/w400-h400/C1C3F5F2-4CC0-486C-B2BA-8559F82667A3_1_105_c.jpeg" width="400" /></a></span></div><span style="background-color: transparent; color: black; font-family: Arial; font-size: 11pt; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><br /><br /></span><p></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"></p><p style="text-align: justify;"></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;">[1]</span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"> See detailed information of all decisions and publications at CBD website </span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">on climate-related geoengineering and biodiversity: </span><a href="https://tinyurl.com/4j8ux3y5" style="text-decoration: none;"><span style="-webkit-text-decoration-skip: none; background-color: transparent; color: #1155cc; font-style: normal; font-variant: normal; font-weight: 400; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre;">https://tinyurl.com/4j8ux3y5 </span></a></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;"> </span></span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;">[2]</span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"> </span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">Decision X/33 text includes (w) Ensure, in line and consistent with</span><a href="https://www.cbd.int/decision/cop/?id=11659" style="text-decoration: none;"><span style="background-color: transparent; color: #0563c1; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"> </span><span style="-webkit-text-decoration-skip: none; background-color: transparent; color: #1155cc; font-style: normal; font-variant: normal; font-weight: 700; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre;"> </span></a></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="-webkit-text-decoration-skip: none; background-color: transparent; color: #1155cc; font-style: normal; font-variant: normal; font-weight: 700; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre;">decision IX/16</span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"> C, on ocean fertilization and biodiversity and climate change, in </span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">the absence of science based, global, transparent and effective control and </span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">regulatory mechanisms for geo-engineering, and in accordance with the </span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">precautionary approach and Article 14 of the Convention, that no climate-related </span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">geo-engineering activities** that may affect biodiversity take place, until there is </span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">an adequate scientific basis on which to justify such activities and appropriate </span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">consideration of the associated risks for the environment and biodiversity and </span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">associated social, economic and cultural impacts, with the exception of small scale </span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">scientific research studies that would be conducted in a controlled setting in </span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">accordance with Article 3 of the Convention, and only if they are justified by the </span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">need to gather specific scientific data and are subject to a thorough prior assessment</span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">of the potential impacts on the environment.</span><span style="-webkit-text-decoration-skip: none; background-color: transparent; color: #0563c1; font-style: normal; font-variant: normal; font-weight: 400; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre;"><br /></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;"> </span></span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;">[3] </span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">Geoengineering Monitor, 2022, UNFCCC Article 6.4: No to legitimizing </span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">geoengineering and land-based offsets </span><a href="https://tinyurl.com/293b2cff" style="text-decoration: none;"><span style="-webkit-text-decoration-skip: none; background-color: transparent; color: #0563c1; font-style: normal; font-variant: normal; font-weight: 400; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre;">https://tinyurl.com/293b2cff</span></a><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"> </span></span></span></p><p style="line-height: 1.2; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;"> </span></span></span></span></p><p style="line-height: 1.2; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;">[4]</span></span><span style="background-color: transparent; color: #0563c1; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;"> </span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">International Maritime Organization, 2022, Marine geoengineering techniques - </span></span></span></p><p style="line-height: 1.2; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">potential impacts </span><a href="https://tinyurl.com/sakkrmyu" style="text-decoration: none;"><span style="-webkit-text-decoration-skip: none; background-color: transparent; color: #1155cc; font-style: normal; font-variant: normal; font-weight: 400; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre;">https://tinyurl.com/sakkrmyu</span></a></span></span></p><p style="line-height: 1.2; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;"> </span></span></span></span></p><p style="line-height: 1.2; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;">[5]</span></span><span style="background-color: transparent; color: #0563c1; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;"> </span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">Convention on Biological Diversity, 2017, Climate-related Geoengineering and </span></span></span></p><p style="line-height: 1.2; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">Biodiversity </span><a href="https://tinyurl.com/4j8ux3y5" style="text-decoration: none;"><span style="-webkit-text-decoration-skip: none; background-color: transparent; color: #1155cc; font-style: normal; font-variant: normal; font-weight: 400; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre;">https://tinyurl.com/4j8ux3y5 </span></a></span></span></p><p style="line-height: 1.2; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;"> </span></span></span></span></p><p style="line-height: 1.2; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;">[6]</span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;"> </span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">Geoengineering Monitor, 2022, Quarterly Review I(part 3):marine geoengineering</span></span></span></p><p style="line-height: 1.2; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"> – ongoing and planned open-ocean trials and recent developments in research</span></span></span></p><p style="line-height: 1.2; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"> </span><a href="https://tinyurl.com/uxr4tr66" style="text-decoration: none;"><span style="-webkit-text-decoration-skip: none; background-color: transparent; color: #1155cc; font-style: normal; font-variant: normal; font-weight: 400; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre;">https://tinyurl.com/uxr4tr66</span></a><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;"> </span></span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;"> </span></span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;">[7] </span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">Geoengineering Monitor, 2022, Support Alaska Native Delegation to Stop Arctic </span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">Ice Project! </span><a href="https://tinyurl.com/3kahy4h9" style="text-decoration: none;"><span style="-webkit-text-decoration-skip: none; background-color: transparent; color: #0563c1; font-style: normal; font-variant: normal; font-weight: 400; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre;">https://tinyurl.com/3kahy4h9</span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><br /></span></a><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;"> </span></span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;">[8] </span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">Geoengineering Monitor, 2021, Widespread opposition to solar geoengineering</span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">halts test flight </span><a href="https://tinyurl.com/yzzk25s8" style="text-decoration: none;"><span style="-webkit-text-decoration-skip: none; background-color: transparent; color: #1155cc; font-style: normal; font-variant: normal; font-weight: 400; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre;">https://tinyurl.com/yzzk25s8</span></a></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;"> </span></span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;">[9]</span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">The Fish Site, India sets 9.7 million tonne seaweed target</span><span style="background-color: transparent; color: black; font-style: italic; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"> </span><a href="https://tinyurl.com/y4rzyudm" style="text-decoration: none;"><span style="-webkit-text-decoration-skip: none; background-color: transparent; color: #1155cc; font-style: normal; font-variant: normal; font-weight: 400; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre;">https://tinyurl.com/y4rzyudm</span></a><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"> </span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;"> </span></span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;">[10]</span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"> Journal of Applied Phycology, 2022, Seaweed farming in Africa: current status </span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">and future potential,</span><span style="background-color: transparent; color: black; font-style: italic; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"> </span><a href="https://tinyurl.com/33rdve44" style="text-decoration: none;"><span style="-webkit-text-decoration-skip: none; background-color: transparent; color: #1155cc; font-style: normal; font-variant: normal; font-weight: 400; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre;">https://tinyurl.com/33rdve44</span></a></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;"> </span></span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;">[11]</span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"> See Geoengineering Map: </span><a href="http://map.geoengineeringmonitor.org/" style="text-decoration: none;"><span style="-webkit-text-decoration-skip: none; background-color: transparent; color: #1155cc; font-style: normal; font-variant: normal; font-weight: 400; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre;">http://map.geoengineeringmonitor.org/</span></a><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"> and</span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><a href="https://tinyurl.com/yb3k8ehh" style="text-decoration: none;"><span style="-webkit-text-decoration-skip: none; background-color: transparent; color: #1155cc; font-style: normal; font-variant: normal; font-weight: 400; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre;">https://tinyurl.com/yb3k8ehh</span></a><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"> </span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;"> </span></span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"><span style="vertical-align: super;">[12]</span></span><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;">ETC group, 2022, False Solutions Alert: Geoengineering in climate negotiations.</span></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><span style="font-size: small;"><span style="font-family: verdana;"><span style="background-color: transparent; color: black; font-style: normal; font-variant: normal; font-weight: 400; text-decoration: none; vertical-align: baseline; white-space: pre;"> </span><a href="https://tinyurl.com/yf7ca6yz" style="text-decoration: none;"><span style="-webkit-text-decoration-skip: none; background-color: transparent; color: #1155cc; font-style: normal; font-variant: normal; font-weight: 400; text-decoration-skip-ink: none; text-decoration: underline; vertical-align: baseline; white-space: pre;">https://tinyurl.com/yf7ca6yz</span></a></span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><b><a href=" https://unpfip.blogspot.com/2022/05/tonatierra-submission-to-un-human.html?fbclid=IwAR24PHAWTpIrb9OcaV4-qvXxEWCgXLFwP1-igTF3r4CPJ0ShOe9HLiUctEs" target="_blank"><br /></a></b></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: center;"><span style="font-size: large;"><span style="color: #660000;">*****************</span></span></p><p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;">
</p><p class="MsoNormal" style="text-align: center;"><a href="https://unpfip.blogspot.com/2022/05/tonatierra-submission-to-un-human.html?fbclid=IwAR24PHAWTpIrb9OcaV4-qvXxEWCgXLFwP1-igTF3r4CPJ0ShOe9HLiUctEs" target="_blank"><span style="font-family: verdana;"><span style="font-size: large;"><b>NTCP: New Technologies for Corporate Privilege and the Territorial Integrity of Mother Earth</b></span></span></a></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p class="MsoNormal"><br /></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p class="MsoNormal" style="text-align: center;"><b><span style="font-family: verdana;"><span style="font-size: large;">Geoengineering and Indigenous Peoples Human Rights: A
systemic pattern of violations of the right Free, Prior, and Informed Consent</span></span></b></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p class="MsoNormal"><span style="font-family: verdana;"><span style="font-size: large;"><br /></span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;">
From an Indigenous Peoples perspective, the industrial geoengineering projects
we see today are a historical extension of the massacre on the great plains of
the buffalo in the 1800’s and the invasion of Mexico by GMO corn products under
NAFTA in 1994. These precursors of the geoengineering projects we see today,
were also promoted by the same consortia of government, financial, and industrial
interests that resulted in the ecological devastation, genocide, and
territorial dispossession of our Original Nations.</span></span></p><div style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"> </span></span></p><div style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;">With today’s geoengineering flagship projects such as SCoPEx
in Tucson, we see the sails on the horizon of yet another flotilla of invasions
just like the Niña, the Pinta, the Santa Maria – and the Mayflower. This time
it is the sky itself that is being commodified and marketed. We stand in
solidarity and commitment to the Cochabamba Protocols, in defense of the
Territorial Integrity of Mother Earth and say NO to Geoengineering!<span> </span><br /> </span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;">Hands Off Mother Earth!</span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p class="MsoNormal"><span style="font-family: verdana;"><span style="font-size: large;"> </span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p class="MsoNormal"><span style="font-family: verdana;"><span style="font-size: large;"></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-family: verdana;"><span style="font-size: large;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh9onhel3tykncHVYdxbw_YViMUrYjuPoDROwkVmHCtOZTHG1_VEBSRJvVJQ7_l2KEvUPjF3M8OMJIVjc4eX22op-1YAB1DljQew4yesj40n26h_cBX-4DbU6ycicVsUBYwonNMunXm4rbof_iuNv83mah03CU_78s5E7yyOxCQDII3U3kudF27fz_n/s1054/Version%203.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="970" data-original-width="1054" height="294" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh9onhel3tykncHVYdxbw_YViMUrYjuPoDROwkVmHCtOZTHG1_VEBSRJvVJQ7_l2KEvUPjF3M8OMJIVjc4eX22op-1YAB1DljQew4yesj40n26h_cBX-4DbU6ycicVsUBYwonNMunXm4rbof_iuNv83mah03CU_78s5E7yyOxCQDII3U3kudF27fz_n/s320/Version%203.jpg" width="320" /></a></span></span></div><span style="font-family: verdana;"><span style="font-size: large;"><br /> </span></span><p></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p class="MsoNormal"><span style="font-family: verdana;"><br /></span></p>
<p class="MsoNormal"> </p>
<p style="line-height: 1.38; margin-bottom: 0pt; margin-top: 0pt; text-align: justify;"><style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:3 0 0 0 1 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}a:link, span.MsoHyperlink
{mso-style-priority:99;
color:#0563C1;
mso-themecolor:hyperlink;
text-decoration:underline;
text-underline:single;}a:visited, span.MsoHyperlinkFollowed
{mso-style-noshow:yes;
mso-style-priority:99;
color:#954F72;
mso-themecolor:followedhyperlink;
text-decoration:underline;
text-underline:single;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</style></p>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-36084567804161790302022-11-18T08:02:00.001-08:002022-11-18T08:02:11.698-08:00Haudenosaunee Discurso Tradicional de Agradecimiento<p>
</p><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span lang="ES">Haudenosaunee Discurso Tradicional
de Agradecimiento</span></b></span></span></p><div style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES">Saludos al Mundo Natural</span></i><span lang="ES"> </span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">La Gente Hoy nos hemos reunido y vemos que los ciclos de la vida continúan.
Se nos ha dado el deber de vivir en equilibrio y armonía unos con otros y con
todos los seres vivos. Así que ahora unimos nuestras mentes como una sola
mientras nos saludamos y agradecemos unos a otros como personas. Ahora nuestras
mentes son una.</span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES">La Madre Tierra</span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Todos estamos agradecidos con nuestra Madre, la Tierra, porque ella nos da
todo lo que necesitamos para la vida. Ella sostiene nuestros pies mientras
caminamos sobre ella. Nos da alegría que ella siga cuidándonos como lo ha hecho
desde el principio de los tiempos. A nuestra madre, le enviamos saludos y
gracias. Ahora nuestras mentes son una.</span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES">Las Aguas</span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Damos gracias a todas las aguas del mundo por saciar nuestra sed y darnos
fuerzas. El agua es vida. Conocemos su poder en muchas formas: cascadas y
lluvia, niebla y arroyos, ríos y océanos. Con una mente, enviamos saludos y
gracias al espíritu del Agua. Ahora nuestras mentes son una.</span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES">Los Peces</span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Volvemos nuestras mentes a toda la vida de los Peces en el agua. Fueron
instruidos para limpiar y purificar el agua. También se nos dan como alimento.
Estamos agradecidos de que todavía podamos encontrar agua pura. Entonces, nos
dirigimos ahora a los Peces y les enviamos nuestros saludos y gracias. Ahora
nuestras mentes son una.</span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES">Las Plantas</span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Ahora nos volvemos hacia los vastos campos de la vida Vegetal. Hasta donde
alcanza la vista, las Plantas crecen, haciendo muchas maravillas. Sostienen
muchas formas de vida. Con nuestras mentes unidas, damos gracias y esperamos
ver la vida de las plantas durante muchas generaciones por venir. Ahora
nuestras mentes son una.</span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES"> </span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES">Las hierbas medicinales </span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Ahora pasamos a todas las hierbas medicinales del mundo. Desde el principio
fueron instruidos para quitar la enfermedad. Siempre están esperando y listos
para curarnos. Estamos felices de que todavía haya entre nosotros esos pocos
especiales que recuerdan cómo usar estas plantas para la curación. Con una
mente, enviamos saludos y gracias a las Medicinas ya los guardianes de las
Medicinas. Ahora nuestras mentes son una.</span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES"> </span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES">Los Animales</span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Reunimos nuestras mentes para enviar saludos y gracias a toda la vida
Animal en el mundo. Tienen muchas cosas que enseñarnos como personas. Nos
sentimos honrados por ellos cuando dan su vida para que podamos usar sus
cuerpos como alimento para nuestra gente. Nos alegra que sigan aquí y esperamos
que siempre sea así. Ahora nuestras mentes son una</span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES"> </span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES">Los árboles</span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Volvamos ahora nuestros pensamientos a los árboles. Unos nos dan cobijo y
sombra, otros frutos, hermosura y otras cosas útiles. Con una mente, saludamos
y agradecemos al Árbol de la vida. Ahora nuestras mentes son una.</span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES">Los pájaros</span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Unimos nuestras mentes como una sola y agradecemos a todos los pájaros que
el Creador les dio hermosos cantos. Cada día nos recuerdan que debemos
disfrutar y apreciar la vida. El Águila fue escogida para ser su líder les
enviamos nuestros alegres saludos y agradecimientos. Ahora nuestras mentes son
una.</span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES"> </span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES">Los Cuatro Vientos</span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Todos estamos agradecidos a los poderes que conocemos como los Cuatro
Vientos. Oímos sus voces en el aire en movimiento mientras nos refrescan y
purifican el aire que respiramos. Nos ayudan a traer el cambio de estaciones.
Vienen de las cuatro direcciones, trayendonos mensajes y dándonos fuerzas.
Unánimes enviamos nuestros saludos y gracias a los Cuatro Vientos. Ahora
nuestras mentes son una.</span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES"> </span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES">Los truenos</span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Ahora nos dirigimos hacia el oeste, donde viven nuestros abuelos, los Seres
de Trueno. Con relámpagos y voces de trueno, traen consigo el agua que renueva
la vida. Unimos nuestras mentes como una sola para enviar saludos y gracias a
nuestros abuelos, los Truenos. Ahora nuestras mentes son una.</span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES">El sol</span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Enviamos ahora saludos y gracias a nuestro Hermano Mayor, el Sol. <span> </span>Cada día, sin falta, recorre el cielo de este
a oeste, trayendo la luz de un nuevo día. Él es la fuente de todos los fuegos
de la vida. Unánimes enviamos saludos y gracias a nuestro Hermano el Sol. Ahora
nuestras mentes son una.</span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES">Abuela Luna</span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Unimos nuestras mentes para dar gracias a nuestra abuela mayor, la Luna,
que ilumina el cielo nocturno. Ella es la líder de la mujer en todo el mundo y
gobierna el movimiento de las mareas oceánicas. Por su rostro cambiante medimos
el tiempo, y es la Luna quien vigila la llegada de los niños aquí a la Tierra.
Unánimes enviamos saludos y gracias a nuestra Abuela, la Luna. Ahora nuestras
mentes son una.</span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES">Las Estrellas</span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Damos gracias a las Estrellas que se extienden por el cielo como joyas. Los
vemos en la noche, ayudando a la Luna a iluminar la oscuridad y trayendo rocío
a los jardines y cosas en crecimiento. Cuando viajamos de noche, nos guían a
casa. Con nuestras mentes reunidas como una sola, enviamos saludos y gracias a
las Estrellas. Ahora nuestras mentes son una.</span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES">Los Maestros Iluminados</span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Reunimos nuestras mentes para saludar y agradecer a los Maestros iluminados
que han venido a ayudar a lo largo de los siglos. Cuando olvidamos cómo vivir
en armonía, nos recuerdan la forma en que fuimos instruidos para vivir como
personas. Con una mente, enviamos saludos y gracias a estos maestros cariñosos.
Ahora nuestras mentes son una.</span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><i><span lang="ES">El Creador</span></i></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Ahora volvemos nuestros pensamientos al Creador, y enviamos saludos y
gracias por asegurarnos de que tenemos todo lo que necesitamos para vivir en
paz aquí en nuestra madre tierra y por enviarnos amor continuamente todos los
días, juntamos nuestras mentes como uno y envía nuestras más selectas palabras
de saludo y agradecimiento al Creador. Ahora nuestras mentes son una</span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Ahora hemos llegado al lugar donde terminamos nuestras palabras. De todas
las cosas que hemos nombrado, no era nuestra intención dejar nada fuera. Si se
olvidó algo, dejamos que cada individuo envíe dichos saludos y agradecimientos
a su manera. Ahora nuestras mentes son una.</span></span></span></p><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"> </span></span></p>
<p class="MsoNormal" style="text-align: justify;"> </p>
<p class="MsoNormal" style="text-align: justify;"> </p>
<p><style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:-536870145 1107305727 0 0 415 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}p.MsoFooter, li.MsoFooter, div.MsoFooter
{mso-style-priority:99;
mso-style-link:"Footer Char";
margin:0in;
mso-pagination:widow-orphan;
tab-stops:center 3.25in right 6.5in;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}span.FooterChar
{mso-style-name:"Footer Char";
mso-style-priority:99;
mso-style-unhide:no;
mso-style-locked:yes;
mso-style-link:Footer;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</style> <br /></p>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0tag:blogger.com,1999:blog-7073440221001497062.post-87929556759595799082022-11-16T04:02:00.024-08:002022-11-16T11:01:57.145-08:00WEBINAR: Repensando el Día de Gracias Americano<div><div><div><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"> <b><span lang="ES">Repensando el Día de Gracias
Americano</span></b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><span style="font-family: verdana;"><b><span lang="ES">Del Reconocimiento de los
Territorios Indígenas</span></b></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><span style="font-family: verdana;"><b><span lang="ES">a la devolución de tierras: </span></b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><span style="font-family: verdana;"><b><span lang="ES">LANDBACK</span></b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiSwOvDwT0fkdohB44t2KZ5ak-LFiVKva3SF5IMgimOmRyRd_qGBMQ8JXfRbkhtbE7Fjc1urLLdZ1a9-TzMTioRDXP0P3UkD576Gpk5cBpW-69WfnaVflFYm5lo7TmMffj99BhPqhe56FOa9gmCQDSmPUqyv5WHsKSs6zGlGfqrecXt1HTidMjjv1rR/s624/john-winthrop-thanksgiving.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="400" data-original-width="624" height="410" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiSwOvDwT0fkdohB44t2KZ5ak-LFiVKva3SF5IMgimOmRyRd_qGBMQ8JXfRbkhtbE7Fjc1urLLdZ1a9-TzMTioRDXP0P3UkD576Gpk5cBpW-69WfnaVflFYm5lo7TmMffj99BhPqhe56FOa9gmCQDSmPUqyv5WHsKSs6zGlGfqrecXt1HTidMjjv1rR/w640-h410/john-winthrop-thanksgiving.png" width="640" /></a></span></span></span></div><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"><br /></span></span></span><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><span style="font-family: verdana;"><b><span lang="ES">Seminario Web</span></b></span></span></p><span style="font-size: x-large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: x-large;"><span style="font-family: verdana;"><b><span lang="ES">WEBINAR</span></b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span lang="ES">Con subtítulos en vivo, e interpretación en
español</span></b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span lang="ES">Domingo 20 Noviembre 1pm PT/ 4pm
ET</span></b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span lang="ES"><span style="font-size: x-large;"> 2:00 pm MST (Hora Arizona)</span><br /></span></b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span lang="ES">Registración link:
<a href="http://bit.ly/rethinkingthanksgiving2022">bit.ly/rethinkingthanksgiving2022</a></span></b></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span lang="ES"> </span></b></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span lang="ES"></span></b></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span lang="ES"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgf9Q67MWz8a-ucU-VLJo_-sdZCgrk5d5ExI4Slqkwy7M_1FcZH7n8PRVoawk7yhH7Q9r0e7zGWdpTgN1YbgKriq76CNcjnynIJ1mxoQqvmG2Pc8APm6fK0YpWeTzQyODYi2_TA_kxLHTTpMtwZ408n-482ZxFC5K6rhUAiIByqq-B5qqx1lQWcrhNy/s400/thanksgiving-massacre.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="300" data-original-width="400" height="480" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgf9Q67MWz8a-ucU-VLJo_-sdZCgrk5d5ExI4Slqkwy7M_1FcZH7n8PRVoawk7yhH7Q9r0e7zGWdpTgN1YbgKriq76CNcjnynIJ1mxoQqvmG2Pc8APm6fK0YpWeTzQyODYi2_TA_kxLHTTpMtwZ408n-482ZxFC5K6rhUAiIByqq-B5qqx1lQWcrhNy/w640-h480/thanksgiving-massacre.jpg" width="640" /></a></span></b></span></span></div><span style="font-size: large;"><span style="font-family: verdana;"><b><span lang="ES"><br /></span></b></span></span><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span lang="ES">Facebook Event:</span></b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span lang="ES"> </span></b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Link: <a href="https://fb.me/e/274roLLfT">https://fb.me/e/274roLLfT</a></span></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span lang="ES">¡Comparte ampliamente e invita a tus amigos!</span></b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><br /></p><span style="font-size: large;"><span style="font-family: verdana;"></span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b></b></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyJVU-sERmzuyWa3897bDEDT8N2WWnTfYKsIR71ai7d17uGJe-9o5DP08hhSCceexSDhHU7ZftiOpvRfRG4lR_a687_4wWKxUp8P39IrTUbjY6-6d8BiHprVcz_ndNhjMqjG5eeyob5hUcwxVaKggNVbg5YjLsBMZrdc8fxKIe4JpSeG8iognWG2Lo/s265/thanksgivinggenocide.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="190" data-original-width="265" height="333" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyJVU-sERmzuyWa3897bDEDT8N2WWnTfYKsIR71ai7d17uGJe-9o5DP08hhSCceexSDhHU7ZftiOpvRfRG4lR_a687_4wWKxUp8P39IrTUbjY6-6d8BiHprVcz_ndNhjMqjG5eeyob5hUcwxVaKggNVbg5YjLsBMZrdc8fxKIe4JpSeG8iognWG2Lo/w464-h333/thanksgivinggenocide.jpg" width="464" /></a></b></span></span></div><span style="font-size: large;"><span style="font-family: verdana;"><b><span lang="ES"><br /></span></b></span></span><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><b><span lang="ES">LOS MITOS FUNDAMENTALES DETRÁS DEL DIA DE GRACIAS
AMERICANO</span></b></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Las raíces del Día de Gracias Americano son complicadas y dolorosas. Los
eruditos nativos y no nativos tienden a estar de acuerdo en que, aunque hubo un
banquete en 1621, esto no inició la tradición del D</span></span></span><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">í</span></span></span><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">a de Gracias Americano. <b>El
primer “D</b></span></span></span><b><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">í</span></span></span></b><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"><b>a de Gracias” registrado fue una celebración de una matanza</b>.
Mercenarios holandeses e ingleses masacraron a más de 700 indígenas de la
Nación Pequot durante su Danza del Maíz Verde en 1637. Al día siguiente, el
Gobernador de la Colonia de la Bahía de Massachusetts declaró el Día de Gracias
para conmemorar el “sometimiento de los Pequot”.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">Únase a nosotros en esta temporada para interrogar el legado de la
festividad del "D</span></span></span><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">í</span></span></span><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">a de Gracias Americano" y escuche a los líderes
indígenas de primera línea sobre cómo unir esfuerzos en la actualidad para
proteger la <b>Madre Tierra</b> y el <b>Agua de la Vida</b>. Los movimientos de
autodeterminación liderados por los pueblos indígenas están construyendo poder
y ofreciendo una guía hacia un futuro liberado para la humanidad en este
momento de catástrofe climática y ajuste de cuentas en un mundo multilateral.</span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">TONATIERRA, American Indian Law Alliance, NDN Collective, Sogorea Te Land
Trust y la Red de Solidaridad Indígena lo invitan a escuchar a los líderes
indígenas que brindarán actualizaciones desde la primera línea de esta lucha. </span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p class="MsoNormal" style="text-align: justify;"><br /></p><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"></span></span></span><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"></span></span></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg8rOXADdGeoAV4LkbszSEy7AtE5ezQOxuLiKWAErnWXCRSA9-A1UlpyYOkrxOJ46BoIVdD6Lg1bVM8N65_ZdReN1UU1QCpMS_T312LPe-dvIS_q7Q1UDHSzeBbouPnHHERcwILFyMVJM3uKh8Mfyz5RbeNha4vFoj9roBT-nO2SuyrM8LEweCws6Qj/s2048/1TIME%20.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="2048" data-original-width="1559" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg8rOXADdGeoAV4LkbszSEy7AtE5ezQOxuLiKWAErnWXCRSA9-A1UlpyYOkrxOJ46BoIVdD6Lg1bVM8N65_ZdReN1UU1QCpMS_T312LPe-dvIS_q7Q1UDHSzeBbouPnHHERcwILFyMVJM3uKh8Mfyz5RbeNha4vFoj9roBT-nO2SuyrM8LEweCws6Qj/w488-h640/1TIME%20.jpg" width="488" /></a></span></span></span></div><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"><br /></span></span></span><p></p><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><p align="center" class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES">###</span></span></span></p><p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-size: large;"><span style="font-family: verdana;"><span lang="ES"> </span></span></span></b></p><b><span style="font-size: large;">
</span></b><p class="MsoNormal" style="text-align: center;">
</p><p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-size: large;"><span lang="ES">Solidaridad Internacional con los Defensores del
Rio Yaqui</span></span></b></p><b><span style="font-size: large;">
</span></b><p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-size: large;"><span lang="ES">Sonora, México</span></span></b></p><p align="center" class="MsoNormal" style="text-align: center;"><b><span style="font-size: large;"><span lang="ES"> </span></span></b></p>
<p class="MsoNormal" style="text-align: center;"><style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:-536870145 1107305727 0 0 415 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</style></p><div class="separator" style="clear: both; text-align: center;"><span lang="ES" style="mso-ansi-language: ES;"><iframe allowfullscreen="" class="BLOG_video_class" height="353" src="https://www.youtube.com/embed/rPFW2bGWeZQ" width="425" youtube-src-id="rPFW2bGWeZQ"></iframe></span></div></div><div style="text-align: center;"><br /></div><div style="text-align: center;"><br /></div><div style="text-align: center;"><span style="font-family: verdana;"><b><span style="font-size: large;"> </span></b></span></div><div style="text-align: center;"><span style="font-family: verdana;"><b><span style="font-size: large;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgIe77Yk9BulB8EA78zWdS78_w-v_gXUNyEInv_8g_6Kpt1XtkeJ5RTvwp_Kw4eSHhcimeDHU6e-w7orH31e02m0MTa6Mp14bj-aLVJFy3fyQ8Xpa_bFRXvxEsmEv1OZ9l_gfDPqHS3FwXyrYadfXkTHEeC1IOCS4a8-0cDbOnMrpkwET1Js4BVyaBe/s563/775ecf45f652902dec393c6eb0256425.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="466" data-original-width="563" height="166" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgIe77Yk9BulB8EA78zWdS78_w-v_gXUNyEInv_8g_6Kpt1XtkeJ5RTvwp_Kw4eSHhcimeDHU6e-w7orH31e02m0MTa6Mp14bj-aLVJFy3fyQ8Xpa_bFRXvxEsmEv1OZ9l_gfDPqHS3FwXyrYadfXkTHEeC1IOCS4a8-0cDbOnMrpkwET1Js4BVyaBe/w200-h166/775ecf45f652902dec393c6eb0256425.jpg" width="200" /></a></div></span></b></span>
<p class="MsoNormal"><b><span face=""Verdana",sans-serif" lang="ES" style="font-size: 14pt; mso-ansi-language: ES;"> </span></b></p><p class="MsoNormal"><span style="font-family: verdana;"><span style="font-size: large;"><b><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;">PREGUNTAS PARA CONSIDERAR Y DISCUTIR</span></b></span></span></p><p class="MsoNormal"><span style="font-family: verdana;"><span style="font-size: large;"><b><span face=""Verdana",sans-serif" lang="ES" style="mso-ansi-language: ES;"> </span></b></span></span></p><span style="font-family: verdana;"><span style="font-size: large;"></span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span face=""Verdana",sans-serif" lang="ES">¿Dónde aprendiste la historia del Día de Gracias
Americano?</span></span></span></p><span style="font-family: verdana;"><span style="font-size: large;"> <br /></span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span face=""Verdana",sans-serif" lang="ES">¿Qué se siente al darse cuenta de que muchas de las cosas
que aprendió sobre el Día de Gracias Americano son mitos racistas?</span></span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span face=""Verdana",sans-serif" lang="ES"><br /></span></span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span face=""Verdana",sans-serif" lang="ES">¿Conoces el nombre del territorio ancestral indígena
donde vives y cómo llegó a ser ocupado por los estados unidos?”</span></span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span face=""Verdana",sans-serif" lang="ES"><br /></span></span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span face=""Verdana",sans-serif" lang="ES">¿Qué sabes de las raíces de tus antepasados y cómo
llegaron a vivir en el territorio donde vives actualmente?</span></span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span face=""Verdana",sans-serif" lang="ES"><br /></span></span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span face=""Verdana",sans-serif" lang="ES">¿Cuáles son los peligros de continuar perpetuando los
mitos racistas del Día de Gracias Americano con la excusa de que los niños son
“demasiado pequeños” para aprender las verdades históricas? ¿Cómo dañan estas
mentiras la confianza y solidaridad dentro de nuestras familias y comunidades?</span></span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span face=""Verdana",sans-serif" lang="ES"><br /></span></span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span face=""Verdana",sans-serif" lang="ES">¿Qué responsabilidad tenemos con los Pueblos Indígenas cuyos
territorios están siendo degradados para que podamos tener servicios de electricidad,
petróleo y agua baratos?</span></span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span face=""Verdana",sans-serif" lang="ES"><br /></span></span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span face=""Verdana",sans-serif" lang="ES">¿Cómo se compara la realidad de la normalización actual de
la “Doctrina del Descubrimiento 1492” con el mito de la sociedad estadounidense
basada en “libertad y justicia para todos”?</span></span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span face=""Verdana",sans-serif" lang="ES"><br /></span></span></span></p><span style="font-family: verdana;"><span style="font-size: large;">
</span></span><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span face=""Verdana",sans-serif" lang="ES">¿Qué oportunidades tiene para entablar conversaciones
sobre el cambio de mascotas y otras representaciones dañinas de los pueblos
indígenas?</span></span></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: verdana;"><span style="font-size: large;"><span face=""Verdana",sans-serif" lang="ES"> </span></span></span></p>
<p class="MsoNormal"><span style="font-family: verdana;"><span face=""Verdana",sans-serif" lang="ES" style="font-size: 14pt; mso-ansi-language: ES;"> </span><a href="http://www.tonatierra.org" target="_blank"><span><b><span style="font-size: large;">TONATIERRA</span></b></span></a></span></p><p class="MsoNormal"><span style="font-size: large;"><span style="font-family: verdana;"><br /></span></span></p><p align="center" class="MsoNormal" style="margin: 0in; text-align: center;"><span style="font-size: large;"><span style="font-family: verdana;"><span><span><b><span lang="ES"><span> </span>#LaLibreDeterminaciónSeVale<span> </span>#SelfDeterminationMatters</span></b></span></span></span></span></p><span style="font-size: large;"><span style="font-family: verdana;"><span><span><b>
</b></span><span lang="ES"><span><b>#October12DecolonizationDay<span> </span>#12OctubreDiaDeLaDescolonización</b></span></span></span></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span><span lang="ES"><span style="font-size: medium;"><b> </b></span></span></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span lang="ES"><span style="font-size: medium;"><b><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDsz6xiEgISdnf1bGJ91_ZvyFFlJv9AjbAaUQ4o43_o2TZDKoaVS-Ok8B4NUGA5NAD6Iqr5ORtmK1rnwZd-cY6c0HiW4QBQTEhy2vR9xn_sjaG7fyBZK_gDFf5ZKFaiNNL4eK6n_rAVW2MlbTogdP87NB_tl1OBQtNcv3XqAkk1S8Wd-G32zplV-PG/s3014/ImagiNation.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="3014" data-original-width="2905" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDsz6xiEgISdnf1bGJ91_ZvyFFlJv9AjbAaUQ4o43_o2TZDKoaVS-Ok8B4NUGA5NAD6Iqr5ORtmK1rnwZd-cY6c0HiW4QBQTEhy2vR9xn_sjaG7fyBZK_gDFf5ZKFaiNNL4eK6n_rAVW2MlbTogdP87NB_tl1OBQtNcv3XqAkk1S8Wd-G32zplV-PG/w616-h640/ImagiNation.jpg" width="616" /></a></div></b></span></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span lang="ES"><span style="font-size: medium;"><b></b></span></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span lang="ES"><span style="font-size: medium;"><b></b></span></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span lang="ES"><span style="font-size: medium;"><b></b></span></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span lang="ES"><span style="font-size: medium;"><b></b></span></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span lang="ES"><span style="font-size: medium;"><b></b></span></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span lang="ES"><span style="font-size: medium;"><b></b></span></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span lang="ES"><span style="font-size: medium;"><b><br /> </b></span></span></span></div><div style="text-align: center;"><span style="font-family: verdana;"><span lang="ES"><span style="font-size: medium;"><b> </b></span></span></span><h3 class="post-title entry-title" itemprop="name"><span style="font-size: large;"><span style="font-family: verdana;"><span>19 Noviembre 2019<br /></span><a href=" https://unpfip.blogspot.com/2019/10/tonatierra-carta-al-consul-general-de.html" target="_blank"><span>TONATIERRA</span></a><span> <br /></span></span></span></h3><h3 class="post-title entry-title" itemprop="name"><span style="font-size: x-large;"><span style="font-family: verdana;"><a href=" https://unpfip.blogspot.com/2019/10/tonatierra-carta-al-consul-general-de.html" target="_blank"><span>Carta al Consul General de Mexico - Phoenix, AZ
</span></a></span></span></h3></div><span style="font-size: large;"><span style="font-family: verdana;"><span><b><br />Clarificaciones:</b> </span><br />
<br />
</span></span></div><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span>En consideración de lo anterior, y
reevaluando la <b>personalidad internacional</b> colectivo de los <b>Pueblos Originales
y Constituyentes Mexicanos</b> al norte de la frontera actual entre México y
EE.UU., quienes desde 1848 hemos tenido que enfrentar el racismo institucional
de la sociedad Anglo-Americana y sus políticas de persecución racial como la <b>AZ
SB1070</b> en Arizona, exigimos el reconocimiento oficial del gobierno Mexicano
de nuestros <b>Pueblos Originales</b> en los <b>Territorios del Tratado de
Guadalupe Hidalgo</b> en cumplimento de su deber como gobierno de mantener la <b>Paz
entre Pueblos</b> con los criterios siguientes:</span></span></span><br /><span style="font-size: large;"><span style="font-family: verdana;"><span></span></span></span></div><span style="font-size: large;"><span style="font-family: verdana;"><span><br /></span></span></span></div><div style="text-align: justify;"><span style="font-size: large;"><span style="font-family: verdana;"><span>Iniciando con la repuesta definitiva del
gobierno de México a esta pregunta:<span lang="ES"> </span></span></span></span><br /><span style="font-size: large;"><span style="font-family: verdana;">
</span></span></div><div><div style="text-align: justify;"><blockquote class="tr_bq"><span style="font-size: large;"><span style="font-family: verdana;">
</span></span><span style="font-size: x-large;"><span style="font-family: "georgia" , "times new roman" , serif;"><span style="font-size: x-large;"><span style="font-family: verdana;"><span lang="ES">¿Con cual
justificación el gobierno mexicano de 1848 presumió negociar por los <b>derechos
territoriales</b> y <b>derechos humanos</b> de los <b>Pueblos Indígenas</b> del
territorio que nunca dieron su consentimiento a tal acuerdo de representación
en las negociaciones del Tratado de Guadalupe Hidalgo?</span></span></span></span></span></blockquote><p> </p><p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgFXKpzTLKa7Qf8JJGit8haQttCfM3SAPPYybWtdkU_rHixk71bSYzyzAVQXQB14-xGfScCr7zoA-V0GeQwPqXq0SjONqnfVHr3bvK9b7Q6-69ON5h3ZHtv6K6QMIzGDUD4zd1sXqKSGLCzGyhalkY32GAjU95ryyFjwHThPVacmpMWvrUhFw1GlP2Q/s3889/IMG_0007.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="3889" data-original-width="2723" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgFXKpzTLKa7Qf8JJGit8haQttCfM3SAPPYybWtdkU_rHixk71bSYzyzAVQXQB14-xGfScCr7zoA-V0GeQwPqXq0SjONqnfVHr3bvK9b7Q6-69ON5h3ZHtv6K6QMIzGDUD4zd1sXqKSGLCzGyhalkY32GAjU95ryyFjwHThPVacmpMWvrUhFw1GlP2Q/w448-h640/IMG_0007.jpg" width="448" /></a></div><br /> <p></p></div><div><p></p>
<p><style>@font-face
{font-family:"Cambria Math";
panose-1:2 4 5 3 5 4 6 3 2 4;
mso-font-charset:0;
mso-generic-font-family:roman;
mso-font-pitch:variable;
mso-font-signature:-536870145 1107305727 0 0 415 0;}@font-face
{font-family:Calibri;
panose-1:2 15 5 2 2 2 4 3 2 4;
mso-font-charset:0;
mso-generic-font-family:swiss;
mso-font-pitch:variable;
mso-font-signature:-536859905 -1073732485 9 0 511 0;}p.MsoNormal, li.MsoNormal, div.MsoNormal
{mso-style-unhide:no;
mso-style-qformat:yes;
mso-style-parent:"";
margin:0in;
mso-pagination:widow-orphan;
font-size:12.0pt;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}.MsoChpDefault
{mso-style-type:export-only;
mso-default-props:yes;
font-family:"Calibri",sans-serif;
mso-ascii-font-family:Calibri;
mso-ascii-theme-font:minor-latin;
mso-fareast-font-family:Calibri;
mso-fareast-theme-font:minor-latin;
mso-hansi-font-family:Calibri;
mso-hansi-theme-font:minor-latin;
mso-bidi-font-family:"Times New Roman";
mso-bidi-theme-font:minor-bidi;}div.WordSection1
{page:WordSection1;}</style></p></div></div>chantlacahttp://www.blogger.com/profile/15255116987351106636noreply@blogger.com0